Christ Church of England built on a site granted 1862 on Church Hill showing unknown gentlemen on pathway to church beside gumtrees.Path leading among Trees with brick Church Hill church in background. Two men on pathway.stawell building

Brick Christ Church of England built on a site granted 1862 on Church Hill. Completed in 1863 and demolished in later years and replaced by housing. 4 photographs of brick church in bush settings.0001 Church of England Stawell West 0001-2 Thur. 29 Feb 1940 in Sun Paper of Fri.12 Jan 1940 page 21 Mr. & Mrs. Edward Stephens was married in the church of England Stawell on 11th Jan 1867 now used as a boys Scout Hall.stawell building religion

Christ Church of England built on a site granted 1862 on Church Hill. Photograph around 1940. Gentleman unknown. The building was later used as boys scouthall B/W. Photo of a Brick building on a hill, with a man wearing a hat standing in foreground with back to camera with a tree branch overheadstawell building

Christ Church. Church of England on Church Hill Stawell. Built 1862. Part of a collection of Photographs by Mr. O.G. Armstrong as commissioned by the Shire of Stawell in 1866 for the Inter-colonial and Paris Exhibition in Melbourne in 1866. This was the first brick church in Stawell, the Christ Church, Stawell West, and was built on Church Hill off Seaby Street in approximately 1862. Opposite the original Manse in Seaby Street it was used for services in 1863. The present Church of England the Holy Trinity is situated in Main Street and was opened and dedicated on Trinity Sunday, May the 26th, 1872. Brick Church with small bell tower. Gum trees in front and at left.stawell religion

Two items relating to special events at Christ Church, Ormond (Anglican): 1/Notice about a Flower Show, held on 22 April 1936. Includes divisions for entry and prizes to be won, entry details and regulations. 2/Photograph of two parishioners arranging flowers for Flowers and Musical Festival, September 1984. Organ shown in background.ormond, autumn flower show, knowling w. d., christ church ormond, north road, adams d., anglican church, wheatley road, fife d., christ church of england ormond, flower & music festival, flower and music festival

Black and white photo of the Osterlund family in c1945. L-R Nils (father), Dorothy (mother), Karl (older son), Greta (sister) and Vernon (son and donor). Photo taken in the backyard of family home in Albert Street, Mitcham. (see also NP3036).|NOTE part of the back of Christ Church of England can be seen. at backosterlund nils, osterlund dorothy, osterlund karl, osterlund greta, osterlund vern, albert street, mitcham, christ church anglican church mitcham

From left Shire Hall Pleasant Creek in distance, Mathers & Franklin, Stawell Coach Factory, Coffee Palace, Christ Church of England Church Hill, Mechanics Institute, Temperance Hotel, Matherson Cross Reef Hotel.Black and White Holtermann photograph of Stawell from Big Hill with mining in foreground. 1874 Site of fire in Main and Street Patrick Street 22 April 1874 visible in centre of photograph.mining, panorama, streetscape

Man standing on pathway on Church Hill Stawell West looking West. Anglican Manse and Houses are on right beyond the trees. Two story building is Grammar School residence in Smith Street. This pathway on Church Hill led to Christ Church, Church of England erected in 1861.Black & white photograph post card with two enlarged copies on a scene featuring gum trees. A person is standing on the pathway. A two storey house in background.On Church Hill, Stawell Weststawell education

Doris & Cecil Evans on their wedding day, arriving at 22 Cassella Street for afternoon tea. Doris's father had died 1 month before, and the wedding had been postponed. Christ Church, Church of England, Mitcham. Wedding Dress Ref. NA2040evans, doris, cecil

Photos of East Ringwood Church of England Church in Patterson Street in 1960Written on back of photographs, "Christ Church, Church of England, East Ringwood - 1960", "C of E, Rwd. E." and "C of E, Rwd. E."

Original Vicarage 30 Seaby Street c1863. Used by the Anglican Church until 1923 when it was sold. This house is one of the oldest in Stawell. It was built in 1863 as the residence of the Church of England Vicar. Separate to the original Vicarage the Christ Church of England was built on the hill opposite in the same year. Many couples were married in the Drawing Room of the vicarage as was the custom at the time. In 1872, 9 years later a new church called Holy Trinity Church of England was built in Main St. Stawell to replace Christ Church which had become too small and too far from the main population. The Vicarage remained until 1922 when the house next door to Holy Trinity Church was purchased as the new Vicar's residence. Black and white photograph of a brick home with cement render. Veranda around three side of the house with a corrugated iron roof. Garden in forground. stawell

See photo NP1832 of Doris & Cecil Evans on their wedding day, arriving at 22 Cassella Street for afternoon tea. Doris's father had died 1 month before, and the wedding had been postponed. The wedding took place at Christ Church, Church of England, Mitcham on 24/12/1938.Cream satin long wedding dress with back train. 'Peter Pan' collar and long sleeves with cuff. Photo of dress on wedding day, see NP1832.costume, female

Taken in Beechworth at an unknown date, this photograph depicts the east side of ford street looking north from the Church of England Tower.Black and white rectangular photograph printed on matte photographic paper. Obverse: NO INSCRIPTION Reverse: 1997.2853 A03104 ph 4 3 1928 beechworth, ford street, church of england, christ church

Short history of Church of England's Christ Church, Canterbury Road, Heathmont - 25th Anniversary 1954-1979, by Verna M. AdamsVerna M. Adams: "I would like to acknowledge the help I have received from many quarters, and to express my appreciation of their unstinting labours on behalf of this volume. Photography: Kendrick Pereira Typing: Gladys Perkins, Betty Growse and all who lent photographic material and records."

Brass Collection Plate presented to St Paul's Anglican Church, Allansford, by the mother of Joseph & Frank Dallimore as a Memorial to the two brothers who drowned at Ryan's Den (near Cape Otway) on Jan 1st 1903. Major Joseph Dallimore (aged 32) was on leave from Sth Africa during the war and he, his wife (Beatrice Wiggs) and baby, his brother Frank Rupert Dallimore (aged 22), a farm hand Arthur Geach (aged 19) and a house maid servant, were picnicing at Ryan's Den (near Cape Otway) when the three men went walking, but never returned, all assumed drowned. One theary has it - Mrs M.E. Dallimore was picnicing at Lake Gillear beach when an enormous wave swept over the shore - (much larger than any other during that day) and rolled in all along the beach. This wave may have also reached the area where the three men were walking on the rocks and swept them into the ocean. Only one body was recovered - some 4 weeks later - that of Frank Rupert Dallimore and washed into Brown's Creek, 1 mile from the Johanna River and ten miles east of Ryans Den.It is a memorial plate and records the family's attachment and importance to the Church.Brass engraved and embossed Memorial Collection PlateEmbossed wording around edge of plate in Old English font reads - "All things come of Thee and of Thine own have we given Thee". The inscription on the tondo of the plate reads - "TO THE GLORY OF GOD / AND IN MEMORY OF / JOSEPH & FRANK RUPERT DALLIMORE, / WHO WERE DROWNED AT RYAN'S DEN, / JAN 1ST 1903. / PRESENTED BY THEIR LOVING MOTHER, / M.E.DALLIMORE."brass st pauls anglican church allansford warrnambool church of england christ church parish of warrnambool collection plate memorial plate dallimore drowning ryan s den alms dish

This Register is the first Baptismal Register for the Anglican Church in Warrnambool and District. The Vicar at the time, Peter Tuelin Beamish, oversaw the development of the first Church and the subsequent building of Christ Church.Large book, hard covered with leather spine and corners. End pages marbled paper. Baptismal entries under headings: When Baptized; When born; Child's Christian name; Parent's name-Christian, Surname; Abode; Quality or Profession; By whom the ceremony was performedof, warrnambool, church, england, anglican, parish of warrnambool, baptisms, beamish, christenings, church records

Rev Walter Guthrie Bower was born in Lincoln, Lincolnshire, England in 1877. He was a graduate of London University and was ordained a priest in 1901. He had been a curate of St. Michael & All Angels, Bedminster, then he became the Vicar of St. Thomas, Bristol, for 8 years prior to coming to Warrnambool in 1923. He made a lasting impression on the Parish with his teaching and Christian humility and service. He was a quiet, scholarly, Christian gentleman who endeared himself to all sections of the community. He was married to Norah Marianne. He resigned from the Vicariate of Warrnambool in 1932, to return to England to accept the living of Metfield with Withersdale, Suffolk. HIs address when he died was - The Vicarage, Metfield, Harleston, Norfolk. He died on Mar 26th, 1936 aged 59 yrs leaving his widow Norah. Norah died in 1963 aged approx 77 yrs in Horiston, Devon. Stained glass lancet window memorial to the Reverend Walter Guthrie Bower, the 7th Vicar of the Parish of Warrambool 1923 - 1932. Depicting Jesus as the Good Shepherd.To the Glory of God. In grateful and/affectionate memory of the life and ministry of/ Walter Guthrie Bower/ Vicar of this parish 19230-01932. A faithful minister of the Gospel.

William Bateman Snr was born to parents Daniel Bateman and Patience Wilkinson in Bradford, Yorkshire, England in approx. 1794. He married Sarah Smith on 20th November 1815 in Bradford, Yorkshire, England. They had four children – Patience (Born abt 1817), Daniel (born abt 1819) William (born abt 1831) & James (born abt 1837)all born in England. William Snr and Sarah Bateman and two sons – William and James - arrived in Australia in approx 1853. They brought with them considerable capital/stock and bought into a business in Warrnambool in William Jnr’s name. Bateman & Co rapidly became the largst mercantile business in the area and did rather extensive business with the Banks of Victoria and Australiasia. It is thought that William Snr assisted in the business to some extent, expecially financially. His other son Daniel (who remained in England) is also thought to have had a financial interest in the business as a dormant partner. The business was so prominent, Bateman & Co issued round copper tokens as a Trade Token - value one penny. These were inscribed with the Business name and were limited in their use to the business. In Sept 1856 the business was transferred to a Mr. Thos W. Sellars (nephew of William Bateman Jnr) and shortly afterwards the store closed with an order for the sequestration of the insolvents estate, but was not made absolute until December 1856 when the Insolvency court ruled for the “compulsory sequestration” of the business due to fraudulent activities within the business. But in the meantime in early November fire completely destroyed the business which left only the insurance payouts. Both William Bateman Snr and William Bateman Jnr are listed on the Pioneers’ Honour Board in the foyer of the Warrnambool Library. It is reported William Bateman Jnr was a trustee of Christ Church, was a City Councillor, and was involved in many other community organisations. He also subscribed towards the cost of building a permanent Church which was opened in 1856. William Bateman Snr died in Warrnambool on 30/03/1868 and his wife Sarah died in August 1868. William Bateman Jnr presented to Christ Church, stained glass windows in memory of his parents William & Sarah Bateman. William Bateman Jnr died in June 1913. Four stained glass windows, three lancet and one circular. The theme of the lancet windows depicts the three occasions when the apostles Peter, James and John were Jesus' sole attendants: The raising of Jairus' daughter. On the Mount of Transfiguration. In the Garden of Gethsemane. The circular window in the gable of the wall represents "The Enthroned Christ".

This trophy is one of several awarded in the 1930s by the Inter Church Indoor Sports Association in Warrnambool. It is a grand aggregate cup and it has been won jointly by the Congregational Men’s Institute (C.M.I.) and the Church of England Men’s Society (C.E.M.S.). Both of these men’s groups were prominent in the 1930s. A Congregational Church was opened in Liebig Street, Warrnambool in 1864 and transferred to Henna Street in 1940. This Henna Street church was sold to the Salvation Army in 1979 when the Congregational Church and the Methodist Church merged to form the Uniting Church. The Anglican Church in Warrnambool, called Christ Church, was established in Henna Street in the 1850s under the direction of the first minister, Archdeacon Beamish. The present church was constructed over the ensuing decades with the square tower added in 1882. This trophy is of interest as it comes from the 1930s and is one of the trophies given by the now-defunct Inter Church Indoor Sports Association of Warrnambool. It also has connections to both the Congregational Church and the Anglican Church in Warrnambool. This is an electro plated nickel silver cup with two side handles and an ornate stem attached to a silver base. The cup is mounted on a circular Bakelite stand. The stand has a small silver plaque with an inscription.‘I.C.I.S.A. Grand Aggregate C.M.I. & C.E.M.S. 1937’ anglican church warrnambool, congregational church warrnambool, inter church indoor sports association warrnambool

St Margaret’s Church of England was officially opened on December 12, 1861. It is the oldest intact church building in Eltham. At the time it was known as Christ Church until its consecration in 1871, when it was completely free of debt (£1,700 for the church and parsonage) despite the district’s poverty. This was largely due to the free labour and materials, including locally made bricks donated by local artisans and others. The church is historically significant because it is the oldest church in the former Shire of Eltham and has associations with the philanthropist and founder of Brighton, Henry Dendy (who donated the land on which the church is built), the architect Nathaniel Billing and the prominent local builder, George Stebbing. The church is architecturally and aesthetically significant because it is constructed in the Gothic Revival style with several stained-glass windows of various dates and is also a very early use of polychromatic brickwork in Victoria. Billing was one of the first Melbourne architects to employ polychromatic brickwork and an important early architect. The rear wall was intended to be temporary. A major feature of the design is the large buttresses with long, steeply graded upper faces. The overall design is well proportioned with the surface brick patterns relieving an otherwise austere design. The church is spiritually and socially significant because it has been an important place of worship for the people of Eltham for almost 150 years. The land on which the buildings stand was donated by Henry Dendy. Dendy arrived in Melbourne in 1841 after purchasing in England eight square miles at Brighton under the system of "special surveys". After this land passed out of his hands, Dendy moved about Victoria, visited England, then returned to settle in Eltham where he purchased a flour mill. Dendy chaired the meeting held in 1860 “for the purpose of devising such means as may be expedient for the establishment of a Church of England in the township of Eltham”. He became chairman and treasurer of the church committee. Unlike the establishment of many early churches in Victoria where a vicar was appointed to a parish and later a permanent church was constructed, the population at Eltham initiated action to build a church. The nearest church at that time was at Heidelberg and the Eltham settlement was part of the parish of St Johns Heidelberg. Isolation and the tedious, time consuming journey between Heidelberg and Eltham resulted in the Eltham community taking its own action. The original vicarage (Dendy House) at the rear of the church is also an important part of the cultural significance of this place because it is connected to the church and the development of the Eltham area. Together, the church and the vicarage are aesthetically significant because they form a significant streetscape feature. The mud-brick community hall designed by Robert Marshall was added in 1978. In 2014 the original temporary rear wall was removed as part of a modern extension designed by Architects Atelier Wagner and constructed by Conrad Construction and Management. Covered under Heritage Overlay, Nillumbik Planning Scheme. National Trust of Australia (Victoria) State significance Victorian Heritage Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p67This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, eltham, st margaret's anglican church, st margaret's church, christ church

Photocopied handwritten document by John O’Callaghan, giving church address and when and who foundation stone laid by unknown source Photocopied page from Feeding Christ Sheep, documenting gifts given in memory at St Peters Church and Holy Nativity Church. This is a book supplement from St. Peters Murrumbeena 75th Anniversary. All original documents are in File 1230 for St. Peters Churchholy nativity church of england, lord frank archbishop of melbourne, desaram dawn, cotes kath, murrumbeena., lord frank., desaram jack, willoby moya, blythe street, archbishop, desaram rochelle, sutherland les, poath road, st. peter’s, pereira lionel, sutherland mavis, foundation stones, gregson jack, gregson family, pereira jemima, sutherland noel, gregson sylvia, farrant brenda, farrant robert, farrant thelma, arliss stan, arliss irene, stehle siggy, mole lorna, mole jack, furnell lance, furnell bobbie, furnell alice, howard anne, howard family, howard john leslie, church furniture

Cover is dark blue with the title on the front cover.non-fictionThe Book of Common Prayer and Administration of the Sacraments, and other Rites and ceremonies of the Church according to the use of The Church of England together with The Psalter or Psalms of David.prayer, sacraments, psalms, church of england

Comprises data for England, Scotland, wales, Channel Islands, Isle of Man by Regions, and the Royal Navy, with Family History resource File Viewer disc.Ring binder containing 24 CD-Romsfamily history

Cyril and Joyce Hayward migrated from England in 1955 and quickly became involved in the Arts in Warrnambool. They both became life members of the Warrnambool Theatre Company. Mrs. Joyce Hayward along with her husband Cyril, had a 30 year association with the Warrnambool Theatre Company. They acted, directed and produced a number of works from the 1950’s through to the 1980’s. Mrs. Hayward taught drama and speech at Warrnambool High School and St Ann’s College. They both worked towards reviving the Warrnambool Arts Council.. They were involved in Christ Church choir, readings for the blind, Probus and Penguin club. They retired to Bribie Island in 1985. Joyce Hayward died aged 97 in 2007.Joyce and Cyril Hayward played a significant part in the development of the Performing Arts and Education in Warrnambool over a 30 year period. They both received the Warrnambool Citizenship award. This letter expresses the gratitude of Council and citizens of Warrnambool to the Haywards for their contribution. Cream paper with body of letter typed and signed by the Mayor, a councillor and Town Clerk at the time. It has the City of Warrnambool crest at the top in light and dark blue with gold lettering and at the bottom left corner is the City of Warrnambool seal in red.Cr R.K. Patterson, Cr T, A, McCormack, V. G. Robson, Town clerk. warrnambool, cyril hayward, joyce hayward, citizen award, performing arts centre.

Rev Robert Hodgson: His father was Robert Hodgson Snr, of Congleton, and Mildred (née Porteus) in early 1773. He was baptised on 22 September 1773 at St Peter's Church, Congleton. Hodgson was a close relative (by marriage on his father's side and by blood on his mother's side) of Beilby Porteus, Bishop of London of whom Hodgson wrote a biography of Porteus. On his mother's side, he was a descendant of Augustine Warner Jnr., who presided as the Speaker of the Virginia House of Burgesses during the time of Bacon's Rebellion (Warner served before the Rebellion in 1676, and after the Rebellion in 1677.) Hodgson was educated at Macclesfield School and Peterhouse, Cambridge, where he graduated with a BA as 14th Wrangler in 1795. He was appointed rector of St George's, Hanover Square for over forty years, from 1803 until his death in 1844. Bishop Beilby Porteus: Beilby Porteus 8 May 1731 – 13 May 1809), successively Bishop of Chester and London was a Church of England reformer and a leading abolitionist in England. He was the first Anglican in a position of authority to seriously challenge the Church's position on slavery. Porteus was born in York on 8 May 1731, the youngest of the 19 children of Elizabeth Jennings and Robert Porteus ( 1758/9), a planter. Although the family was of Scottish ancestry, his parents were Virginian planters who had returned to England in 1720 as a result of the economic difficulties in the province and for the sake of his father's health. Educated at York and Ripon Grammar School, he was a classics scholar at Christ's College, Cambridge, becoming a fellow in 1752. In 1759 he won the Seatonian Prize for his poem Death: A Poetical Essay, a work for which he is still remembered. He was ordained as a priest in 1757, and in 1762 was appointed as domestic chaplain to Thomas Secker, Archbishop of Canterbury, acting as his assistant at Lambeth Palace for six years. It was during these years that it is thought he became more aware of the conditions of the enslaved Africans in the American colonies and the British West Indies. He corresponded with clergy and missionaries, receiving reports on the appalling conditions facing the slaves from Rev James Ramsay in the West Indies and from Granville Sharp, the English lawyer who had supported the cases of freed slaves in England. In 1769 Beilby Porteus was appointed as chaplain to King George III. He was also Rector of Lambeth (a living shared between the Archbishop of Canterbury and the Crown) from 1767 to 1777, and later Master of St Cross, Winchester (1776–77). He was concerned about trends within the Church of England towards what he regarded as the watering-down of the truth of Scripture and stood for doctrinal purity. He was, however, happy to work with Methodists and dissenters and recognised their major contributions in evangelism and education. In 1776, Porteus was nominated as Bishop of Chester, taking up the appointment in 1777. He was Renowned as a scholar and a popular preacher, it was in 1783 that the young bishop was to first come to national attention by preaching his most famous and influential sermon. In 1787, Porteus was translated to the bishopric of London on the advice of Prime Minister William Pitt, a position he held until his death in 1809. As is customary, he was also appointed to the Privy Council, and Dean of the Chapel Royal. In 1788, he supported Sir William Dolben's Slave Trade Bill from the bench of bishops, and over the next quarter-century, he became the leading advocate within the Church of England for the abolition of slavery, lending support to such men as Wilberforce, Granville Sharp, Henry Thornton, and Zachary Macaulay to secure the eventual passage of the Slave Trade Act in 1807.Beilby Porteus was one of the most significant, albeit under-rated church figures of the 18th century. His sermons continued to be read by many, and his legacy as a foremost abolitionist was such that his name was almost as well known in the early 19th century as those of Wilberforce and Thomas Clarkson but 100 years later he had become one of the 'forgotten abolitionists', and today his role has largely been ignored and his name has been consigned to the footnotes of history. His primary claim to fame in the 21st century is for his poem on Death and, possibly unfairly, as the supposed prototype for the pompous Mr. Collins in Jane Austen's novel ”Pride and Prejudice”. But, ironically, Porteus' most lasting contribution was one for which he is little-known, the Sunday Observance Act of 1781 (a response to what he saw as the moral decay of England), which legislated how the public were allowed to spend their recreation time at weekends these laws continued for the following 200 years until the passing of the Sunday Trading Act of 1994.Book of sermons cover is brown with gold border and decoration Beilby Porteus (or Porteous; 8 May 1731 – 13 May 1809), successively Bishop of Chester and of London, was a Church of England reformer and a leading abolitionist in England. He was the first Anglican in a position of authority to seriously challenge the Church's position on slavery. The Works of The Right Reverend Beilby Porteus Vol 2” . Spine has “Porteus’ Works, Vol. II Sermons”. The works of the Right Reverend Beilby Porteus, D.D., late Bishop of London; with his life, by the Rev. Robert Hodgson, A.M.F.R.S. and one of the Chaplains in Ordinary to His Majesty. A New Edition in Six Volumes. Vol. II – Sermons. Published in 1811 for T. Cadell and W., Davies, in The Strand, London. Printed by G. Sidney, Northumberland-street. flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, right reverend beilby porteous, sermons, london reverend

This religious almanac with biblical imagery listed the Churches of Christ in Australasia and scripture readings for a calendar year of 1892. The almanac was produced and updated annually to reflect current information. The Churches of Christ in Australia is a Reformed Restorationist denomination. Congregations in South Australia, Victoria and New South Wales were established by individuals who travelled to these colonies to pursue employment opportunities, elsewhere in Australia Churches of Christ congregations were established as missionary initiatives. Churches of Christ in Victoria began with the arrival of the Ingram and Picton families from England who established regular meetings in Prahran and officially constituted a congregation in 1855. In Warrnambool plans were drawn up in 1883 for the erection of a Church of Christ at 12 Spence Street. The church was opened in 1885 with visiting pastors until a resident minister, A. J. Fisher, was appointed in 1915. This church was closed early in the 21st century when a new church, Gateway Church of Christ, was opened in Ragland Parade in Warrnambool. A rare survival of social and spiritual ephemera related to the Christian worship throughout Australia during the late nineteenth century. Portrait of a religious female figure wearing a simple dress with a crucifix around her neck. On the rear of the frame is an 1892 Australasian Church of Christ Almanac for suggested scripture readings. One of a pair.flagstaff hill, warrnambool, maritime museum, 1892, almanac, scripture readings, australiasian church of christ, church, religion, christianity

The scroll describes the concerns of the Churches of Richmond against the Street Icecream Vendors who are threatening the sanctity of the Holy Sunday. Each denomination organsied for each of their Sunday School Teachers to sign the petition and these where pasted together to form a Sroll. The Scroll provides an indication of the sizes of the Sunday Schools and the number of Churches in the area in 1908. The petition to the City of Richmond was intended to introduce a By-law to prevent Sunday Trading in the municipality of Richmond. A combined record demonstating the collaboration between Richmond Churches to form a residents action group to combat the threat of Sunday Vendor Trading. The scroll has a record of the names and addresses of the hundreds of School Teachers from each demonination in 1908. A petition to the Richmond City Council From local churches protesting about the Sunday Trading by Icecream Vendors and the impact on the Holy Day. The petition contains signatures of Sunday School Teachers from each particpating denomination. The petition is presented as a paper scroll fixed to a wooden rod. (July 1908)Signatures of Sunday School Teachers and Leaderschurches, scroll, petition, richmond council, sunday school, icecream vendors, congregational church, central methodist church, baptist church, north richmond church of christ, balmain church of christ, burnley methodist church, richmond congregational church, burnley congregational church, st stephens church of england richmond, richmond presbyterian church, burnley presbyterian church, local action groups