Showing 31 items
matching religious order
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Bendigo Historical Society Inc.
Newspaper - BENDIGO - THE ORDER OF POOR CLARES COLLETTINES - 13TH CENTURY ITALIAN RELIGIOUS ORDER, 11/12/1965
... CENTURY ITALIAN RELIGIOUS ORDER... & White Article & Photograph The 13th Century Religious Order... The 13th Century Religious Order - Order of Poor Clares Collettines ...Bendigo Advertiser Saturday Decemeber 11, 1965 Black & White Article & Photograph The 13th Century Religious Order - Order of Poor Clares Collettines comes to Bendigo. The Sisters consented to being photographed as normally the Order is completely enclosed. The Mother Abbess stands in the front and, from left are Sister Peter, Sister Collette, Sister Baptista, Sister Anthony, Sister Ambrose, Sister John Francis and the Mother Vicaress. The Mother Abbess is English, the Mother Vicaress & another European Sister are (Scottish) and five Sisters are Indian and (Tamil) Minority. The Sisters Bendigo House is located near St. Aidans Orphanage and is only the second of its kind in Australia.bendigo, clubs, italian reigious order in bendigo -
Galen Catholic College
Sister Anne Boyd Became Galen Catholic College Principal, 1983
... Religious Order... to a Catholic religious order.... Catholic College to belong to a Catholic religious order. Galen ...Sister Anne Boyd became the 1st principal of Galen Catholic College as a catholic co-educational college for Years 7 through to Year 12, following the merger of Galen Catholic College, Champagnat College & St. Joseph's College. She took over the helm at Galen College from Brother Ross Keane. Sister served as the school principal until Max Fletcher took over in 1987. Sister Anne was the last principal of Galen Catholic College to belong to a Catholic religious order.galen catholic college, galen college, sister anne boyd, sr. anne boyd, religious order, 1983, 1983 galen catholic college merger, school merger, champagnat, champagnat college, st. joseph's college -
Canterbury History Group
Book, Kathleen Dunlop Kane, The history of the Grey Sisters, 1930-1980, 1980
... Religious order...Grey Sisters - History Child Care Religious order Provides ...Provides the story of the Grey Sisters and its founder Maude O'Connell over the 50 years since its inception.Black & white photographs and illustrations. Includes indexnon-fictionProvides the story of the Grey Sisters and its founder Maude O'Connell over the 50 years since its inception.grey sisters - history, child care, religious order -
Kew Historical Society Inc
Photograph - 84 Princess Street (Kew), c. 1935
... and then Parcnacilla. In 1950 the family sold the house to a religious order... sold the house to a religious order who renamed the house ...An item forming part of a collection of costumes, photographs and documents relating to the Weir family who lived in a mansion, originally named Illapa, at 84 Princess Street, Kew, from c.1917 to 1950. This historically significant collection includes items relating to both George Weir (1866-1937), his wife Edith Mary Weir (1867-1948) and their children. George Weir attained national prominence in the mining industry, becoming General Manager of the North Broken Hill Silver Mining Company in 1903 (later renamed North Broken Hill Mining Company 1905-12, and North Broken Hill Ltd 1912-1988), and subsequently President of the Mine Owners Association. He was to remain General Manager of North Broken Hill Ltd until his retirement in 1926.Sepia-toned photograph of 84 Princess Street, Kew during the occupation of the house by the Weir family during the years 1918-1950. The house and garden had formerly been named Illapa and then Parcnacilla. In 1950 the family sold the house to a religious order who renamed the house 'The Towers'. It now forms part of 'Rylands'.illapa -- 84 princess street -- kew (vic.), george weir, edith mary weir (nee betteridge), weir collection -
Kew Historical Society Inc
Photograph - Studley Park (Kew), c.1949
... . In 1950 the family sold the house to a religious order who renamed... and then Parcnacilla. In 1950 the family sold the house to a religious order ...An item forming part of a collection of costumes, photographs and documents relating to the Weir family who lived in a mansion, originally named Illapa, at 84 Princess Street, Kew, from c.1917 to 1950. This historically significant collection includes items relating to both George Weir (1866-1937), his wife Edith Mary Weir (1867-1948) and their children. George Weir attained national prominence in the mining industry, becoming General Manager of the North Broken Hill Silver Mining Company in 1903 (later renamed North Broken Hill Mining Company 1905-12, and North Broken Hill Ltd 1912-1988), and subsequently President of the Mine Owners Association. He was to remain General Manager of North Broken Hill Ltd until his retirement in 1926.Small black and white photograph of a panoramic view from the tower of 84 Princess Street, Kew during the occupation of the house by the Weir family during the years 1918-1950. The house and garden had formerly been named Illapa and then Parcnacilla. In 1950 the family sold the house to a religious order who renamed the house 'The Towers'. It now forms part of 'Rylands'.illapa -- 84 princess street -- kew (vic.), aerial photographs -- kew (vic.), studley park (kew) -1930s -
Galen Catholic College
Brother Ross Keane Became Galen Catholic College's First Principal, 1975
... College. Brother Ross Keane belonged to the Marist religious order... religious order, which had a long association with Champagnat ...Brother Ross Keane became the 1st principal of Galen Catholic College in 1975 and served in this role until the end of 1982. During this time, Galen Catholic College was as a catholic co-educational college for Years 11 and 12 only. Prior to 1975, boys in the senior year levels stayed on at Champagnat College, girls at the same year levels stayed on at St. Joesph's College. Brother Ross Keane belonged to the Marist religious order, which had a long association with Champagnat College.galen catholic college, galen college, brother ross keane, first principal, principal, 1975 -
Churchill Island Heritage Farm
Textile - Lace Trim, Section
... was bone lace. Many noble women entered a religious order... was bone lace. Many noble women entered a religious order ...This sample of lace trim is Torchon lace in the Cluny style with the geometric pattern and the classic wheat ears/leaves appearing between the filled ‘v’ shapes. At 5cm in width it would be a beautiful trim or insert piece on bed linen and undergarments. It would certainly have been made on a Barmen machine. The Barmen lace machine was developed in Germany on the 1890s. Its bobbins imitated the movement of the bobbins of a handmade lace maker and it made perfect copies of Torchon and other similar bobbin laces. This style of bobbin lace was the simplest to make and therefore the cheapest lace to buy. In the Elizabethan era the wearing of lace was reserved for the nobility and anyone of lesser standing than a knight who dared to wear lace would be publicly whipped. As the years passed the restrictions lessened gradually and in the late Georgian and Victorian eras ladies of the nobility sought to perform good deeds by teaching women and girls of the poorer classes to make lace and thus it became known as beggars lace. Bobbins were expensive and use was made of animal bones and even fish bones to perform as bobbins therefore another common name was bone lace. Many noble women entered a religious order and these nuns would also teach to skill to willing participants as well as making lace for clerical garments. Although the monarchy restricted the wearing of lace for some time, many royal figures in history did a great deal to popularize it. Two noteworthy examples were Queen Adelaide (1792-1849) and Queen Victoria.(1819-1901).The Amess family owned Churchill Island from 1872 to 1929. This lace collection was added to and refined over the course of three successive generations of women.Machine made Torchon lace in Cluny style, with geometric patterns and wheat design, probably on a Barman (Swiss) machine. janet amess lace collection, churchill island, lace, trim, amess, barman, machine -
Churchill Island Heritage Farm
Textile - Lace Trim
... was bone lace. Many noble women entered a religious order... was bone lace. Many noble women entered a religious order ...This sample of lace trim is Torchon lace in the Cluny style with the geometric pattern and the classic wheat ears/leaves appearing between the filled ‘v’ shapes. At 5cm in width, it would be a beautiful trim or insert piece on bed linen and undergarments. It would certainly have been made on a Barmen machine. The Barmen lace machine was developed in Germany on the 1890s. Its bobbins imitated the movement of the bobbins of a handmade lace maker and it made perfect copies of Torchon and other similar bobbin laces. This style of bobbin lace was the simplest to make and therefore the cheapest lace to buy. In the Elizabethan era, the wearing of lace was reserved for the nobility and anyone of lesser standing than a knight who dared to wear lace would be publicly whipped. As the years passed, the restrictions lessened gradually and in the late Georgian and Victorian eras, ladies of the nobility sought to perform good deeds by teaching women and girls of the poorer classes to make lace and thus it became known as beggars lace. Bobbins were expensive and use was made of animal bones and even fish bones to perform as bobbins therefore another common name was bone lace. Many noble women entered a religious order and these nuns would also teach to skill to willing participants as well as making lace for clerical garments. Although the monarchy restricted the wearing of lace for some time, many royal figures in history did a great deal to popularise it. Two noteworthy examples were Queen Adelaide (1792-1849) and Queen Victoria (1819-1901).The Amess family owned Churchill Island from 1872 to 1929. This lace collection was owned and contributed to by three generations of Amess women - Jane, Janet and Unity. Jane was wife of Samuel Amess, who was the first Samuel Amess to own Churchill Island.machine made Torchon and Cluny lace trim with both edges similar, v shape design and 8 braid geometric design in centrechurchill island, lace, janet amess lace collection, amess, trim, torchon, cluny -
Federation University Historical Collection
Book, Touching the Full Redemption of Mankind by the Death and Blood of Christ Jesus (human skin cover), 1599
Anthropodermic Bibliopegy is the name given to the use of human leather to bind books. The name stems from the combination of the Greek root words, human (Anthropos), skin (derma), book (biblion), and fasten (pegia). The practice of creating anthropodermic books was popular throughout the 17th and 18th centuries. Most commonly, anthropodermic books are medical tomes, with the human leather taken from medical cadavers. Others were produced after criminal trials, with the criminal’s skin used to enclose the record of their own death sentences, creating a form of punishment that would surpass death. Other anthropodermic books contain poems or are religious texts. This book was written and printed in 1599 but most probably was rebound later when creation of anthropodermic books became more predominant. The book is a small tome of a religious nature containing the work of Bishop Thomas Bilson, who in a puritanical voice states that the primary argument articulated in this book is that “the metaphorical Calvinist interpretation of Hell as an exclusion from God was accurate then Christ's descent into hell after his crucifixion must refer to an actual existent hell as Christ was neither subject to sin nor able to be separated from the Divine.” The unusual cover of the book has led to many questions, the main being whether the book is covered with human skin. It was confirmed as such in 2014 with DNA testing undertaken by honours student Talanna Buckley at Federation University finding an 100% match to human DNA on the outside cover of the book. This is one of only two confirmed anthropodermic books in Australia, the other is housed at the National Library of Australia. Other forms of testing the leather of books have been found to be more accurate than DNA testing. For example, before DNA testing or PMF (Peptide Mass Fingerprinting) are undertaken many books have been identified as made from human skin through the close examination of the skins patterning. Hair follicles are the focus of the examination as certain patterns and sizes lend themselves to being human. However, many of these books have been proven to not be bound in human skin, the same can be said of books with inscriptions claiming them as anthropodermic. Peptide Mass Fingerprinting (PMF) testing has been found to be the most reliable way of confirming a leather bindings origin. This process involves the sampling of collagen-based materials, cutting the protein to gain specific amino acid combinations which form individual peptide sequences. Each mammal has an individual amino acid sequence in its collagen therefore its peptide mass combination is unique. This form of test can provide a more accurate outcome as collagen will be preserved for longer after the tanning process and will not be damaged in the same way DNA can be by the tanning process. DNA testing can also provide false positives as trace DNA from someone touching the book could be amplified and provide the reading instead of that of the leather itself. However, this book was tested with many controls as well as specific decontamination procedures in order to ensure that it was not trace DNA being tested. This book is historically and spiritually significant because it is a rare example of an early printed English Christian religious tract produced in Old English and Latin.. Its association with Thomas Bilson, who oversaw the final printing and publication of the King James Bible, is important. The covering of this book has been tested for human dna. Findings prove the book is covered with human skin, increasing the rarity of the object.420 page book with unusual leather cover. The book is written in Old English with passages in latin. There is a pressed petal between p.68 and 69. The covering of this book is made of human skin. The practice of binding books in human skin, also known as anthropodermic bibliopegy.Inside cover - James Hendy No 17 (Fu)gends Road Palmers Village Westminster. The gift of his mother Mrs Thomas Hendy. Some notes made through text eg p.112, and a passage written on the last page.religion, bible, edward lowe, edward lotos, thomas bilson, anthropodermic bibliopegy, james hendy, full redemption, religious, leather, wilson, winchester, jesus, puritanical, puritans, bungey, bilson, human skin, skin, human skin cover, human skin binding -
The Beechworth Burke Museum
Audio - Oral History, Jennifer Williams, Sister Elizabeth McGovern, Sister Mary Lacey, Sister Mary Griffiths, Sister Gerardus Thistlewaite, 18th March 2000
Sister Elizabeth McGovern, Sister Mary Lacey, Sister Mary Griffiths, and Sister Gerardus Thistlewaite were all nuns of the Brigidine Order in Beechworth in the second half of the twentieth century. They had backgrounds in teaching and office work. As nuns, their contributions to the community included teaching, running camps, being there for community members wishing to talk to them or pray, and visiting prisons and hospitals. During their time in the order, the role of the nuns in Beechworth shifted due to the closing down of the Priory School, and changes in where housing for nuns was provided. The oral history also includes stories of boarding at the convent in the 1950s, and reflections on how the experience of being a nun has changed due to increasing immersion in the modern world, and the move from convent to house. This oral history recording was part of a project conducted by Jennifer Williams in the year 2000 to capture the everyday life and struggles in Beechworth during the twentieth century. This project involved recording seventy oral histories on cassette tapes of local Beechworth residents which were then published in a book titled: Listen to what they say: voices of twentieth century Beechworth. These cassette tapes were digitised in July 2021 with funds made available by the Friends of the Burke.Sister Elizabeth McGovern, Sister Mary Lacey, Sister Mary Griffiths, and Sister Gerardus Thistlewaite's interview with Jennifer Williams is revealing of the history of the Brigidine order in Beechworth, and the role religion and nuns played in the wellbeing, education, and life of the community in the latter half of the twentieth century. It is significant both for what it illustrates about the lives and motivation of the Sisters, and for what it tells us about how the role of religious education and figures shifted in Beecjhworth from 1950 onward. It is especially illuminating about the experience of women in education. This oral history account is socially and historically significant as it is a part of a broader collection of interviews conducted by Jennifer Williams which were published in the book 'Listen to what they say: voices of twentieth-century Beechworth.' While the township of Beechworth is known for its history as a gold rush town, these accounts provide a unique insight into the day-to-day life of the town's residents during the 20th century, many of which will have now been lost if they had not been preserved.This is a series of digital recordings that were originally recorded on multiple cassette tapes. The cassette tapes are black with a horizontal white strip and are currently stored in a clear flat plastic rectangular container. They up to 40 minutes of recordings on each side.Sister Elizabeth McGovern, Sister Mary Lacey, Sister Mary Griffiths, Sister Gerardus Thistlewaitelisten to what they say, listen to what they say: voices of twentieth century beechworth, nuns, brigidine sisters, brigidine convent, school, religion, prison, boarding school, modernization, food, women's history, teaching, teachers, education, hospitals, beechworth hospital, charity, old priory, father stockdale, easter, beechworth 1950s -
Uniting Church Archives - Synod of Victoria
Booklet, Presbyterian Board of Religious Education, Orders of the Burning Bush and Covenant: First Degree
Presbyterian Church of Australia The Order of the Burning Bush Ritual for Combined Chapters First Degree small, 15 page book. The book has an dark orange cover and contains an Introduction; Rules of the Order; Combined Ritual, First Degree; Closing Service; Alternative Services; Briefer Combined Ritual, 1st Degree.orders of the burning bush -
Uniting Church Archives - Synod of Victoria
Booklet, Presbyterian Board of Religious Education, The Order of the Burning Bush and Covenant
Presbyterian Church of Australia The Order of the Burning Bush a Church club for boys and young men small, 12 page book. The book has a blue cover and contains The Rules of the Order; Commendations; The Ritual; Initiation to the First Degree; Initiation to the Second Degree and Appendix. 3rd edition.the order of the burning bush -
Flagstaff Hill Maritime Museum and Village
Ceremonial object - Church Bell, Before 1855
This artifact is a large brass bell. It was retrieved from the Schomberg wreck by local divers in the 1970s. Its location at the wreck site was described as "found on the west side towards the stern" the vessel remains lying on a north-south axis, with the bow pointing towards the shore as a result the bell was assessed from this position to have formed part of the cargo. The view that this was not a ship's bell belonging to the Schomberg is gained from two other 'Schomberg Bells' in the Flagstaff Hill collection, both of which have the vessel's name prominently etched into their outer surface. Additional indications indicate that this bell was not intended for maritime use due to the bell's rounded 'bell-curve' shape suggesting it was melodically tunable. Also the detailed basket-type fittings on the bell dome that would allow the bell to be suspended by ropes rather than just bolted to a yoke. The bell is currently on display at Flagstaff Hill, categorised as a church bell part of the Schomberg's cargo that was intended for use in a church within the Victorian colony. As the Colony of Victoria became more established, and its population expanded with the Gold Rush and other emigration from Britain, the demand for regular religious services and permanent church buildings also grew. We will never know if this bell was a specific order or part of an enterprising bell founder's consignment of general stock to a wholesale supplier in Melbourne. A cargo manifest for the Schomberg has unfortunately never been found. The shipwreck of the Schomberg is regarded as of significance to Victoria and is registered on the states Heritage list (S 612). The Schomberg wreck has great historical significance as a rare example of a mid 19th century large, fast clipper ship intended to transport cargo and passengers between England and Australia. The vessel that carried this bell represents the marine advances made in an attempt to break established sailing records between Europe and Australia. Flagstaff Hill holds a noteworthy collection of artefacts from the Schomberg shipwreck. The collection as a whole is primarily significant because of the relationship the objects have archaeologically, not only to highlight the story of the Schomberg ship and later it's wrecking but have an important potential to interpret the story and progression of maritime shipping in the 19th century. The church bell has a standard bell-curve shape and is dull bronze in colour. A large brass bell, plain and without visible maker marks, but with traditionally intricate basket-type cast fittings for suspension from a yoke by a number of ropes or chains. Approximately 3/8 of the bell’s outer surface bears a thin layer of marine growth and limestone accretion, and there is some minor pitting and spots of light verdigris over the remainder. The bell mouth, or lip, is slightly compressed-in in two places. It was retrieved from the wreck of the Schomberg. None warrnambool, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, schomberg, shipwrecked-artefact, clipper ship, black ball line, 1855 shipwreck, aberdeen clipper ship, captain forbes, peterborough shipwreck, ss queen, brass bell, church bell -
Mont De Lancey
Book, The Order for Morning Prayer, 1814
Belonged to Robert Howell (England), father of Isaac Howell (1821-1887) who with his wife, Anne Howell were pioneers of WandinBrown leather bound Prayer book.Front & Back Cover: "Society for Promoting Christian Knowledge 1698" "Robert Howell" "December 11th 1836"prayer books, religious books -
Mont De Lancey
Book, The Book Depot, The Lord's Supper and Other Services, Unknown
... books Religious services Prayer books Order ...Order for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers included are - The Holy Communion, baptism of Infants, Reception of Members and Covenant Service.A very small grey covered paperback book titled - Order for the Administration of The Lord's Supper and Other Services for the use of the Methodist Church of Australasia. At the bottom of the front cover is printed the publishing details. On the back cover is printed underneath a symbol of the printer - Epworth Press 218 Castlereagh St., Sydney. Pp.56.non-fictionOrder for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers included are - The Holy Communion, baptism of Infants, Reception of Members and Covenant Service. religious books, religious services, prayer books -
Mont De Lancey
Book, The Book Depot, The Lord's Supper and Other Services, Unknown
... covered paperback book titled - Order for the administration ...Order for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers for various services - The Holy Communion, Baptism of Infants, Reception of Members and covenant service. Pp. 56A very small grey covered paperback book titled - Order for the administration of The Lord's Supper and Other Services for the use of the Methodist Church of Australasia. At the bottom of the front cover is printed the publishing details. On the back cover is printed Wholly set up and printed in Australia - Epworth Press, 218 Castlereagh St., Sydney.non-fictionOrder for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers for various services - The Holy Communion, Baptism of Infants, Reception of Members and covenant service. Pp. 56religious books, religious services, prayer books -
Federation University Art Collection
Painting - Artwork - Painting, 'Angel' by Susan Paterson, 2013
Susan PATERSON Born Melbourne Dr Susan Paterson is an artist, curator, writer and lecturer. Her research includes artistic practice and theory. Susan Peterson has worked as an art educator in many Australian States, China, England and New Guinea. Framed painting of an angelic figure with halo. Artist's statement: This work is inspired by those who love angel hunting in the old city of Jerusalem. Angels have significance in the three monotheistic religions which have grown together in harmony in this beautiful holy city. JUDAISM, CHRISTIANITY and ISLAM emerged historically in this order to be religions of peace and prosperity. PILGRIMS from these three religions visit the Holy City of Jerusalem in Israel to celebrate their respective religious traditions. susan paterson, angel, halo, available -
Mission to Seafarers Victoria
legal record (item) - Register, marriages, Register No. 8 Marriages 29-1-54 to 27-2-60, 1954
The St Peter Chapel has been the site of many religious celebrations including weddings, funerals and baptisms. This register is a government produced document recording all the necessary information in order to legally register a marriage in the Commonwealth of Australia.Whilst this register details marriages conducted at the St Peter Chapel during the period 1954-1960, of particular importance is the marriage between Robin Alexander Kent and Beverley Langdon Oliver. Beverley is the daughter of Frank Oliver, who served as chaplain to the Mission for a period of 30 years. Beverley and Robin continued to live at the Mission after their marriage and both of their children, Roslyn and Andrew, were born during that time.Handwritten in blue ink on the front cover: "REGISTER NO. 8 29-1-54 to/27-2-60/8st peter chapel, robin kent, frank leslie oliver, padre oliver, marriages, weddings, register, beverley oliver, mission to seafarers, seamen's mission, mission to seamen, flinders street, melbourne, dio-marriages, dio-archives -
Ringwood and District Historical Society
Certificate, United Religious and Military Orders of the Temple and Hospital Membership - Collection of Masonic Degrees and Correspondence maintained by Aird family of Ringwood, Victoria
Two certificates - Arthur James Bromwich Aird (1) solemly received admitted and consecrated as a Knight of the Order of the Temple in Geelong Preceptory at Geelong, Victoria, on 1st July, 1936, and (2) solemly admitted as a Knight of St.John of Jerusalem, Palestine, Rhodes and Malta in the Geelong Priory, Geelong, Victoria, on 18th April, 1938. -
Glen Eira Historical Society
Document - St. Stephen’s Presbyterian Church, Caulfield
Two A4 pages handwritten notes dated 23/08/2002, written by Keith Stodden regarding the Caulfield Indonesian Uniting Church, 158 Balaclava Road Caulfield North, formerly St. Stephen’s Church. Details very briefly the closure and re-opening of the church in 2001. Also included is an order of service for a service on 18/08/2012 which combined with Elsternwick Uniting Church that week to worship together. The program is written in Indonesian.stodden keith, porter ian rev. dr., caulfield, balaclava road, elsternwick, caulfield north, uniting church, presbyterian church, caulfield indonesian uniting church, st. john’s presbyterian church, elsternwick uniting church, st. stephen’s uniting church, st. stephen’s presbyterian church, religious ceremonies, religious groups, stained glass, events and activities, programs, religious structures an d establishments, languages, ethnic communities, indonesian community -
Glen Eira Historical Society
Document - Organs
This file contains two items relating to musical programs or pamphlets featuring church organs: 1/A photocopied program from the ‘Dedication of Rebuilt Organ’ service at St. John’s Presbyterian Church, Elsternwick, 18/02/1962. The program describes the order of service for the ‘Sunday Afternoon Musicale’. 2/A photocopied pamphlet from St. Mary’s Church, Caulfield, advertising and detailing the fundraising effort for the prospective grand organ for the church.elsternwick, st. john’s presbyterian church elsternwick, religious ceremonies, farrell e. j., steele w. f. c., roberts w. leopold, gillespie david, laurie s. j. mr., brain h. g. mr., mcarthur mary, birrell elizabeth, birrell margaret, musical events and activities, concerts, organs, organists, music, musicians, singers, blake milton, eggington john, raymond glenda, kennedy john, st. mary's church caulfield, caulfield, employment, fundraising events, langley h.t. vicar, lotta g.a., george fincham & sons pty ltd, davis & laurie pty ltd -
Glen Eira Historical Society
Book - GLEN EIRA GUIDE
This file contains one item: 1/A copy of the 1999 edition of the Glen Eira guide. This magazine aims to provide readers with useful information for living and working within the City of Glen Eira. It is divided into five principal sections. The first section, titled Glen Eira City Council Information, provides information pertaining to the local government. It includes information about Council meetings, the names and contact details of the six members of the Council, information about services offered by the Glen Eira Service Centre, the contact details for particular services offered by the Glen Eira City Council, information about rates and valuations, information about the building permit application process, information about waste management, and federal and state electoral maps. The second section, titled Council and Community Resource Guide, consists of a list of the various local community facilities and organizations. The third section, titled City of Glen Eira Safe Food Guide, consists of a list of food venues nominated by the Glen Eira City Council Environmental Health Services Department for their commendable level of hygiene. The fourth section, titled City of Glen Eira Business Development Unit, provides information about the eponymous local government department, which is aimed at providing aid to local businesses. The fifth and final section, titled ‘Think Local, BUY LOCAL’ Guide, consists of a list of local businesses, grouped according to industry, to try and encourage the support thereof.glen eira, city of glen eira, glen eira city council, local government, local officials and employees, kennedy norman cr, mayors, public utilities, community services, local government departments, rates, local government, building permits, waste disposal, community groups, cultural structures and establishments, law and order, libraries, education, educational and research establishments, religious groups, clubs and associations, community centres, food, restaurants, businesses -
Glen Eira Historical Society
Document - ANZAC DAY/REMEMBRANCE DAY
This file contains 3 items: 1/1 photocopy of Order of Service for City of Caulfield ‘Civic Memorial Service’ held on 25th April (Anzac Day) year unknown, at Caulfield Park with mayor of Caulfield presiding. 2/1 file note by Peta Darke on 15/04/2014 noting that the date for item 1 was 25/04/1920. 3/1 original Order of Service program for ‘ANZAC Memorial Civic Service’ Sunday 16/04/2000.city of caulfield, caulfield park, caulfield town hall, balaclava road, hawthorn road, mayor, wharington w.a. cr, phillips w.a. rev, hanson captain, illingworth a.e. rev, reeves duncan rev, langley canon rev, butcher t.w. rev, robertson j.k. rev, thompson a.r. rev, religious establishments, churches, choirs, clergy, rites and ceremonies, city of glen eira, anzac, councillors, guards, ceremony, hymns, prayers, martens veronika cr, mclean tom, mclean thomas, murphy pat, murphy patrick, caulfield rsl sub-branch, carnegie rsl sub-branch -
Glen Eira Historical Society
Document - Carnegie Methodist Church, Neerim Rd, 252- 254, Carnegie
Booklet Carnegie Methodist Church 70th Anniversary Back to Carnegie 1956. Includes history information and Office Bearers of the Church with sketch 130mm x 65mm. Booklet Carnegie Methodist Church, 80th anniversary Back to Carnegie 1966 includes a brief history of the Church. Includes sketch 130mm x 65mm. Booklet Neerim Road (Carnegie) Uniting Church of Australia Formerly Carnegie Methodist Church. Centenary 1886 – 1986 Includes order of Morning Service. Includes exterior photograph 150mm x 80mm.carnegie, carnegie methodist church, schools, parsonages, rosstown state school, churches, sunday schools, methodist church, religious groups, oakleigh circuit, uniting church, methodist circuit, neerim road, williams h. j. rev, wells w. p. rev, jamison mr., wade mr, webb mr, baker mr., wilton mr., pearson mr., barrett mr., evans mr, stables, edgar w. h., secomb w. e. rev, tratham j. rev, rowse j. w. rev., alday t. rev, turner e. rev, leslie j. rev., adamson t. rev., palamountain wid. rev, holtham w. h. rev, wellard w. e. rev, rankin f. j. rev, bridgborn w. c. rev, tregear g. rev., newbegin f. w., harris h. r rev., phillips c. r. rev., wise mr., barnett mr., woods mr., phillp. mr., retallick mr., amos mr., long mr., ellis mr., ralph mr, walker mr., butler mr., snell mr., chisholm mr., bruce mr., sparlio mr., beecham mr., spencer mr., pascoe mr, archer mr., watson mr., arneil r., harwood charles, dunn j. t., gordon r., bracher l. a., johnson a. mrs., welch don, rose frank, hussack francis, marshall noreen, newitam ron, watson lawry, mathias rex rev, churchward a. rev, wallace g. e., smith jack mrs., byron mrs., daniels mrs, williams h. j. mrs, green anne, huffer n. mrs., cawthorn h. a., hunt a. w., kemp w. r. rev, addinsall c. roy, harrison w. r. rev, addisall c. r. mrs, addisall joan, bone bob, johns mrs., gordon e., rodgers keith, govers mrs, watters graham, wesleyan chilf, wesley hall carne, mcconachy r. s. rev, williams les. mrs., festivals and celebrations, mac rae chris, moorhead k. h. rev, shepparson avenue, james street, glenhuntly, toolambool road, edgar w. h., secomb w. e., hillis geoff, barners peter, moyle bruce, barry warrick, kilgour alex, green kevin rev, mcmullin bruce, gaylard heather, byard trevor rev, wells w. p. rev, trathen j, rouse j. w, alday t, turner e, leslie j., adamson t, palamountain w. j., secomb w. e., holtham w. h, hooper r. e., lloyd g., tregear g., shackelly e, rankin f, tonkin e, churchward s, harris g. c, beckett r., hamlett j. b., camilatos p., macrae jenny -
St Kilda Historical Society
Ephemera - Program - religious service, Westminster Abbey Australian and New Zealand Army Corps Commemoration Service April 25th, 1916 (Being the First Anniversary of the Landing at Gallipoli), 1916
Commemoration in London of the first anniversary of the landing at Gallipoli. On 25 April 1916, around 2,000 Australian and New Zealand soldiers marched through the streets of London to the Abbey. The service was held in the presence of King George V and Queen Mary.Two pages of paper, buff coloured with age, printed both sides, folded and stapled to make an 8 page document. The order of service is set out on pages 3-8.wwi, world war i, anzac, anzac day, gallipoli, aif -
St Kilda Historical Society
Ephemera - Program - religious service, A Great United Patriotic Service, 1915 (est)
Order of service and hymns for patriotic service held on Sunday May 9 (year unspecified but likely to be 1915). Featuring grand combined choir and held in St Kilda Town Hall.White coloured paper folded program printed in blackwwi, world war i, grand combined choir, st kilda -
St Kilda Historical Society
Programme - Program - religious service, Peace Thanksgiving Service, 1919
Program/order of service as determined by the Commonwealth of Australia for use in services throughout Australia on the first day of peace celebrations, Sunday 6 July 1919.Brown paper cover printed on the front in black. Inside, four cream coloured pages, created by a folded sheet of paper secured to the cover by a staple, are also printed in black.Handwritten annotations in red ink: on cover 'Clergy Only'; on internal pages, the names of participants who conducted the service.wwi, world war i, wwi peace celebrations, city of st kilda -
Yarra City Council
Painting - Public Art, Rule 30, 2011
... settlement and religious order imposed on his people. 'Rule 30 ...Clinton Naina’s earliest memory is attending Collingwood football matches at Victoria Park with his father and uncles. His dad was an avid Collingwood supporter and Naina proudly wore his football colours. Lining up to enter the grounds at the big old black-and-white painted wooden doors gave Naina the feeling of entering into another world. 'Rule 30' is a comment on race relations in sport. The artwork is made from the original doors located at the front entrance of the Collingwood Football Club’s grounds at Victoria Park. When the club was refurbished the door was gifted to Naina by a friend—an ex-Collingwood football player—for use in his art practice. The work depicts a big red target painted on the existing Black and white stripes—Collingwood colours—of the door. Naina placed a fabric number ‘30’ on top of the target—created from material used for numbers on the back of players’ football vests. This represents the individuals who have been racially vilified while playing football over many years. The red represents the colour of human blood, while the Blak and white Collingwood colours already painted on the wood are a very fitting comment on race relations. The door itself becomes a potent metaphor for “overcoming barriers, making change, breaking down doors and moving forth into a new era of respect for people”. Rule 30 in the AFL was the first racial vilification code in Australian sport. It prohibited conduct between players, clubs and other AFL officials, which threatened, disparaged, vilified or insulted another person on the basis of that person’s race, religion, colour, descent or ethnic origin. In 2013, ‘Rule 30’ was amended to ‘Rule 35’ to combat other forms of discrimination including disability, appearance and sexuality.The number '30' cut out of fabric placed on top of a painted red target at the centre of an existing black and white wooden door.Accompanying labelracism, sport, football, afl -
Ringwood and District Historical Society
Programme, Order of Service for Funeral for Winifred Alison McCook, long standing Ringwood solicitor - 24th August 1923 - 23rd November 2015
Bifold Card featuring three photographs of Ms McCook, words of "Abide with me" by Henry F. Lyte, biblical readings and religious referrals. The card mentions eulogies by Margaret Fankhauser, Anne Hartnett, Julie Turner, and prayer by Rev. John Huynh. Service conducted at Le Pine Funerals, Box Hill on Wednesday 2 December, 2015. -
Mont De Lancey
Book, The Book Depot, The Lord's Supper and Other Services, Unknown
... Religious books Religious services Prayer books Order ...Order for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers included are - The Holy Communion, Baptism of Infants, Reception of Members and Covenant Service.A very small grey covered paperback book titled - Order for the Administration of The Lord's Supper and Other Services for the use of the Methodist Church of Australasia. At the bottom of the front cover is printed the publishing details. On the back cover is printed underneath a symbol of the printer - Epworth Press 218 Castlereagh St., Sydney. Pp.56.non-fictionOrder for the Administration of the Lord's Supper and Other Services for the use of The Methodist Church of Australasia. Prayers included are - The Holy Communion, Baptism of Infants, Reception of Members and Covenant Service. religious books, religious services, prayer books