Sir Oliver's Song, Eltham Christian School, 18 August 1983. Photograph shows stage prop with words headed "Decrees" including christian rules along the lines of the ten commandments The Stokes family settled in this area of Eltham in the 1940s and were associated with the Eltham Christian Church. In the 1970s this church had met in temporary premises in Eltham. Lots of the original 1920s subdivision remained south of Nyora Road and a number of these lots were utilized for the Eltham Christian School, which was established by the Eltham Christian Church in 1981. The school operated on this site until 2000. The premises were owned by the Nillumbik Community Church who were in operation till November 2010 when the Eltham Baptist Church commenced a lease arrangement until the site was purchased by them in April 2012. The building is constructed of brick and timber with a balcony on two sides that looks over an expanse of grass. Sources: STOKES ORCHARD – AN INCOMPLETE HISTORY February 28, 2015 http://www.elthamhistory.org.au/ Australian Christian Church Histories - Eltham Baptist Church http://www.churchhistories.net.au/church-catalog/eltham-vic-baptist/ From an album featuring a series of photographs (some cropped) from a magnetic photo album relating to the staff, students and activities of the Eltham Christian School which operated as part of the Eltham Christian Church at Nyora Road, Eltham. See also entries for each photograph.colour photographeltham christian school, nyora road, concert, decrees

The Greek Commemorative War Medal was instituted by Royal Decree on 19.8.1947. It was awarded for service from the outbreak of war in Greece 1940 to the fall of Crete in 1941. It was also awarded to allied foreign troops who saw service as per the areas covered on the reverse of the medal. This medal was awarded to Alan Kenneth NAISMITH DCM, VX4838, 2/7th Bn. Refer Cat No 1421 for his service details.The medal itself is gilded bronze. The front of the medal in the centre is a relief of King George II of Greece. Around the outside is a laurel wreath joined at the top by a crown. The ribbon is attached by a ring suspender.The ribbon has a centre light blue stripe with a dark blue stripe each side. on the edges of the ribbon is a thin light blue stripe. The rear of the ribbon has a pin clasp The rear of the medal has a thin raised edge on the outside of the medal. The inscription in the centre is raised. The wording is in Greek except for the date. The inscription reads. 1940 - 41, Epirus, Albania, Macedonia, Thrace, Crete.commemorative war medal greek, 1940 - 41, medals

The King's Cup is a perpetual trophy awarded to the winning state crew for the Australian eight oar championship, the final race of the annual national regatta held since 1878. The cup was originally awarded by the king to the winning crew of a race held between crews from the allied armies of the the First World at the Henley Regatta, UK in July 1919 and won by the AIF No 1 crew. In 1921 following requests from the Australian Rowing Association King George V decreed that the trophy be awarded as a perpetual trophy to the winning crew. The King's Cup has been rowed on the Olympic course at Ballarat's Lake Wendouree twice, in 1956 and 1962.

A yellow board with black texts in two paragraphs about 5RAR's Mascot5RAR was raised on the 1st March 1965 and it was decreed that its colours would be black and gold. Due to this decree, the tiger was adopted as the unit mascot partly because it's traits included aggressiveness, courage, stealth and team work, all of which were desireable qualities for an infantry battalion. Prior to the battalion completing it's first tour in May 1967, MAJ John Miller of the advance party had arranged with the Director of the Taronga Park Zoo for a Sumatran tiger cub to be known as Quintus, to meet the battalion when arrived at Garden Island on board the HMAS Sydney 12th May 1967. The cub was enlisted on the day (regimental numer TF005) then marched with the battalion through the streets of Sydney. the current battalion mascot is a Bengal Tiger named Quintus Rama enlisted 27th Sept 2012.5 rar, mascot, poster, information board

The Sub Branch male members began an annual day out in 2005 whereby they took travel by train to and from Gisbourne to enjoy each others company over a lunch and an ale and to while away the time. In a lighthearted spirit, the Break The Seal competition was began to honour that member who held off the longest before succumbing to the 'call of nature'.Significant is respect to being a lighthearted evidence of the comradeship and supportiveness of Vietnam veterans.Trophy shield of mahogany polished wood for the Breaking of the Seal award at the members' annual day out. Brass plates on the shield record the winners from inception in 2005 to retirement in 2014Shield heading on a gold plate at the top of the shield records: D Viets Whistlestop Tour, Gisbourne. "Break"-The-Seal "Perpetual Trophy. Individual brass plates record the winners since inception in 2005 until the Trophy was retired in 2014. Central in the body of the trophy is a circular disc imprinted with By Presidential Decree with sketches therein: possum on the left, a beer glass in the middle and a koala on the right with a jagged lightening like slash diagonally through the middle of the circle.diamond valley vietnam veterans sub branch, social

An interesting document outlining the evolution of the tradition of pausing in silence for remembrance on 11 November each year. The account outlines how King George V decreed a two minute silence be held at the first anniversary of the Armistice - originally referred to as Peace Day. The events included a letter written by Edward George Honey, an Australian journalist, proposing the idea on 8 May 1919. In it part of it says: "Should not this be the spirit of at least a fragment of our Peace Day? Communion with the Glorious Dead who won us Peace, and from the communion new strength, hope and faith in the morrow, Church services, too, if you will, but in the street, the home, the theatre, anywhere, indeed, where Englishmen and their women chance to be, surely this five minutes of bitter-sweet silence there will be service enough. Before and afterwards, sing and make merry as we will. Of one thing, I am quite certain, and the tis that our songs will take a deeper, truer note after those five minutes of remembrance We will have gathered from them strength for the morrow. God knows we need it!" The document was produced by a committee that was proposing a memorial to Edward Honey to record his role. It was forwarded too H.G. Brain, presumably a Legatee who could bring this information to Legacy's attention. Items were in an envelope with other photos and programmes from different items relating to the Shrine of Remembrance - including discussions on its location and design. Labelled 'Shrine of Remembrance S1 - S14' it was part of an old archive numbering system, that showed there has been efforts in the past to collect, order and save items of Legacy's history. (01181 - 01190, 01206 - 01212).A record of a committee approaching Legacy about a memorial to the man who suggested the adoption of silence as a form of remembrance in 1919. Also there was an effort to record historical events by the "Archive Committee" which collected this and other documents relating to the Shrine together in a file (see items 01181 - 01190, 01206 - 01212)A thirteen page report typed on buff paper in a dark brown card cover, on a proposed memorial to Edward Honey. Also a letter dated 20 March 1964 from the Memorial Committee to Mr H G Brain that accompanied the report.Handwritten 'S13' in red pen on top left of of the letter which is signed Roy Gordon in blue ink. memorial, remembrance day

Satirical photograph for coronation George V. Previous cataloguer states this photograph is intended as a joke photograph, commemorating the coronation of King George V. She has linked the subject matter of the photograph to the tour the new King and Queen made to India in 1911 to accept the decree as the Emperor and Empress of IndiaSepia photograph on cream board. Satirical photograph for the coronation of George VSatirical descriptions of the roles the participants/actors have played. see photothompson collection

Pentagon theorists had decreed that Vietnam was no place for armor. but the policymakers were wrong. One remarkable vehicle the M-113 armoured personnel carrier proved so adaptable to the jungles and rice paddies of South Vietnam that it completely altered the way the war was fought.vietnam war, 1961-1975 - artillery operations

There was a Garzoli family living at 116/118 Windsor Crescent in the 1930s and still there in 1954; there was another Garzoli family also at 18 Windsor Crescent in 1954.This is one of a series of photos that document John Turnbull’s First Communion. They are representative of this important rite of passage in the Catholic Church in the 1950s. The sacrament of First Communion is an important tradition for Catholic families and individuals. Originally this was celebrated when a child was 10, 12 or even 14 years of age, however in 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old. Traditions of celebration surrounding First Communion usually include family gatherings and parties to celebrate the event. The first communicant wears special clothing. The clothing is often white to symbolize purity. It is more elaborate for girls but boys wear ‘Sunday best’; it could be a suit and tie or even a tuxedo. Many families have formal professional photographs taken in addition to candid snapshots in order to commemorate the event and some churches arrange for a professional photographer to attend after the ceremony. A black and white photo of 5 boys taken on the occasion of their First Communion. They are all wearing white shirts with ties. The boy on the RHS is also wearing a badge. They are seated at a table laiden with 'party food'. There are 2 girls in the background.On rear in black biro in John Turnbull's writing:"FIRST COMMUNION 1951 / ME - 2ND IN FROM LEFT / I THINK LAD ON FAR / RIGHT IS JOHN GARZOLI"catholic church, first communion, john turnbull, john gazoli, our holy redeemer church, surrey hills

This is one of a series of photos that document John Turnbull’s First Communion. They are representative of this important rite of passage in the Catholic Church in the 1950s. The sacrament of First Communion is an important tradition for Catholic families and individuals. Originally this was celebrated when a child was 10, 12 or even 14 years of age, however in 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old. Traditions of celebration surrounding First Communion usually include family gatherings and parties to celebrate the event. The first communicant wears special clothing. The clothing is often white to symbolize purity. It is more elaborate for girls but boys wear ‘Sunday best’; it could be a suit and tie or even a tuxedo. Many families have formal professional photographs taken in addition to candid snapshots in order to commemorate the event and some churches arrange for a professional photographer to attend after the ceremony. A black and white photo of 2 boys taken on the occasion of their First Communion. They are all wearing white shirts with ties. The boy on the RHS is also wearing a badge. A third boy is in the background and behind him is a large cypress tree and a brick building with a cross at the apex of the roof.On rear in black ink: "John (on right) with / his partner, first / Holy Communion / On / 28/10/51". Below this in John Turnbull's writing: "LAD ON LEFT IS TERRY RYAN" Photo processing stamp in purple ink within a border: "ALPHA / PHOTO SERVICE / BOX HILL" plus stamp "2107"

This is one of a series of photos that document John Turnbull’s First Communion. They are representative of this important rite of passage in the Catholic Church in the 1950s. The sacrament of First Communion is an important tradition for Catholic families and individuals. Originally this was celebrated when a child was 10, 12 or even 14 years of age, however in 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old. Traditions of celebration surrounding First Communion usually include family gatherings and parties to celebrate the event. The first communicant wears special clothing. The clothing is often white to symbolize purity. It is more elaborate for girls but boys wear ‘Sunday best’; it could be a suit and tie or even a tuxedo. Many families have formal professional photographs taken in addition to candid snapshots in order to commemorate the event and some churches arrange for a professional photographer to attend after the ceremony. A black and white photo of a boy taken in a garden in front of a picket fence. He is wearing a white shirt, shorts and long socks and his hands are in prayer position. In the background is a Californian bungalow house. On rear in black ink: "John on his / First Holy / Communion Day / 28/10/51". Below this in John Turnbull's writing: "MY PARENTS / HOUSE 30 PROSPECT / ST. BOX HILL"

According to the donor, Fr Fitzpatrick is the priest on the RHS of the Communion group.This is one of a series of photos that document John Turnbull’s First Communion. They are representative of this important rite of passage in the Catholic Church in the 1950s. The sacrament of First Communion is an important tradition for Catholic families and individuals. Originally this was celebrated when a child was 10, 12 or even 14 years of age, however in 1910, Pope Pius X issued the decree Quam singulari, which changed the age at which First Communion is taken to 7 years old. Traditions of celebration surrounding First Communion usually include family gatherings and parties to celebrate the event. The first communicant wears special clothing. The clothing is often white to symbolize purity. It is more elaborate for girls but boys wear ‘Sunday best’; it could be a suit and tie or even a tuxedo. Many families have formal professional photographs taken in addition to candid snapshots in order to commemorate the event and some churches arrange for a professional photographer to attend after the ceremony. A black and white photo of 16 visible boys (plus one additional boy almost completely obscured to the right of the group), 23 girls and 2 priests. The boys are wearing shorts and white shirts with ties. The girls are wearing white dresses and veils. The children are grouped with 12 boys in the back row and 4 kneeling in the front. The girls are in the front and centre rows and the priests are either side of the group. Behind the group is a large cypress tree and to either side the church and (?) school building. One of the boys is John Turnbull. On rear in black ink: "John's 1st COMMUNION / 1951 / JOHN IS BACK ROW / 2ND FROM LEFT". our holy redeemer church, our holy redeemer school, john turnbull, fr tim fitzpatrick, first communion, children