Showing 46 items matching "god as father"
-
Federation University Historical CollectionBook, William Henderson, If, and What? Lectures on Theism, 1882
... ...god as father...Self- Limitation of the Infinite 9. God as father 10. The Divine Infinite and the Divine Love 11. ...Self- Limitation of the Infinite 9. God as father 10. The Divine Infinite and the Divine Love 11. ...Brown hard covered book of 257 pages published in 1882. Includes a line drawing of William Henderson. If. and What? is twelve lectures on the foundations of Christian Theism. The lectures are: 1. God and World - One or Two 2. Possibility of a Scientific Theism 3. Aetiology, or origin of cause 4. Teleology, or Source of Purpose 5. Theology of the conscience, or Fountain of Morality 6. Ontology, or God as Supreme Being 7. origins of Religion 8. Self- Limitation of the Infinite 9. God as father 10. The Divine Infinite and the Divine Love 11. God in Christ 12 Alpha and Omega The last paragraph of the preface states: "If this little book of mine can only show that theology has nothing to fear from all the science that is going, thal all true theologeans are just as eager as their neighbours to learn all that science has to teach them, in assurance that it will only make the foundations of their faith more stable and secure in the end, then it will not have been given to the world in vain. sic prosit." non-fictionreligion, ballarat, rev. henderson, william henderson, theism, aetiology, telelogu, yheology, conscience, ontology, self-limitation, god as father, divine infinite, divine love, alexander kelly -
Mission to Seafarers VictoriaPhotograph - Photograph, Black and white, Bill Doyle (Reverend C.J. Eldridge-Doyle), 1960-1970
... On the wall to the left hangs the illumination: Believe in God The Father Almighty (see item 1537). ...On the wall to the left hangs the illumination: Believe in God The Father Almighty (see item 1537). Photograph Photograph, Black and white Bill Doyle (Reverend C.J. ...The photograph is part of a serie likely to have been taken by Bill Doyle (Reverend C.J. Eldridge-Doyle), who was a keen photographer like many of the chaplains as he often uses the Ilford paper to print his images.Small b & w photograph of baptismal font at St Peter the Mariner chapel. On the wall to the left hangs the illumination: Believe in God The Father Almighty (see item 1537). handwritten number poss. 3, stamp: 8940, photographic paper markings ILFORDbaptismal, font, st peter chapel, illumination, charles edward murray puckle (1887-1915) -
Mission to Seafarers VictoriaPhotograph - Photograph, Black and white, Bill Doyle (Reverend C.J. Eldridge-Doyle), 1960-1970
... On the wall to the right hangs the illumination: Believe in God The Father Almighty (see item 1537)....On the wall to the right hangs the illumination: Believe in God The Father Almighty (see item 1537). Photograph Photograph, Black and white Bill Doyle (Reverend C.J. ...The photograph is part of a serie likely to have been taken by Bill Doyle (Reverend C.J. Eldridge-Doyle), who was a keen photographer like many of the chaplains as he often uses the Ilford paper to print his images.Small b & w photograph of baptismal font of St Peter the Mariner chapel. On the wall to the right hangs the illumination: Believe in God The Father Almighty (see item 1537).stamp: 8940, photographic paper markings ILFORDbaptismal font, illumination, baptistry, st peter chapel, charles edward murray puckle (1887-1915) -
Bendigo Historical Society Inc.Document - Order of Divine Service, 1953
... Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit....Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit. history bendigo trinity sunday church of england Order of Divine Service for Sunday Preceding Her Majesty's Coronation, for Trinity Sunday 31st May 1953, reccomended for all churches of the Church of England. ...Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity. Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit.Order of Divine Service for Sunday Preceding Her Majesty's Coronation, for Trinity Sunday 31st May 1953, reccomended for all churches of the Church of England. Contains orders of prayer, hyms and communion. Printed by the Oxford University Press.history, bendigo, trinity sunday, church of england -
Bendigo Military MuseumBook - BOOK - NEW TESTAMENT, James Moffatt, The New Testament - A new translation, 1913 - New Translation 1935
... Commending you to our God & Heavenly Father and praying for your safe return, 2.3.41. 2.Timothy 2:3....Commending you to our God & Heavenly Father and praying for your safe return, 2.3.41. 2.Timothy 2:3. ...Pocket size book covered in dark blue buckram. The title was embossed in gold. It has 348 pages. The printing is in black ink.A page in from the front has written "To Cpl J L Brown - from White Hills, Baptist Church on the eve of departure for active service abroad. Commending you to our God & Heavenly Father and praying for your safe return, 2.3.41. 2.Timothy 2:3.bible, the new testament -
Uniting Church Archives - Synod of VictoriaSymbol, The Page's/Esquire's Mark/General Mark of the Order
... The number is enclosed in an equilateral triangle which is the symbol of the triune God: Father, Son and Holy Spirit "[Ritual of the Page's Degree for use in Junior Court Ceremonies, 1952, pg 5] "In olden times, both the figure seven and the equal-sided triangle were considered to be perfect signs, therefore the two signs together become an ideal symbol for God, Who is perfect. ...The number is enclosed in an equilateral triangle which is the symbol of the triune God: Father, Son and Holy Spirit "[Ritual of the Page's Degree for use in Junior Court Ceremonies, 1952, pg 5] "In olden times, both the figure seven and the equal-sided triangle were considered to be perfect signs, therefore the two signs together become an ideal symbol for God, Who is perfect. ..."Seven is regarded in the scriptures as a perfect number, and reminded the Page of his high ideals embodied in his seven-fold Law. The number is enclosed in an equilateral triangle which is the symbol of the triune God: Father, Son and Holy Spirit "[Ritual of the Page's Degree for use in Junior Court Ceremonies, 1952, pg 5] "In olden times, both the figure seven and the equal-sided triangle were considered to be perfect signs, therefore the two signs together become an ideal symbol for God, Who is perfect. The mark is also known as the General Mark of the Order" [Ritual of the Page's Degree for use in Junior Court Ceremonies, 1963, pg7]MOK Esquire's Mark symbols in various sizes. MOK220.1 MOK220.2 on wood base MOK220.3 methodist order of knights -
Bendigo Historical Society Inc.
Document - ANZAC MEMORIAL SERVICE, 25 April, 1922
... Hymn- Kipling's Recessional. God of our fathers, known of old, Lord of the far-flung battle line, Beneath whose awful hand we hold Dominion over palm and pine- Lord God of hosts, be with us yet, Lest we forget-lest we forget! ...Hymn- Kipling's Recessional. God of our fathers, known of old, Lord of the far-flung battle line, Beneath whose awful hand we hold Dominion over palm and pine- Lord God of hosts, be with us yet, Lest we forget-lest we forget! ...Anzac Memorial Service. Lest We Forget. Upper Reserve, Bendigo. Tuesday, April, 25, 1922.At 3 o'clock. Order of Service April 25, 1922. His Worship the Mayor (Cr. J E Holland) presiding. 1. Invocation and Lord's Prayer, Rev W Bennett. (President of Ministers Association) 2. National Anthem 3. Prayer for the King, Queen, and the Royal Family Rev. L W Lee. O! God who rulest over Thy people in love, we beseech Thee to bless Thy Servant, our King, that under him this nation may be wisely governed, and Thy Church may serve Thee in all godly quietness, Grant that the King, the Prince, and the people, being devoted to these with all their hearts, and preserving in good works to the end, may, by Thy guidance, come to Thine everlasting Kingdom, through Jesus Christ our Lord. Amen. 4. Hymn- 'All people that on Earth do Dwell' All people that on earth do dwell, Sing to the Lord with cheerful voice. Him serve with mirth, His praise forth tell, Come ye before Him and rejoice. Know that the Lord is God indeed; Without ou aid He did us make; We are His flock; He doth us feed. And for His sheep He doth us take. O enter then His gates with praise, Approach with joy His courts unto; Praise, laud and bless His name always, For it is seemly so to do. For why! The Lord our God is good, His mercy is for ever sure; His truth at all times firmly stood, And shall from age to age endure. 5. Prayers Rev W J Holt. Almighty God, who hast tought us in Thy Holy Word to perpetuate the memory of brave men and great deliverance, give to this nation grace not to forget the men who died for their fellow men; keep, we beseech thee, their memory fresh and green in the hearts of Thy people, and make us more worthy of the sacrafices they offered for us, through Jesus Christ our Lord. Amen. O! Merciful and Loving Father Who dost not willinglu afflict the children of men, but chasten tem for their profit, have mercy upon Thy bereaved and sorrowing servants who mourn for those they have lost in battle (especially those for whom our [rayers are asled). And as Thou dost sanctity muman love and felloship here upon earth, so grant them and us a happy re-union with those whom we love in Thy eternal peace and joy; throught Jesus Christ our Lord. Amen 6. Scripture Lesson- Rev. S E Doman 7. 1st Address- The Very Rev. The Dean of Bendigo 8. Presentation of Medals 9. Hymn- Kipling's Recessional. God of our fathers, known of old, Lord of the far-flung battle line, Beneath whose awful hand we hold Dominion over palm and pine- Lord God of hosts, be with us yet, Lest we forget-lest we forget! Far-called, our navies melt away, On dune and headland sinks the fire; Lo, all our pomp of yesterday. Is one with Nineveh and Tyre Judge of the nations, spare us yet, Lest we forget- - lest we forget. If, drunk with sight of power, we loose Wild tongues, that have not Thee in awe Still boasting, as the Gentiles use, Or lesser breeds, without the Law- Lord God of hosts, lest we forget! For heathen heart that puts her trust In reeking tube and iron shard, All valiant dust that builds on dust, And guarding, calls not Thee to to guard, For frantic boast and foolish word, Thy mercy on Thy people, Lord! 10. Address Rev. B W Heath. 11. General Thanksgiving Ven. Archdeacon Haynes. Almighty God, Father of all mercies! We, Thine unworthy servants, do give Thee most humble and hearty thanks for all Thy goodness and loving kindness to us, and to all men. We bless Thee for out creation, preservation, and all the blessings of this life; but, above all, for Thine inestimale love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope and the glory. And, we beseech Thee, give us that due sense of all Thy mercies, that our hearts may be unfeignedly thankful, and that we show forth Thy praise, not onlu with our lips, but with our lives; by giving up purselves to Thy sevice, and by walking before Thee in holiness and righteousness all our days; thriough Jesus Christ our Lord; to Whom with Thee and the Holy Spirit ba all honour and glory, world without end. Amen. 12. Nearer My God to Thee. Mearer my God to Thee, Mearer to Thee; E'en though it be a cross That raiseth me; Still all my song shall be. Nearer, my God, to Thee, Nearer to Thee. Though like the wanderer, The sun gone down, Darkness comes over me, My rest a stone, Yet in my dreams I'd be Nearer my God to Thee, Nearer to Thee. There let my may way appear Steps unto Heav'n, All that thou sendest me In mercy given. Angels to beckon me Nearer, my God, to Thee, Nearer to Thee. Then, with my waking thoughts, Bright with Thy Praise, Out of my stony griefs Berhel I'll raise; So by my woes to be Nearer to Thee. Amen. 13. Last Post. Everybody is requested to rise and stand revernt in memory of our illustrious dead. 14. Benediction. The singing will be led by the Children from the State Schools.Cambridge Pres, Print, Bendigoevent, official, anzac memorial service, anzac memorial service. lest we forget. upper reserve, bendigo. tuesday, april, 25, 1922.at 3 o'clock. order of service april 25, 1922. his worship the mayor (cr. j e holland) presiding. 1. invocation and lord's prayer, rev w bennett. (president of ministers association) 2. national anthem 3. prayer for the king, queen, and the royal family rev. l w lee. 4. hymn- 'all people that on earth do dwell' 5. prayers rev w j holt. 6. scripture lesson- rev. s e doman 7. 1st address- the very rev. the dean of bendigo 8. presentation of medals 9. hymn- kipling's recessional. 10. address rev. b w heath. 11. general thanksgiving ven. archdeacon haynes. 12. nearer my god to thee. 13. last post. everybody is requested to rise and stand revernt in memory of our illustrious dead. 14. benediction. the singing will be led by the children from the state schools. -
Mission to Seafarers VictoriaPainting - Illumination, Charles Terry Printer, Illumination: Believe in God The Father Almighty, c. 1880
... Illumination: Believe in God The Father Almighty...Medieval type illumination framed in wood painted blue Illumination: Believe in God The Father Almighty Painting Illumination Charles Terry Printer ...MedievalismMedieval type illumination framed in wood painted blueBotton left corner: Charles Terry, Printer, 183 and 184, High Holborn, London, W.C. Bottom right corner: Sunday School Union, 56, Old Baily, London.illumination, religion, artwork, artwork-paintings, sunday school union, old bailey, london, charles terry -
Ballarat Clarendon CollegeBadge, 1964 (exact)
... The insciption on the back of the medallion is translated: 'as with our fathers, may God be with us'. As such is appropriately expresses the sentiment of the College council at this auspicious milestone in the College history and reflects the Christian heritge of the College....The insciption on the back of the medallion is translated: 'as with our fathers, may God be with us'. As such is appropriately expresses the sentiment of the College council at this auspicious milestone in the College history and reflects the Christian heritge of the College. badge centenary medallion ballarat college ballarat college centenary 1964 Inscribed around Minerva Head 'BALLARAT COLLEGE CENTENARY 1864-1964' Inscribed on back of medallion: 'SICUT / PATRIBUS / SIT DEUS / NOBIS' Gold-plated, oval-shaped medallion featuring Ballarat College crest and centenary inscription. ...This medallion was produced for the Ballarat College centenary celebrations held during 1964. The insciption on the back of the medallion is translated: 'as with our fathers, may God be with us'. As such is appropriately expresses the sentiment of the College council at this auspicious milestone in the College history and reflects the Christian heritge of the College.Gold-plated, oval-shaped medallion featuring Ballarat College crest and centenary inscription. The college crest is red and black enamel and the Minerva head, inscriptions and other marking are gold-plate. There is circular link attachment at the top. The following insciption is on back of the medallion: 'SICUT PATRIBUS SIT DEUS NOBIS'Inscribed around Minerva Head 'BALLARAT COLLEGE CENTENARY 1864-1964' Inscribed on back of medallion: 'SICUT / PATRIBUS / SIT DEUS / NOBIS'badge, centenary, medallion, ballarat college, ballarat college centenary, 1964 -
Ballarat Clarendon CollegeBook, The watches of the trails
... John Anning MacLeod John was born in Ballarat as the second generation of Ballarat MacLeod’s, with his grandfather arriving in Geelong on the Hornet in 1857 as an 11 year old child with his 60 year old father John and mother Mary aged 37 years and 5 brothers and one sister. He grew up on the corner of Drummond Street and Mair Streets, opposite what became St John of God hospital, at his parents house of Dunvegan. ...John Anning MacLeod John was born in Ballarat as the second generation of Ballarat MacLeod’s, with his grandfather arriving in Geelong on the Hornet in 1857 as an 11 year old child with his 60 year old father John and mother Mary aged 37 years and 5 brothers and one sister. He grew up on the corner of Drummond Street and Mair Streets, opposite what became St John of God hospital, at his parents house of Dunvegan. ...John Anning MacLeod John was born in Ballarat as the second generation of Ballarat MacLeod’s, with his grandfather arriving in Geelong on the Hornet in 1857 as an 11 year old child with his 60 year old father John and mother Mary aged 37 years and 5 brothers and one sister. He grew up on the corner of Drummond Street and Mair Streets, opposite what became St John of God hospital, at his parents house of Dunvegan. John entered Ballarat College as a junior student in 1923. He received 3rd in Form prizes in both 1924 and 1925. His sister Margaret, attended Clarendon Ladies College. The household employed a chauffeur, a cook, a gardener and a ladies maid to care for them. In the 1930’s his father lost his fortune in the collapse of the jute future’s market so the staff were dismissed and he left Ballarat to go to Geelong College as a boarder. He was an officer in the Geelong College cadet corps and joined the Army as a private and rose to the permanent rank of Major after meritorious performance in the intelligence area of operations. He served in North Africa, in Palestine, Egypt, Moratai, the Philippines, Java and New Guinea. He was awarded his Military MBE by King George VI for exceptional devotion to duty and for brilliant coordination work amongst the allied intelligence team. During the war he met Mary Monica Carrol Bateman, a lietenant in the 2/4th Army General Hospital at a dinner party in Brisbane. The couple had four children, Hamish John Torquil born in 1945, Rory Hugh Alexander born in 1947 and twins Ian Donald and Katriona Margaret born in 1948. After the Second World War he worked for Lumley’s Insurance Brokers in London for a couple of years to follow up his accountancy training and then returned to Ballarat due to his father’s failing health and took over the management of John MacLeod and Co, Wholesale grocers and Merchants in Lydiard Street, Ballarat. The business had been started by his great grandfather and they produced the famous Sirdar brand of products and a special tea blend called Afternoon Cup. There was a spice mill in nearby Market Street and there they roasted peanuts, coffee and ground spices for packaging and distribution to the small corner shops who were the mainstay of commercial grocery. In the 1950’s John MacLeod and Co merged with James McKay and Sons to form McKay MacLeod Pty Ltd., wholesale tobacco, wine and spirits and grocery merchants who also manufactured the Sunny South brand of sweet mustard pickles, brewed vinegar and tomato sauce. He introduced the semi-automated system for extensions and financial records on the Bradma plates that saved staff the problems of sorting out the calculations for sales tax, miscellaneous charges etc. that greatly sped up the transactions at the checkout points. A new warehouse and office complex was built in Mair Street east up near Humffray Street, with the manufacturing factory on the opposite side of the street. They had a shop in St Arnaud and one in Geelong which was the local wholesaler for supplying to the corner shops of the greater Geelong area. With the development of supermarkets the demise of the corner store began and so the sales profiles began to diminish. He unsuccessfully stood for Liberal Party pre-selection for the seat of Ballarat in 1948 and served on the Liberal state finance and executive team for many years before resigning over the issue of conscripts being sent to Vietnam. He was instrumental in leading a group of Ballarat academics in opposition to the Vietnam war and publicly resigned from the Liberal Party over their foreign policy. John MacLeod saw the writing on the wall of the business in the early 1970’s and suggested that the firm restructured with focusing on tobacco, wine and spirits. His partners did not agree and so he sold out and retired to Barwon Heads. After a few years of golfing and surfing he became frustrated and joined SCORE, the Service Corp of Retired Executives. In this role he worked for ten years in the Geelong area solving accounting problems for Geelong small businesses and so helped Beaumont’s bakery back onto its feet. He worked gentlemen’s hours of 10 am to 3 pm which allowed him to have time for a round of 9 holes on the golf course at the end of the day and to have a surf before breakfast. He fully retired at the age of 65 and had ten years of voluminous reading of local library books before dying of burns at the age of 75. His war record has been documented in other archives at the College. He was a member of the Naval and Military Club and of the Barwon Heads Golf Club. He had good crafting skills and built a series of steam driven boats for his four children that used to be sailed at home on Lake Wendouree, Lake Learmonth and on the sheltered waters of the Barwon River. The boats are now being restored to operational order to be sailed by his great grandson Grayson Girardi. Red cloth bound book with title printed in gold lettering on spine, embossed publisher's mark centre of front cover and school crest in gold relief on front cover; book plate inside front cover. Book plate inside front cover: School crest / Ballarat College / I form / 3rd in form Prize / Awarded to / J MacLeod / December 1924 A Richardson B A Principaljohn-macleod, ballarat-college, book-prize, 1924 -
Ballarat Clarendon CollegeBook, The school across the road
... John Anning MacLeod John was born in Ballarat as the second generation of Ballarat MacLeod’s, with his grandfather arriving in Geelong on the Hornet in 1857 as an 11 year old child with his 60 year old father John and mother Mary aged 37 years and 5 brothers and one sister. He grew up on the corner of Drummond Street and Mair Streets, opposite what became St John of God hospital, at his parents house of Dunvegan. ...John Anning MacLeod John was born in Ballarat as the second generation of Ballarat MacLeod’s, with his grandfather arriving in Geelong on the Hornet in 1857 as an 11 year old child with his 60 year old father John and mother Mary aged 37 years and 5 brothers and one sister. He grew up on the corner of Drummond Street and Mair Streets, opposite what became St John of God hospital, at his parents house of Dunvegan. ...John Anning MacLeod John was born in Ballarat as the second generation of Ballarat MacLeod’s, with his grandfather arriving in Geelong on the Hornet in 1857 as an 11 year old child with his 60 year old father John and mother Mary aged 37 years and 5 brothers and one sister. He grew up on the corner of Drummond Street and Mair Streets, opposite what became St John of God hospital, at his parents house of Dunvegan. John entered Ballarat College as a junior student in 1923. He received 3rd in Form prizes in both 1924 and 1925. His sister Margaret, attended Clarendon Ladies College. The household employed a chauffeur, a cook, a gardener and a ladies maid to care for them. In the 1930’s his father lost his fortune in the collapse of the jute future’s market so the staff were dismissed and he left Ballarat to go to Geelong College as a boarder. He was an officer in the Geelong College cadet corps and joined the Army as a private and rose to the permanent rank of Major after meritorious performance in the intelligence area of operations. He served in North Africa, in Palestine, Egypt, Moratai, the Philippines, Java and New Guinea. He was awarded his Military MBE by King George VI for exceptional devotion to duty and for brilliant coordination work amongst the allied intelligence team. During the war he met Mary Monica Carrol Bateman, a lietenant in the 2/4th Army General Hospital at a dinner party in Brisbane. The couple had four children, Hamish John Torquil born in 1945, Rory Hugh Alexander born in 1947 and twins Ian Donald and Katriona Margaret born in 1948. After the Second World War he worked for Lumley’s Insurance Brokers in London for a couple of years to follow up his accountancy training and then returned to Ballarat due to his father’s failing health and took over the management of John MacLeod and Co, Wholesale grocers and Merchants in Lydiard Street, Ballarat. The business had been started by his great grandfather and they produced the famous Sirdar brand of products and a special tea blend called Afternoon Cup. There was a spice mill in nearby Market Street and there they roasted peanuts, coffee and ground spices for packaging and distribution to the small corner shops who were the mainstay of commercial grocery. In the 1950’s John MacLeod and Co merged with James McKay and Sons to form McKay MacLeod Pty Ltd., wholesale tobacco, wine and spirits and grocery merchants who also manufactured the Sunny South brand of sweet mustard pickles, brewed vinegar and tomato sauce. He introduced the semi-automated system for extensions and financial records on the Bradma plates that saved staff the problems of sorting out the calculations for sales tax, miscellaneous charges etc. that greatly sped up the transactions at the checkout points. A new warehouse and office complex was built in Mair Street east up near Humffray Street, with the manufacturing factory on the opposite side of the street. They had a shop in St Arnaud and one in Geelong which was the local wholesaler for supplying to the corner shops of the greater Geelong area. With the development of supermarkets the demise of the corner store began and so the sales profiles began to diminish. He unsuccessfully stood for Liberal Party pre-selection for the seat of Ballarat in 1948 and served on the Liberal state finance and executive team for many years before resigning over the issue of conscripts being sent to Vietnam. He was instrumental in leading a group of Ballarat academics in opposition to the Vietnam war and publicly resigned from the Liberal Party over their foreign policy. John MacLeod saw the writing on the wall of the business in the early 1970’s and suggested that the firm restructured with focusing on tobacco, wine and spirits. His partners did not agree and so he sold out and retired to Barwon Heads. After a few years of golfing and surfing he became frustrated and joined SCORE, the Service Corp of Retired Executives. In this role he worked for ten years in the Geelong area solving accounting problems for Geelong small businesses and so helped Beaumont’s bakery back onto its feet. He worked gentlemen’s hours of 10 am to 3 pm which allowed him to have time for a round of 9 holes on the golf course at the end of the day and to have a surf before breakfast. He fully retired at the age of 65 and had ten years of voluminous reading of local library books before dying of burns at the age of 75. His war record has been documented in other archives at the College. He was a member of the Naval and Military Club and of the Barwon Heads Golf Club. He had good crafting skills and built a series of steam driven boats for his four children that used to be sailed at home on Lake Wendouree, Lake Learmonth and on the sheltered waters of the Barwon River. The boats are now being restored to operational order to be sailed by his great grandson Grayson Girardi. john-macleod, ballarat-college, 1925, book-prize -
Ringwood and District Historical SocietyEphemera, 31 Badges relating to ANZAC Day, WW1, Red Cross etc. c 1914-1918, c. 1914 - 1918
... ANZAC DAY (2); Hospital Day; British/Red Cross; King George's Day (Copyright); Allies for Freedom and Life; Australian Red/Cross Appeal/1918; I will help until the war is won (2); Hospital/Day/1918; Our fighting men/Australian Comforts Fund; Same 3.2cm diam; Wattle Day (3); Hospital Day/for charity; Discharged Soldiers' Fund/For our Returned Soldiers; French Red Cross; For/Our Own (2); Red Triangle/King/God/Country; Our/Day/Nation/& Honour; Servia/Syria/Armenia; Our Sailors' Day (2); Italian/Red Cross; For Our Fighting Men; ANZAC/Remembrance Day; Our/Day/Nation/& Honor; Three enamel badges:; 1. Red Cross/'Australian Red Cross Society'. Red Cross on white surrounded by annular blue enamel. Crown on top. Diam 1.7cm.; 2. 'Fathers...ANZAC DAY (2); Hospital Day; British/Red Cross; King George's Day (Copyright); Allies for Freedom and Life; Australian Red/Cross Appeal/1918; I will help until the war is won (2); Hospital/Day/1918; Our fighting men/Australian Comforts Fund; Same 3.2cm diam; Wattle Day (3); Hospital Day/for charity; Discharged Soldiers' Fund/For our Returned Soldiers; French Red Cross; For/Our Own (2); Red Triangle/King/God/Country; Our/Day/Nation/& Honour; Servia/Syria/Armenia; Our Sailors' Day (2); Italian/Red Cross; For Our Fighting Men; ANZAC/Remembrance Day; Our/Day/Nation/& Honor; Three enamel badges:; 1. Red Cross/'Australian Red Cross Society'. Red Cross on white surrounded by annular blue enamel. Crown on top. Diam 1.7cm.; 2. 'Fathers ...Most badges would have been collected during WWIBoxed collection of badges, varying in size from diam 2.2cm to diam 3.2cm. Total 31 badges. Each has a picture on the front and a plain metal back slightly rusting, with a sharp metal pin fastener. ANZAC DAY (2); Hospital Day; British/Red Cross; King George's Day (Copyright); Allies for Freedom and Life; Australian Red/Cross Appeal/1918; I will help until the war is won (2); Hospital/Day/1918; Our fighting men/Australian Comforts Fund; Same 3.2cm diam; Wattle Day (3); Hospital Day/for charity; Discharged Soldiers' Fund/For our Returned Soldiers; French Red Cross; For/Our Own (2); Red Triangle/King/God/Country; Our/Day/Nation/& Honour; Servia/Syria/Armenia; Our Sailors' Day (2); Italian/Red Cross; For Our Fighting Men; ANZAC/Remembrance Day; Our/Day/Nation/& Honor; Three enamel badges:; 1. Red Cross/'Australian Red Cross Society'. Red Cross on white surrounded by annular blue enamel. Crown on top. Diam 1.7cm.; 2. 'Fathers'. Centre of badge brass on red enamel background. Reg No 20169 over 494. Diam 2.6cm.; 3. ARP 'Victoria/ARP/AG121/WARDEN. Crown on top. On rear: 'Issued by State Emergency Council'. H 3.0cm x W 2.6cm.Refer photograph. -
Orbost & District Historical Societyletter/certificate, George V, after WW1
... father of Lynn Brown) who served in World War 1. He later came to Orbost and married into the Lynn family - Mary Ellen Lynn. This certificate was given to all servicemen who survived the war. A World War I demobilization certicate / letter from Buckingham Palace to those who served in the Great War. At the head of the letter is the royal coat of arms and 'Buckingham Palace' letterhead in red printed ink. The text reads: 'The Queen and I wish you God...father of Lynn Brown) who served in World War 1. He later came to Orbost and married into the Lynn family - Mary Ellen Lynn. This certificate was given to all servicemen who survived the war. A World War I demobilization certicate / letter from Buckingham Palace to those who served in the Great War. At the head of the letter is the royal coat of arms and 'Buckingham Palace' letterhead in red printed ink. The text reads: 'The Queen and I wish you God ...The RI stands for Rex Imperator. This letter / certificate was given to Don Dunoon (father of Lynn Brown) who served in World War 1. He later came to Orbost and married into the Lynn family - Mary Ellen Lynn. This certificate was given to all servicemen who survived the war. A World War I demobilization certicate / letter from Buckingham Palace to those who served in the Great War. At the head of the letter is the royal coat of arms and 'Buckingham Palace' letterhead in red printed ink. The text reads: 'The Queen and I wish you God-speed, and a safe return to your homes and dear ones. A grateful mother country is proud of your splendid services characterized by unsurpassed devotion and courage' Below is the ink printed signature of King George V - 'George R. I.' Additional information : These certificates were given to Dominion and Empire troops from Canada, New Zealand, Australia & etc., who had survived the Great War as it was then known. These documents were an Empire issue, not an issue for British service persons. R I is short for Rex Imperator which is Latin for King & Emperor. The document was sent to Colonial, Empire & Dominion troops only. This personal document gives an insight into the human element of World War 1 ensuring that those who were part of the Orbost community and died while playing a vital role during this time are remembered.A certicate / letter from Buckingham Palace to those who served in W W 11. At the top is the royal coat of arms and Buckingham Palace in red print. Print is black and it is signed by "George R.I."ww1 georgev dunoon-don -
Eltham District Historical Society IncNegative - Photograph, Harry Gilham, Grave of Richard George, Emily Ann (nee Davis) and Edith Jane Kaylock, Eltham Cemetery, Victoria, Sep 2009
... In Loving Memory Of Our Dear Father & Mother R.G. and E.A. Kaylock Also E.J. Kaylock Died 21st Jan. 1927 The Eternal God Is My Pledge...In Loving Memory Of Our Dear Father & Mother R.G. and E.A. Kaylock Also E.J. Kaylock Died 21st Jan. 1927 The Eternal God Is My Pledge eltham cemetery gravestones edith jane kaylock emily ann kaylock (nee davis) richard george kaylock brougham street bridge kaylocks bridge Kodak GC 400-9 Roll of 35mm colour negative film, 6 strips Grave of Richard George, Emily Ann (nee Davis) and Edith Jane Kaylock, Eltham Cemetery, Victoria Negative Photograph Harry Gilham ...In his early adult life, Richard Kaylock worked as a whaler (visiting California and New Zealand) and later as a drover on a large cattle station in New South Wales. In 1848 he came to Melbourne, working as a slaughterman, then settled in Eltham in 1854, his occupation thereafter being variously recorded as butcher or orchardist. He also had some experiences at Ballarat during the Eureka Rebellion. He died in 1910 at the age of 84. His obituary described him as a "striking personality" who was "brusque to a fault" and "strictly upright, expecting others to be the same". It seems from his will that he was illiterate. He is buried in Eltham Cemetery with his wife Emily. His property was in Wellington Street (now Brougham Street) and apparently extended across the Diamond Creek. The land on the western side of the creek was farmed, the house being on the eastern side. For many years the Brougham Street bridge was generally known as "Kaylock's Bridge". It formed part of the original coach road to Eltham and in 1922 was described as an "old rustic bridge". Its low level and insubstantial construction made it susceptible to flood damage, necessitating frequent closures until repairs could be carried out. The original bridge was demolished in 1923 and replaced by a "new up-to-date" one. When a lack of finances delayed repairs to the Bridge Street bridge in 1931, traffic had to detour via Brougham Street for some time. Local residents feared that the Bridge Street bridge might never reopen. In Loving Memory Of Our Dear Father & Mother R.G. and E.A. Kaylock Also E.J. Kaylock Died 21st Jan. 1927 The Eternal God Is My PledgeRoll of 35mm colour negative film, 6 stripsKodak GC 400-9eltham cemetery, gravestones, edith jane kaylock, emily ann kaylock (nee davis), richard george kaylock, brougham street bridge, kaylocks bridge -
Eltham District Historical Society IncPhotograph, Peter Pidgeon, Grave of Richard George, Emily Ann (nee Davis) and Edith Jane Kaylock, Eltham Cemetery, Victoria, 5 April 2021
... In Loving Memory Of Our Dear Father & Mother R.G. and E.A. Kaylock Also E.J. Kaylock Died 21st Jan. 1927 The Eternal God Is My Pledge...In Loving Memory Of Our Dear Father & Mother R.G. and E.A. Kaylock Also E.J. Kaylock Died 21st Jan. 1927 The Eternal God Is My Pledge eltham cemetery gravestones Brougham Street Bridge Edith Jane Kaylock Emily Ann Kaylock (nee Davis) Kaylocks Bridge Richard George Kaylock Born Digital Grave of Richard George, Emily Ann (nee Davis) and Edith Jane Kaylock, Eltham Cemetery, Victoria Photograph Photograph Peter Pidgeon ...In his early adult life, Richard Kaylock worked as a whaler (visiting California and New Zealand) and later as a drover on a large cattle station in New South Wales. In 1848 he came to Melbourne, working as a slaughterman, then settled in Eltham in 1854, his occupation thereafter being variously recorded as butcher or orchardist. He also had some experiences at Ballarat during the Eureka Rebellion. He died in 1910 at the age of 84. His obituary described him as a "striking personality" who was "brusque to a fault" and "strictly upright, expecting others to be the same". It seems from his will that he was illiterate. He is buried in Eltham Cemetery with his wife Emily. His property was in Wellington Street (now Brougham Street) and apparently extended across the Diamond Creek. The land on the western side of the creek was farmed, the house being on the eastern side. For many years the Brougham Street bridge was generally known as "Kaylock's Bridge". It formed part of the original coach road to Eltham and in 1922 was described as an "old rustic bridge". Its low level and insubstantial construction made it susceptible to flood damage, necessitating frequent closures until repairs could be carried out. The original bridge was demolished in 1923 and replaced by a "new up-to-date" one. When a lack of finances delayed repairs to the Bridge Street bridge in 1931, traffic had to detour via Brougham Street for some time. Local residents feared that the Bridge Street bridge might never reopen. In Loving Memory Of Our Dear Father & Mother R.G. and E.A. Kaylock Also E.J. Kaylock Died 21st Jan. 1927 The Eternal God Is My PledgeBorn Digitaleltham cemetery, gravestones, brougham street bridge, edith jane kaylock, emily ann kaylock (nee davis), kaylocks bridge, richard george kaylock -
Eltham District Historical Society IncPhotograph - Digital Photograph, Marguerite Marshall, Stations of the Cross, Clifton Pugh (1961); Our Lady Help of Christian's Church, Henry Street, Eltham, 11 October 2006
... Father Desmond G Jenkins’ ordination to the priesthood on July 27, 1977. This, with the statue of Mary, creates a Marian shrine. In the 14 Stations of the Cross painted on four masonite panels Pugh captures the pathos of the suffering Christ and his disciples.3 The figures are stylised, except intriguingly, that of Pontias Pilate, who looks like Clifton Pugh. Charles Rocco’s sculpture is an extraordinary Jesus figure being raised from the Cross. The delicate stainless steel mesh of the figure creates a sense of the power of God...Father Desmond G Jenkins’ ordination to the priesthood on July 27, 1977. This, with the statue of Mary, creates a Marian shrine. In the 14 Stations of the Cross painted on four masonite panels Pugh captures the pathos of the suffering Christ and his disciples.3 The figures are stylised, except intriguingly, that of Pontias Pilate, who looks like Clifton Pugh. Charles Rocco’s sculpture is an extraordinary Jesus figure being raised from the Cross. The delicate stainless steel mesh of the figure creates a sense of the power of God ...Stations of the Cross by Clifton Pugh is a contempooray art piece in four sections making up 11 stations of the cross. It was commissioned by the Catholic parish in Eltham (Our Lady Help of Christians) in 1961 Published: Nillumbik Now and Then / Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p81 Art is an important means of nurturing faith at Our Lady Help of Christians Church, Henry Street, Eltham. The Stations of the Cross by Clifton Pugh and The Crucifix with the Ascending Jesus by sculptor Charles Rocco are two of the fine works that enhance the parishioners’ worship. These two inspiring works of art were added in 2001 – long after Roman Catholics began worshipping in Eltham around 1864. This beautiful worship centre was built following hardship and change – for parishioners have endured their church being destroyed by fire and have built four churches since they first worshipped together. Before 1864, according to local legend, a visiting priest administered sacraments in the parlour of former convict-turned-respected citizen Thomas Sweeney at Sweeneys Lane, Eltham.1 The first church was blessed in September, 1865, by the Archbishop of Melbourne, Dr Goold. It stood on an acre (0.4ha) of land in Little Eltham as that area was known then, near the present Fordhams and Main Roads and was part of the Heidelberg Church Parish. In 1912 the church was relocated to a new building on the present primary school site at 1 Henry Street. This was closer to the town centre, which had moved from Little Eltham after the railway line was extended to Eltham in 1902.2 In 1958 the church split from the Sacred Heart parish, Diamond Creek, to become a parish in its own right, with Father Tom Curran as inaugural priest. Not long after in 1961, a fire destroyed the church and huge working bees under the prominent Catholic builders, the Sibbel brothers, rebuilt and extended it, using the original altar from the first church. It was then that builder and parishioner Herman Sibbel asked his friend, artist Clifton Pugh, to paint the Stations of the Cross for the church. But the priest, Father Curran, neither approved of Pugh’s bohemian reputation nor liked the paintings, so they were hung in the corridor of Our Lady’s Primary School instead. The parishioners almost sold the paintings in 1989 to pay for major school renovations. However the paintings remained there for about 40 years, until 2001, when the church was extensively renovated by Father Barry Caldwell. Another change awaited the church, as it outgrew its building, later to be used as the school hall. So, in 1976, the present church was built across the road. Three beautiful stained-glass windows depicting the Passion, Death, Resurrection and the presence of Christ’s Spirit, link these with the church’s experiences. The first depicts a bushfire in Eltham, referring to their church damaged by fire. Another represents the Resurrection of Christ with new growth on a blackened stump and the Holy Spirit is represented by the Southern Cross. A window depicting Our Lady Help of Christians by parishioner Bill Peperkamp, was donated by parishioners to commemorate the Silver Jubilee of Father Desmond G Jenkins’ ordination to the priesthood on July 27, 1977. This, with the statue of Mary, creates a Marian shrine. In the 14 Stations of the Cross painted on four masonite panels Pugh captures the pathos of the suffering Christ and his disciples.3 The figures are stylised, except intriguingly, that of Pontias Pilate, who looks like Clifton Pugh. Charles Rocco’s sculpture is an extraordinary Jesus figure being raised from the Cross. The delicate stainless steel mesh of the figure creates a sense of the power of God over death. The organ, built in 1868 by George Fincham and Sons, was first installed in the All Saints’ Anglican Church, East St Kilda, then in the St Andrews Church, Clifton Hill. It was rebuilt into a modern instrument with a donation from parishioner Jim Murray, in memory of his wife Gwendolene Mary.4 Church members created their own work of art in front of the entrance, by painting designs and messages on 700 tiles. This work indicates the strong church family and faith expressed in art, that awaits the worshipper inside.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, art, clifton pugh, stations of the cross, our lady help of christans, installation -
Kiewa Valley Historical SocietyChurch Collection Receptacles, circa1900s
... father,the son and the holy spirit. This collection bag for offerings, was the main method available towards the upkeep of the church and its parish during this era. Broadcasting of religious services was not as prolific as in the late 1900s and into the 2000s. It was a time when visualisation of the support of religion(especially in rural ares) was an important social factor. The God ...This church collection bag is quite unique in that it has three grip handles, not the usual two. Why three. It may represent the holy trinity of, the father,the son and the holy spirit. Historically this might be used to reinforce the holy trinity belief which at the time of this item's construction was under threat. The threat came from splinter Christian sects such as the Church Of Jesus Christ of the Latter-Day Saints which have a Godhead of a council of three deities and there are other christian religions of only one deity covering the father,the son and the holy spirit.This collection bag for offerings, was the main method available towards the upkeep of the church and its parish during this era. Broadcasting of religious services was not as prolific as in the late 1900s and into the 2000s. It was a time when visualisation of the support of religion(especially in rural ares) was an important social factor. The God "fearing" beliefs within society of this period, provided the strong moral fabric which permitted settlements that did not have a strong law enforcement section to prosper and develop without fear or "favour". The collection bag was, and is still, a physical endorsement of support towards the church and what it stands for. This was a time when it was a social requirement to be seen in the church building and supporting fellow parishioners. The ingrained Australian psyche of supporting anyone that needed help, was a result of this period.Church collection/donation bag. Simple construction of two round frames with three opposing handles nailed together to hold firm a small dark blue cloth pocket/bag. All fastened by nails to the handle/frame and the large pocket allows for a reasonable amount of coin or notes to be offered.religion, collection receptacles, christian offerings, church protocols -
Eltham District Historical Society IncFolder, Kaylock Family, 1860s
... Buried in Eltham Cemetery In Loving Memory Of Our Dear Father & Mother R.G. and E.A. Kaylock Also E.J. Kaylock Died 21st Jan. 1927 The Eternal God Is My Pledge ...Buried in Eltham Cemetery In Loving Memory Of Our Dear Father & Mother R.G. and E.A. Kaylock Also E.J. Kaylock Died 21st Jan. 1927 The Eternal God Is My Pledge Kaylock Family Folder of information on Kaylock family Eltham 1860s Kaylock Family Folder ...Contents: 1. Brief biography of Richard George Kaylock 2. Record of correspondence between Janet Keylock and her aunt Val Leggett with the Socoiety 3. Photocopy of photo of Old Bridge, Eltham and Brougham Street Bridge c.1960s and notes of burials at Eltham Cemetery of Charles (1867), Elizabeth Ann (1870), Roy (1905), Richard George (1910), Emily (1912), Amy (1933) 4. Photocopy of Baptism; 15 Jan 1834, Emily Ann (born 30 Nov 1833), daughter of William and Ann Davies (different spelling); Launceston, Tasmania; also Death Certificate; Emily Ann Kaylock, 3 Dec 1912, Brougham Street, Eltham, Vic. daughter of William and Ann Davis 5. Photocopy Certificate of Marriage; 18 Sep 1848, Richard George Keylock and Emily Ann Davis 6. Photocopy Birth Certificate; 21 Aug 1862, Elizabeth Jane, Eltham, Vic., daughter of Richard George Kaylock and Emily Ann Kalock (nee Davis) 7. Photocopy Birth Certificate; 10 Dec 1880, Ada, Eltham, Vic., daughter of Edith Jane Kaylock 8. Photocopy Certificate of Marriage; 17 Oct 1906, Frederick Samuel Webb and Ada Kaylock, Eltham, Vic. 9. Photocopy of Death Certificate; 7 May 1910, Richard George Kaylock, Eltham, Vic. 10. Photocopy of Death Certificate; 21 Jan 1927, Edith Jane Kaylock, Alphington, Vic. Grave of Richard George, Emily Ann (nee Davis) and Edith Jane Kaylock In his early adult life, Richard Kaylock worked as a whaler (visiting California and New Zealand) and later as a drover on a large cattle station in New South Wales. In 1848 he came to Melbourne, working as a slaughterman, then settled in Eltham in 1854, his occupation thereafter being variously recorded as butcher or orchardist. He also had some experiences at Ballarat during the Eureka Rebellion. He died in 1910 at the age of 84. His obituary described him as a "striking personality" who was "brusque to a fault" and "strictly upright, expecting others to be the same". It seems from his will that he was illiterate. He is buried in Eltham Cemetery with his wife Emily. His property was in Wellington Street (now Brougham Street) and apparently extended across the Diamond Creek. The land on the western side of the creek was farmed, the house being on the eastern side. For many years the Brougham Street bridge was generally known as "Kaylock's Bridge". It formed part of the original coach road to Eltham and in 1922 was described as an "old rustic bridge". Its low level and insubstantial construction made it susceptible to flood damage, necessitating frequent closures until repairs could be carried out. The original bridge was demolished in 1923 and replaced by a "new up-to-date" one. When a lack of finances delayed repairs to the Bridge Street bridge in 1931, traffic had to detour via Brougham Street for some time. Local residents feared that the Bridge Street bridge might never reopen. Buried in Eltham Cemetery In Loving Memory Of Our Dear Father & Mother R.G. and E.A. Kaylock Also E.J. Kaylock Died 21st Jan. 1927 The Eternal God Is My Pledge Folder of information on Kaylock family Eltham 1860skaylock family -
J. Ward Museum ComplexBook, The Basket of Flowers - Christoph von Schmid
... When Mary is quite young her mother passes away and her father teaches her about her Father in heaven every day. Mary is a very honest and upright woman who loves and serves God and her father well. ...This work was reproduced from the original artefact, and remains as true to the original work as possible.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. Hardback with brown fabric which is torn and stained. Embossed border and small flower design in black ink. Title embossed in gold. Fraying around the edges and spine. 168 pages.fictionreligion, moral tale, social order -
Bendigo Historical Society Inc.Letter - Framed letter to Mrs Schofield, 1895
... Father who has promised "To bind up the broken-hearted, to give joy for Mourning and the Garment of Praise for the Spirit of Heaviness". That a life so full of hope and promise of usefulness should by the Will of the Great Ruler of the Universe be so quickly ended is an enigma too difficult for us to solve but we may rest-assured the Judge of all the Earth will do right. In simple trust that the God...Father who has promised "To bind up the broken-hearted, to give joy for Mourning and the Garment of Praise for the Spirit of Heaviness". That a life so full of hope and promise of usefulness should by the Will of the Great Ruler of the Universe be so quickly ended is an enigma too difficult for us to solve but we may rest-assured the Judge of all the Earth will do right. In simple trust that the God ...A Trove search records a fatal mining accident that occurred in Eaglehawk on 27th January 1895 concerning 23-year-old William Schofield who was the support of a widowed mother, and it can be assumed this is the son of the Mrs. Schofield mentioned in the letter. 28 Jan 1895 - FATAL MINING ACCIDENT. - Trove (nla.gov.au) The Age Newspaper p.6The item is a condolence letter behind glass in an carved and embellished timber frame. The letter is addressed to Mrs. Schofield from members of the Young Men's Bible Class at the Eaglehawk Wesleyan Sabbath School. The letter is handwritten in a copperplate style and surrounded by a black and white floral watercolour painting by the artist C.G. Darvatt. The frame consists of a gold painted inner timber frame with a decorative outer wooden frame. The wording in the letter to Mrs Schofield states: 'Eaglehawk. 14th February 1895. Dear Mrs Schofield, Permit us as members of the Young Bible Class in the Eaglehawk Wesleyan Sabbath School to express our deepest sympathy with you in the recent bitter experience you have had to undergo in the removal from your side of one so helpful and affectionate, and from our circle a classmate whose presence was so genial and counsel so beneficial. Words fail to express the depth of our grief at a loss so great or to measure the sympathy of our hearts. We can only commend you to the loving care of our Heavenly Father who has promised "To bind up the broken-hearted, to give joy for Mourning and the Garment of Praise for the Spirit of Heaviness". That a life so full of hope and promise of usefulness should by the Will of the Great Ruler of the Universe be so quickly ended is an enigma too difficult for us to solve but we may rest-assured the Judge of all the Earth will do right. In simple trust that the God of consolation will reconcile you to His ever-ruling Providence is the prayer of his Teachers and Classmates.'william schofield, mining accident, 1895 -
Victorian Interpretive Projects Inc.Photograph - Digital, Clare Kathleen Gervasoni, St Mary's Kinglake, 2012, 15/12/2012
... The symbol for the father is above the church in the triangle which has God's Holy Name (I AM) as given to Moses from the Burning Bush, written in Hebrew. ...The symbol for the father is above the church in the triangle which has God's Holy Name (I AM) as given to Moses from the Burning Bush, written in Hebrew. ...The images depict the newly completed fourth Catholic Church at Kinglake. The previous three churches having been destroyed by 'Black Saturday' bushfire. The painting is oil on canvas. The historical continuity is expressed by the continuity of the skyline and the disconnectedness of the colours. it is not a literal depiction of each church, but a recognizable and symbolic image conveying resilience of faith of the local community. The first church was burnt down in a bushfire, the second burnt down by vandals, and the three burnt down in the 2009 bushfires known as 'Black Saturday'.The white cross and black fence at the lower left commemorated the remarkable fact that these remained intact after the 2009 bushfires. The red-orange can be the colour of the kinglake soil or the fires. The return of new life is indicated by the green growth on the burnt gumtrees. The presence of the Holy Trinity is shown above the entrance to the church. The return of new life is indicated by the green growth on the burnt gumtrees. The presence of the Holy Trinity is shown above the entrance to the church. The Holy Sprit is symbolized by the sulphur crested cockatoo, an Australian bird instead of the white dove. The symbol for the father is above the church in the triangle which has God's Holy Name (I AM) as given to Moses from the Burning Bush, written in Hebrew. Christ is represented by the cross above the entrance. The previous church was destroyed in the 2009 bushfires. The area is surrounded by 22,000 hectares of Kinglake National Park, the largest National Park close to Melbourne. The park was established in 1928 to protect native flora and fauna. Kinglake takes its name from Alexander Kinglake who travelled through the area in 1870. Photographs showing the newly built St Mary's Catholic Church at Kinglake. .1) Interior of Church .2) Painting of the Four Churches of Kinglake by Judy Racz .3-5) Views from the Church windows to the adjoining landscape .6) St Mary's Church groundskinglake, bushfire, black saturday, church, catholic, racz, st mary's catholic church kinglake -
Bendigo Historical Society Inc.Document - ABBOTT COLLECTION: NOTE, 1889
... Note from Elizabeth Abbott to her father James Staines Abbott on the occasion of his 74th birthday 1st June 1889. Notation scribbled in pencil reads, Now 1895 July, I am over 80 thank God JSA Wanalta....COMMUNICATION Postal letters Note from Elizabeth Abbott to her father James Staines Abbott on the occasion of his 74th birthday 1st June 1889. Notation scribbled in pencil reads, Now 1895 July, I am over 80 thank God JSA Wanalta. ...Note from Elizabeth Abbott to her father James Staines Abbott on the occasion of his 74th birthday 1st June 1889. Notation scribbled in pencil reads, Now 1895 July, I am over 80 thank God JSA Wanalta.communication, postal, letters -
Bendigo Historical Society Inc.Book - AILEEN AND JOHN ELLISON COLLECTION: BOOKLET - A GUIDE TO YOUTH
... Father and Son welfare movement of Australia in January, 1959. Contents - Part 1 - The wonder of the human body: the marvel of modern machines, the greatest of all machines, factories within. Part 2 - Up to young manhood: taking on a new look, shooting up, fitness is fine, thinking of habits, leaving childish things behind. Part 3 - The miracle of birth: we grow from an egg cell; fertilisation takes place, commencing to grow, from an egg cell to a baby, being born. Part 4 - Building our lives: adventure unlimited, building to a plan, God...Father and Son welfare movement of Australia in January, 1959. Contents - Part 1 - The wonder of the human body: the marvel of modern machines, the greatest of all machines, factories within. Part 2 - Up to young manhood: taking on a new look, shooting up, fitness is fine, thinking of habits, leaving childish things behind. Part 3 - The miracle of birth: we grow from an egg cell; fertilisation takes place, commencing to grow, from an egg cell to a baby, being born. Part 4 - Building our lives: adventure unlimited, building to a plan, God ...Small booklet (32 pages) titled "A Guide to Youth" A reliable sex education book for boys 12-14 years. Foreword by Professor Harvey Sutton O.B.E. The booklet was published by Father and Son welfare movement of Australia in January, 1959. Contents - Part 1 - The wonder of the human body: the marvel of modern machines, the greatest of all machines, factories within. Part 2 - Up to young manhood: taking on a new look, shooting up, fitness is fine, thinking of habits, leaving childish things behind. Part 3 - The miracle of birth: we grow from an egg cell; fertilisation takes place, commencing to grow, from an egg cell to a baby, being born. Part 4 - Building our lives: adventure unlimited, building to a plan, God has a plan, too.books, school, sex education -
Bendigo Historical Society Inc.Book - AILEEN AND JOHN ELLISON COLLECTION: BOOKLET - CHILDREN NO LONGER
... father and son welfare movement of Australia. Third edition September, 1958. Contents - Part 1: Physical development - The onset of puberty, the glands and how they function, general growth. Part 2: Psychological development - Mental capacity is reached, independence finding their own feet, vocation how and what shall they choose, sex development, some social and moral factors. Part 3: Spiritual development - the search for a purpose, the answer in God...father and son welfare movement of Australia. Third edition September, 1958. Contents - Part 1: Physical development - The onset of puberty, the glands and how they function, general growth. Part 2: Psychological development - Mental capacity is reached, independence finding their own feet, vocation how and what shall they choose, sex development, some social and moral factors. Part 3: Spiritual development - the search for a purpose, the answer in God ...Small booklet (44 pages) "Children no longer" A guide for parents on understanding the adolescent. Published by The father and son welfare movement of Australia. Third edition September, 1958. Contents - Part 1: Physical development - The onset of puberty, the glands and how they function, general growth. Part 2: Psychological development - Mental capacity is reached, independence finding their own feet, vocation how and what shall they choose, sex development, some social and moral factors. Part 3: Spiritual development - the search for a purpose, the answer in God.books, school, sex education -
Ithacan Historical SocietyPhotograph, Greek Orthodox wedding ceremony, c 1960s
... God’s presence and the couple is lead by the priest who holds the Holy Gospel. The wedding crowns (stefana), which represent the couple being king and queen of their home, are joined by a ribbon symbolizing the couple's unity. Father...God’s presence and the couple is lead by the priest who holds the Holy Gospel. The wedding crowns (stefana), which represent the couple being king and queen of their home, are joined by a ribbon symbolizing the couple's unity. Father ...The photograph was taken during the ceremony of the Sacrament of Marriage when the wedding party, led by the priest circles the ceremony table. Known as the Dance of Isaiah, it forms part of the rich and symbolic Greek Orthodox wedding. The circling represents a dance for the joy of God’s presence and the couple is lead by the priest who holds the Holy Gospel. The wedding crowns (stefana), which represent the couple being king and queen of their home, are joined by a ribbon symbolizing the couple's unity. Father Voyatzoglou is the priest officiating at the wedding service. A black and white photograph of a Greek wedding ceremony taken during the time of the ritual 'procession'. The wedding party at the altar includes the priest, the bride and groom, four bridesmaids, a flower girl and a candle bearer. A large chandelier hangs above the altar and there is a partial view of a religious icon which is part of the iconostasis, a wall which separates the nave from the sanctuary.wedding ceremony -
Christ Church Anglican Parish of WarrnamboolMemorial Window: John Edward BENNETT, Crucifixion "I, if I be lifted up from the earth/ will draw all men unto me"
... To the Glory of God and in loving memory of/John Edward Bennett/ sometime Churchwarden and Vestryman of this Parish, and for/40 years a Lay Reader in the Dioceses of Melbourne and/ Ballarat, born in Leeds, Yorkshire, 1862, entered into rest Nov 10th, 1928/ A devoted husband and father,/ a faithful servant of God and His Church/Not slothful in business, fervent in spirit, serving the Lord....He was the first manager of Warrnambool Woollen Mill. memorial stained glass window lancet window bennett je bennett john edward bennett warrnambool woollen mill To the Glory of God and in loving memory of/John Edward Bennett/ sometime Churchwarden and Vestryman of this Parish, and for/40 years a Lay Reader in the Dioceses of Melbourne and/ Ballarat, born in Leeds, Yorkshire, 1862, entered into rest Nov 10th, 1928/ A devoted husband and father,/ a faithful servant of God and His Church/Not slothful in business, fervent in spirit, serving the Lord. ...John Edward Bennett was born in Leeds, Yorkshire, 1862. He was devoted to his family and his church, being a churchwarden and a verstryman of this Parish. He was a lay preacher for 40 years in the Dioceses of Melbourne and Ballarat. He was the first Manager of the Warrnambool Woollen Mill. He died on Nov 10th 1928.He was the first manager of Warrnambool Woollen Mill.Stained glass memorial lancet window, central light, west wall, north nave, depicting the crucifixion of Jesus.To the Glory of God and in loving memory of/John Edward Bennett/ sometime Churchwarden and Vestryman of this Parish, and for/40 years a Lay Reader in the Dioceses of Melbourne and/ Ballarat, born in Leeds, Yorkshire, 1862, entered into rest Nov 10th, 1928/ A devoted husband and father,/ a faithful servant of God and His Church/Not slothful in business, fervent in spirit, serving the Lord.memorial stained glass window lancet window bennett je bennett john edward bennett warrnambool woollen mill -
Ballarat and District Irish AssociationPhotograph - digital, Shane Dunne, St Patrick's, Elaine, 2013, 2013
... Father Conlon took as his text, “Blessed are the dead who die in the Lord. From henceforth now, said the spirit, that they may rest from their labors, for their works follow them.” With well chosen remarks Fr.Conlon touched feelingly on the many qualities of the late member. First as a good son; secondly as a good citizen and sportsman; thirdly as a good child of the church. The choir conducted an impressive ceremony with “Nearer my God...Father Conlon took as his text, “Blessed are the dead who die in the Lord. From henceforth now, said the spirit, that they may rest from their labors, for their works follow them.” With well chosen remarks Fr.Conlon touched feelingly on the many qualities of the late member. First as a good son; secondly as a good citizen and sportsman; thirdly as a good child of the church. The choir conducted an impressive ceremony with “Nearer my God ...St Patrick's Catholic Church Elaine closed in 2013. Originally known as "Stony Rises" Elaine could once claim the largest Catholic church congregation in the Meredith parish, due to the extensive mining activity in the area. At the time the population of the district supported three hotels and 4 churches and the town was served by a water supply from a reservoir at Lal Lal. Elaine in common with other rural communities has lost many of the services that were once available, but it still retains a well maintained Catholic church and Public Hall as well as a Hotel, Post Office, General Store and Service Station. (http://www.parishofmeredith.org.au/elaine_h.html, accessed 04/03/2014) The St Patrick‘s Church at Elaine was opened on Sunday 28th, November, 1909 and a report appeared in the Advocate on December 4th, 1909. "On Sunday last the Very Rev.Dean Phelan, V.G., blessed a new church at Elaine, in the parish of Meredith. The church, which was built by a local firm, Messrs. Smith Bros, is a weather-board building on brick foundations, and gives a clear seating accommodation of 50 feet by 25 feet, independent of sanctuary, sacristy, and porch. After the ceremony, which commenced at 11 o‘clock, the pastor of the parish, Rev.M.Murphy, celebrated Mass, and the choir from St.Joseph‘s, Meredith, sang in a highly creditable manner portions of Weber‘s Mass, also a hymn to St.Patrick, under whose patronage the church is placed. The financial statement made by Fr.Murphy showed that the entire cost of the building, alter, seats, etc, was $1103.10; that $620 had been subscribed previous to the opening, and over $140 received on Sunday, including $20 from his Grace the Archbishop, and $10 each from the Dean and Fr.Murphy. After Communion the Very Rev.Dean Phelan preached on the necessity of a church as a dwelling place for God in His Eucharist Presence. Taking for his text, “Behold the tabernacle of God with men: He shall dwell with them, and they shall be His people; and He Himself with them shall be their God.” In doing this work, I am pleased to learn that you have not only received material assistance from some who do not kneel at this altar, but that the authorities of the Presbyterian Church have given you their organ for the Mass today. This generous action deserves our special thanks and is in striking contrast with the anti-Catholic prejudice shown in other quarters. It reminds me of the action of Hiram, King of Tyre, when he heard that Solomon was about to build a house to the God of Israel. Not only did he offer cedar-trees from Libanus, but skilled men to carve the wood, and sent his trained sailors to assist in bringing from the mines of Ophir four hundred and twenty talents of gold for internal decoration. May that spirit of Christian charity ever dwell in your midst! (http://www.parishofmeredith.org.au/elaine_h.html, accessed 04/03/2014) The stained glass window of St Patrick was consecrated in 1928. According to The Geelong Advertiser on 25 July 1928: One of the largest congregations that has ever been in St.Patrick‘s Church attended on Sunday last, the occasion being the consecration of a memorial window to the memory of James Connell, who died in his 25th year in February last. Deceased was the youngest son of Mr. and Mrs. John Connell, respected residents of Elaine. He was loved and respected by all sections of the community, and was closely connected with all sporting bodies. Friends of the deceased and the family were present from Ararat, Stawell, Ballarat, Melbourne, Geelong and all the surrounding districts, also members of other denominations. A few noticed were Cr.C.C.Austin, Mr.H.Young, Mrs.A.Bowers, Mrs.Gray, Mr.and Mrs.R.Norgate and others. The stained window was made by Brookes Robinson in Melbourne, bearing the image of St.Patrick and the inscription thereon “To the undying memory of James Connell, who died 3.2.28 R.I.P.” The beautiful window was kindly placed in position by Mr.Bill Smith, Meredith. High Mass with full ceremonies was offered by Rev.Fr.F.Conlon,P.P., Meredith, with six alter attendants from St.Josephs School, Meredith. The Meredith choir, with Mrs.R.Grant organist, assisted by Miss K.Johnson (violin) rendered beautiful music, the principal parts of the singing being capably handled by Mrs.Thos Brady, Father Conlon took as his text, “Blessed are the dead who die in the Lord. From henceforth now, said the spirit, that they may rest from their labors, for their works follow them.” With well chosen remarks Fr.Conlon touched feelingly on the many qualities of the late member. First as a good son; secondly as a good citizen and sportsman; thirdly as a good child of the church. The choir conducted an impressive ceremony with “Nearer my God to Thee.” (http://www.parishofmeredith.org.au/elaine_h.html, accessed 04/03/2014) Five colour photographs of St Patrick's Elaineelaine, st patrick, st patrick's elaine, . catholic, stained glass, james connell, james joseph connell -
Embroiderers Guild, VictoriaTextile - Isbeller 1836 Sampler, Iserbella, 1836
... Text on the sampler "My God is reconciled His pardoning voice I hear He owns me for his child I can no longer fear With confidence I now draw nigh And father abba father cry" A present from your sister Isbeller January 17th On back of frame "1836"...Embroidery Cross stitch Sampler Text on the sampler "My God is reconciled His pardoning voice I hear He owns me for his child I can no longer fear With confidence I now draw nigh And father abba father cry" A present from your sister Isbeller January 17th On back of frame "1836" Fine cotton sampler, stitched in very fine red cross stitch, birds and baskets and tree surround the text, and a tiny cross stitch border inside a frilled edging which has been whip-stitched in red. ...Fine cotton sampler, stitched in very fine red cross stitch, birds and baskets and tree surround the text, and a tiny cross stitch border inside a frilled edging which has been whip-stitched in red. Mounted on dark green, gold frame with inner red border.Text on the sampler "My God is reconciled His pardoning voice I hear He owns me for his child I can no longer fear With confidence I now draw nigh And father abba father cry" A present from your sister Isbeller January 17th On back of frame "1836"embroidery, cross stitch, sampler -
Uniting Church Archives - Synod of VictoriaBadge, Methodist Girls' Comradeship
... Father and in His Church and friendship is our Comradeship with each other. The background is blue, symbolising fellowship. White is the symbol of purity and gold symbolises "true happiness". It is the symbol of wealth, and the greatest wealth in life is "true happiness" - a happiness that comes only when our lives, our wills, are one with God's will for us. ...Father and in His Church and friendship is our Comradeship with each other. The background is blue, symbolising fellowship. White is the symbol of purity and gold symbolises "true happiness". It is the symbol of wealth, and the greatest wealth in life is "true happiness" - a happiness that comes only when our lives, our wills, are one with God's will for us. ...This badge was not worn on the regalia of the Methodist Girls' Comradeship. It was designed in 1918 by Miss Bessie Sanger of Bondi. "The shape of the badge is the ivy leaf which stands for friendship - fellowship with our Heavenly Father and in His Church and friendship is our Comradeship with each other. The background is blue, symbolising fellowship. White is the symbol of purity and gold symbolises "true happiness". It is the symbol of wealth, and the greatest wealth in life is "true happiness" - a happiness that comes only when our lives, our wills, are one with God's will for us. This meaning of the badge shall be explained to the Comrade/Ray either at her initiation/welcome or on presentation of the badge. The badge is worn on the left should or collar (not on Regalia)." - from Leaders' Manual for Comradeship 1970.MGC 062.1 and MGC 062.2 Blue, white and gold enamel lapel Methodist Girls' Comradeship badges. Duplicates B021.1 and B021.2 "MGC"methodist girls' comradeship -
Victorian Aboriginal Corporation for Languages
CD, Judy Holt et al, Wambaya : Northern Territory : Warumungu Tennant Creek, 2005
... Father 2. There's a Land 3. Amazing Grace 4. Where Will You Spend Your Eternity? 5. Silent Night 6. Three Wisemen 7. Are You Washed in the Blood of the Lamb? 8. God...Father 2. There's a Land 3. Amazing Grace 4. Where Will You Spend Your Eternity? 5. Silent Night 6. Three Wisemen 7. Are You Washed in the Blood of the Lamb? 8. God ...1. Father 2. There's a Land 3. Amazing Grace 4. Where Will You Spend Your Eternity? 5. Silent Night 6. Three Wisemen 7. Are You Washed in the Blood of the Lamb? 8. God is So Good 9. I'm Not Alone 109. Come Oh Lord 11. He is Lord 12. Father You Live in Heaven So High 13. At the Cross Road 14. He Took My Place 15. Jesus Died on the Cross 16.It's the Lily of the Valley 17. We are Gathered Here Together 18. We are One in a Bond of Love 19. Upon my Heart I have a Burden 20. Story: Hunting for Goanna and Bush Tucker 21. Skin Group for Wambaya People (as per law and culture) 22. A Story: Bush Tucker Collection and Preparation (according to traditional customs)CDnorthern territory, warumungu, tennant creek
