Initially in the 1880s, services (known as stations) were held at Creamer's home in Dederang - generally x3 per year.In 1883 a small church was built where the present church now stands.This weatherboard church, St Joseph's, was replaced by a brick one in 1914 and opened on 8th Nov. 1914. The book has 9 chapters, the last one being 'Photo Gallery'. It covers the religious men, local families, newspaper snippets and records.Religion was an important part of life to people throughout the 20th century especially in a rural community as it gave people an opportunity to be part of the community and to socialize. This book gives a history of religion, of maintaining a church, of a rural community and of the Catholic religion.58 pages of printed history followed by 10 pages of colored photos in a spiral book with a blue spiral spine and a clear plastic cover. The front page includes the title in blue print with a colored photo of the church below the title.st joseph's catholic church dederang; kiewa valley; dederang families; catholic clergy; religion

Martin Crane was the first Bishop of Sandhurst. 1874 - 1901. The knife was probably a gift and is engraved on the front with his name. Martin Crane was a progressive leader in Sandhurst and built many new schools and churches in the Diocese. The knife is significant because it belonged to the first Bishop of Sandhurst, Martin Crane. Irish born Crane was an Augustinian priest before being ordained in 1874. Crane was Bishop of Sandhurst for 27 years. Elaborately engraved sterling silver knife. Floral, leafy design. Probably a cheese or butter knife. The handle sits 90 degrees to the knife blade. This a part of a cutlery set. Bishop. M. Crane. Engraved on the front of knife. Silversmith's name/symbol engraved on the back of knife blade. Sterling. P??? engraved on the back of knife blade. knife, silverplate, cutlery, catholic clergy

Plates, map, p.118.non-fictionA rugged, individualistic, sensitive and humorous personality emerges clearly from the pages of this autobiography. roman catholic church - clergy, roman catholic church - ireland

This paper together with its companion documents in the collection highlight the role of the Catholic community and clergy in the events of the Eureka Stockade at Ballarat in 1854.A twenty-three page pale blue parliamentary paper 1855-6 titled " Claims for Compensation: Ballarat". No. A. 73a, Printed by Government Printer John Ferres and featuring the submissions endorsed by Fr Patrick Smyth of St Alipius Ballarat.eureka stockade, fr smyth, parliamentary paper.

Daniel O’Connell was born near Cahirciveen, Co. Kerry, on 6 August 1775. His wealthy childless uncle adopted him at an early age and brought him up at Derrynane. He spoke Irish and was interested in the traditional culture of song and story still strong in Kerry at the time. He also understood how the rural mind worked which served him well in later years. In 1791 he was sent to school at St. Omer and Douai and what he saw there of the French Revolution left him with a life-long hatred of violence. He read law at Lincoln’s Inn (1794 -96) and continued his studies in Dublin where he was called to bar in 1798. He had soon built up an enormous practice. The 1798 rising and the terrible butchery that followed it confirmed his horror of violence. While he approved of the principles of the United Irishmen, their call for reform and for Catholic Emancipation, he disagreed with their methods. In 1815 O’Connell criticised harshly the Dublin corporation. O’Connell was challenged to a duel by one member D’Esterre. In the exchange of shots D’Esterre was killed and O’Connell vowed never to fight again. O’Connell was soon drawn into political action. Hopes of Catholic emancipation had been raised by promises given while the act of union was being passed. In 1823, O’Connell founded the Catholic Association. The aim of the organisation was to use all the legal means available to secure emancipation. It turned into a mass crusade with the support of the Catholic clergy. All members of the association paid a membership of a penny a month (the Catholic rent). This helped to raise a large fund. The Clare election in 1828 was a turning point. O’Connell, with the support of the forty-shilling freeholders, managed a huge victory against the government candidate. He was well supported by the clergy whose influence on the poor uneducated peasant class was enormous. The polling took place in Ennis at the old courthouse where the O’Connell monument now stands. At the final count, O’Connell was elected by a majority of about eleven hundred votes. The ascendancy party had suffered its first big knock since 1798. The whole country was aflame. The British Government feared a rising and granted Catholic emancipation in April 1829. The franchise was, however, raised to 10 pounds which excluded the forty-shilling freeholders. O’Connell was now the undisputed leader in Ireland and he gave up his practice at the bar to devote his time entirely to politics. At the King’s insistence, O’Connell was not allowed to take his seat until he had been re-elected for Clare. In February 1830, O’Connell became the first Catholic in modern history to sit in the House of Commons. For the rest of his life, he was supported by “The O’Connell Tribute”, a public collection out of which O’Connell paid all his expenses. O’Connell now decided to concentrate on winning repeal of the act of union and getting an Irish parliament for the Irish people. British political leaders feared repeal as they did not fear emancipation. They saw repeal of the Act of Union as the first step in the break-up of the act of union, as the spirit of the repeal movement was revived when the young Ireland writers wrote about it in the Nation. In 1841, O’Connell was elected Lord Mayor of Dublin and in 1843 the subscriptions to his Repeal Association, the Repeal “Rent” came to 48,400 pounds. He now began to organise monster meetings throughout the country. It is thought that three-quarters of a million people gathered on the hill of Tara to hear the man they called the “Liberator”. The government became alarmed at the strength of the Repeal Movement and a meeting which O’Connell had planned for 8 October 1843 in Clontarf, Dublin was banned. Huge crowds were already on their way when O’Connell called off the meeting to avoid the risk of violence and bloodshed. He was charged with conspiracy, arrested and sentenced to a year in jail and a fine of 2,000 pounds. The sentence was set aside after O’Connell had been three months in prison. When he was released he continued with his campaign for repeal. However, a turning point had been reached. The tactics that had won emancipation had failed. O’Connell was now almost seventy, his health failing and he had no clear plan for future action. There was discontent within the Repeal Association and the Young Irelanders withdrew. There was also some failure in the potato crop in the 1840’s, a sign of things to come in the Great Famine of 1845-1847. Aware of the fact that he had failed with his great goal, (the Repeal Movement), O’Connell left Ireland for the last time in January 1847. He made a touching speech in the House of Commons in which he appealed for aid for his country. In March, acting on the advice of his doctor, he set out to Italy. Following his death in Genoa on 15 May 1847, his body was returned to Ireland and buried in Glasnevin Cemetery. [http://www.clarelibrary.ie/eolas/coclare/people/daniel.htm, accessed 13/12/2013]Portrait of a man known as Daniel O'Connell.ballarat irish, daniel o'connell, o'connell

This photograph is part of the Caulfield Historical Album 1972. This album was created in approximately 1972 as part of a project by the Caulfield Historical Society to assist in identifying buildings worthy of preservation. The album is related to a Survey the Caulfield Historical Society developed in collaboration with the National Trust of Australia (Victoria) and Caulfield City Council to identify historic buildings within the City of Caulfield that warranted the protection of a National Trust Classification. Principal photographer thought to be Trevor Hart, member of Caulfield Historical Society. Most photographs were taken between 1966-1972 with a small number of photographs being older and from unknown sources. All photographs are black and white except where stated, with 386 photographs over 198 pages. St Joseph's buildings and grounds are contributory properties to HO72 Elsternwick Estate and environs - City of Glen Eira.Page 162 - two photographs of St Joseph's Presbytery, Orrong Road.Handwritten: St Joseph's Presbytery Orrong Road [top right] / PREVIOUSLY "THE EMS" 1908 [under left photo] / 162 [bottom right]trevor hart, orrong road, curved windows, decorative brackets, arched windows, bay window, portico, slate roof, st joseph's presbytery, catholic church, st joseph's church, st joseph's primary school, porte cochere, the ems, elsternwick, rendered walls, clergy residences, drives, late victorian style, house names

Our Lady of Mt. Carmel Church was designed by the architect William Wardell. Prior to the construction of the church, mass was conducted at the Daniel Home 'Narbonne'. The foundation stone was laid on 13/11/1804 by the Catholic Bishop of Melbourne, Rev. Dr. J. Goold and the church opened in 1875 with later additions erected in 1890.A coloured photograph of Our Lady of Mount Carmel Church. It is an image of the front on west end of the church which highlights the rose window above the door and shows the skillion roofed room on the south side of the church. On the LHS of the photograph there is a board giving details of the mass times and clergy.wardell, william, our lady of mount carmel church, catholic church, george evans collection

Bishop J. A. Goold (Catholic) of Melbourne. Clergyman standing beside a chair. Bishop Goold laid the first foundation stone, St. Patrick's Shurch Stawell on 29th October 1871. He returned to open the Church, 30th March 1873. The original photograph was loaned for a copy by St Patrick's Church Stawell. Copy donated by A. Attrill.Photograph of a clergy man standing beside a carved chair.stawell portrait

"Two hundred men of the Holy Name Society made a striking spectacle on March 26 when they marched through the streets of Daylesford to the Town Hall for a Communion breakfast, after Mass at St. Peter's Church, which concluded a tridium for the men of the parish, conducted by Rev. Father Whelan, P.P. There were many "New Australians" present. Among the visitors present were Mr. C. Condon, Mr. F. Frawley and Mr. Hooper, of the Melbourne Diocesan Union executive of the IIolv Name Society, and also eight members of the North Melbourne branch, beaded by their president, Mr. V. Sheahan. The president of the Daylesford branch (Mr. J. A. Gleeson) proposed the toast of "The Hierarchy and Clergy," to which Father Whelan and Father Moynihan, P.P.. responded. Mr. H. Poulson, vice-president, proposed the toast of "The Holy Name Society," and appealed for in increase in membership. Mr. C. Condon responded. The toast of "The Visitors" was proposed by Mr. H. Lilburne, who referred to the unavoidable absence of Father Day, spiritual director of the society. Mr. V. Sheahan and Mr. Hooper responded." (The Advocate 18 May 1950)Black and white photograph taken in Daylesford Town Hall depicting numerous men standing, and sitting at tables during the St Peter's Catholic Church Communion Breakfast associated with the Holy Name Society. st peter's catholic church, daylesford, communion breakfast, daylesford town hall, gus gervasoni, john hogan gervasoni, c. condon, f. frawley, father humphrey moynihan, h. poulson, j.a. gleeson, daylesford, holy name society, jim walsh, bert gervasoni, jack gervasoni, adrian rienets, terry mahoney, pat rodoni, rob rodoni, ken cantillon, eddie frith, j. keogh, eddie murphy, cocky collins, carl martin, jackie richards, jackie dwyer

Six page booklet with two leaves forming illustrated covers. Front cover artwork depicting bishop and clergy at altar, rear cover photograph of St Patrick's Cathedral Melbourne.olympic games, melboourne, catholic, mass, souvenir programme, como park

The Douay (Douai) Rheims Bible is an English translation of the Latin Vulgate Bible (which had been the Latin Bible used by the Catholic Church since the 4th century). It was produced by Roman Catholic scholars in exile from Elizabethan Protestant England at the English College of Douai (then in the Spanish Netherlands but later part of France). The New Testament translation was published in 1582 at Rheims where the English College had temporarily located in 1578. The Old Testament was translated shortly afterwards but was not published until 1609-1610 in Douay (which makes it older than the King James version). The completed work was the only authorized Bible in English for Roman Catholics until the 20th Century. Its purpose was to uphold the Catholic tradition in the face of the Protestant Reformation and was produced as an alternative to the several Protestant translations then in existence. Prior to it being published, the Roman Catholic practice had restricted personal use of the Bible, in the Latin Vulgate, to the clergy. Bishop Richard Challoner issued a series of revisions (1749 - 1772) intended to make the translation more easily understandable and subsequent editions (including this one) were based upon this revision. In 1871, an edition of the Douay - Rheims Bible was published by Thomas Kelly & Sons of Philadelphia (and later, New York). Thomas Kelly described himself as a "Publisher, Printer, Binder, Lithographer and Steel Plate Engraver". In 1876, Thomas Kelly won an award (a Diploma of Honor and a Medal of Merit) for "the Best Catholic Bibles and Prayer Books" at the International Centennial Exhibition held in Philadelphia and his firm continued to print editions of the Bible throughout the 1870's but little is known of him after 1880 when this edition was published. This Bible has been in the Kermond family from 1888 until 1984 when Laurence Kermond (its last owner) died. The Kermonds were an old Warrnambool family with ties to the district going back to the mid 1840's. Joseph Kermond's mother, Catherine (1818 - 1895) and her husband John Kermond,, an ex-convict (1809 - 1877), had moved from Tasmania around 1843 and were living in the Warrnambool area in 1844 where their eldest son was born. They had six more children born at Port Fairy (or Belfast as it was then called). Catherine is buried at the Tower Hill cemetery. The last owner of the Bible was Laurence Kermond (1918 - 1984). He was the great grandson of John and Catherine Kermond and was a well known painter who lived in the Merimbula and Paynesville areas of N.S. W. and Victoria during the 1970's and early 1980's. The story of Joseph Kermond finding the Bible on a beach on the Shipwreck Coast near Peterborough on the southern coast of Victoria, Australia is plausible as it was not uncommon for items from shipwrecks to be washed ashore. However this Bible would not have come from the wreck of the Loch Ard as the dates don't align. The Loch Ard was wrecked in 1878 and this Bible was printed in 1880. It appears to have been printed for the Australian market as there is a page (with an engraved portrait) dedicated to the "Most Rev. Roger Bede Vaughan, O. S. B. Archbishop of Sydney, N. S. W.". It may also have been aimed at the Irish immigrants as the four "Family Register" pages are decorated with borders of shamrocks. The donor found the Bible in a box of secondhand books on a market stall in Gippsland and recognised its links to the Shipwreck Coast through the name of previous owners (a well-known Warrnambool name) and the story of it being found on a beach near Peterborough. This Bible is a rare example of Douay and Reims Catholic Bible of the late 19th century that was once a treasured item belonging to the Kermond family - one of Warrnambool's early settlers. It also has a most unusual story attached to it - being found (and rescued) washed up on a local beach and almost one hundred years later, being rescued again from a secondhand book stall.This Catholic Bible is an 1880 edition of a "Douay Bible and Rheims Testament", printed and published by Thomas Kelly of New York. Its full title is "The Holy Bible translated from the Latin Vulgate Diligently Compared with The Hebrew, Greek and Other Editions in Various Languages". It is revised with annotations by the Right Rev. R. Challoner D.D. The Bible has brown leather embossed front and back covers decorated with identical ornate gilt patterns and a central picture of a cross. It has two coloured illustrations and numerous black and white lithographs and engravings including portraits of past popes, events and places from Bible stories and decorative borders. The Bible includes the Old and New Testaments, approbations from Pope Pius the Sixth and Archbishops of the United States and other countries (including Archbishop Vaughan of Sydney), a Family Register with handwritten notes on births, deaths and marriages from the Kermond family (as well as a description of how they obtained the bible), a Catholic dictionary of the Bible, a history of the Holy Scriptures, a chronological list of heretics (Theological history) and a description of the "Centennial Award - Diploma of Honor and medal of Merit" won by Thomas Kelly (for the "Best Catholic Bible") at the Centennial Exhibition at Philadelphia in 1876. The Records section has a note on the Memoranda page written by William John Kennard in 1920.Spine: HOLY BIBLE Title Page: THE/ HOLY BIBLE /TRANSLATED FROM/ THE LATIN VULGATE/ DILIGENTLY COMPARED WITH/THE HEBREW, GREEK AND OTHER EDITIONS/ IN VARIOUS LANGUAGES/ THE OLD TESTAMENT WAS FIRST PUBLISHED BY THE ENGLISH COLLEGE AT DOUAY, A.D. 1600 / AND THE NEW TESTAMENT, BY THE ENGLISH COLLEGE AT RHEIMS, A.D. 1582./ REVISED WITH ANNOTATIONS/ BY THE RIGHT REV. R. CHALLONER D.D./ TOGETHER WITH REFERENCES, AND AN HISTORICAL AND CHRONOLOGICAL INDEX./ NOW CAREFULLY CORRECTED ACCORDING TO THE CLEMENTINE EDITION OF THE SCRIPTURES/ NEW YORK / THOMAS KELLY, PUBLISHER/ 17 BARCLAY STREET. / 1880 Dedication Page: DEDICATION OF THE ORIGINAL EDITION/ TO/ THAT LOYAL, RELIGIOUS AND ENLIGHTENED BODY OF MEN / THE/ CATHOLICS OF THE UNITED STATES OF AMERICA/ IN ADMIRATION OF THE STEADY ZEAL WITH WHICH THEY HAVE KEPTTHE/DEPOSIT OF FAITH/ BEQUEATHED THEM BY THEIR FOREFATHERS/ AND HANDED DOWN, WITHOUT INTERRUPTION OT ADULTERATION, TO THEIR GRATEFUL POSTERITY/ THIS EDITION/ OF THE/DOUAY BIBLE AND RHEIMS TESTAMENT/ IS / WITH GRATITUDE FOR PAST FAVORS AND HOPES OF FUTURE ENCOURAGEMENT/ MOST RESPECTFULLY ENSCRIBED. Handwritten note: ""This Holy Book was found . on the beach . near Peterborough Vic. having been washed ashore . from the wreck of the Loch Ard, (sailing ship) in the year 1888 . By .Joseph . Kermond; and presented to . his mother . Catherine Kermond , who in turn passed it - on . to her youngest . son ; one Jacob Kermond. He in turn presented . it to his son . William John Kermond , (the writer), 23/3/20)" [Original punctuation]flagstaff hill maritime museum and village, warrnambool, shipwreck coast, peterborough, kermond, kermond family, loch ard, bible, douay and rheims bible, catholic bible, thomas kelly and sons publiisher, douai, rheims, holy bible, religious bible, catherine kermond, john kermond, william john kermond'

4 optical discsnon-fictionHistorical Indexes of the Canberra Queanbeyan District in 4 volumes Volume 1: Bungendore & Michelago NSW contains: 1. Registers of St. Mary's Church, Bungendore NSW: Baptisms 31 Dec 1882-23 Dec 1888 (extracts only) recorded at the back of the Queanbeyan Baptismal Register 1843-1877 2. Court Records, Bungendore NSW: Bench Books 29 Jul 1870-30 Nov 1891-Police & Summons Cases 3. St. Patrick's Church (Catholic), Michelago NSW: Baptisms 1891-1922; Marriages 20 Nov 1899-Oct 1936 & Oct 1937-1946 (selective entries only); Liber Defunctorum [Deaths & Burials] 1910-1973; Clergy List 1891-1972 4. Michelago memorials (St. Patrick's & St. Thomas's); Michelago cemetery register; Jerangle cemetery memorials 5. Court Records, Michelago NSW: Bench books: Police & Summons Cases 1875-1936 including Tickets of Leave; Free Reports; Passports; Applications for Conditional Pardons Volume 2: Council & Court Records, Queanbeyan NSW contains: 6. Selective notes from the: Minutes of meetings of Queanbeyan Municipal Council 1885-1926; Borough Council Record Book; Halloran & Co. vs Queanbeyan Municipal Council; Commons Trust Minute Book 1899-1916 7. Notes transcribed from the District Council Papers 1843-1847 8. Notes transcribed from the Yarrowlumla Shire Council Minutes Apr 1907-Feb 1950 9. Courthouse Records: Minutes of Proceedings in Court of Review, Queanbeyan (selective 1899-1903); Bailiffs Execution Book (selective entries 1897-1918) 10. Notes transcribed from the Bench of Magistrates Correspondence 1833-1851 11. Free Reports 1846-1847; Small Debts Register 1849-1864 (incl Return of Ticket of Leave Holders); Court of Requests-Judgement book Sep 1854- May 1859 (to Jan 1864) & Cash Book: Sep 1844-Aug 1846 12. Selective notes from the Court of Claims: Register of Cases from 1835 13. Publicans Licences 1841-1862 recorded in the Deposition Book from 1838 14. Bench Records-Queanbeyan 1838-1896 Volume 3: Land and Other Records contains: 15. Research notes from the: Queanbeyan Conditional Purchase Registers 1862-1872, 1874-1877; Selections made 1870-1879 under the Volunteers Regulation Act 1867; Conditional Purchase Registers, Queanbeyan 1862-1878; Dates of Birth-Juvenile Selectors 1872-1878 (selective) 16. Alienation of Lands 1812-1853 (selective Queanbeyan & district) incl. County Register 1829-1839 (King, St. Vincent, Murray Counties) 17. Land Selection 1869-1872, 1874-1876 (selective research notes on Queanbeyan & district) 18. Selective notes from the Royal Commission on the Site for a Federal Capital (site proposed at Queanbeyan: Wanniassa, Canberra, Lake George 1899-1902) 19. Teachers in Public Schools 1884 (selective Queanbeyan & district) 20. Notes transcribed from the Queanbeyan School of Arts Minute Book 21 Jul 1925-22 Jul 1935 21. Index to Obituaries & Personal Notices circa 1820s-2001 Volume 4: Parish Registers & Burial Records contains: 22. Deaths registered at Queanbeyan NSW 1856-1901 & Burials in outlying cemeteries 1856-1907 23. Queanbeyan NSW-Gemetery records transferred from denominational trustees 24. Supreme Crt of NSW-Probate Index 1800-1901 (extracts relating to the Queanbeyan district) 25. Supreme Crt of NSW-Wills & Administrations 1800-1901 (extracts only) 26. Cemetery transcriptions—Michelago, Riverside-Queanbeyan, Gundaroo, Upper Gundaroo, Barnsdale-Gundaroo, St.Thomas-Carwoola, Ss Peter & Paul—Hoskingtown (all NSW), Weetangerra, Hall, Tharwa (all ACT) 27. Anglican Church of St. John the Baptist, Canberra: baptisms 1845-1900; marriages 1845-1877; burials 1844-1915 (selective Gundaroo entries only) 28. Christ Church (Anglican), Queanbeyan (selective): baptisms 1838-1866; marriages 1838-1909, burials 1838-1880,1913-1917,1920-1968 29. St. Gregory's (Catholic), Queanbeyan: baptisms 1843-1920; marriages 1843-1857,1856-1898, 1881; burials 1844-1877,1937-1967 (selective) 30. Ministrations by RevT Hassall, Diocese of Goulburn: baptisms 1836; baptisms by T Hassall 1827-1834,1836; marr 1827-1833; burials 1827,1829 31. Fr. J.J. Therry's registers (Catholic baptisms, marriages & burials), Queanbeyan district 1820-1838 32. Anglican Church of St. Clement's, Yass NSW (Gundaroo entries only): baptisms 1839-1863; marriages 1839-1853; burials 1839-1875 33. Parish Registers, Gunning NSW, (Gundaroo entries only): baptisms 1839-1930; marriages 1840-1850; burials 1842-1855queanbeyan nsw, canberra district (act), parish registers, burial records