"Two hundred men of the Holy Name Society made a striking spectacle on March 26 when they marched through the streets of Daylesford to the Town Hall for a Communion breakfast, after Mass at St. Peter's Church, which concluded a tridium for the men of the parish, conducted by Rev. Father Whelan, P.P. There were many "New Australians" present. Among the visitors present were Mr. C. Condon, Mr. F. Frawley and Mr. Hooper, of the Melbourne Diocesan Union executive of the IIolv Name Society, and also eight members of the North Melbourne branch, beaded by their president, Mr. V. Sheahan. The president of the Daylesford branch (Mr. J. A. Gleeson) proposed the toast of "The Hierarchy and Clergy," to which Father Whelan and Father Moynihan, P.P.. responded. Mr. H. Poulson, vice-president, proposed the toast of "The Holy Name Society," and appealed for in increase in membership. Mr. C. Condon responded. The toast of "The Visitors" was proposed by Mr. H. Lilburne, who referred to the unavoidable absence of Father Day, spiritual director of the society. Mr. V. Sheahan and Mr. Hooper responded." (The Advocate 18 May 1950)Black and white photograph taken in Daylesford Town Hall depicting numerous men standing, and sitting at tables during the St Peter's Catholic Church Communion Breakfast associated with the Holy Name Society. st peter's catholic church, daylesford, communion breakfast, daylesford town hall, gus gervasoni, john hogan gervasoni, c. condon, f. frawley, father humphrey moynihan, h. poulson, j.a. gleeson, daylesford, holy name society, jim walsh, bert gervasoni, jack gervasoni, adrian rienets, terry mahoney, pat rodoni, rob rodoni, ken cantillon, eddie frith, j. keogh, eddie murphy, cocky collins, carl martin, jackie richards, jackie dwyer

The Holy Name Society was prominent in Ballarat until the reforms of Vatican II. It promoted reverence for the Name of Jesus Christ, and abhorrence of blasphemy, profanity, and immorality. By the 1950s membership of the society in Australia numbered in excess of 100,000. The Holy Name Society was a male society although where it still survives it now welcomes both Catholic men and women.Blue silk banner trimmed in gilt braid the lower edge handkerchief cut with gold fringing. gilt cord with gilt tassle ends to either side. The society logo of the Chiros appliqued in the centre with the words of the Roman Emperor Constantine "In this sign we shall conquer", embroidered on a scroll beneath. The branch identity / name embroidered above and below the emblem and scrollwork.

This is a typical family bible from the 1880's. It was owned by the Morgan family of Allansford but from the names in the back appears to have connections to the Cumming family also of Allansford.The original owners were John and Sarah Morgan who were great grandparents of the donor.A typical family bible which has connections to a local family.Brown leather hard cover with pages edged in gold. 1125 pages.It has side notes. There is part of a inscription on the front fly. The fragment of the inscription reads "Present ** Miss Anne** on the occasion ** by her frie***. In the back is a list of names and birth dates. Moreton St Clare Cumming born 23rd February 1904 at Allansford. Thomas Arthur Clyde Cumming born 24 March 1905 at Allansford. Alice Edith Frances Cumming born 21st June 1907 at Allansford.George Henry Reginald Cumming born 2nd January 1910 at Allansford. Linda Myrtle Cumming died 30th October 1895, Ivy Stella Mary Cumming born 27 August '89 at Flaxman Street Warrnambool, Jessie Elizabeth Doris Cumming Born Warrnambool 17th August 1899 Flaxman St Wallace Alan Lancelot born 3rd July 1902 at Allansford. holy bible, morgans of allansford, cumming family

Article written by Ray Davie in the holy Name monthly of 1st june, 1959 titled: What happened to Tom Ryan.Ray Davieperson, individual, constable thomas ryan, white hills settlement, chinatown, emu point, ah tong, thomas ryan

A two pages article published in the Holy Name Monthly by Ray Davie in June 1st, 1959. The article recalled the event of the disappearance of Constable Ryan in 1886 and the various theories regarding what happened to him.document

The Certificate Translation: "Praise the Lord in His Holy Kingdom. All (everyone, everything) praise the Lord." To Pastor F. Leypoldt, Highly esteemed Sir, "We the undersigned for the whole German Lutheran community of Bendigo wish you together with your loving family heartfelt congratulations on your 25 years anniversary. Most heartfelt wishes." Signed by 11 members of the (presumably) Board of management of the Lutheran Church. Some of the names: Wilhelm Scheuffele - farmer, winegrower from Epsom, george Junck - Master builder from Hamburg, Heinrich Holtorf - Hotel keeper, Holtorf's Hotel Hight st Sandhurst, Heinrich Germann - early drapery business of Balsille and Germann, one time organist of the church.Lutheran (German) Church Framed Certificate - Glass frame photo of the Bendigo Lutheran Church given by the board of management to Pastor F. Leypoldt. Certificate has, in the centre a photo of the church, a photo of the Pastor and 11 portraits of the Board of Management. bendigo history, sandhurst, lutheran german church, penny school

Item 3. Blue cardboard album with long fold out pages holding 12 photos. The photos are scenic or of buildings of Lubeck. The front cover has a gold and black pattern and the name is imprinted in gold. The photos are numbered. The photos are: 1. Overlooking Lubeck, 2. Lubeck from the Cathedral Tower, 3, Lubeck Harbour, 4. Market Square, Lubeck, 5. Holsten Gates: St Mary's Church; St Peter's Church, 6. Holy Ghost Hospital, Lubeck, 7. Cathedral, Lubeck, 8. Broad Street and Town Hall, Lubeck, 9. Burg Gates, Lubeck, 10. Holsten Gates, Lubeck, 11. St Jacob's Church, Lubeck, 12. Interior of St Mary's Church, Lubeck.L Petersbooks, collections, buildings of lubeck, german heritage society collection - album von lubeck, l peters

James Lawry was a member of the congregation and served on the vestry, as a church warden, reader, chalice assistant, and chairman of various committees. A former and District Inspector of Schools, he holds a PhD in Education and degrees in Arts and Education.Pale green covered book with photo of church on front with brown printing, 137 pages of print and photos with a very good index of names of local residents. +Additional Keywords: Lawry, James

The 1930 Back to Bacchus Marsh celebrations were held on 23 to 28 October 1930. The committee were Cr L.M. Gugdale (president), A.W. Bond (General secretary), W. Grant Morton, J.G. Wells, Dr E. McDonald, Charles Dickie, G.H. Anderson, F.M. Crisp, W.R. Vigor. Bacchus Marsh State School No. 28 was established in 1851 as a National School in a rented building on the right-hand side of Bacchus Marsh-Melbourne Road, just beyond Woolpack Inn. Several willow trees mark the site. H.G. Ball was the first Head Teacher of the school, and the enrolmen towas 34. In 1854 Governor Charles Hotham visited the school. In 1855 two new schools, East and West, were recommended. School No. 28 closed in 1862 and the sitre was sold. The present school site was purchased in 1865 for 67 pounds. The cost of the building was 782 pounds. (Visions and Realisations, Vol 3., 1973) A clock purchased by public subscription was placed in the front of the building to the memory of scholars who served during World War One. (Back to Bacchus Marsh, 1930)Brown covered book of 44 pages. Contents include Bacchus Marsh and its soldiers, Red Cross, Lerderderg Gorge, Werribee Gorge, Lerderderg Park, Coimadai, Darely Firebrick Co., Myrniong, Underbank, Balliang, Rowsley, Parwan, schoosl, churches, Shire Council, Federal Milk Pty Ltd, Bacchus Marsh Milk, Old Maddingley Bridge Images include: * Bacchus Marsh looking east, 1930 * Bacchus Marsh Looking West, 1872 * Bacchus Marsh Looking West, 1930 * Aerial View of Bacchus Marsh Township looking east * Aerial View of Bacchus Marsh Township looking south * Bacchus Marsh Agricultural Society & Pastoral Society, 1893 (named), * Original Bacchus Marsh State School No 28 * Holy Trinity Bacchus Marsh * Bacchus Marsh Baptist Church * St Bernard's Catholic Church * Bacchus Marsh Methodist Church * St Andrew's Presbyterian Church Bacchus Marsh * View of Maddingley Park, showing Original Courthouse, 1890 * Werribee Gorge * Underbank Stud Farm * Ballarat State School Number 28. Signed 'C. Hodgson'bacchus marsh, maddingley, maddingley park, underbank, lerderderg park, coimadai, darely firebrick co., myrniong, balliang, rowsley, parwan, schoosl, churches, shire council, federal milk pty ltd, bacchus marsh milk, old maddingley bridge, police, police paddock, maddingley gates, crisp, mccormack, cain, harkness, howe, bence, mcdonald, mcfarlane, cosgrave, flagg, burnip, scott, lodge, cameron, vallance, bacchus marsh state school, bacchus marsh state school no 28., geology, r.w. thompson, lederderg gorge, weribee gorge, comadai, darley firebrick company

This church was built in 1907 and became known as Holy Trinity Surrey Hills. This name had previously been used by the Anglican Church in Mont Albert Road, Mont Albert. This henceforth became known as St George's Anglican Church, Mont Albert. There are 2 copies: the original donated print and an enlargement. The original is mounted on card with photo mounts along with 890, 891 and 892. It measures 13 cm x 9 cm. Norman Carter took many photos of Surrey Hills and Mont Albert from the 1920s in particular of events and activities associated with the Church of England.Black and white photo of the original Holy Trinity Church building in Union Road. It is constructed of weatherboards, above which there is plasterboard and timber strapping. The roof is of terracotta tiles with a small steeple at the front and a larger one towards the rear of the building. There is a box bay window at the front and the entrance is from a porch on the southern side of the building. This is approached by stairs. Part of the vicarage can be seen on the northern high side of the church and to the south there is vacant land. The whole property sits behind a simple post and wire fence. There is a phaeton in the foreground beside a relatively newly planted street tree. The road has bluestone kerb and channelling.churches, holy trinity church, anglican church, horse-drawn vehicles, norman brodley carter, union road

This wedding dress was made for an unknown customer by a late 19th and early 20th century Richmond dressmaker known by her married name as Mrs Pamely. The dressmaker’s name is identified on Petersham ribbon on the bodice. (1877 was the first known use of a dressmaker’s name on a dress in Australia). The dress entered the Collection by donation. The donor, Netta Fuller, and her husband Alec, were long-term residents of Kew. In 1985, Netta Fuller and Elizabeth Pace launched a parade of garments sponsored by Kew Historical Society at Holy Trinity Church, Kew. The parade was called 'Downunder Dressmakers' and included a collection of over fifty items of clothing dating from 1800 to 1984. The core of the parade consisted of a collection of 19th Costumes worn by the ancestors of a Miss Gertrude Murray, a resident of Blackburn. In sourcing items for her collections, Netta Fuller collected costumes stored in old trunks and wardrobes, or even purchased from opportunity shops. Not satisfied with purchasing authentic costumes of the period, she also used these as models for artistic recreations. Following her retirement from both collecting and exhibiting, Netta Fuller donated a number of 19th Century items of clothing to the Kew Historical Society. Some garments were parts of costumes such as bodices, while others were complete outfits. Many of the latter exhibit signs of old damage, however very few of the costumes have been modified to enable them to be worn in exhibitions. Known provenance is limited to donor information, although some of these donations may have originally formed part of the collection owned by the Murray family. While the costumes are old and therefore historic, provenance is less important than the representativeness and or rarity of the costumes. Similarly, the costumes need to be evaluated as a group and separately, considering their aesthetic and artistic significance. This is the only 19th century costume in the Collection where the maker's name and address is known. To date, no other costumes by this dressmaker have been identified. The maker's business activity (1888-1905) allow one to, with an assessment of style, be relatively certain about its late Victorian construction. This adds to the item's significance even though its condition has been compromised by later removals and additions of decorative fabric on the bodice.Cream satin wedding dress comprised of a fitted bodice and a full skirt with a long wide train. Both the skirt and the bodice feature extensive use of ruched silk. Originally the bodice was covered with silk net embroidered with small white flowers. While sections of the net remain on the rear of the bodice (and on the sleeves), that on the front has been removed, probably due to damage. The name of the dressmaker is stamped on Petersham ribbon on the bodice."Madame Pamely, Costumiere, 41 Stanley St. Richmond"wedding dresses, australian fashion - 19th century, women's clothing, dressmakers - richmond (vic), netta fuller, fashion manufacturers - mrs pamely

St. Patricks School Holy Name Group (Males) 1938stawell education

St George's Health Service was established in 1912 by an order of Church of England nuns, the Sisters of the Holy Name. In 1949, the Hospital was sold to the Victorian government. For many years, St George's Health Service was known for expertise in maternity, acute medical and surgical services. From 1991, St George's Health Service began developing aged care services. From 1996 to 1998 the acute medical, surgical and maternity services were transferred to other facilities. From early 1999, St George's Health Service provided solely specialised aged care services. St George's Health Service became part of St Vincent's in March 2001, under an auspice arrangement with the Victorian government. Prior to this, the Service was part of the Inner & Eastern Health Care Network.Undated and unframed panel containing a collage of one large and four smaller photographs assembled to support St George’s Hospital. Individuals photographed are unnamed.st george's hospital - kew, promotional materials

Order of Service for the inauguration of the new Parish of Holy Name, Vermont south and the commissioning of Reverend Barry Francis Thompson as Vicar by the Archbishop of Melbourne, the Most Reverend Robert Dann on Tuesday, 11 October, 1983. a tribute is included to the involvement of Archbishop Robert Dann over the previous nine years to the development of the Parish. 12 pagesholy name anglican church, vermont south;, dann, robert, rev., thompson, barry francis

A family bible belonging to the Dakin family of Kew. Arthur Dakin who is listed in the front pages was a member of the Ross Sea Rescue Expedition. A collection of artefacts relating to Dakin is held in the Tasmanian Museum. There is also a trophy held in the Kew Historical Society collection.This bible has historical significance because of its association with Arthur Dakin of the Ross Sea Rescue Expedition.Bible owned by the Dakin family of Kew. The front pages list dates of birth of family members.Names and dates of births and deaths insidedakin

Identification has been given as follows: Young women: (?) Elizabeth Cooper, Ilma Bodley, "Queen" Avis Andrews, Marion Fair, Lynette Elliott. Names of girl and boy attendants not known by donor. The Queen Carnival was a fundraiser for the Holy Trinity Tennis Club. The Queen Carnival Coronation was held in the Canterbury Memorial Hall on 11 June 1940. Mrs F Eastwood was the trainer and the Honorary Secretary of the tennis club. The donor Mary Holborn married Geoffrey Stroud Clucas in 1946 in Surrey Hills. The photo documents a social fundraising practice common in the early 20th century. Queen carnivals were also popular in New Zealand. In both countries they were particularly common during World War I and in the years after, when they were used to raise funds for returned soldiers. The first such carnival is believed to have been held in Napier, New Zealand, in 1913. The carnivals were not always annual events, and were held in various locations throughout a year.Black and white group photo of 5 women, 2 girls and 2 boys in formal costume mounted on cardboard which has been roughly trimmed. The 'Queen' is seated in the centre and the 2 young girls and 4 young women are standing beside her. The 2 'pages' seated in front of her on the edge of her train. The photo appears to have been taken in a hall. REAR: "Holy Trinity Tennis Club Queen Carnival / June 11 / 1940 / M Clucas / 33 Jurang St / Balwyn"sport, tennis, holy trinity anglican church, 1940, clothing and dress, queen carnival, mrs mary clucas, miss mary holborn, mrs f eastwood, elizabeth cooper, ilma bodley, avis andrews, marion fair, lynette elliott, canterbury memorial hall

This organ was gifted by the Bethel Community in 1890 to the then Victorian Seamen's Mission, originally founded by the Bethel Union in 1857. The gift was intended to assist with worship. Despite all appearance, this organ is not a pipe organ but a reed organ that works in a similar manner to an accordion. In May 1890, the sum of seventy pounds was put towards the purchase of the organ. The sum being raised via subscriptions. The organ was inaugurated in September 1890. Jabez Carnegie (1832-1892), importer of piano and organs in Melbourne, had made a trip to Europe and Canada in 1887 and had secured the agency of Bell organs. W. Bell & Co were a Canadian organ and piano manufacturer, considered the premier organ manufacturer of the time. W Bell & Co changed its name to Bell Organ and Piano Co in 1888 meaning this organ had to be manufactured prior to the name change. The organ was first used in the mission main room from 1890 to 1915 when the St Nicholas chapel was built at the back (see item 0548. It was transfered to the new Port Melbourne mission in 1937 (link on postcard from State Library Victoria). In 1972, it was transferred to the Holy Trinity Church in Bay Street after the closure of the Mission In the late 1980s during a National Trust campaign to save the building, the organ was sold by the Anglican Men's Society to the Trust's organ committee, who carried out some restoration work and returned it to the former Missions to Seamen chapel. In 1991 the Office of Major Projects had control of the whole 'Bayside' development site. With the Mission to Seamen Building emptied and proposed for demolition, the Office of Major Projects removed the organ and placed it in storage in various locations - finally, in the Museum of Victoria store in Abbotsford. In 1995-6, enquiries by Jim Hillis resulted in the return of the organ to the control of the Port Melbourne HIstorical & Preservation Society. As the Society had no suitable location for the organ, several churches and schools in Port Melbourne were approached to take the organ with no results. The nearby suburbs were suggested next. Finally the Melbourne Maritime Museum (Polly Woodside) was approached and agreed to place it in their Museum on a long term loan. In 1997 it was on display in no 5 shed South Wharf (23/3/1997). In 2006, the Polly Woodside South Wharf site was to be re-developed, and they could no longer retain the organ. Accordingly, on 4 May 2006, the organ was transferred to the Mission To Seafarers building in Flinders Street Extension as an indefinite loan (refer OL 022) The PMHPS deaccessioned it to finally transfered it in 2018 to MTSV.(See also acquisition details re 21st C finalisation of acquisition) This organ is a tangible reminder of the longevity of the Mission to Seafarers, a link with the original Bethel Union which was instrumental in 1856 calling a public meeting and inviting subscriptions by various non-conformist churches to found a mission to Seamen. Rev Kerr-Johnson delivered the first service in 1857 aboard the Emily. The Mission to Seafarers has been in operation ever since and continues to operate to the same purpose today.Large reed organ that looks like a pipe organ with fifteen elaborately painted pipes bearing a floral motif. The body of the organ is elaborately decorated in carved wood. It has 17 knobs above the keyboard both which can be concealed when the keyboard cover is lowered. There are two foot pedals at the bottom of the organ with "Mouse Proof Pedals" cast into the framing iron. list of stop names: Viola 4Ft Diapason 8Ft Dolce 4Ft Violetta 2Ft Sub Bass 16 Ft Octave Coupler Vox Humana Forte Picciolo 2Ft Hautboy 8Ft Aeoline 8Ft Cremona 16Ft E---bone 16Ft Echo 8Ft Celeste 8Ft Melodia 8Ft Flute 4FtMaker's mark in gold lettering above keyboard: W. Bell & Co Brass plaque on front board: Presented to/The Victorian Seamen's Mission/by/Congregation worshipping in Bethel/& friends./1st September 1890 Behind the stops a wooden plaque: J. CARNEGIE & SONS, SOLE AGENTS FOR VICTORIA MELBOURNE organ, worship, bethel, pipes, reed, bethel union, pipe top, jabez carnegie, w. bell & co, port melbourne, mission to seafarers, seamens' mission, mission to seamen, guelph, ontario, canada, pmhps, polly woodside, harmonium, reed organ