A volume of 57 pages plus an epilogue relating the author's experience at Bonegilla, Victoria.non-fictionThis biography documents the story of Stefan Michael Klepiak who, as a boy, between the ages of nine and 15 years lived at the Migrant Reception Centre at Bonegilla, Victoria. This was from 1957 to 1962 when Australia's post-World War II immigration program was at its peak. In his own words, young Stefan terrorised the migrants at the Bonegilla migrant camp day and night. The book describes the antics he and other boys at Bonegilla engaged in as they adapted to their new life after fleeing war-torn Europe. Stefan was often unsupervised, played truant from school and crossed the path of the local Wodonga Police. He was a regular guest at the Wodonga jailhouse and became known by the police and magistrates after several court appearances as "The Bonegilla Kid". In the Epilogue Stefan acknowledges key people in his life, including two Bonegilla policemen and the Bonegilla Camp Director, who gave "The Bonegilla Kid" the guidance he needed and put him on a positive pathway for the future.immigrant children biography, bonegilla migrant reception centre, migrant life australia

Wilhelm and Marie Wischer were the founding couple of the successful Wischer phosphate and chemical works at Yarraville, Melbourne. They had emigrated from Magdeburg in Germany in the late 19th century and had undertaken the journey to Australia over three months. During this voyage, several passengers had died and a number of babies had been born. The travellers had endured storms, injuries, broken equipment, and numerous other privations. The couple had lived in the suburb of Hawthorn and their family history is documented in a book by John Wischer. The link is in references this document from "Kainos Books" and makes for fascinating reading as it reveals an account of life in Melbourne during the late 19th and early 20th century. The book also gives an account of the Wischer phosphate mining activities on Ocean Island in 1904, Wischer & Co. eventually merged with Mt. Lyell Chemical works.An item giving a snapshot of early industrial life in Melbourne during the late 19th century with also an interesting story of early migration to Australia. The item also makes us aware of the privations early migrants had in trying to establish a life in a new country and how the Wischer family overcame these challenges to establish a very successful business.Jug, clay large with handle glazed screw on stopper. Sulphur Acid Wischer Chemical Company Yarraville printed on side, also a number 5 on the screw lidflagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village

Mrs Sheila Parkinson was born in Wagga in 1916 and came to Beechworth as a young woman around 1938. Sheila trained as a psychiatric nurse at Mayday Hills hospital prior to the second World War. At that time, unmarried women were accommodated and received nursing training on-site. Shiela was obliged to cease professional training and employment when she married in 1941, which disrupted completion of her final nursing examinations. Following post-war changes to the law that allowed married women to work, Sheila returned to Mayday Hills. Sheila's husband, Don, returned to Beechworth after four years abroad as a serviceman in the Australian Air Force. Beechworth's institutions were a major source of local employment throughout the twentieth century. As well as providing limited employment opportunities to young women like Shiela, post-war European migrants from Bonegilla Migrant camp found at Mayday Hills, encouraging European migrant settlement in the district. Mayday Hills was renamed several times since its establishment in 1867. At the peak of operations, it comprised sixty-seven buildings housing over twelve hundred patients patients and five hundred staff. The hospital officially closed in 1998. Today, the decommissioned two-storey Italianate style main building stands on eleven hectares of botanical gardens under National Trust protection. The site remains a popular cultural heritage destination for visitors. This oral history recording was part of a project conducted by Jennifer Williams in the year 2000 to capture the everyday life and struggles in Beechworth during the twentieth century. This project involved recording seventy oral histories on cassette tapes of local Beechworth residents which were then published in a book titled: Listen to what they say: voices of twentieth century Beechworth. The cassette tapes were digitised in July 2021 with funds made available by the Friends of the Burke.Employed as a psychiatric nurse at one of Beechworth's large welfare institutions, Mayday Hills, Mrs Sheila Parkinson recalls the conditions faced by staff and patients at the hospital, which cared for chronically ill people from the Ovens region and patients from the Yarra Bend Asylum, Melbourne, which closed in 1925. When Sheila first began her nurse training, Mayday Hills suffered from a lack of resources and rudimentary facilities and patients frequently suffered from the cold due to poor heating and inadequate clothing and bedding. However, as the twentieth century progressed, Sheila recalls how conditions and treatments improved as a result of increased government funding of services and advances in psychiatry and pharmaceutical medicine. Mrs Sheila Parkinson's oral history recording is historically and socially significant for its witness to life in Beechworth in the pre- and post-WWII period. Sheila's story enriches our understanding of processes of modernisation with regard to psychiatric and welfare services, while the course of Sheila's professional training and employment brings attention to systemic and socio-economic barriers faced by women, as well as the valuable contribution women and migrants make in the delivery of care and ancillary services. This oral history account is socially and historically significant as it is a part of a broader collection of interviews conducted by Jennifer Williams which were published in the book 'Listen to what they say: voices of twentieth-century Beechworth.' While the township of Beechworth is known for its history as a gold rush town, these accounts provide a unique insight into the day-to-day life of the town's residents during the twentieth century, many of which would have been lost if they had not been preserved.This is a digital copy of a recording that was originally captured on a cassette tape. The cassette tape is black with a horizontal white strip and is currently stored in a clear flat plastic rectangular container. It holds up 40 minutes of recordings on each side.Mrs Sheila Parkinson /twentieth century beechworth, mayday hills, psychiatric care, benevolent asylums, nursing, wwii, psychiatric treatment, country women, psychiatric hostpital, beechworth's institutions, local employment, government institutions, listen to what they say, oral history, burke museum, sheila parkinson, beechworth lunatic asylum, beechworth mental hospital, beechworth hospital for the insane, the kerferd clinic, bonegilla migrant camp, working women, white australia policy

Vol. 2, No. 4, Aug-Sep 1997 CONTENTS A PAINTER'S PROGRESS ARRESTED William Dobell's battle for artistic survival 3 WALK WITH THE HEIDELBERG SCHOOL A chance to revisit the sites of Australia's best-loved paintings 4 A DREAM REVISITED Once more Eltham has a real bookshop 8 THE ART OF RECYCLING Painter Baz Blakeney creates his own materials from the scrap heap 10 POETRY Sandy Jeffs 12 MOTHER AND CHILD The concept of arts therapy 13 IMAGES OF THE '50s A Czech migrant's view of Melbourne 16 SHORT STORY Helen Lucas 18 BOOK REVIEWS The life of Clem and Nine Christensen 21 Music theatre of Melbourne 23 THE CHINA QUESTION Exhibition of modern Chinese art 24 THEATRE REVIEWS 26 Music 27 CD REVIEW 28 SHORT STORY 29 EXHIBITIONS 30 "Peter Dougherty has been involved in the local art scene for many years. As publisher and editor of the arts magazine Artstreams, his comments on the various branches of the arts are widely respected. His "The Arts" column in the Diamond Valley Leader presents a brief summary for a much wider cross section of the local community. Peter also operates his own gallery and the Artstreams Cafe at the St Andrews market. Peter has a wealth of knowledge about present day and historical aspects of local art and artists." - Eltham District Historical Society Newsletter No. 161, March 2005Colour front and back cover with feature articles and literary pieces with photographs and advertisements printed in black and white. 36 pages, 30 cm. Vol. 1, no. 1 (Nov. 1996) - Vol. 10, no. 5 (summer ed. 2005/​06) art streams, heidelberg artists' trail, heidelberg school artists' trail, 1950s, william dobell, eltham bookshop, meera govil, baz blakeney, junk art, found objects, sandy jeffs, art therapy, michelle lonsdale, eltham community health centre, kath armour, raddie sindelka, helen lucas, sandon mcleod, clem christesen, nina christesen, judith armstrong, llobex picture framing, john jenkins, rainer linz, harriet dance, chinese art, bulleen art & garden centre, studio framing eltham, eltham little theartre, great darebin music expo, judy jacques, lucinda mcknight, les kossatz, barry dickens, diamond valley singers, eltham community orchestras, helen o'grady children's drama academy, alan marshall short story award

Brenda Smith's parents lived throuh two World Wars and the Depression. As an adult migrant arriving in Australia from England in 1970, when she looked back she realised her family spoke very little about what they had endured and she was not even aware of them going through the Spanish Flu pandemic. Smith has written a diary since 2009 and as a consquence of her family's earlier experiences with similar but lack of documentation and stories passed on, was determined to chronicle her experiences during the COVID-19 pandemic covering 2020-2021. This pandemic continues unabated in its third year (2022). The journal documents the daily life of living through the COVID-19 pandemic and the influences it had uopon the local community from both locally and interantionallycovid-19, coronavirus pandemic, journal, person, personal narrative

58 p. : ill., fascsims., geneal. table ; 30 cmnon-fictionAn autobiography by Otto Rupp (1904 -1993). Transcribed by the Yarrambat Historical Society from the original manuscript in 1993. Otto Rupp was born in Switzerland in 1904. He migrated to Australia in 1927 and after working in the South Australian outback bought land in Yarramabt. He married Edna Young in 1935. This diary includes recollections of his life from 1927 to 1983. Bachelor Days, 1919-1935: Murray Bridge, Karoonda, Wirrabara, Appilia, South Australia, Central Australia, Tancks Corner (Yarrambat), Balranald, and Yarramabt. Married Life, Gold in Yarrambat, Times, People and Memories, 1943-1987.otto rupp, edna young, yarrambat, tancks corner victoria, autobiography, migrant

The wreck site identified as the Columbine, a two masted brig built in 1839 in Aberdeen, Scotland and wrecked on the 1st April 1854 at Ocean Grove, Victoria, was formally reported to Heritage Victoria as located on the 15th January 2003 by Peter Ferrier and Don Love. As the site is over 75 years old it is automatically protected under the Commonwealth Historic Shipwrecks Act 1976. This diary is important as it outlines the eye witness account of the last moments of the Barque Columbine which is primarily of historic, technical, social and archaeological significance internationally and to the State of Victoria. It is a unique original account of that episode in early migrant history of Victoria and of Australia.A small leather bound black diary containing entries by John Clarke from 1843 to 1883, recording aspects of his life in Australia from the wreck of the Colombine as a child [approx 13 y.o.a.] to his experiences working in the gold fields and around the Geelong area. The diary is extensively damaged.john clarke, barque colombine, approaches to port phillip, ship wrecks, south coast

non-fictionThis is the story of a German peasant who was contracted to serve as a shepherd for a Darling Downs squatter in the mid nineteenth century. John Henry Sommerlad sailed from Hamburg in a small sailing ship directly to Moreton Bay and then trudged behind a bullock waggon over the Great Dividing Range to a sheep run near Warwick. Later he settled in New England and became a successful pioneer farmer. The story is set in its historical context and the book describes the background of squatter expansion, labour problems during the gold rush and Australian immigration, as well as the life style of the pioneers. Part social history, part local history and part family history. The Migrant Shepherd makes an important and well documented contribution to the record of German settlement in Australia. In a Foreword. Professor Geoffrey Blainey says, "This story of his life, sensitively pieced together from many fragments, is like that of thousands of other Australians of his day. and that's what now makes it so revealing." (Inside Cover)john henry sommerlad, squatter, shepherd

Panoyiannis (Peter) Raftopoulos arrived in Australia in 1937 on the RMS STRAITHAIRD. Travel to Australia between the He married Evgenia Raftopulos and they had two children, Loula and Spearos. Peter was the brother of Kalypso Sofianos nee Raftopoulos. Peter was secretary of the Ithacan Philanthropic Society 1938-1949 and 1953 and an Honorary Life Member.Between the world wars migrants made the long journey to Australia on steamships such as the STRAITHAIRD. Then came the ocean liners which remained the main form of transportation for immigrants to Australia until well into the 1960s. By the 1970s, the wave of post-war migration by ocean liner to Australia was largely over. With fewer migrants coming to Australia, travel was mainly by air.A scanned photograph of the P&O liner, RMS STRAITHAIRD on a voyage. P&O. RMS "STRAITHAIRD' 22 500 TONS/INDIA AND AUSTRALIA MAIL AND PASSENGER SERTVICE.

Anthi Chilianis and Kalypso Sofianos photographed when awarded Honorary Life membership of the Ithacan Philanthropic Society in 1995. They received the medals in recognition of their years of involvement and service to the Society. Anthi Chilianis migrated from Exoghi and arrived in 1921; and Kalypso migrated from Kioni and arrived in 1936. The photograph was published in the the 'Odysseus', the newsletter of the Ithacan Philanthropic Society.The Ithacan Philanthropic Society (IPS) was formed in 1916 to support the Ithacan Greeks who had settled in Melbourne. The Club was a focal point for those early migrants and over the years. It continues to support and connect Ithacans and their families who have grown up in Australia. Honorary Life Membership is awarded to members who have made significant contribution to the IPS.A scanned black and white photograph of two ladies one is seated and the other lady is standing beside her. They are both wearing medals around their necks. Caption: Honorary Life Members, Mrs Anthi Chilianis and Mrs Kalypso Sofianos (seated), loyal IPS supporters and an inspiration to us all, after the presentation of their medals. Mrs Chilianis migrated from Exoghi in 1921 and Mrs Sofianos arrived from Kioni in 1936.

Reflections on life in Serbia folowed by experiences living as a Serbian migrant in St Albans Victoria.Responding to the Serbs - A Challenge to the Multicultural ETHOS - Serbian Confernece Papers July 1995serbs, migrants, de vries, missen

Solt cover booknon-fictionReflections on life as a UK immigrant to Australia, living in Brooklyn immigration hostelsimmigration, migrants, bristish

Transcript of interviews with Dr Michael Cigler by Barry York, where Dr Cigler discussed his life as an immigrant from Csechoslvakia to his life in Melbourne until his death in 1990.immigration, migrants, michael cigler, barry york

Australian Policy Activism in Language and Literacy presents the dynamics of language and literacy policy activism in Australia by capturing accounts of many of those most deeply engaged in Australia?s distinctive practice of Language and Literacy policy-making and its effects. This book describes how policy texts came about. 1. From policy to anti-policy: how fear of language rights took policy-making out of community hands /? Joseph Lo Bianco 2. Australia's language /? Paul Brock 3. Politics, activism and processes of policy production: adult literacy in Australia /? Rosie Wickert 4. Although it wasn't broken, it certainly was fixed: interventions in the Australian Adult Migrant English Program 1991-1996 /? Helen Moore 5. Advocating the sustainability of linguistic diversity /? Michael Singh 6. The cost of literacy for some /? Anthea Taylor 7. (E)merging discourses at work: bringing together new and old ways to account for workplace literacy policy /? Geraldine Castleton 8. The melody changes but the dance goes on - tracking adult literacy education in Western Australia from 'learning for life' to 'lifelong learning': policy impacts on practice 1973-1999 /? Margaret McHugh, Jennifer Nevard and Anthea Taylor 9. Sleight of hand: job myths, literacy and social capital /? Ian Falk 10. National literacy benchmarks and the outstreaming of ESL learners /? Penny McKay 11. Open for business: the market, the state and adult literacy in Australia up to and beyond 2000 /? Peter Kell 12. Inventiveness and regression: interpreting/?translating and the vicissitudes of Australian language policy /? Uldis Ozolins 13. Deafness and sign language in government policy documents 1983-1990 /? Des Power 14. Imprisoned by a landmark narrative? Student/?teacher ratios and the making of policy /? Merilyn Childs 15. Ideologies, languages, policies: Australia's ambivalent relationship with learning to communicate in 'other' languages /? Angela Scarino and Leo Papademetre 16. Reconciled to what? Reconciliation and the Norther Territory's bilingual education program, 1973-1998 /? Christine Nicholls 17. Sing out that song: the textual activities of social technologies in an Aboriginal community /? Jack Frawley.language activism, linguistic diversity, adult literacy, education, sign language, reconciliation, esl programs

This item was inherited from the donor's father, René Dupuche. John Dupuche, writes: This magnifying glass was used to remove the burrs and thorns that wool-buyers tended to get in their fingers when examining bales of wool. The open end was placed on the finger since the thorn was sometimes buried under the skin. The buyer looked through the magnifying glass and with tweezers or a pin removed the thorn which had rendered the finger inoperative. The wool-buyers needed the sensitivity of their fingers to appraise the suitability of the wool, as buyers had for centuries past, measuring the length of the staple, feeling and counting the crimps in the fibre, its finesse, softness, elasticity and strength, assessing the colour, watching for extraneous matter such as dust or seeds which would not be welcome by manufacturers half-way across the world. Their skills took years to acquire. Knowledgeable buyers were invaluable to their employers, since they were able to evaluate to the last percentage the yield of a bale. My father, René Dupuche, was the ‘principal buyer’ from 1927-1966 in Victoria, South Australia and Tasmania for the international wool company ‘Masurel Fils’ which was one of the largest wool businesses in Europe. It was based in the north of France, in Tourcoing, one of the major wool centres of the world. He was sent to Australia as a young man at the age of 23 and took part in the ‘golden era’ of wool in Australia, and the eventual replacement of hands-on appraisal by ‘core-testing’. Masurel Fils was one of the dozens of French and Belgian firms operating in Australia. These men from Flanders enjoyed a cosmopolitan society augmented by diplomats, European bankers and shipping-line executives for various countries and a handful of scientists and academics.Small black metal magnifying lens with three fold design and two hinges. One panel contains a circular glass lens, the centre panel has a circular hole, and the third panel has a square hole with three lines on each side.wool buyer, magnifying glass, magnifying lens, burrs, rené dupuche, john dupuche, migrants, masurel fils, french, belgian, flanders, working life, sheep industry, wool industry, agriculture

In 1949 the HELLENIC PRINCE with its 3 hospitals, 2 cinemas, and air conditioned accommodation was chartered by the International Refugee Organisation to transport displaced persons from Europe to Australia. Its first trip was to Sydney where it arrived with 1000 passengers on 5 December 1949. On the third trip it left Naples on 23 March 1950, and arrived in Fremantle on 20 April 1950, and in Melbourne on 25 April 1950. The men and women were separated for the voyage with my father sleeping on a hammock in a large room with other men, while my mother, my brother, and I had bunks in a shared cabin. On board were displaced persons ex Bagnoli Camp Italy, some of whom later built their bungalows on the grassy and rocky paddocks near Sunshine Victoria, and began to establish a new life in a new country. A few of the families that arrived on the third trip and purchased land in the Dunkeld Ave - Sandford Ave area of North Sunshine (Birmingham Estate) were Janczak, Kolanowicz, Mroz, Pawlak, Rasztabiga, Skrobalak, Szydlowski, Witkowski, and Zielinski. Some friends settled elsewhere in Sunshine. The family Tabaka went to West Sunshine just over the Derby Rd Bridge, while the family Wojcik went to Ardeer. The ship first started service in 1929 for the Royal Australian Navy as the HMAS ALBATROSS. It had a standard displacement of 4,800 tons and was 443 feet 7 inches (135.2 metres) long, and its top speed during trials reached 22 knots (41 km/hr). It was built at Cockatoo Island Dockyard as Australia's first Aircraft Carrier (seaplanes), but the aircraft that it was designed for were retired just before the ship went into service. A new plane specifically designed to work with the Albatross began operations after the ship was decommissioned in 1933, and placed into reserve in Sydney Harbour. Seaplanes continued to operate from the anchored ship. (Click on the Link 'HMAS Albatross (1)' situated above the Object Registration number to view pictures of the HMAS Albatross on the Navy web site). In 1938 the ship was recommissioned and transferred to the Royal Navy as part payment for the light cruiser Hobart. The ship then did military service for the Royal Navy during World War 2. It did patrol and escort duties in the southern Atlantic, and from mid 1942 in the Indian Ocean. By early 1944 the ship was converted so that it could repair landing craft and other support vessels off Sword and Juno beaches. The ship managed to return 132 craft into service and to save 79 others from total loss. On 11 August 1944 Albatross was torpedoed with the loss of either 50 or 66 personnel, but was able to be towed back to Portsmouth. After repairs she did a short service as a minesweeper depot ship, and following that was placed into reserve on 3 August 1945. In August 1946 the ship was sold for commercial use but the plans to convert it into a luxury liner or a floating cabaret fell through. The ship was again sold on 14 November 1948 to the British-Greek Yannoulatos Group, who renamed it HELLENIC PRINCE in recognition of the birth of Prince Charles and his Greek heritage. After conversion into a passenger ship the Hellenic Prince made several trips to Australia transporting displaced persons, however apparently not all trips were pleasant for the passengers. In the on board newsletter 'Kangaroo' dated 5 January 1951, the ship's master P. C. King expressed his indignation about the behaviour of passengers and made accusations of mutiny. According to some immigrants the conditions were appalling and overcrowded with 1200 passengers. Passengers were supposedly required to work and were paid with Woodbine cigarettes. The drinking water ran out, the freezer broke down, and fresh food that was brought on board went to the crew. Sea sickness was rife because the ship was rarely level due to malfunctioning pumps. (The newsletter 'Kangaroo' can be viewed at the Museum Victoria web site by clicking the Link 'Newsletter - Kangaroo'). In 1953 during the Mau Mau uprising the Hellenic Prince was used to transport troops to Kenya, and in 1954 the ship came to an end in a scrap yard at Hong Kong. THE ABOVE INFORMATION WAS COMPILED FROM; (1) http://en.wikipedia.org/wiki/HMAS_Albatross_(1928) (accessed 11/2/2013), (2) An article by Graeme Andrews found at http://www.afloat.com.au/afloat-magazine/2011/july-2011/The_boat_people_of_the _forties_and_fifties#.UuYY6ou4apo (accessed 27/1/14), (3) http://museumvictoria.com.au/collections/items/273166/newsletter-kangaroo-hellenic-prince-5-jan-1951 (accessed 27/1/14), (4) National Archive search starting at; www.naa.gov.au/collection/search/index.aspx (accessed 27/1/14), (5) http://www.flickr.com/photos/41311545@N05/3864781978 (accessed 29/1/14). Hellenic Prince has a significance to Sunshine Victoria because some of the displaced people from Europe, who arrived in Melbourne on Anzac Day 1950, were among the first people to settle in the grassy and rocky paddock areas of North Sunshine. These settlers established a residential suburban area out of the paddocks. In those early days there were no services and the planned roads were basically just drawings on a map. The ship is also significant because it was named in recognition of the birth of Prince Charles. In the ship's former life as the HMAS Albatross the significance is that it was built in Australia as our country's first Aircraft Carrier (seaplanes).New photograph made from a scanned copy of a circa 1950 Post Card featuring the ship on calm water.Hellenic Prince / Hong Konghellenic prince, migrant ship, displaced persons, refugees, international refugee organisation, bagnoli camp, hmas albatross, yannoulatos group

Gwen Goedecke was a founding member of the Sunshine International Women's Committee in 1974 and later became Secretary. Her work in this organisation enhanced and informed local women's participation in public life. She was a member of the Footscray Local Governance Association, a campaign to encourage more women to stand for council. Gwen was also a founding member of the Footscray Centre for Working Women in 1974 where she was instrumental in helping many migrant women working in local factories obtain appropriate advice, information and assistance. Gwen was the 2006 Dame Phyllis Frost Woman of the Year, in recognition of her significant contribution to the status of women. In 2001, she was awarded the Centenary Medal for services to the community.Collection of metal pin badges5006.01 - Gwen Goedecke Collection - Vote 1 Labour Party Industrial Badge.jpg" 5006.02 - Gwen Goedecke Collection - Unions Fighting For Safety At Work Badge.jpg" 5006.03 - Gwen Goedecke Collection - No More Vietnams Shop Conscription Now Badge.jpg" 5006.04 - Gwen Goedecke Collection - Reconciliation In The Park Badge.jpg" 5006.05 - Gwen Goedecke Collection - Our Unions Our Future Our Fight Badge.jpg" 5006.06 - Gwen Goedecke Collection - Union Solidarity Badge.jpg" 5006.07 - Gwen Goedecke Collection - Oppose U.S. Aggression March On April 21 Badge.jpg" 5006.08 - Gwen Goedecke Collection - Building Union Picnic Day Est 1856 Victoria First Paid Day 1976 Badge.jpg" 5006.09 - Gwen Goedecke Collection - 669 Sprinkler Fitters Badge.jpg"union, australia labour party, goedecke

- Migrant ships arriving into Port Melbourne in 1956. Migrants boarding the train to Bonegilla camp and resettling in Victoria. - Section on Olympic Games in Melbourne was filmed by Father Basil Valentin OFM who was the Chaplain of the American Olympic team. -Also showed extracts of Moomba festival in 1957. - Slovenian settling on Australian farms and weddings of members of the Slovenian community This video shows the magnitude of migrants who arrived in Australia in 1956 by ships mainly from Italian ports from Genoa, Trieste and Naples. It shows the settling of migrants into camps and depicts their everyday life including education and recreation and assimilation into Australia. 120 minute video cassette in colour depicting migrant ships arriving to Port Melbourne in 1956 and short clips of the Melbourne Olympic Games. Also includes footage of train journey to Bonegilla camp and camp housing facility.0002migration, resettlement, bonegilla, slovenians, ships, olympics 1956

On Sunday 19 December 1954 at 3.30 pm, 52 people attended the inaugural general meeting, which was held in the Catholic church hall at Theodore Street, St Albans. Slovenians at the meeting were enthused at the prospect of developing closer ties and a committee was formed to organise the next dance. This humble beginning laid the groundwork for the establishment of the first Slovenian organisation in Melbourne, Victoria.On 5 December 1954 the first meeting of the club’s preparatory committee was held at 36 Prentice Street, East St Kilda with 26 people in attendance. The group prepared a list of regulations and decided on the name Slovenski klub Melbourne – Slovenian Club Melbourne (SCM). The first Minutes of the Meeting announced the club’s statement of purpose: • to assist migrants of Slovenian origin; • to assist assimilation to the Australian way of life; • to help Slovenian migrants in every possible way, especially financially; • to help Slovenian refugees in Europe, especially those who wanted to find a a new and free life in Australia; • to offer members and their friends healthy intellectual and physical activities in the cultural, social and sports arenas; and • to cultivate a Slovenian cultural heritage while also making contributions to their Australian community.A sepia photo of the Slovenians attending the first meeting in St. Albans, 1954 Some in attendance included: Ljubo Pirnat, Paule Postarenko, Ivan Gerbec, Tinka Verbic, Zladko Verbic, Viktor Ferfolia, Tusek, Joze Pekolj, Mrs Potocnik, Joze Potocnik, Janezic, Fanc Novina, Joze Golenko.first slovenian club, slovenians in melbourne, slovenian club, regulations of first slovenian club

This book presents a rich picture of a nation in the making. The negative aspects of Australian immigration are not glossed over and it looks at the terrible consequences for the Aboriginal people, the nineteenth century Chinese experience and the migrant hostel riots of 1952, among its many other topics. Michael Dugan lived locally in Surrey Hills. This book was commissioned by/for: Australian Institute of Multicultural Affairs.The book has a place in this collection by virtue of Michael Dugan having been a local resident.This book presents a rich picture of a nation in the making. The negative aspects of Austaralian immigration are not glossed over and it looks at the terrible consequences for the Aboriginal people, the nineteenth century Chinese experience and the migrant hostel riots of 1952, among its many other topics.Surrey Hills History(mr) michael dugan, (mr) josef szwarc, immigration, social interaction, social life and customs, ethnic communties, multiculturalism, history - australia

This book is bound in maroon leather with gold lettering. It includes biographical information and images. The appendix includes an extensive Curriculum Vitae containing a list of medical publications by Sir Herbert Schlink and develops made at the Royal Prince Alfred Hospital during his Chairmanship. The book has an extensive bibliographical references and an index.fictionA detailed biography of the life and achievements of Sir Herbert Schlink. He was born on 28 March 1883 in Wodonga, Victoria to German migrants Albert Joseph Schlink and Franziska Trudewind. Herbert initially enrolled in the Faculty of Arts at the University of Sydney, but after one year he transferred to medicine and graduated in 1907. This marked the beginning of a brilliant career. Herbert was appointed as Honorary Gynaecological Surgeon at Royal Prince Alfred, Sydney NSW from 1922. As a director of the hospital board from 1926, Schlink as Chairman (1934-62) supervised the opening of Gloucester House, King George V Memorial Hospital for Mothers and Babies, Queen Mary Nurses' Home, the neurosurgical and psychiatric blocks, the (Sir Earle) Page Chest Pavilion and the hospital chapel. As a gynaecologist, Herbert pioneered the use of cobalt ray therapy in treating pelvic cancer and instigated the systematic follow-up of cancer patients. In 1954, Herbert was created Knight Bachelor for his public services and his service to medicine. He had previously received the Silver Jubilee Medal from his Majesty King George V, and the Coronation Medals of 1937 and 1953.sir herbert schlink, schlink family of wodonga

A memoir of 573 pages including photographs.non-fictionThis book is the memoir of Dr Brian Neldner who dedicated over 40 years of his life supporting refugees around the world through his service with the Lutheran World Service. After World War II, a mass exodus of refugees from war torn Europe occurred, resulting in the arrival of more than 300,000 people to Bonegilla Migrant Centre near Wodonga, Victoria over a 20 year period. In 1947, many of the migrants arriving at the Bonegilla Migrant Centre were Lutherans, so the Lutheran pastor in Albury, Rev Dr Bruno Muetzelfeld started visiting the Centre which at times housed more than 1,000 Lutherans. He soon became the full-time Chaplain. In 1950, the newly-formed Lutheran World Federation decided a base was needed in Australia to help with the resettlement of refugees, and the Lutheran Church’s aid agency was born – Lutheran World Service-Australia with its first headquarters in Albury. In 1955, Brian Neldner joined the team as a case-work assistant and for the first 5 years of his work lived at Bonegilla in the same basic conditions as the newly arrived people he supported. This was the beginning of an amazing life of four decades of service to refugees throughout the world. In 1960 he became the head of Lutheran World Service – Australia (LWS-A) In 1964, Dr Neldner moved to Tanzania to head up the new LWS program. The next 40 years of his life included working to assist refugees in places such as Mauritania, India, Ethiopia, the Middle East and making a major contribution to international cooperation regarding support for refugees including the Steering Committee for the Humanitarian Response for the United Nations in Geneva.brian neldner, lutheran world service, lutheran migrants at bonegilla

A publication of 225 pages including black and white images and a detailed index.non-fictionThis book tells the story of the struggle of the author's family for survival after their way of life was cruelly destroyed by a brutal communist take-over of their homeland. In 1944 they were forced to flee Latvia with no idea of the trauma and tragedy which lay ahead. After spending some time in a refugee camp in Italy, the family arrived in Australia in May 1949 with their first temporary "home" being at Bonegilla Migrant Reception Centre near Wodonga, Victoria. The book documents their early struggles in Australia and their journey to their new life, as well as what happened to the family they had to leave behind.post world war 11 migration, refugees - australia, inara kalnins

A publication of 27 pages including illustrations and images. It is part of the "At Bonegilla" series of publications by the same author which examine different aspects of Post World War II migration to Australia.An illustrated interpretive booklet about post-war assisted Greek migration to Australia. Between 1951 and 1959, the Intergovernmental Committee for European Migration (ICEM) arranged for 233 000 people to come to Australia, principally from Greece and Italy. Prior to this over 5 000 Greeks had arrived in Australia since the end of World War 2. They were privately sponsored by Greeks already resident in Australia From 1953 to mid-1956 there was a large influx of Greek migrants: about half of the 33,639 to arrive were assisted by the ICEM and Australian Government and almost all were processed at the Bonegilla Reception and Training Centre. Bonegilla was the official employment office through which about 15 000 assisted Greek migrants were processed between 1953 and 1956. It was from Bonegilla that many Greeks started work and life journeys within Australia. This publication deals with their experiences.bonegilla migrants, bonegilla migrant reception centre

This item is significant because it describes an aspect of life at Bonegilla Migrant Centre and how these new migrants were portrayed by the media.A page taken from the Women's Weekly of 3rd January 1948 focusing on the experiences of newly arrived migrants at Bonegilla Migrant Reception Centre.bonegilla migrant reception centre, post world war 11 migration, immigration