Showing 106 items matching rituals
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Port Fairy Historical Society Museum and Archives
Ceremonial object - Lewis, 1876
Used by the Port Fairy Masonic Lodge No 67 in James Street Port Fairy in their rituals"tool" for use in the rituals of freemasonary: Triangular wooden base with silver tripod lifting gear and marble blockPresented to the Port Fairy Lodge Belfast Victoria No. 1456 E.C. by Bro. Geo. Chas. Fricker PM in Commemoration of the initiation of his son Bro. Henry Chas. Fricker as the first lewis of this Lodge Sept. 1876local history, societies, freemasons, freemasonary, port fairy masonic lodge no67, fricker, geo. chas., henry chas. -
Clunes Museum
Book, C.1971
Inaugural meeting of the Brotherhood of St. Andres Church, Clunes. Established 6/9/1961.Covers the period 6/9/1961 to October 1971. also contains minutes of July 1972 and September Annual Meeting 1972. Includes ritual for group meetings on a separate card, loose "Brotherhood News" sheets dated 7 November 1971 and July 1972 as well as a five page document entitled "The News Reading Audition"Brown and grey hardcover Minute Book for the brotherhood of St. Andrews Church Clunes. Minutes from 6th September 1961 to October 1971 including the ritual for group meetings printed on a card and loose news sheetsNilst. andrews church, minute book -
Mission to Seafarers Victoria
Photograph, Crossing the Line ceremony, 7 June 1927
Seamen are preparing the "pollywog" for the initiation ritual.duncan album, crossing the line -
Uniting Church Archives - Synod of Victoria
Booklet, Presbyterian Board of Religious Education, Orders of the Burning Bush and Covenant: First Degree
Presbyterian Church of Australia The Order of the Burning Bush Ritual for Combined Chapters First Degree small, 15 page book. The book has an dark orange cover and contains an Introduction; Rules of the Order; Combined Ritual, First Degree; Closing Service; Alternative Services; Briefer Combined Ritual, 1st Degree.orders of the burning bush -
Federation University Art Collection
Artwork - bookplate, Ex Libris JOHN HART, not dated
Bookplate featuring bears dancing a ritual around a fire with companion Ralph"Ex Libris JOHNHART"john hart, bookplate, bears -
Glenelg Shire Council Cultural Collection
Administrative record - Book - C.R. Formularies and Lectures of the Ancient Order of Foresters Friendly Society, c. 1939
The Ancient Order of Foresters, which originated in England in the mid 1700s, established its first branch (Court) in Victoria in 1849. Foresters was set up as a non-profit organisation, the founding principles of the Society being to provide financial and social benefits as well as support to members and their families in times of unemployment, sickness, death, disability and old age. The Society is now known as the Foresters Friendly Society and in July 1999 was incorporated as a public company limited by shares and guarantee.Emerald green hard cover booklet, RITUAL in gold, front cover. -
Uniting Church Archives - Synod of Victoria
Book, Methodist Order of Knights Second or Esquire's Degree Ritual
The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. MOK235.1 Pale green 15 page booklet: Methodist Order of Knights Second or Esquire's Degree Ritual, third edition, 1934 MOK235.2 Light green 16 page booklet: Methodist Order of Knights Ritual of the Second or Esquire's Degree, fourth edition, 1936 MOK235.3 Dark green 39 page booklet: Methodist Order of Knights Ritual of the Second Degree or the Degree of Service, Senior Ceremonies, 1939 MOK235.4 Dark green 28 page booklet: Methodist Order of Knights Ritual of the Second Degree or the Degree of Service, Senior Ceremonies, 1946 MOK235.5 Dark green 28 page booklet: Methodist Order of Knights Ritual of the Second Degree or the Degree of Service, Senior Ceremonies, 1954 MOK235.6 Red 15 page booklet: Methodist Order of Knighthood, Second Degree, The Ritual, n.d.methodist order of knights -
Uniting Church Archives - Synod of Victoria
Book, Methodist Order of Knights Third Degree Ritual
The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. MOK237.2 Dark red 37 page booklet: Methodist Order of Knights Ritual of the Third Degree or Degree of Sacrifice, 1939 MOK237.3 Dark red 26 page booklet: Methodist Order of Knights Ritual of the Third Degree or The Degree of Sacrifice, Senior Ceremonies, 1960MOK237.2 On front cover: "W. R. Hocking"methodist order of knights -
Uniting Church Archives - Synod of Victoria
Booklet, Methodist Girls' Comradeship Rays' Section Ritual and Installation Ceremony
The Methodist Girls' Comradeship was formed in 1918 with the first Branch being in Bondi, NSW. There were three sections: Junior Rays, 8 - 11 years; Senior Rays, 11 - 15 years and Comrades, 15 years and over. The aims of the MGC was to "challenge young people with the saving power of Jesus Christ and provide avenues of christian service" and "to provide for the spiritual, social, physical and educational welfare of the members". The MGC's motto was "The Utmost for the Highest".Grey covered 12 page booklet. Methodist Girls' Comradeship Rays' Section Ritual and installation ceremony 1957.methodist girls' comradeship, methodist youth of australasia -
Uniting Church Archives - Synod of Victoria
Booklet, Methodist Girls' Comradeship Rays' Section Ritual and Installation Ceremony
The Methodist Girls' Comradeship was formed in 1918 with the first Branch being in Bondi, NSW. There were three sections: Junior Rays, 8 - 11 years; Senior Rays, 11 - 15 years and Comrades, 15 years and over. The aims of the MGC was to "challenge young people with the saving power of Jesus Christ and provide avenues of christian service" and "to provide for the spiritual, social, physical and educational welfare of the members". The MGC's motto was "The Utmost for the Highest".Yellow covered 12 page booklet. Methodist Girls' Comradeship Rays' Section Ritual and installation ceremony 1960.In pencil on front cover: "G Morgan"methodist girls' comradeship, methodist youth of australasia -
Whitehorse Historical Society Inc.
Photograph, Nunawading Aquatic Centre opening, 1960
Black and white photo of people gathered to celebrate what was then called the Nunawading Pool. The Mayor (not known ) is performing an opening ritualnunawading aquatic centre, swimming pools, swimming -
Uniting Church Archives - Synod of Victoria
Booklet - Methodist Order of Knights, First or Page's Degree Ritual
The Methodist Order of Knights was the official youth organisation of the Methodist Church of Australasia. It originated in Hurstville, NSW, on the 4th October 1914 by the then Mr and later Rev Alex Bray. Alex Bray was a Sunday School teacher and spoke to his class of the Knights of the Round Table. In 1917 the Order of Knights was officially recognised by the Sunday School Dept of the NSW Methodist Conference. Courts spread thoroughout Australia. In 1927 the High Court of NSW called for designs for a badge and in 1929 the General Conference of the Methodist Church of Australasia recognised the Order as an approved Organisation. In 1938 the Senior Section was organised into Degrees of Sincerity, Service and Sacrifice; the Junior Section into Pages' Degree with advancement to Esquire. In 1954 the Junior Section was reorganised into two groups: Pages 8 to 11 years and Esquires 12 to 15 years. The Knight's Motto: "Live Pure, Speak True, Right Wrong, Follow Christ the King, else wherefore born?" Courts of the Order: General Conference Department of the Christian Education - General Court - Provincial High Court - District Court - Local Court - Senior Court - Intermediate Court - Junior Court . Regalia: All members of the Intermediate and Senior Courts wore regalia consisting of a cloth shield superimposed by a cross of light and dark blue ribbons, and supported by a cloth collar. Esquire and Degree of Sincerity regalia: White collar and white shield. Degree of Service regalia: Green collar and shield. Degree of Sacrifice: Scarlet collar and shield. District Court regalia: Blue collar and gold shield. High Court regalia: Gold collar and purple sheild. General Court regalia: Purple collar and shield. Officers of the local courts wore their symbols as part of their regalia. Blue cardboard covered booklets. MOK242.1 : Fifth edition, 1932; MOK242.2 : First or Page's Degree Ritual : Senior Ceremonies, first edition, 1936. Ritual of the First Degree or The Degree of Sincerity : Senior Ceremonies: MOK242.3 : 1939; MOK242.4 : 1941; MOK242.5 : 1946; MOK242.6 L 1952; MOK242.7 : 1957; MOK242.8 : 1959MOK242.4: "MORELAND" on cover and "COURT VIGILANT" inside.methodist order of knights -
Stawell Historical Society Inc
Photograph, Wooden Grave Marker with more Detail
Wooden Grave Marker with detail of the carved hand with a heart in the middle.A Black and White close up photograph of the wooden grave marker of William Jago August 1860's. Heart carved in hand Ritual belonging to the Lodge 1.O.O.F..Wooden Grave Marker with a Heart carved into a hand.stawell cemetery -
Port Fairy Historical Society Museum and Archives
Costume - Ceremonial Apron, c.1900
Used in the Port Fairy Masonic Lodge of the MUIOOF during rituals.White satin Grand Master's Lodge apron with metallic thread embroidery and black fabric backingMUIOOF symbol embroidered on frontlocal history, societies, muioof, masonic lodge -
Freemasons Victoria - Southern Cross Lodge No. 24 (Maldon)
Book, Freemasons Victoria, Consecration and Dedication Ceremonies, &C, C.1900
... rituals ...freemasons, rituals, grand lodge -
Bialik College
Photograph (Item) - Bnei Mitzvah 1995
1995 Bnei Mitzvah ceremony image. A bar mitzvah or bat mitzvah is a coming-of-age ritual in Judaism. According to Jewish law, before children reach a certain age, the parents are responsible for their child's actions. After this event they assume responsibility for their own actions. Bnei Mitzvah is they plural, they/them, of this ritual. Reverse side Bnei Mitzvah, sticker with details from Splitters image works. For access or permissions regarding these materials contact the archive [email protected] mitzvah, 1990s, judiasm, bialik college -
National Vietnam Veterans Museum (NVVM)
Photograph, Cpl Rowe's Last Night
A black and white photograph of Cpl Normie Rowe's last night in Vietnam prior to completing his year on active service. He was put through the 'Last Nighters' strip ritual and bathed in beer.(note there is no text at the bottom of the photograph)photograph, normie rowe, gibbons collection catalogue, cpl normie rowe, entertainment -
Uniting Church Archives - Synod of Victoria
Booklet, Presbyterian Board of Religious Education, The Order of the Burning Bush and Covenant
Presbyterian Church of Australia The Order of the Burning Bush a Church club for boys and young men small, 12 page book. The book has a blue cover and contains The Rules of the Order; Commendations; The Ritual; Initiation to the First Degree; Initiation to the Second Degree and Appendix. 3rd edition.the order of the burning bush -
National Vietnam Veterans Museum (NVVM)
Photograph, Walking the Flight Deck
A black and white photograph of Crew members of the Vung Tau Ferry HMAS Sydney go through the ritual of walking the flight deck prior to a Sea King helicopter launch to undertake anti-submarine search, picking up any foreign bodies that might be sucked into the helicpoters engines on take off.photograph, hmas sydney, vung tau ferry, sea king helicopter, gibbons collection catalogue -
Uniting Church Archives - Synod of Victoria
Symbol, The Page's/Esquire's Mark/General Mark of the Order
"Seven is regarded in the scriptures as a perfect number, and reminded the Page of his high ideals embodied in his seven-fold Law. The number is enclosed in an equilateral triangle which is the symbol of the triune God: Father, Son and Holy Spirit "[Ritual of the Page's Degree for use in Junior Court Ceremonies, 1952, pg 5] "In olden times, both the figure seven and the equal-sided triangle were considered to be perfect signs, therefore the two signs together become an ideal symbol for God, Who is perfect. The mark is also known as the General Mark of the Order" [Ritual of the Page's Degree for use in Junior Court Ceremonies, 1963, pg7]MOK Esquire's Mark symbols in various sizes. MOK220.1 MOK220.2 on wood base MOK220.3 methodist order of knights -
Mission to Seafarers Victoria
Photograph - Photograph, Black and white, Allan Charles Quinn, Crossing the line on the Ariston, 10 September 1946
This photograph depicts the ritual of "crossing the line" which marks the point at which a sailor first crosses the equator. Allan worked aboard the M.T. Ariston during 1946 and worked between Sweden, Central America, North West Indies and South America.This photograph is from the Allan Charles Quinn collection which is a collection of letters and photographs depicting life at sea for a young man in the period immediately following World War II.Black and white photograph of the "crossing the line" ceremony aboard the Ariston.Black ink on reverse: Crossing the equator on Ariston/ 10.9.46allan-charles-quinn, crossing-the-line, sweden, central-america, north-west-indies, south-america, equator, ariston -
Royal Australian and New Zealand College of Obstetricians & Gynaecologists (RANZCOG)
Central Australian 'pointing bone', c1920?
Pointing bones were ritualistically used by sorcerers for magic. The 'magic' and 'sorcery' from 'pointing the bone' can involve the ritual removal of organs from the body, done when a person is asleep, and then put back into the person unknowingly. In this way a person can be 'sung' but will be unaware of it. i This pointing bone was originally given to Sir Wilfred Fish, FRCS, who was a Kings Surgeon and had been giving lectures in Sydney in the 1920s on his specialty, maxillofacial surgery. His daughter, Mrs Vivian Greaves, gave this item to Sir Keith Drayton some years later. Pointing bone, from Central Australia. The object is a carved macropod fibula. At one end there is a blob of resin and an attachment of human hair in a string. At the other end, the bone has been sharpened to a point. -
Bendigo Military Museum
Letter - LETTER OF THANKS 1969, Bendigo RSL Sub Branch, 18.6.1969
The letter is to William John Turner in appreciation of him conducting the Ritual (ODE) on numerous occasions. Turner is a Life Member of the Bendigo Sub Branch. Refer Cat No's 8029 & 8030 for details of his volunteer/committee work, Life Membership and his WW1 service records.Letter off white colour, letter head of the "Returned Services League of Australia" - Bendigo Sub Branch, all type in black, signed in blue pen. The letter is to "Mr W. Turner" of 121 Barnard St Bendigo."Bendigo 18th June 1969" "President C.J. Plant" "Secretary J.K. Barnes" "Mr W. Turner"brsl, smirsl, letter -
Uniting Church Archives - Synod of Victoria
Letter - Methodist Girls' Comradeship
This is a letter from Joyce Edgcumbe, MGC State Superintendent and Chris J Reid, State Recorder asking members to distribute invitations to a 'get together'. Participants are asked to bring officers, ritual books, constitutions, regalia, notebook, pencil, hymnbook and second and third degree question sheets.Small piece of headed writing paper with typed message. The paper has the Methodist Girls' Comradeship badge and address printed in blue at the top.methodist girls' comradeship vic & tas, joyce edgcumbe, state superintendent, chris j reid, state recorder -
Uniting Church Archives - Synod of Victoria
Ceremonial object - Stave Top, General Mark of the Order
"In olden times, both the figure seven and the equal-sided triangle were considered to be perfect signs, therefore the two signs together become an ideal symbol for God, Who is perfect. The mark is also known as the General Mark of the Order" [Ritual of the Page's Degree for use in Junior Court Ceremonies, 1963, pg7] Stave tops of ceremonial staves. MOK221.1 Chrome MOK Esquire's Mark MOK221.1 Aluminium MOK Esquire's Markmethodist order of knights -
Orbost & District Historical Society
shield
Parrying shields have long been used within Aboriginal communities not only for protection, but as a symbolic implement used in rituals. Aboriginal men using very basic tools made them. They were designed to be mainly used in battle but were also used in ceremonies. Many shields have traditional designs or fluting on them whilst others are just smooth. The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This is a good example of a wooden Indigenous artefact from Eastern Australia.An Aboriginal shield of roughly carved wood. Has a square shaped hollowed out hand grip. -
Uniting Church Archives - Synod of Victoria
Equipment - Printing block, 1935 - 1966
In 1918 the Rev Harold Wheen presided at a meeting at Bondi and outlined the Constitution and the Ritual of the Methodist Girls' Comradeship. He suggested that members submit designs for a badge, incorporating the chosen colours (blue, white and gold) and the new name, Methodist Girls' Comradeship. The badge designed by Miss Bessie Sanger of Bondi, an ivy leaf signifying friendship, was chosen and subsequently became the badge of the Comrades Section of the Order. Wooden cube shaped block with a metal printer's die attached. The die is a replica of the Methodist Girls' Comradeship ivy-shaped badge emblem with the initials of the Comradeship inside and the motto at the bottom."MGC" "THE UTMOST FOR THE HIGHEST"methodist church of australasia, printing, methodist girls' comradeship, rev harold wheeen, bessie sanger -
Merri-bek City Council
Acrylic on watercolour paper, Mandy Nicholson, Birrarung dragonflies in the rain, 2006
Primarily a painter, Mandy Nicholson also produces ceramics, carvings, murals, prints, designs and children’s clothing. Born in 1975, Nicholson was raised in Healesville and belongs to the Wurundjeri-willam (Woiwurrung language) clan of the Kulin Nation. Mandy’s paintings often represent important cultural rituals and are executed in her distinct graphic style. She uses the traditional motifs of her people blended with contemporary interpretation. -
Mission to Seafarers Victoria
Photograph - Photograph, Black and white, Allan Charles Quinn, Crossing the line on the Ariston, 10 September 1946
"Crossing the line" was an important maritime ritual and denoted the first crossing of the equator by a sailor. This photograph has been taken by Allan Charles Quinn and obviously is not his first crossing but depicts aspects of the ceremony, in particular the way in which crew members would dress up to represent King and Queen Neptune. This photograph was exhibited by the Mission to Seafarers as part of the exhibition "Letters from Abroad" in 2012.This is a photograph from the Allan Charles Quinn collection which is a collection of letters and photograph depicting aspects of life at sea for a young man in the era immediately following World War II.Black and white photograph of the "crossing the line" ceremony aboard the Ariston in 1946. Crew members are dressed as King and Queen Neptune.Black ink on reverse: Crossing the equator/ 10.9.46allan-charles-quinn, crossing-the-line, sweden, central-america, north-west-indies, south-america, equator, ariston, letters-from-abroad -
Federation University Art Collection
Painting - Acrylic on Linen, 'Tingari Cycle' by Walala Tjapaltjarri
Walala Tjapaltjarri (b. c1960) Language: Pintupi Region: Kiwirrkuru In late 1984 Walala Tjapaltjarri and several other members of the Pintupi Tribe walked out of the remote wilderness of the Gibson Desert in Western Australia and made contact for the first time with European society. Described as 'The Lost Tribe', he and his family created international headlines. Until that day in 1984, Walala and his family lived the traditional and nomadic life of a hunter-gatherer society. Their intimate knowledge of the land, its flora and fauna and waterholes allowed them to survive, as their ancestors had for thousands of years. It is this sacred landscape, and its significant sites, that Walala so strikingly describes in his paintings. His style is generally highlighted by a series of rectangles set against a monochrome background. He paints the Tingari Cycle (a series of sacred and secret mythological song cycles) which are associated with the artist's many dreaming sites - they are Wilkinkarra, Maruwa, Tarrku, Njami and Yarrawangu, to name a few. These Dreamings are the locations of significant rockholes, sandhills, sacred mountains and water soakages in the Gibson Desert. (http://www.kateowengallery.com/artists/Wal90/Walala-Tjapaltjarri.htm, accessed 18 May 2015) Walala Tjapaltjarri started painting in 1997. His earliest works were in a classical Tingari style usually reserved for body painting, ground painting and the decoration of traditional artifacts. Within a couple of months his painting had evolved into his own innovative style of work, including the abstraction of classical Pintupi designs which resulted in a highly graphic language to speak of his country and ceremonial sites. The rectangles so prominent in his paintings form both a physical and spiritual map establishing Walala as a discerning draughtsman for his ancient country. (http://www.kateowengallery.com/artists/Wal90/Walala-Tjapaltjarri.htm, accessed 18 May 2015) This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Tingari Cycle - During the Tjukurrpa (Creation Era) Tingari ancestors beings gathered at a series of sites for Malliera (Initiation) Ceremonies. They travelled vast stretches of the country, performing rituals at specific sites that in turn created the diverse natural features of the environment. The Tingari men were accompanied by novices and usually followed by Tingari Women. The creation stories and rituals are venerated in the song cycles and ceremonies of today, forming part of the teachings of the post initiatory youths, whilst also providing explanations for contemporary customs. Walala Tjapaltjarri uses a highly personalised and minimal style to represent aspects of the sacred Tingari Cycle, an epic journey of Ancestors of the TJukurrpa (Creation Era). He paints aspects of the Tingari Cycle which are associated with the artist's many sacred sites - such as Wilkinkarra, Maruwa, Tarrku, Njami and Yarrawangu, to name a few. These are locations of significant rockholes, sandhills, sacred mountains and water soakages in the Gibson Desert. (http://www.kateowengallery.com/artists/Wal90/Walala-Tjapaltjarri.htm, accessed 18 May 2015)art, artwork, walala tjapaltjarri, aboriginal, dreaming, creation era, acrylic on linen, pintupi, kiwirrkuru, tingari, wilkinkarra, tarrku, njami, yarrawangu