Kia-Ora was a concentrated soft drink cordial first developed and produced in Australia in 1903Kia-Ora showbag, no content: paper bag with string handle, the brand name in bold white lettering in a red rectangle, against white and green stripes[both sides] Kia-Ora / QUALITY FOOD PRODUCTS /kia-ora, showbag, commercial, cordial

John Lundy-Clarke grew up in the Kalorama/Mt Dandenong area and later in life (1972-74) began to write a comprehensive history of the area working from an original settlement map in an effort to cover all areas. The photograph taken c1973 from Ernest Road looks over the site of the Kia-Ora guesthouse which is marked by the oalm tree that can be seen at the front of the flat roof close to the gum tree trunk. Situated on Barber’s Road, ‘Kia-Ora’ was built in 1912 by George Barber. It was later leased by a Mrs Pemberthy. “Kia-Ora’ was one of four places connected when the telephone was brought into the district in 1912. The other places were ‘Mountjoy’, ‘Cherry Farm’ and ‘Callum House’. ‘Kia-Ora’ was burnt down in 1924.Black and white photograph showing a house with water tank in right foreground and another flat roof centre foreground. There is a handwritten description by John Lundy-Clarke on the reverse.View 1973 from corner of Ernest Rd and Outlook Drive Lot 24 Village Settlement looking over the site of “Kia Ora” to the pioneers clearings. The palm tree seen above the flat roof (Rex) on left, is on the exact site of “Kia Ora”. Photo JLCernest road, john lundy-clarke, kia=ors, guest house, guesthouse

1. 20 paged paper magazine. Cream coloured with black and red print and sketch. 2. 24 paged paper magazine, cream coloured paper with blue printing & sketch.1. “The Kia-Ora Coo-ee Second Series No. 5 November 15th 1918. Price PT3” 2. “The Kia-Ora Coo-ee. Second Series No. 6 Christmas Number December 15, 1918. Price P.T.3”ww1, magazines

Landscape view from Barbers Road across the valley. Kia-Ora was built by George Barber in 1909 and run as a guest house. John Lundy-Clarke annotated the properties shown with the owners' names. Excellent companion piece to J L-C's "Mountain of Struggle".kalorama valley, kia-ora guest house, mountain of struggle, john lundy-clarke

Family on the side verandah of Kia-Ora. Writer of the card is G.S.W and the people in the picture are her mother and niece. Detailed message sent to Miss L TaylorSepia postcard, unmounted,unmounted, good conditionMiss L Taylor LAB.S.P.School,Goulburn NSW

Twenty-five grand allotments were offered for sale in the subdivision known as the Kia Ora Estate in Balwyn in the early 1930s. The streets identified in the subdivision include Whitehorse Road, Barnsbury Road, Campbell Road, Mont Albert Road and Burke Road. The lots were advertised for £10 deposit, with the balance to be paid over 5 years at 5 per cent per annum. The lots bordering Whitehorse Road were nominated as potential valuable shop sites, while the Mont Albert Road lots were advertised as having ‘wonderful views’. The Outer Circle Railway Line is shown traversing the subdivision. The route of the Railway in this area is now a walking/bike track bordered by strips of parkland.subdivision plans - balwyn, kia ora estate

Carlton Football Club 1949 Sports ParadeAn in season Carlton FC Sports Parade and all star variety 27th May 1949 at Melbourne Town Hall. The event was broadcast by 3KZ hosted by Norman Banks with John Ford as the announcer. The event had typical 40s & 50s entertainment on radio prior to the advent of TV; Jambouree, Orchestra, Quiz & comedians.Antique Coloured Souvenir Programme four pages

John Lundy-Clarke grew up in the Kalorama/Mt Dandenong area and later in life (1972-74) began to write a comprehensive history of the area working from an original settlement map in an effort to cover all areas. The building in the centre of the photograph is 'Kia-Ora' guest house. Situated on Barber’s Road, ‘Kia-Ora’ was built in 1912 by George Barber. It was later leased by a Mrs Pemberthy. “Kia-Ora’ was one of four places connected when the telephone was brought into the district in 1912. The other places were ‘Mountjoy’, ‘Cherry Farm’ and ‘Callum House’. ‘Kia-Ora’ was burnt down in 1924. Black and White copy of section of a Rose Series postcard. Shows view up the valley at Kalorama with a decorative building centre middle of photograph. Handwritten description by John Lundy-Clarke on reverse.View up valley at Kalorama from near junction of Barbers and Doughty’s Rds. “Kia Ora” guest house in centre. Paynter’s “Iona” top left with “Kalorama” to its right. About 1912. Rose Series copied by JLC 1973.kalorama, kalorama valley, john lundy-clarke, barbers road, george barber, kia-ora, guest house, iona

John Lundy-Clarke grew up in the Kalorama/Mt Dandenong area and later in life (1972-74) began to write a comprehensive history of the area working from an original settlement map in an effort to cover all areas. This photograph would have been taken to show the changes in the area over the years. Kalorama Gap is now called Five Ways. 'Kia-Ora ' was a guest house built by George Barber. It is no longer standing.Black and white photograph showing a bush scene with a white car visible on the right. Handwritten inscription on reverse by John Lundy-Clarke1973 View up Valley towards Kalorama Gap from what was Crooks LOT 24. White car is on Barbers Road and site of “Kia Ora” is to right of it.kalorama, kalorama gap, five ways, barbers road, george barber, kia-ora

Zonophone was a record label founded in 1899 in Camden, New Jersey, by Frank Seaman. The Zonophone name was not that of the company, but was applied to the records and machines sold by Seaman from 1899–1900 to 1903. In the United Kingdom and the Commonwealth, the Gramophone Company continued to use the Zonophone label until 1931. 'Zonophone' indicates the British label rather than Zon - O- Phone, the earlier American label. Madame Deering was Eleanor Jones-Hudson. Eleanor Jones-Hudson (1874-1946) was a Welsh soprano and wife of the flautist Eli Hudson. She recorded extensively for the Gramophone Company, in excerpts from opera, operetta, oratorio, ballads and songs. She was sometimes credited as Alvena Yarrow and as Madame Deering. The phonograph disc record was the primary medium used for music reproduction until late in the 20th century, replacing the phonograph cylinder record—with which it had co-existed from the late 1880's through to the 1920's. Records retained the largest market share even when new formats such as compact cassette were mass-marketed.. (ref Wikipedia) This item is an example of an item once commonly found in homes. By the late 1980s until 1991, digital media, in the form of the compact disc, gradually replaced the vinyl record.A black gramophone record with a blue and gold label - Zonophone. One side is Ave Maria sung in English by Madame Deering, a soprano, with orchestra and chorus. On the other side is Ora Pro Nobis (Pray For Us). It has the serial no. 472.Pressed onto the Ave Maris side is 7793-e.zonophone gramophone-record madame-deering-eleanor-jones-hudson ave-maria

John Lundy-Clarke grew up in the Kalorama/Mt Dandenong area and later in life (1972-74) began to write a comprehensive history of the area working from an original settlement map in an effort to cover all areas. Taken c1913, this photograph gives a clear indication of where significant buildings were located in relation to one another. Barbers Road is running through the picture with the guest house 'Kia-Ora' , built by George Barber in the centre. High on the skyline on the left is the 'Mountjoy' guesthouse, indicating the location of The Gap, or FiveWays. The small 'boxy' house above 'Kia-Ora' is 'Iona' built by the Paynter family who also built 'Mountjoy'. The Jeeves property 'Kalorama' is to the right of 'Iona' and this is the area you now look to from the FiveWays Lookout. The man in the photo is wearing a trilby hat so is probably a Rose Series employee - a feature in many Rose Series postcards.Black and white photograph that is a copy of Rose Series Postcard # 156. A man can be seen walking down an unmade road with haystacks to his right. Buildings and crops can be seen on the hillsides. Handwritten inscription on reverse by John Lundy-ClarkeView from corner of Doughty’s and Barbers Road 1913. “Kia Ora” in centre Paynter’s “Iona” near center skyline above “Kia Ora” with “Kalorama” on its right and Peter’s hut of the time below it among orchard trees. “Mountjoy” is on left skyline. W. Haye’s home is centre left. Hay paddock is Barbers Lot 25 Village Settlement.kia-ora, iona, kalorama, mountjoy, guesthouse, guest house, barbers road, doughty's road, paynter, jeeves, george barber

A clear glass bottle with a paper label and a metal screw lid. It is a cordial bottle which contained Kia-Ora FRUIT CUP FRUIT JUICE CORDIAL. It held 26 fluid ounces. The label has pictures of fruit with red print on a white background and white print on a blue background.Lid - in pencil - 3/4 Base - AGM S M 183 On paper label - Kia-ora FRUIT CUP FRUIT JUICE CORDIALbeverage bottle container cordial kia-ora

WW1 soldiers in Camp in Australia. Sergeant James Sumner 1914-18 in front with no hat KIA.stawell ww1

Cac Ban Chien Si Ben Kia Chien Tuyen Hay Chu Y - Attention Soldiers on the other side of the Battle Lines. On the reverse there is a photograph of NVA/VC bodies "en Masse" with small test.Photo of NVA/VC bodies en-masse with text in Vietnamese, and on the reverse side the information is also in Vietnamese.pamphlet, psycological warfare, propaganda, nva/vc, viet cong, 7th battalion, 1st battalion, the royal australian regiment, terry michael collie, 2790361

Professor Alan Merry commissioned the work from New Zealand artist Heke Collier as a gift to the College at his retirement from Council. This artwork was carved by Heke Collier in May-July 2016. It is made from native New Zealand Rimu timber. Heke named this carving Mauri Ora which translates to vitality, well-being or the healing life-force. Tihei Mauri Ora (breath of life) is a well-known Māori saying that was uttered by the first human being. Māori believe that all people and all things have mauri. This carving symbolises the many shapes and forms of mauri with reference to the Māori creation story, and the spiritual and natural worlds. Māori refer to the heavens as Ranginui the sky-father and according to the Māori creation story, Ranginui was pressed against Papatūānuku the earth mother. Their children did not like living in the cramped, dark space between them. One of their sons Tāne separated Ranginui and Papatūānuku to allow light and life into the world. The central male figure carved into Mauri Ora (above) is Tāne. To his right (far right) is his mother Papatūānuku and to his left (far left) is his father Ranginui. Papatūānuku gives birth to all things including human kind and provides the physical and spiritual basis for life. The takarangi (spiral) design in the carving (to the left of Tāne) symbolises the life cycle. Whenua, the word for land also means placenta - organ that nourishes the baby in the womb. Women are associated with the land (whenua) because the land gives birth to people and so do women. In tribal history women have had influence over land and men. Papatūānuku is depicted in the carving to the right of Tāne. Ranginui played a pivotal role in the birth of the sun, moon, planets, stars and constellations – collectively called Te Whānau Mārama (the family of light). Human life and knowledge were said to originate in the realm of Ranginui. Tāne ascended the heavens to retrieve three baskets of knowledge: te kete-tuatea (basket of light), te kete-tuauri (basket of darkness) and te kete-aronui (basket of pursuit). Ranginui is depicted in the carving to the left of Tāne. Tāne had many different roles, and he was given different names to reflect these roles. He is called Tāne-mahuta as god of the forest, Tāne-te-wānanga as the bringer of knowledge, and Tāne-te-waiora as the bringer of life, prosperity, and welfare. His teachings and knowledge are relevant in contemporary times, and the cell-phone carved into his left hand represents this. Tuatara feature in the Māori creation story and some tribes view Tuatara as kaitiaki (guardians) of knowledge. Given that they have lived for more than 220million years. There are birds or manu surrounding Tāne in the carving, who represent Tane’s voice or the voice of the forest. The flax or harakeke depicted in the carving represent the family unit and reinforce the importance of kinship ties. There are plants, ferns, and birds carved into Mauri Ora play an integral role in the life-cycle which represent rongoa Māori or Māori medicine. Traditional Māori carving in Rimu, a native New Zealand wood, with paua insets.merry, alan, anzca council, collier, heke, kaiwhakairo, master carver, rimu

Black and white postcard of the Kia Ora float entry in the Victory procession in 1946. The photo shows the Kia Ora banner and products on the back of a truck with four men in uniform standing at the front of the truckbendigo, business, kia ora

Black and white photograph of the Kia Ora float entry in the Victory procession in 1946. The photo shows the Kia Ora banner and products on the back of a truck with a man in the driving seat and two ladies standing at the front and back of the truck.bendigo, business, kia ora

View of the settlement of Harmony Vale taken in 1913 with the guest house Kia Ora, built by George Barber in 1909, in the foreground. This photograph has a detailed inscription on the back handwritten by John Lundy-Clarke.The settlement of Harmony Vale 1913. The large home in foreground is the Guest House “Kia Ora” owned by George Barber on Lot 25 of the Village Settlement. The house above it to the left was Richardson’s house. The home of Jeanie who had left it when the picture was taken.The buildings furthest to the right of “Kia Ora” were the homestead of Isaac Jeeves of 1863 – 1871 the building furthest right with the black opening in it was the house with the tree fern floor. The flat ground above and left of Isaac’s pointed roof barn is where the creek changed its course in the 1934 flood and destroyed £4000 worth of the Rowse family’s tulip bulbs. Above the flat is Francis Matthew Child’s homestead, in the creek to the right of which can be seen the horizontal structure of the swing bridge to the sawmill of the Childs Bros which cannot be seen but in the forest to the right of the mill (bridge) can be seen a number of logs in the mill yard. The two cleared strips immediately behind Childs home were the Richardson’s original holdings and the house in the gully at the far side of the great clearing is that of the guest house “Glenrivers” belonging to W Lucas and his wife Catherine nee Child. The Richardson homestead “Harmony Vale” is behind the forest trees in the right centre. The picture gives a full view of how the settlement was cut into the centre of the great forest. george barber, kia ora, harmony vale, barber, jeanie richardson, richardson, child, matthew child, kia-ora guest house, guest house, glenrivers

Ethel Pattison Testimonial on Guest's Automotive Sales & Service, cnr Mundy & Hargreaves Streets Bendigo on letterhead paper dated 10/4/54. Signed A.W.Pulfer. The writer was Manager of Kia Ora Products for ten years. Ethel worked for Kia Ora for approximately five of those ten years.pattison, ethel pattison bendigo history, personal reference, bendigo, guests automotive bendigo

People - "Sandford, James Hutcheson; Watson, Anthony; Sandford, David" Associated with - Wwi

Medal set and insignia from the uniform of a Czech Lieutenant who served with the British Army at the Siege of Tobruk.His medal ribbons show that he served during the First World war and was awarded the French Croix de Guerre.

Photo and WW1 Memorial ribbon Buried near Ypres

Grey Wooden Cross Bearing Photograph and Service Details Paul A Large. Joined 6.6.66 KIA 18.8.66Paul A Large 6 RAR 6.6.66 KIA 18.6.66wooden cross, paul a large, 6 rar

Cordial was bought at the local general store or at a grocery shop in a near-by city. Bottles belonged to the manufacturer and came in many shapes and sizes with a variety of lids.Historic: Size and shape of bottle The Kia-ora CompanySmall clear glass bottle with white screw-top tin lid. The bottle has straight sides half way up then tapers gradually to the opening. The lid has red writing on the top.On lid: Kia-ora Embossed around bottom of bottle: Kia-ora Not to be Refilled. On base:1/07 in centre. m on one side and 4 on the other, Under the centre: '1080'cordial bottle; kia-ora company

Bendigo Advertiser "The way we were" from Friday, November 5, 2004. Hard Yakka: Sam Wright packs cartons at the Kia Ora factory in 1946.newspaper, bendigo advertiser, the way we were