This teacosy provides an example of handmade, domestic objects held within the collection and was constructed in 1930 by Miss Beatrice Symons of Creswick and Ararat. The lining is of newspaper enclosed in cotton, with each part handstitched including the joining of the hexagonal patches. The templates for the hexagonal-shaped patches were made of metal. Handstitched teacosy, featuring hexagon patchwork in multi-patterned cotton. Padded, pink lining with mauve flowered frill over the top of joining seam. Loop sewn to inside.handicraft, patchwork, sewing, teacosy, beatrice symons, creswick, ararat, 1930

This felt rat is significant because it is a unique, handmade mascot carried by an Australian soldier at Tobruk. The soldiers were called 'the rats of Tobruk'. He gave it to an ambulance driver, a local Frankston woman, who treasured it.This is a handstitched felt toy rat. It is made from light brown and pale green felt with pink embroidery thread blanket stitching. The facial features are made from felt. It has a pale green grograine ribbon neck tie. The stuffing is very firm.This item is handmade with no inscription or markings.1942, england, trench art, australian soldier, rat of tobruck, felt toy, handstitched, blanket stitch, ambulance driver, j pickles, f a n y

Displayed in Gallery June 1997. Produced for the 'Hurrah' Group Exhibition 1996. Two similar pieces (bowls) exhibited in Normandy, France July/September 1996 - Paris 13 Jan-30 March 1997. Mrs Wanda McPherson, Life Member of the Guild.Small brown, cream and grey bowl. Machine and handstitched.machine embroidery, 1980-2000, australia

A white handstitched Court tennis ball. Materials: Cotton, Wooltennis

An example of a handstitched decorative cloth from early to mid 1900s.The item is of social significance as an example of a hand stitched project undertaken to create a decorative domestic object.Pale yellow, hand embroidered small tablecloth. Tapestry thread in fawn, cream and yellow has been used to work star shaped designs in satin stitch, stem stitch and back stitch. Feather stitch forms a border around the overall pattern.flagstaff hill maritime museum and village, great ocean road, shipwreck coast, warrnambool, tablecloth, embroidered, domestic object, textile

Item in a collection relating to Wes Bertuch, refer Cat No 1664.2 Jacket - bespoke handmade, in black cotton fabric exterior and white silk fabric lining. With collar, long sleeves, cuffs with black plastic buttons, inset pockets and elasticised area on waist band. Front zipper closure. Handstitched decoration on front, top of sleeves and back of jacket. Front - left side, yellow cotton? Vietnamese writing, Right side - yellow, orange, white and brown cotton - face of a tiger. Top of sleeves - left and right - orange and white cotton - dragons. Back of jacket - blue, orange, green and yellow map of Vietnam, Laos and Cambodia.On Jacket back - handstitched in yellow cotton "WHEN I DIE I'LL GO TO HEAVEN/ BECAUSE/ I'VE SPENT MY TIME IN HELL/ VIET & NAM/ 68 69". On and beside map - hand stitched in white cotton "LOVIS/ HANOI/ THAILAND HUE/ DA-NANG/ QLV-NI-ION/ BANGKOK NHA- TRANG/CAM-RANH/PHAN THIET/ BIEN HOA/ . On map - yellow cotton "CAMBODIA/SAIGON"souvenir, vietnam, clothing

Made and used by internee in Camp 32 mushroom shped brown/white leather handstitched. Attached to a roll of black felt by thin black lace. Small safety pin on the back of the felt follbrooch, leather, felt, camp 1, tatura, ww2 camp 3, costume, accessory, jewellery

Derych Victor Lawes VX22625 enlisted 30 May 1940, age 25 years 3 mths. Embarked 14 Sept 1940 for Middle East. Rose through the ranks to S/Sgt Weapons Instructor Palestine. Disembarked Aust 29.4.1942. From 19.1.1945 Acting WO1 at HQ Small Arms School Bonegilla. Discharged 18 Dec 1945. Blanket - wool, machine stitched patches of brown toned wool blankets. Yellow numbers have been stitched by hand (no reason given for the numbers.)White label - handwritten in biro on white tape ""D. LAWES 473092"on one corner. Yellow wool handstitched numbers in various positions on the blanket. "8926, 10830, 10752, 107, 6". craft, blanket, wagga blanket, d lawes

Making marks with needle and thread across the landscape of life, sometimes treading lightly but often leaving scars. Wandering was inspired by marks left from the eucalyptus leaves on the fabric, a scrap of fabric easily carried, an idle moment to make a few marks with needle and thread. A longer time to stitch becomes a wandering mind, like taking a walk in the bush, deciding on the tracks ahead and reflecting on those already taken.Wangaratta Art Gallery Collection. Donated by June BrownA rectangular silk piece that has been botanically dyed brown with eucalyptus leaves and then green, blue, and orange cotton threads have been handstitched across the piece to create tracks.kathy beilby, botanical dying, handstitching, textile

Illustrated book of poems and drawings by Alfons Koenig, an internee in Camp 3 made for Christmas 1944. 2 copiesFaded blue soft cardboard cover. Snow scene and 1944-45, on the front cover. Book has been handstitched to cover. Some pictures in the book have been hand coloured.Pictures: BDM Linocuts: Alfons Koenig Title page and Manuscripts: Alfons Koenig Editor: The Management of the German Internment Camp 3, Tatura Australiaanderson h, wied h, camp 3, tatura, ww2 camp 3, alfons koenig

This fine lawn handkerchief has machine made lace trim. Although lace was being machine made from the 1600’s the design of the lace on this handkerchief is circa 1900’s. This handkerchief is a representation of fine needlework and women's fashion accessories in the late 19th and early 20th century.White fine lawn cotton handkerchief, square with machine made lace handstitched to lawn. Features two separate types of lace which are carefully cut on the edges. The design of the lace is circa 1900s.flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, handkerchief, lace handkerchief, woman's handkerchief, women's accessory, fine fabric craftwork

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future).The sacred banksia tree was a favourite for Wadawurrung people. Flowering before deep Winter, the banksia was used for spear making and other wooden tools. The sap was drunk as a sweet drink and the seed pods used for water straining and fire sticks. The banksia tree flowers at the time when fire sticks farming is practiced marking the days before the coldest days and nights and the hotter days.White, orange, and yellow banksia design on outer cloak, yellow and white circle and diamond design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future. The white ochre was used to create the feather pattern. White ochre is deeply connected to spirit or ‘murrup’ as we call it in language. The ochre is used on our bodies in ceremonies to paint our body up and is also placed on graves when someone passes. The white ochre is our most sacred connection to our ancestors and is used to celebrate both life and death. I source the white ochre from the You Yangs and only take what I need for ceremony and my painting.White and black feather motif with yellow eye design on outer clock, brown feather motif in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). Waa the Crow Totem Cloak (Waa represents our ancestors watching over us). Waa and all the birds get their names by the sounds the bird makes.Blue feather motif with blue star background on outer clock, blue and black feather design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak

An example of a decorative domestic object from the early 1900s.The item is of significance socially as an example of decorative domestic objects in the early 1900s.Single pillowcase made from soft white cotton with a crochet lace edge. The pillowcase is machine stitched and on the front has three fine pintucks at each end. The lace edging has been handstitched on.flagstaff hill maritime museum and village, great ocean road, shipwreck coast, warrnambool, pillowcase, cotton, crochet lace, domestic object, textile, decorative lace edging

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). The circle and diamond pattern are ancient symbols used by Wadawurrung people dating pre-colonisation on possum skin and kangaroo skin cloaks, other artefacts like spear heads (carved), wooden shields, stone tools and caves were painted with blood, ochre and bound with grass tree sap, black wattle tree sap and kangaroo fats. The diamond pattern was a strong design used by men on shields and women on baskets and adornments. Shields were taken from the tree in the colder months when the tree was cold as the wood came off cleaner. Ochre colours of red, white, yellow and charcoal were often used to colour in and decorate the skin side of possum skin cloaks, wooden shields, spear heads, baskets and some coolamon bowls.The design for this cloak has been simplified from the original artefact design.Cloak with black and white diamond and circle design on outer cloak and coral and white line pattern within lining. Trimming is solid black. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung, first nations, cloak

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). The colours of this cloak refer to natural pink ochre and indigenous flowering plants on Wadawurrung Dja. The pink ochre is sourced by Deanne Gilson at Black Hill in Ballarat, Victoria. Men also made woven dilly bags to hold their possessions in. The basket making was an ongoing aspect of daily life for Wadawurrung people and often done in cooler months when the weather was too bad to go outside. Many women and family groups had their own style and techniques that were traded amongst other groups. Wadawurrung women had a particular stitch they used and incorporated elaborate symbols into the basket designs. Tammy Gilson’s weaving represents this stitch. This cloak pays homage to them and the changing seasons as they created, particularly the cooler months leading into the warmer season when several gum blossom flower. This cloak was worn once by artist Deanne Gilson at a formal opening at the Art Gallery of Ballarat in 2022. A Welcome to Country ceremony was performed while wearing it.Pink native flower in baskets motif on a pink background on outer cloak, pink and white diamond and circle design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). The black swan cloak refers to the black swan of Geelong and Ballarat were the swan has had its own fight to survive during the early colonial years where white swans were introduced by colonisers and the black swan fought back as they do not naturally get along. The wave pattern is taken from a traditional shield pattern held in the Melbourne Museum, South Eastern archive collection of shields. The wave refers to the water and travelling across water to fish, hunt and survive. This cloak is about survival, water, and the swan living on the water. It also refers to a contemporary dance of Kunuwarra the black swan, which was performed by a group Wadawurrung women (including artist Deanne Gilson) for Tanderrum (Melbourne – Naarm) in 2016. The dance is available to watch on youtube.Black swan, heart motif with water design on outer cloak, female figure and red native flower design on lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, first nations art, wadawurrung dja

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future. The murnong was one of the main food sources for First Peoples before colonisation as it grew right across Wadawurrung Dja. The introduction of the sheep and cattle saw the murnong eaten roots and all and it quickly became less plentiful. The tubers were eaten raw or roasted on a fire. Water could be added to make a paste for small children to eat. The woman’s wooden digging stick that was used to gather and harvest plants was often buried with the woman for her afterlife and is considered sacred women’s knowledge. All parts of the plants and trees were and still are honoured as sacred medicine, healing plants and bush food knowledge.Yellow flower and female figure motif on black background on outer cloak, black and white diamond, and circle design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak, murnong

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). This cloak represents a traditional shield and stands for strength, resilience and standing proud. It protects us as we move forward. The gold represents the gold fields of Ballarat and Golden Plains shire. It also represents fool’s gold (pyrite) as First People had no use of gold, instead the people are the gold.Black, white, and red stripe design with flower and stem motif on outer cloak. Lining is a red and white stripe motif. Trimming is solid black. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak, murnong

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). Deanne states that this is her favourite season and she loves painting the small orchids as they flower after the cold season begins to clear.Black cloak with pink and purple toned flower motif on outer cloak, purple and black diamond, and circle design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak, murnong

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). Bunjil the eagle used to be a man called Karringalabil. As a man he created the first man and woman out of bark from the sacred manna gum tree and clay from the river bed. He created the plants, animals, mountains, waterways, sky and under Country. After which he turned himself into an eagle. He has two wives, Kunuwarra the black swan sisters. After he completed all of creation he flew up into the sky at Lal Lal Falls and he now watched over us as a star in the night sky and as an eagle by day.Brown, red and white tone feather motif with yellow eye design on outer clock, red and black diamond and circle design in lining. Solid black trimming. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung dja, first nations art, cloak

Patchwork Wagga Rug Item donated to Carol Holsworth at Specimen Cottage 2014 - 2018. No details taken of donor or ownership of the item. Item made of fabric remnants handstitched together. Includes hessian, cotton fabric and knitted woollen fabric.textiles, domestic, patchwork bed cover - wagga, wagga

This cotton nightgown was worn by women in the 19th century. Its original owner is unknown, but it was purchased in the late 1990s by the donor who later moved to Emerald but, at the time, had a 2nd hand decoration shop in Camberwell when she purchased this as part of a group of garments which included bloomers, lace collars and cuffs, camisoles etc - all of which have been donated to the Museum. The donor was informed at the time of purchase that the garments were over 100 years old.This is a lovely example of a type of nightgown worn by women inside the home in the 9th century. Handstitched cotton nightgown which has a front opening yoke with 4 buttons and buttonholes. Embroidered trim on cuffs and edges of neckline and yoke. Cream white in colour with four pintucks on each side of front opening and trimmed with embroidery at base of tabs.female, lynne findlay collection, nightgown

Cushion brought home from the Middle East by W.E. HAYWARD. "William Edwin HAYWARD" VX30915 enlisted20.6.1940 age 27 years in 2/2nd Anti Aircraft Regt, embarked for the Middle East 5.2.1941, disembarked Australia 18.3.1942, embarked fro New Guinea 24.5.1942, disembarked Australia 7.2.1944, (received leave to Aust during that near 2 years) he was hospitalised with Dermatitis to face, arms & legs, Malaria, discharged from the AIF 3.10.1945. Enlisted 20 June 1940. Discharged 3 Oct 1945. Rank: Gunner 2/2nd ANTI AIRCRAFT REGT.Cushion - handcrafted, brown and red leather floor cushion or pouffe - a low footstool. Cushions made in segments and is round with flat top and bottom. Zipper missing from base. Handstitched on top. Cushion padding made from cotton lining and kapok stuffing.souvenir, foot cushion, middle east, ww2, william edwin hayward

Needle work by local, Marjory Yarwood (from Yarwood personal collection)Linen table-centre doily, off white. Needlework: handstitched embroidery, has cut-out oval centre with two baskets of flowers on opposite corners & scattered mauve & pink flowers & daisy around cut-out work. The edge of the doily has been crocheteddoily, needlework, embroidery, yarwood family, table centre

Lace collars and cuffs were used by women in the late 19th and early 20th century to embellish their clothing. They were able to be detached which made them suitable as a decorative object on clothing that could be easily changed when required. Duchesse lace, was produced in Belgium from about the mid-nineteenth century onwards. In general, it was regarded as a cheaper version of 'true' Brussels lace and is a form of bobbin lace. The lace set was part of a collection belonging to Alice Matilda Barrie. Alice was born on October 17th, 1885 at Willowie, SA, she died on May 10th, 1981 in Adelaide. Alice was the daughter of Thomas and Luisse Mathilde Wood. Thomas was the publican of the Willowie hotel and Alice's brother Frank owned the Willowie store where the lace set may have been purchased. A family photo shows Alice wearing a lace collar in the early 1940’s which confirms her use of similar articles.The lace set has significance historically and socially as an example of textile accessories women used to embellish their clothing in the late 19th and early 20th century.A Duchesse lace set comprising three collars, a pair of cuffs and a hanky. Two of the collars are rounded and the third has a rectangular back and falls to points at the front. The lace on the hanky has been handstitched to the fine linen centre shape. In each piece the lace motifs are flower based (petals, stems, leaves) and are joined by thin bars.flagstaff hill maritime museum and village, great ocean road, shipwreck coast, lace, brussels duchesse lace, duchesse lace, cotton, linen, flower motifs, bobbin lace, lace collar, lace cuff, lace hanky, lace handkerchief, lace set, lace accessories

This item was sent home to Arthur Tranters daughter Brenda. Refer to Cat No. 7944. Item in the collection of "Arthur E. Tranter". V50166 - VX52843 - 2/29th Bn P.O.W.Top or small dress for a young girl. Orange colour cotton, muslin or lawn fabric, gathered onto a yoke with hand stitched smocking. Above hemline - decorated with handstitched embroidery. Thread colours - white, cream, blue and pink. Left shoulder opening has three metal press studs to close garment. This garment was sent home to A.E. Tranter's daughter.clothing, ww2, arthur e tranter

From the estate of Jenny Lang; 11 Pearcedale Grove, NunawadingA scoop neck sleeveless combinations with short legs. The white lawn is finished with torchon lace at armhole and at neck and legs, and with insertions. Front full length opening has 3 buttons and 2 flat darts either side of opening. Back opening 'pants' are buttoned with two buttons at either side. This opening also handstitched at side. Remains of threaded silk ribbon around neck and legs.costume, female underwear

Hand-stitched tapestry by Monica Baker in 2001. Tapestry represents part of the family history of working in the wool industry as owners of a sheep property for five generations. The family ran Corriedale sheep in Lismore, Victoria.Brown timber framed woollen tapestry with cream mounting board. Tapestry is handstitched and features various colours. Scene depicts four men and a woman in a shearing shed. Two of the men are handling sheep, one man is weighing a fleece while the last man and woman look on. Back of frame has a horizontal hanging wire, a framers stamp at the bottom centre and a handwritten creators name and date at the top right corner.Back: [handwritten] "WEIGHING THE FLEECE" / BY MONICA BAKER / 02/03/01lismore, sheep breeding, tapestry, monica baker, shearing, hand made, corriedale