This item is part of the collection of Ecclesiastical Linen once used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. This item is part of the Ecclesiastical Linen collection, which is significant for its examples of handworked embroidery and drawn-thread work from the early 20th century. The items are also examples of a collection used for religious services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance the the community of setting aside land in the 1850's for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900's and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Baptismal towel cover, part of a set of Ecclesiastical Linen once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. The white linen cover is made like a bag. it has an inscription. The bag has a press stud closure.In black pen "BAPTISMAL TOWEL"flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, communion linen, hand worked linen, religious service, religious ceremony, ceremonial linen, needlework, fine linen, towel cover, baptismal towel cover, baptism service

The photograph features many prominent members of the Ithacan Philanthropic Society during the early 1920s a number of whom were founding members of the Society, including A. J. Lucas (Lekatsas) the founding president and Angelos Lekatsas (Lucas) who was the second president. Archimandrite Irineos Kassimatis is pictured with the group. Most of the group are wearing a buttonhole pin on their jacket lapels which indicates the photo was taken at gathering to celebrate a baptism. It was traditional that following the baptismal service a small icon or cross was pinned on each of the guests to symbolise they were witnesses to the baptism. This pin is called a 'martiriki' derived from the Greek word 'martiras', which translated means a witness. A black and white photograph of eighteen men gathered together in a garden and posing in front of a weatherboard building. Three of the men are sitting on the ground in front of the group. Hand written signature - ? Varvarigos - written in Greek in the bottom left hand corner. Written on the back: STRONG MEN OF THE ITHACAN COMMUNITY

Social history of the Presbyterian Church in Bendigo; range of church activities Skidmore Collection: Three newsletters, St. Andrews Church Chronicle, from St. Andrew's Church, Bendigo. Dated: 2 May 1954 & 8 April 1954 & 8 April 1962. The newsletters cover the full range of church activities impacting the congregation including baptisms, church services, ill and hospital visits to poorly church members.church activities

Handwritten Letter from London to G Clemson from Rita Mansfield 24 November 1947|Holy Baptism for Glym Leon Clemson Born 14 March 1909 Baptised at St Marks Sunshine By Reverend Reginald McCoy on 2 March 1910|Typed Address book|Newspaper Article for Wedding Clemson and Pain 2 March 1935 Prettiest Wedding Group|Record of Service Book Glym Leon Clemson 1909 Exemptions from Training 30 June 1924|Letter from Ward Symons Studios Pty Ltd to Glym Clemson 25 February 1935 advising that your wedding photographs have been chosen the prettiest wedding out of 56 weddings|Typed Letter from Patrick J Cannon and Testro barristers and solicitors 24 June 1974 showing Trust account receipts from Desmond G Wilson|Separation Advice Form for Glym Leon Clemson 15 March 1974|Type Notice of Claim from Ella Catherine Clemson against Desmond Wilson 5 September 1974|Glym Leon Clemson Badges photocopy VFA Victorian Football Association 1966 and 1967 and othersglyn leon clemson

The photograph is taken following the baptism of Marietta Paizis, the daughter of Gerasimos and Penelope Paizes, took place in an Anglican Church in Mildura with the Orthodox priest conducting the service. This was common practice amongst the Greek community in Mildura during the first half of the twentieth century as there was no Orthodox Church in the town. The priest travelled from Melbourne to conduct special family services for the Greek community in Mildura and other regional towns in Victoria. It is possible that there was more than one baptism during the service to take advantage of the priest attendance in Mildura. Marietta was the daughter of Maintaining traditional customs and ceremonies has always been important amongst the Greek immigrants who settled in Australia. Although the majority of Ithacans and other Greeks settled and established businesses in Melbourne during the first half of the twentieth century, some settled in regional towns throughout Victoria. Ithacan settlement in Mildura dates back to the early 1900s. A black and white photograph of a group of people standing outside a church. Three adults holding their babies are standing in the front of the group. Everyone in the group is smartly dressed suggesting that the photograph was taken to celebrate a special occasion.

Possibly produced as one of a series of photographic post cards of various areas of the Mission especially of the Chapel in the pre-war WW2 period of the 20th century. There are several such cards in the MTSV Collection. The Chapel, opened in 1917, was a special fundraising project of the Ladies Harbour Light Guild and was originally dedicated as a Memorial Chapel in remembrance of those who served in the Merchant Navy of WWI. The Chapel is still used for marriages, baptisms,funerals and memorial services, and is often referred to as St Peter's, the Mariners' Chapel. Photographic postcards were produced soon after the new 1917 Mission to Seamen building was first opened. Available to supporters and visiting seafarers alike, effectively promoting the Mission and the role it played in ensuring both spiritual and pastoral care available to seamen and shipping to and from Australia. Black and white gloss print postcard featuring an interior view of St Peter's Chapel at the MTSV 717 Flinders St showing the baptismal font and front door.Pencil inscription " Ret to B. Kent" (see also gift comments below) ; Printed : "POST CARD / A Real Photograph Produced in Australia"mtsv, missions to seamen institute, baptism, merchant navy, st peter chapel, mission to seafarers, baptistry, baptismal font, seamen's mission, flinders street

This font is a piece of church furniture used in a baptism or christening service. It was originally installed in the St Nicholas Seamen's Church at 139 Nelson Place, Williamstown, Victoria. The church was a branch of the Victoria Missions to Seamen. THE MISSIONS TO SEAMEN (Brief History): - The Missions to Seamen was an Anglican charity that has served seafarers of the world since 1856 in Great Britain. Its symbol is a Flying Angel, inspired by a Bible verse. Today, there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000, the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres, such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943, a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This font is significant through its association with the St Nicholas' Mission to Seamen Church in Williamstown, Melbourne, established in 1857. The collection of items from the Missions to Seamen in Williamstown, Victoria, has historical and social significance. They show that people of the 1800s and 1900s cared about the seafarers’ religious, moral, and social welfare, no matter what their religion, social status or nationality. It had its origins in Bristol, England, when a Seamen's Mission was formed in 1837. The first Australian branch was started in 1856 by the Rev. Kerr Johnston, a Church of England clergyman, and operated from a hulk moored in Hobson’s Bay; later, the Mission occupied buildings in Williamstown and Port Melbourne. Baptismal font: four-legged, varnished oak wood pedestal supporting a wooden box with a hand-beaten, rolled edge, copper ewer, bowl or basin insert. The box has a removable cover that has a round wooden knob. The sides of the box section have a decorative, diamond-shaped motif. The box and lid are octagonal, with four short sides and four long sides. The tops of the legs have an ornamental design. This is one of the original items in our St Nicholas Seamen's Church Williamstown Collection.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, font, baptisimal font, church furniture, religious ceremony, copper ewet, religious furniture, christening font, religion, religious service, sailors rest, bethel sailors’ church, bethel floating church, ladies harbour light guild, missions to seamen victoria, mission to seafarers, st nicholas seaman’s church williamstown, st nicholas mission to seamen church williamstown, mission to seamen williamstown, st nicholas seamen’s church flagstaff hill, 139 nelson place williamstown, anglican church, flying angel club, copper ewer, copper bowl, flagstaff hill maritime museum and village, maritime museum, maritime village, shipwreck coast, great ocean road, religious worship, worship service, st nicholas seamen’s church, williamstown, st nicholas missions to seamen’s church williamstown, missions to seamen, st nicholas missions to seamen’s church flagstaff hill, baptism, christening, ceremony, tradition, hand-beaten copper ewer

The celebration of people's lives was important in the small community of Mt Beauty.Ron White was a popular resident of Mt Beauty. See KVHS 1282Memorial Service papers for Kiewa Valley residents with the surname of Newbound; McCullough; Peart; Addinsall; Hartley; Hamilton; Brown; Lebner; Hughes; Clutterbuck; Deans; White; Plant; Symons; Renshaw; Sauervein; Gray; Edmondson; Crowther; Peers; Crosby; Walter; Wilson; Moorman; La Fontaine; Sisarich; Talbot; Damm; Connors; Mills; McLean; Beissbarth; Churton; Sharpe; Prismall; Rogash; Clarke; Holford; Bates; Cooper; Glew; MacPherson; Napier; Mills; Ranton; Couch; Tye; Simsen; Hutchings/Plenderleith and for other celebrations:- Of the churches; baptisms; marriages; ron white, mt beauty community, funeral services

This file contains four items. THE PARISH MESSENGER St Agnes Glenhuntly and St Peters Murrumbeena – six newsletters dated from August 1912 to June 1914. St Peters Church Papers, Murrumbeena and Carnegie - two newsletters dated August 1915. St Peters Church Parish Paper, Murrumbeena and Carnegie – twenty newsletters dated from September 1917 to June 1925. St Peters Parish Paper, Murrumbeena, Carnegie and Hughesdale, nine newsletters dated from April 1926 to July 1934. All newsletters include information on Church activities, names of vicars and church officeholders.the parish messenger, st agnes glenhuntly, st peters murrumbeena, murrumbeena, phillips rev w. a., organs, glen huntly, rothschild st, addiscombe, house names, carnegie, neerim road, inghaim rev. a.e., churches, world war 1914-1918, emily street, green rev. walter, gleaners’ union, sowers (missionary band), carnegie methodist church, st peters church of england, green rev w.g.a., st peters vicarage, tennis clubs, baptisms, weddings, womens missionary unions, watts-ditchfield rev. j.e., mothers union, sunday school, ladies guild, baglin rev. j.t., hospitals’ league of mercy, nursing classes, thomas dr., faulkner e.h., advertisements, depression 1929-1939, business, fete, vestry, confirmation, bands, festivals, picnics, poynder rev. r., thos. grogan, drapery, awards, associations, church services, ingham rev. a.e., schools, cragg miss elvie, principals, choirs, st peters troop of boy scouts, hoggart miss, st peters school, st peters girls school, booth miss d., andrew miss eileen, meredith rev. charles w., church day school, walker miss, financial documents

The photograph was created by Geelong artist Julian Aird and framed by a business in Geelong. The window in the photograph is of the 1928 stained glass window and the baptism fold in the St Nicholas' Seamen's Chapel at Flagstaff Hill Maritime Village, which were installed at Flagstaff Hill's for the Chapel's opening in 1981. About the Window - The window in this photograph, once known as the Dr Connell Memorial Window, was a feature of an external wall adjacent to the Women’s and Children’s Wards of Warrnambool Hospital. Honorary Doctors had played a significant role in the operation of the hospital between the years 1900 to 1939. One of these doctors was Dr. Connell, who passed away in 1928. The green glass memorial nameplate has an inscription that dedicates the window to Dr. Connell. The inscription reads: "A tribute to Egbert John Connell M.B.B.S. who for 30 years rendered devoted and valuable service to this institution. Obiit April 4th 1928, A.D." The photograph's significance lies in the subject of the stained glass window, and its connection with the history of the local Warrnambool Base Hospital, dating to Dr Connell's work there in the early 20th century.This photograph captures the light shining through an arched, stained glass window behind a baptismal font. Rectangular framed photograph, portrait view, behind glass, with black frame and matt. A cord for hanging it is attached at the black, and there is a black, round felt pad on each lower rear corner. The photograph by Julian Aird is titled 'Illumination' and was framed in Geelong. Details of title, and photographer are handwritten on the back and and printed label gives the contact details of the framer. Written by hand in black pen " 'ILLUMINATION' / MARITIME MUSEUM WARRNAMBOOL", "JULIAN AIRD / TEL/FAX. 03 52890457" " Printed on adhesive label "EASTERN VIEW / PICTURE FRAMERS" "Proprietors Steven & Annemarie Hocking / 162 Malop Street, Geelong, Vic, 3220 / Ph. (03) 5229 5935" Logo on label in centre of oval with text [2 tall water birds facing each other with a water fountain between them]flagstaff hill maritime museum & village, maritime museum, maritime village, great ocean road, shipwreck coast, ulian aird, illumination, photograph, dr. connell, stained glass window, baptism font, gbert john connell, st nicholas seamen's church, warrnambool hospital, dr connell memorial window, eastern view picture framers, steven & annemarie hocking

The items in this collection of Ecclesiastical Linen were used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. The items donated include Maniples, Chalice Covers, a Goblet Cover, Altar Cloths, Matts, Priest's scarf, armband and sashes, and a bag that is a cover for the Baptismal Towel. HISTORY OF ST ANDREWS, DENNINGTON The land on which St Andrews Church was built in Dennington was surveyed in the 1840s and reserved for church purposes in 1855. In 1889 the Farnham Dairy factory relocated to Dennington and the town began to grow as involvement in the dairy industry increased in the area. In 1896 plans for a church hall on the reserved land were considered and on 22nd December 1907, the first Anglican Service was conducted in Dennington, with 60 people attending. In August 1909 the first building was opened with a midweek evening service conducted by the Rev. J.A. Coe. The Sunday School was opened the following year. In that same year, Nestle took over the Farnham dairy plant. On December 20th, 1914, a new church was opened in memory of Andrew Peacock, who passed away in 1912. The funds had been raised by the community and 150 attended the morning service. The building was described as a simple edifice with a plain exterior and high, wide pointed windows, and a comfortable porch entrance, all of which gave a pleasing impression of light and space. In 1935 the average attendance for morning services was just over 22 people. In 1936 extensive repairs and replacements were carried out. In 1947 the first recorded Pastoral Festival took place and in the same year, a Ladies Guild was formed. In 1954 water services were connected to the church building. Many items of furniture, furnishings and books were donated over the life of the church, including handworked linen items. Further items were added due to the work of the Ladies Guild, as well as donations in memory of church and community members.These items of Ecclesiastical Linen are significant as examples of handworked embroidery and drawn-thread work from the early 20th century. They are also examples of a collection of items used for church services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance of setting aside land in the 1850s for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900s and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Set of Ecclesiastical Linen. The items were once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. All of the handmade items are in white fabric. Some also have embroidered emblems, tassels and drawn-thread work. White embroidery thread has been used for most of the decorated items, with the following exceptions, which have been embroidered with coloured thread; the communion linen, the Priest's scarf, armband and sash, the altar cloths, mats and a cover for the baptismal towel. Two items have hand written inscriptions.(See individual objects for details)flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, linen for religious service, communion linen, priest's sash, baptismal towel, maniple, eucharist, emblem of rope and cross, embroidered religious cloths, embroidered celtic cross, drawn thread, chalice covers, handmade linen, embroidered linen, stylised cross, the english church, ladies guild dennington, nestle, farnham dairy, andrew peacock, victorian heritage register vhr 118083, hand worked linen, handworked embroidery, j.a. coe

This baby’s long, white cotton christening gown is an example of the dressmaking skills of the women of the pioneer settlers families in Moorabbin Shire c1900Early settlers and market gardeners established their families in Moorabbin Shire and this item shows the skill and craftsmanship of the women of these families The Peck family were early settlers in Moorabbin ShireA baby’s long, white cotton, christening gown with pin-tucks and bodice tiesclothing, moorabbin, ormond, bentleigh, dressmaking, market gardeners, early settlers, craftwork, mr peck, christening service, rites, baptism

This religiously themed window is situated in the western (weather) wall of the St. Nicholas Mission to Seamen’s Church building in the Flagstaff Hill Maritime Village. It was crafted circa 1928. ABOUT THE WINDOW This window, once known as the Dr Connell Memorial Window, was a feature of an external wall adjacent to the Women’s Children’s Wards of Warrnambool Hospital. Honorary Doctors had played a significant role in the operation of the hospital between the years 1900 to 1939. One of these doctors was Dr. Connell, who passed away in 1928. The green glass plaque is also a registered object in Flagstaff Hill's Collection. Its inscription dedicates the window to Dr. Connell. The inscription reads: “A tribute to Egbert John Connell M.B.B.S. who for 30 years rendered devoted and valuable service to this institution. Obiit April 4th 1928 A.D." A paragraph in the book ‘A History of the Warrnambool Base Hospital’ by Forth and Yule describes the role of the Honorary Doctors - “At the start of the period the senior-part time medical officer was replaced by the junior resident medical officer and control of beds and the right to operate were given to the honorary medical officers...and these men dominated the Warrnambool medical world in the years before the Second World War.” Dr. Connell leased ‘Ambleside’, 192 Koroit Street, in the early 20th century, following Dr Teed who had previously run his medical practice there. In 1914 Dr Connell purchased the property and continued his private practice there until his death in 1928. He also took a prominent part in hospital work, both as physician and surgeon, and often acted as spokesmen for the Honorary Doctors. According to colleague Dr. Horace Holmes’ subsequent notes, it was after the close of the First World War, and the following years of the world-wide pneumonic influenza epidemic, that Dr. Connell himself contracted pneumonia and died. His family and friends then recognised his work by gifting the memorial window in his honour to the Hospital. By the mid-1970s the old wards at the hospital had been replaced and there was no obvious place for the window. Discussions between the previous and past Hospital managers, the Anglican Diocese, and Flagstaff Hill Planning Board, led to its installation in its present position in St Nicholas Seamen’s Church and the memorial plaque was later installed beside the window. St NICHOLAS SEAMEN’S CHURCH, Anglican Church Flagstaff Hill’s Mission to Seamen was opened in 1981. Its conception was partly motivated by the offer of Stained Glass Memorial Windows from the local Warrnambool and District Base Hospital, which was undergoing multi-storey development in the late 1960’s and early 1970’s. The Manager/Secretary at the time was keen to see the historical windows installed in an appropriate location. The chapel was designed by a local architectural draftsman in conjunction with members of the Planning Board of Flagstaff Hill, and built by Mr Leon Habel. The vision of the designers included the hope that the church be used for formal worship such as weddings and funeral, and for multi-denominational special services such as War commemorations. The design is based on the ‘Mission to Seamen’ buildings in both Portland and Port Melbourne. These types of buildings were often erected to house social and worshipful activities for seamen. The materials used in the building include sandstone recycled from nineteenth-century buildings demolished in Warrnambool and American slate tiles retrieved from the 1908 wreck of the FALLS OF HALLADALE. Most of the chapel furnishings came from the Williamstown Missions to Seamen, which was consecrated in 1946 but later decommissioned. These artefacts range from the altar cloth to the hymn board and include a visually stunning round stained glass widow called ‘Christ Guiding the Helmsman’. However the provenance of this particular artefact, large western window, is local. This stained glass memorial window is of local, historical and social significance, linking local history and heritage with one of Warrnambool's doctors, Dr. Egbert John Connell (d. 1928), who gave 30 years of dedicated, medical service to the local citizens.Stained glass leadlight window in Gothic arched metal frame with six horizontal reinforcing rods. Image depicts a golden flat-bowled baptismal font on a slender stand with foliage proceeding from it. The image is internally framed by a Roman arch of coloured glass and surrounding rectangular and breaking-wave shapes. (The window was previously known locally as the Dr. Connell Memorial Window and a plaque dedicated to Dr. Connell is catalogued separately. See Context notes for details.)flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, chapel window, stained glass window, warrnambool and district base hospital, st nicholas mission to seamen’s church, williamstown mission to seamen, dr egbert connell, ambleside warrnambool, leon habel builder, falls of halladale slate, memorial window, commemorative window, dr connell

The photograph was taken at the christening of Freda Lucas' first son, Nicholas at the Greek Orthodox church, Evangelismos. Godparents are Zaharia and Maria Morris (Moraitis). Pictured l-r, Spiro Lucas, Maria Morris, Freda Lucas (nee Benias) holding baby Nicholas, Zaharia Morris, Bill Benias and Nick Lucas (Lekatsas).The 'Evangelismos' Church in Victoria Street, East Melbourne was the first Greek Church in Melbourne. The foundation stone was laid in December 1900 and the first service was conducted in August 1902. Since that date it has been the venue for many important family celebrations. Baptism is an important family tradition for Greek families. A black and white photograph with a white border of three men, two ladies and a child standing outside outside 'Evangelismos' Church in East Melbourne

The photograph was taken at the wedding of Poppy Lekatsas and Floros Demetriades at the 'Evangelismos' Greek Orthodox Church in East Melbourne on 19th April 1936. The photograph is an excellent image of the interior of the church at that time. Along with baptisms, the wedding ceremony (which also incorporates the betrothal) is a very important occasion within the Orthodox community. The service is rich with symbolism. The Evangelismos Greek Church is the oldest Greek church in Melbourne, established in the early 1900s. A copy of an original photograph of a wedding ceremony which took place at 'Evangelismos' church. The photograph is surrounded with a wide black border and part of the RH corner has been cut off in the reproduction. lekatsas, poppy, evangelismos church, demetriadis floros

The barn is situated near Råbelöv castle, and near the small medieval church adjacent to the property, that is a popular baptismal and wedding church. Råbelöv Castle is a castle in Kristianstad Municipality, Scania, in southern Sweden. The castle was built in 1637. In this year, Christopher Ulfeld Råbelöf's current main building, his and his wife's initials were still on the north end. He died in 1657 and was succeeded at Råbelöf first by his son Björn, then by his nephew Otto. Both died young, whereby Christopher's son Ebbe, married to Hedewig, daughter of Christian IV and his second wife, Kirsten Munck, took office in 1663. In 1676 - 1678 Kristianstad was held by the Danes, but was besieged by Charles XI. The siege staff were located at Råbelöf, both on the enclosed yard and on a moat surrounded by a islet just west of the farm. During this time, Råbelöf was held by Ebbe's daughter Anna Catharina, married to Carl Gustaf Skytte. The latter settled for a time in 1712 on the fortified island within the moat to protect himself from the then ravaging plague. From the Skåne trip in 1749, Linnaeus describes homes and a lovely garden with mulberry and walnut trees, grapes, lavender and white lilies in abundance. The owner was then Anna Catharina Ridderschantz, married to Ludvig Gustaf von Böhnen. She made 1763 Råbelöf and Odersberga fidei committee for the benefit of her three daughters. The Fidei Commission letter is difficult to interpret when it comes to the time after the three daughters, something that several times caused bitter heritage disputes. In 1782 the entire farm burned, the main building was badly damaged and the family moved to Råbelöf belonging to Odersberga, which then had completely new buildings, those that are still there today. Only in 1833 then did the fidei commissioner Fredrik von Rosen return to Råbelöf. The main building had then been cut down and fitted with a new south gable. According to fidei commission rules, Råbelöf returned to the von Böhnen family in 1864. Accession did not become presumed Celestine von Böhnen but instead her older brother Axel. Celestine was married to John William Kennedy. The fide commission went to her and John Williams son James Kennedy. The family could then look back on a number of tortuous legal proceedings between John William and his wife Celestine on the one hand and Axel and his wife Elsa Maria on the other. James was a chamberlain, sitting in the first chamber where he fought socialism. This led to the large agricultural workers' strike in 1907 that was concentrated on Kennedy's three farms Råbelöf, Odersberga and Hammarsjö. In 1906, his eldest son Douglas, the future fidei commissioner, took his life. Four years later another son took his life. James and his wife took the disasters hard, they fell ill. The young son Gilbert got in 1908, only 22 years old, took over responsibility for the farm. James son Gilbert Kennedy took over as Fidei Commissioner in 1916 and they became known as outstanding farmers with, among other things, grazing for dairy cows and fruit growing as specialties. He passed away in 1946 and was succeeded by his son Douglas, who gave continuity to Råbelöf's position with among other things, a new barn with loose running and slatted floors in 1965. Douglas Kennedy held the farm 61 years before he passed away in 2007. He became the last fidei commissioner, the property became a fideicommissie corporation inherited by his sister-in-law John Murray, who in turn in 2010 left it his children Caroline Murray Karlsson and Johan Murray. Since October 2014, Johan Murray has been the sole owner.Digital photograph of a Barn at Rabelofs, Swedenkristianstadt, kennedy, sweden, råbelöv, church, castle, barn

These graves are situated at a small medieval church that is a popular baptismal and wedding church. It is part of the Råbelöv estate in Kristianstad Municipality, Scania, in southern Sweden. They are the graves of Douglas and his brother. In 1906, the eldest son of James Kennedy, Douglas Kennedy, the future fidei commissioner, took his life. Four years later another son took his life. James and his wife took the disasters hard, they fell ill. The young son Gilbert got in 1908, only 22 years old, took over responsibility for the farm. James son Gilbert Kennedy took over as Fidei Commissioner in 1916 and they became known as outstanding farmers with, among other things, grazing for dairy cows and fruit growing as specialties. Digital photographkristianstadt, kennedy, sweden, råbelöv, church, castle, graves, douglas kennedy

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

This church is located in the historic town of Heydon, a village still in private family possession.Colour photograph at Heydon Church, United Kingdomwall paintings, heydon church, united kingdom

Running through this reserve was one of Victoria's richest gold deep leads. From 1869 to 1896 this mine produced 216,000 ounces of gold, valued at over £885,000. The Timor area was mainly mined by the Duke and Timor Gold Mining Company, later known as Duchess of Timor, Duke, and Grand Duke. On 03 May 1869, at a traditional afternoon ceremony, the machinery was started and launched by the old process of 'giving it a name'. A baptismal ceremony was performed, with a Miss Eliza Watson dashing a bottle of champagne over the fly wheel on its first revolution and proclaiming its name to be 'The Galatea'. The mine here was renowned for the massive pumping engine it boasted. Imported from England, the massive Cornish pump was an improvement that was added in 1874. It had a 30 ton iron beam. The mine was the economic centre of this area, employing hundreds of men over its 27 years. At the height of its operation the company's proprietors boasted that nearly all the inhabitants of the nearby towns of Timor and Bowenvale depended on the mine for support. There were some tumultuous times at the mine, with periods of financial strife as well as accidents. When the pumps broke down in 1879 the mine flooded and remained out of action for two years. Mining was a dangerous occupation and a tragic accident in December 1883 claimed the lives of four men. As the ground here was so wet, pumping water out of the mine was crucial to safely reach the gold. It was this pumping engine, reported to be the largest of its kind in Australia, and comparable in size to just two others in the world, that was the key to the success of the Grand Duke mine. Many other smaller nearby mines also had their water pumped out. During the last seven years of the mine's operation it pumped out 2,000 gallons of water every minute, making this the longest and most continuous wet mine in the state. As well as the pump house and engine, there were four main shafts, 12 Cornish flue boilers, eight iron puddling machines and one battery of 20 heads. A massive pumping engine The arch before you is all that remains of the pump house that served to remove water from this mine. When mining started at Timor in the late 1860s the ground here was very wet. If miners were to have any success in reaching the gold they had to remove the water from the ground. To deal with this challenge the company imported a massive Cornish pumping engine from England to pump water out of the mine. It was reputed to be one of the best pumping engines in the world at the time. The engine generated 270 horsepower and its iron beam, weighing 30 tons, was the largest in Victoria. The beam of the large pumping engine see-sawed on this pump house wall to move the plunger or bucket in the pump up and down. The vertical cylinder was 80 inches in diameter with a stroke of 10 feet. The piston itself was eight inches in diameter and 17 feet high and the piston pump had a diameter of 22 inches. For such large engines a massive wall to support the beam was necessary. The piston operated on the downstroke and consequently the cylinder had to be anchored to a considerable foundation to overcome the weight of the pump rods in the shaft. The whole apparatus had to be contained in a tall building because of its vertical configuration. The pumping engine's building has beam walls six feet wide and over 26 feet long which rest on foundations 16 feet deep. The granite used to construct the arch was quarried at Mt Hooghly, some eight or nine kilometres away.Colour photographs of the Grand Duke Mine at Timor near Maryborough, Victoria.grand duke mine, timor, maryborough, mining, duke and timor gold mining company, duchess of timor

A very small grey covered paperback book titled - Order for the Administration of The Lord's Supper and Other Services for the use of the Methodist Church of Australasia. At the bottom of the front cover is printed the publishing details. On the back cover is printed underneath a symbol of the printer - Epworth Press 218 Castlereagh St., Sydney. Pp.56.non-fictionOrder for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers included are - The Holy Communion, Baptism of Infants, Reception of Members and Covenant Service. religious books, religious services, prayer books

A very small grey covered paperback book titled - Order for the Administration of The Lord's Supper and Other Services for the use of the Methodist Church of Australasia. At the bottom of the front cover is printed the publishing details. On the back cover is printed underneath a symbol of the printer - Epworth Press 218 Castlereagh St., Sydney. Pp.56.non-fictionOrder for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers included are - The Holy Communion, baptism of Infants, Reception of Members and Covenant Service. religious books, religious services, prayer books

A very small grey covered paperback book titled - Order for the administration of The Lord's Supper and Other Services for the use of the Methodist Church of Australasia. At the bottom of the front cover is printed the publishing details. On the back cover is printed Wholly set up and printed in Australia - Epworth Press, 218 Castlereagh St., Sydney.non-fictionOrder for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers for various services - The Holy Communion, Baptism of Infants, Reception of Members and covenant service. Pp. 56religious books, religious services, prayer books