Rectangular bronze plaque depicting an angel and devil. Inscribed MS on front lower right. Sticker on back containing "Matcham Skipper/Angel tempting the Devil/Australia" written in black pen.matcham, bronze, plaque, angel, devil

One of Phillip Islands earliest industries was chicory farming. The first kiln was constructed in 1870. The chicory devil, with its unique shape and design, was a tool specifically developed to dig out chicory roots. It was originally designed by Duncan McGregor. This chicory devil was handmade by Dinney Justice in the late 1800's.Handmade wrought iron chicory devil.phillip island, tool, chicory, kiln, chicory devil, wrought iron

Dancing Devil hat badge was originally privately comissioned and purchased by members of 13th LHR circa 1916, in recognition that the 13th LHR was nicknamed "The Devils Own" This hat badge was unauthorised but still worn by members of the 13th Light Horse Regiment while on operations on the Western Front.An unauthorised hat badge of the 13th LHR used by members of the Regt while on operations on the Western Front.Brass Hat Badge, dancing devil with pitch fork above wreath with 13 ALH inscibed. Two lugs on rear."13 ALH" inscribed on base of wreathheraldry, badges, devils, aif, western front, light horse regiment

This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Framed drawing of a Tasmanian Devil (Sarcophilus Harris). If you are able to provide more information on this artwork or artist please use the 'contact' link below.art, artwork, d. moynihan, tasmanian devil, animals, available

The 2/6th Commando Squadron (Australia) was one of 12 independent companies or commando squadrons raised by the Australian Army during WW2. The 2/6th served in four major campaigns - Kokoda, Buna, Markham-Ramu and Borneo and was involved in the Battle of Kaiapit. Late in the WW2 hostilities 2/6th Commando Squadron was at Balikpapan and attached to 25th Brigade to provide support to the Brigade - reconnaissance patrols, fighting patrols, ambushes and humanitarian assistance to local inhabitants. The 2/6th Commando Squadron was disbanded in 1946. The Sword returned to Australia with a member of 2/6th Commando Squadron VX132826 W G H Burrell. The Book Purple Devils was written by Syd Trigellis Smith in his retirement, he had served during WW2 with 2/2 Field Regiment in New Guinea.VX132826 W G H Burrell served with the AIF during WW2 in New Guinea and posted to 2/6th Commando Squadron and was on Borneo and at Balikpapan. George Burrell was able to being back the sword at the end of hostilities. The Book the Purple Devils is the 2/6th Commando Squadron history as interpreted by Syd Trigellis Smith.Book Purple Devils by Syd Trigellis, Smith, a Japanise Sword - steel blade encased in a leather scabbard and the military history of VX132826 W G H Burrell who served with 2/6 th Commando Squadron.The Book - Purple Devils, a History of 2/6 Australian Commando Squadron, ISBN 064607125-4. vx132826 w g h burrell, ww2, new guinea, 2/6th commando sqn, gunto sword, purple devils

Looking south into Devil's Kitchen, Piggoreet with the Woady Yallock River dry bed. This photograph was originally thought to be of the Try Again Mine, however information from Joan Hunt in 2015 suggests this is the Port Arthur No. 1 Mine, located between the Devil's Kitchen and the Grand Trunk MineSmall black and white original photograph of dry creek bed with mine poppet head in distance."1920s-1930s/Devils Kitchen/Piggoreet".try again mine, port arthur no. 1 mine, devil's kitchen, piggoreet, mining, mines

Ill, p.380.non-fictionBased on his diaries, this is a frank account of how Mason came first in French Foreign Legion basic training, trained other Legionnaires, went to Africa, did sniper, commando and medic's training and took part in two operations, both in the Republic of Djibouti, where a civil war nearly crippled the nation. It tells of his daily life in the Legion, in the training regiment, in Africa and with the Legion's Parachute Regiment. But more than this, David's gripping account reveals his disillusionment, frustration and disappointments, and how the Legion today is not what it seems.soldiers - australia - biography, france - military history

The puppets were made by German POW's in camp 13 and sent to internment camp 3 as gifts for the children at Christmas time.Paper mache head and hands and 1 wooden boot covered with brown leather. 1 wooden leg carved as a hoof. Head painted red with white eyes and teeth trimmed in black. dressed in maroon trousers and coat with red and gold trimmings. Black felt collar.pow puppets, pow handcrafts, hand puppets, sharon lohe, ww2 camp puppet theatre

“Between the devil and the deep blue sea!” is a special work to me for different reasons. It was my first experience ever working with textile, and it was my first major artwork that I made and exhibited in Australia. I moved to Australia in 2011 and lived in Perth for 5 years before I moved to Melbourne in 2016. I didn’t have a chance to make many artworks when I was living in Perth and it was mainly because I needed to work full time in order to afford the living costs. Melbourne was totally different though. I moved to Melbourne after I was awarded Australian Postgraduate Award (APA) to study my PhD at RMIT University. This was a fantastic opportunity for me, not only because it helped me financially, but also because it gave me the opportunity to develop my practice and research experience. Being new in Australia and Melbourne though, I needed to familiarise myself with the art community in Australia and find ways that I can introduce myself and present my art. I knew that exhibiting in Australia will be challenging and I thought I can start with looking for opportunities like group shows and awards. The Wangaratta Contemporary Textile Award was the very first one that I applied for and it was definitely a great starting point for me. It gave me the confidence to look for other opportunities and that my decision for working with the material and methods that I had no previous working experience with, was a right one. Between the devil and the deep blue sea! is about a dilemma. A dilemma where on one side there is all the memories of the past, home, family, and friends. Everything that was once a life and now is only a memory. There is the threat of death, terrorism and violence and there is no hope for a better future. On the other side, there is a better chance for staying alive, but there is nothing clear about the future. Where you go and what you will be called; A terrorist? Or someone that is there to take the jobs and money!? We are watching the news and seeing tragic accidents happening all over the world every day, but what makes us indifferent to the suffering of others was something that I became interested to learn more about it. From the beginning of my project, I was interested in discovering more about the notion of indifference and that came from my own position as an observer. I am an Iranian living in Australia. On the one hand, I am observing wars and conflicts in the Middle-East from a distance and on the other hand, from not much a distance! I am living in Australia with a great distance from the Middle-East in terms of the geographical distance and the differences in socio-political situations. On the other hand, and despite Iran’s current safe situation, there is no guarantee for a stable peace in the future. Being not here nor there, I am an observer who won’t be in peace in peaceful Australia, and can’t feel the depth of the pain for people living in war-torn countries such as Syria and Iraq. The indifference phenomena can be studied from different disciplines, however, there can not be a simple and unique explanation for its cause. Regardless of different explanations for the causes of the indifference, what I am most interested in is to explore the ways I can show the “indifference” itself. For this, I seek to focus on my simple interpretation of the phenomena, which in my mind is “seeing tragedy, not tragic.” In other words, whether the indifference is caused by information overload, or distance from the sufferer for example, people don’t feel the pain and can’t understand the conditions others in pain are experiencing. Based on this explanation, the focus of my artworks is to depict and highlight the contradiction between the pain and the indifference. In my art practice, I often use colourful and attractive materials in combination with a visual language that reference to the aftermath of tragic events of wars, to provide a symbolic representation of indifference in the form of an artwork. This is my artistic approach in explaining the notion of “indifference”, that can illustrate my ideas around “seeing tragedy, not tragic”. to give voice to my own concerns and position as an Iranian artist, I am interested in utilising visual elements from traditional arts of Persia and the Middle-East. In selecting rugs and fabrics that I use in my artworks, the weaving quality is not my concern. Moving beyond this, I am looking for features which express and underpin concepts such as antiquity, resistance, simplicity, and peace which sit in stark contrast to the terrorising and militant image of Middle Eastern people portrayed by the mainstream media. Nowruz (Persian New Year) 21 March marks the Persian New Year and the first day of spring in Iranian calendar. It’s the time of the year when all Iranians and many other Farsi speaking nationalities (Afghans, Tajiks, etc.) celebrate together. My wife and I are planning a trip to Iran for the new year holidays and it would be our first time to celebrate the new year with family and friends in Iran since 2011. It is believed that Nowruz has a long history of around 3,000 years and is rooted in Zoroastrianism, an ancient Persian religion that predates both Christianity and Islam. Every year Iranians celebrate this very special event at different times and it’s because the exact time of the new year depends on the exact calculation of when the length of the day and the night are equal. There are many things about the Persian new year to be excited about and sitting around the Haft-Seen table (7sin) with family is with no doubt the most exciting one. Haft-Seen is a set of seven symbolic elements beginning with ‘S’ in Farsi that Iranians arrange them together to decorate a table that family sit around and celebrate the beginning of the new year. The most common items found in Haft-seen decoration are: Sabzeh: Wheat, barley, mung bean or lentil sprouts growing in a dish, Samanu: Sweet pudding made from wheat germ, Senjed: Dried Persian olive. Seer: Garlic Seeb: Apple Somāq: Sumac Serkeh: Vinegar Sekkeh: Coin that symbolise health, wealth, abundance, etc.Wangaratta Art Gallery Collection, Acquired with the assistance of Robert Salzer Foundation.A used Persian Rug that has had a motif of two heads and an explosion hand-stitched onto it.mohsen meysami, textile, rug

Local Wildflowers, Local Indigenous PlantWatercolour PaintingDetails of the plant on the back of the painting

Cover in two colours depicts design of ‘Three Sisters’, 8 unnumbered pages, 8 unnumbered pages of plates : illustrations (some colour) ; 20 cmnon-fictionDescriptive story of the Katoomba scenic railway by Vivian Pynor.katoomba - railways, christian-washfold collection

Ill, p.14.non-fictionPictorial account of the Katoomba Scenic railwayblue mountains - scenic railways, scenic railways - katoomba

Hardcover book with a blue fabric cover. Black printed text and a silhouette of a man and a dog. 311 pages.fictionsydney horler, short stories, fiction

The 13th Australian Light Horse Regiment often referred to itself as the 'Devil's Own' because of its number 13. The regiment had an unofficial hat and collar badge cast featuring a dancing devil. The Prince of Wales (later Edward VIII) visited many Australian units on the Western Front and the Middle East during World War One (WWI). Rare photograph of the Prince of Wales in an informal setting with members of the 13th Light Horse in France 1917.Framed black and white photograph of two officers standing in front of a group of Australian soldiers and several villagers. Cream painted light wooden frame.Prince of Wales with members of the 13th Devil's Own, France 1917.13th light horse, devil's own, prince of wales, wwi, world war one

In 1964, Robin and Patricia Boyd spent several weeks on a world tour - Boyd took a leading role at the International Design Conference in Aspen and he also visited Chicago, Yale University, and New York’s World Fair. The Boyds then travelled on to England, Finland (especially to see Tapiola), Russia and India to see Le Corbusier's Chandigarh, and also Hong Kong and Thailand.Colour slide in a mount. Jacob Epstein's bronze statue of St Michael and the Devil (1958, unveiled in 1961), New Coventry Cathedral 1950, Coventry, England. (Architect: Jacob Epstein.)Coventry Cathedral / Epstein's bronze statue of St Michael and the Devil / Encircled 25 (Handwritten)uk, slide

Original postcard showing a group of about 20 people surveying the scene of the Waggonette Disaster that occurred on the Coach Road at Devils Elbow on 27/12/1911. The accident occurred at Devil's Elbow where now the Old Coach Road and Jasper Road meet at a cliff face. John Lundy-Clarke made a ballad about the mishap. The waggonnette was returning from an excursion to the Brooklyn Guest House in Montrose. The horses were killed and passengers presumably injured (a doctor attended). See 'The Brooklyn Dray"On front of postcard: DEVILS ELBOW MT DANDENONG SCENE OF WAGGONETTE ACCIDENT 27.12.1911wagonette, wagon, accident, disaster, devil's elbow, devils elbow, john lundy-clarke, ballad, coach road, old coach road

Original postcard showing two wagons coming up the hill to round the Devil's Elbow, scene of a wagon disaster where a wagon and horses went over the side on December 27th 1911. The first wagon is pulled by three horses and the second one horse with a man leading it.On front of postcard: DEVILS ELBOW MT DANDENONG 27.12.1911wagon, wagonette, devil's elbow, devils elbow, coach road, old coach road, mt dandenong

The 13th Light Horse Regiment considered themselves to be the 'Devil's Own' owing to their number 13 designation, consequently when in Egypt in 1915 they commissioned local metal workers to produce unofficial hat and lapel badges. The 13th Light Horse Regiment (AIF) was raised at Broadmeadows Victoria in March 1915. Following service at Gallipoli the regiment was broken up with squadrons going to France as Divisional Cavalry Squadrons of 2nd, 4th and 5th Divisions. The regiment was reformed as firstly 1st Anzac Corps Mounted Troops and later Australian Corps Mounted Troops. The regiment was raised as 13th Light Horse (Gippsland), a Citizen Forces unit. following WWI, and trained as a cavalry regiment till August 1940, when it converted from horse to mechanised initially as 13th Motor Regiment then 13th Armoured Regiment. It trained in Victoria and Queensland but as the Japanese threat to the mainland declined, it was disbanded in October 1943 with men going to other units. The 10th Light Horse was raised in 1903 from Victorian Mounted Rifles companies in Gippsland. In 1912 the regiment was renumbered 13th Light Horse. In 1920 the regiment had the territorial title Gippsland Light Horse added. The regiment was raised as 13th Light Horse (Gippsland), a Citizen Forces unit. In 1940 the regiment converted from horse to mechanised, initially as 13th Motor Regiment then 13th Armoured Regiment. It trained in Victoria and Queensland but as the Japanese threat to the mainland declined, was disbanded in October 1943 with men going to other units. Fabric covered board with Dancing Devil hat badge and two lapel badges attached, also a paper label. The attached label relates to a previous display when the badges were displayed alongside a uniform.world war one, wwi, 13th, light horse, badge, devil

Pittock Collection: mixed screw drivers, callipers and glass cutter. Glass cutter in original "Red Devil"box, 130mm length. Four minor mixed screw drivers, two straight and two Phillip's head screw drivers; varying in length 95-150mm long. Steel callipers, 190mm in length. Items stored in Pittock coach builder's box, reference 13000.1.Glass cutter in original "Red Devil"box

The Devils' Own Cricket Club was also referred to as the Law Cricket Club and the Law (Devils' Own) Cricket Club. The club was formed in 1875 from members of the local legal fraternity and business people in Sandhurst (Bendigo). In addition to the Devils' Own Cricket Club, there were many male cricket clubs formed in Bendigo in the 1870's, for example, the Bendigo United Cricket Club; Epsom Cricket Club; All Trades Cricket Club; New Chum Cricket Club; California Gully Cricket Club; Long Gully Cricket Club; Butchers' Cricket Club; View Point Cricket Club; Myers Street Cricket Club; Australian Natives Association Cricket Club; View Point Cricket Club; Beehive Cricket Club; Advertiser Cricket Club; Kangaroo Flat Cricket Club; Golden Square Cricket Club; North Bendigo Cricket Club; Crusoe Cricket Club; City Cricket Club; Bohemians Cricket Club and the Happy Valley Cricket Club. Where did the name 'Devils' Own' come from? The Inns of Court Regiment, London, has a unique place in history as a result of its ancient and intimate connection with the Law and lawyers. It recruited and 'officered' almost exclusively from the legal profession, drawn from barristers, attorneys, notaries and their clerks and students practising in the area of the Inns of Court comprising Middle Temple, Inner Temple, Lincoln’s Inn and Gray’s Inn. During Napoleonic Wars all Inns raised companies. During a review by King George III in Hyde Park in 1803, the King used his dislike for lawyers – particularly ones carrying arms – to name the massed ranks of the Law Association as "The Devil's Own".[5] "It is understood that the King was in high health and excellent spirits at the time. The Bloomsbury and Inns of Court Volunteers was reformed in 1797 during the Napoleonic Wars. It was shortly afterwards that the regiment gained its enduring nickname. During a review by King George III in Hyde Park in 1803, the King used his dislike for lawyers – particularly ones carrying arms – to name the massed ranks of the Law Association as "The Devil's Own". "It is understood that the King was in high health and excellent spirits at the time. When the 'Temple companies' had defiled before him, his Majesty enquired of Lord David Erskine, who commanded them, as lieutenant colonel, what was the composition of that corps? 'They are all lawyers, Sire,' said Erskine. 'What! What! 'exclaimed the King, 'all lawyers? all lawyers? Call them the Devil's Own, call them the Devil's Own!" "And the Devil's Own they were called accordingly." ( Norton, F.C., A short history of the military & naval services of the Inns of Court and the members of the Bench and the Bar, 1886, William Clowes & Sons, Stamford Street and Charing Cross, London) Did Bendigo’s legal fraternity name themselves DOCC with the intent that they would reflect the distinguished pedigree and qualities of the Devil’s Own regiment? Details of one the players in the 'Devils'Own' CC : Pelling Hugh Gough Pigott Stainsby Conant, solicitor, born Hampshire, England 1846. Arrived Australia 1871. Pelling was the son of Francis Pigott Stainsby Conant Esq., Lieutenant Governor of the Isle of Man. He married Catherine Anne Drummond. In 1874, his practice was in the Albion Chambers, Sandhurst, given as 'Pelling H.G.P.S. Conant, Solicitor'. Organisation-Club/society-sportA transcript of the Devils Own Cricket Club article in the 19th February, 1875 edition of the Bendigo Advertiser docc, devils own cricket club, sandhurst, bendigo advertiser, pelling h.g.p. s. conant, solicitor, barrister

When St Nicholas visits every year, the angels help him to give presents to the good children and the naughty are taken and frightened by the red-clothed devils with chains. Slovenians all over the world keep this tradition.A special tradition, adapted in every nations to their need and possibilietsBlack and white photo of St Nicholas with Slovenian children (and adults) held every year in first week of December. He was accompanied by the angels and devils.Traditional Slovenian customs celebrated every yearst nicholas, sv miklavž, celebration, angels, devils

Red Devilweapons, ballarat rsl, ballarat

Used for planned burning operationsBurner wand - propane gas Adaption of a commercial garden weed burner Not used Hot Devilforests commission victoria (fcv), planned burning, bushfire, hand tools

The people in the photograph have not yet been identified.Sepia photograph of three ladies wearing summer dresses and hats seated on the ground in country setting."Devils Kitchen 1920s".devil's kitchen, piggoreet

Sepia photograph of rugged mining area."Devils Kitchen 1920s".mines, devil's kitchen, piggoreet

Identified as most likely the Whitehead family, as the young man in the photograph bears a striking similarity to the young man identified as Alan Whitehead in the photo which is Registration no. 423.Sepia photograph of three women and two men seated on the running board of a early model car."Devils Kitchen 1920s".motor vehicles, devil's kitchen, piggoreet, whitehead family

The people in the photograph have not yet been identified.Sepia photograph of three women and two men seated in group on the ground in country setting, two women holding sunshades."Devils Kitchen 1920s"devil's kitchen, piggoreet