Information re Alexander Hepburn Stone: 1. ''A Memorial Service for the life of Alexander Hepburn Stone 17/10/1905 - 14/7/1996'' at St Pauls Anglican Cathedral; 2.Newspaper cutting re retirement of Alex Stone from executive committee of the BHS (Bendigo Advertiser 21/7/1995.Bendigo Advertiserperson, individual, alexander hepburn stone, bendigo historical society, dudley house, frank cusack, rev dr keith, mrs cole, st pauls anglican cathedral bendigo, alexander hepburn stone.

'Getting to know our Cathedral, Bendigo, St. Paul's Anglican Cathedral' Collection of information papers. History of cathedral, windows, ministers, chapel. 93 pages with photos. Signed by Mr. Alexander H. Stone. Dedicated to the memory of his wife, Mary Stone. Handmade with gestetner printed pages. Staple spine bound with tape.Alexander H. Stone.church, history, st. pauls' anglican cathedral, bendigo, anglican church, history.

A History of the Diocese of Bendigo 1902 - 1976 : An Anglican Diocese in Rural Victoria (1991) by Keith Cole. Published by Keith Col Publications, Bendigo Printed by D.G. Walker Pty Ltd, Bendigo Copyright Edmund Keith Cole 228 pages. Includes b/w photographs, index, and bibliography History of the Diocese including, Pastoral Care and Administration, and Diocesan Institutions, Colleges, and Organisations, and Brief Historical notes on Churches and Worship Centres in the Diocese of Bendigo. Copy Notes: Signed by Author.Keith Colechurch, history, st. pauls' anglican cathedral

The Australian Anglican Clergy Directory. List of Australian Anglican Registries including Diocesan Bishop, Registrar, and contact information. Presented to the Society by Alex Stone, short note attached insiode plastic cover.church, st. pauls' anglican cathedral

Article in Whitehorse Gazette by Alison McClelland 12 February 1997 on an interview with Paul Black, new minister of the Anglican Church of Ascension at East Burwood.Article in Whitehorse Gazette by Alison McClelland 12 February 1997 clergy, anglican church of ascension, black, paul (rev), burwood east, rockhampton, st pauls anglican cathedral

A Walk Through St Paul's Anglican Cathedral Myers Street Bendigo. An appreciation of the wonderful heritage and discovery that the Cathedral is indeed a House of God. 12 Pages. Dark blue cover. B&W photos. With IndexAlex Stonechurch, history, st paul's cathedral

An order of Service for Norma Dorothy Young A.MThanksgiving Service for the Life of Norma Dorothy Young A.M 6.8.1923 - 10.7.2005 St Paul's Anglican Cathedral Bendigo Friday 22nd July 2005. Bishop Andres Curnow and Reverend Graeme Perkins Organist Reverend Hedley Jones Piper David McKenziegirl guides, guiding, merle bush, trefoil guild, norma dorothy young, st pauls church bendigo

Black and white photograph on grey board. Image circular. Large group of males and females. Appears to be a tree planting ceremony. Female at L holding flowers. Females wearing floor length dresses, hats and some with boas. Males in suits, some with top hats. In background, tower at St Paul's Anglican Cathedral. L background possibly building once occupied by Abbott's Boots & Shoes - Tannery? Inscriptions. - On board at BL corner, impressed in circle 'Bartlett Bros, Bendigo'. TR corner printed 'MP 133'.Bartlett Bros. Bendigoperson, group

The Lutheran Church, Galvin Street, Bendigo. 1856 - 1986. Invitation to Jubilee Celebrations Commemorating the 130th Anniversary of the first Lutheran service in Bendigo, 24th February, 1856. Date: Sunday, 23rd February, 1986. Programme: Special Thanksgiving Service in Bethlehem Lutheran Church, Galvin (Calvin) Street. Guest Preacher: Dr. L. Grope, President, Lutheran Church of Australia. Picnic lunch in Rosalind Park. Historical & Choral Celebration in St. Paul's Anglican Cathedral, Myers Street, Melbourne Lutheran Singers will be in attendance and historical information will be given. A 42-page Dossier of Documentation will be available at $5.50 per copy.church, celebration, jubilee celebration, the lutheran church, bendigo. 1856 - 1986. invitation to jubilee celebrations commemorating 130th anniversary first lutheran service, 24th february, 1856. sunday, 23rd february, 1986. programme: special thanksgiving service bethlehem lutheran church, galvin (calvin) street. guest preacher: dr. l. grope, president, lutheran church of australia. picnic lunch rosalind park. historical & choral celebration in st. paul's anglican cathedral, myers street, melbourne lutheran singers historical information. 42-page dossier documentation $5.50

Rae Alexander Anderson OAM (1903-1986) was connected to St Paul's Church and a pharmacist at the Bendigo Hospital. Rae was the organist and choir master of the parish church of St Paul, Bendigo, 1931 - 1965. Rae's son Stuart Anderson from the Balgownie Winery 1969-1999; had also been a pharmacist. Rae Anderson was a former President of the Royal Historical Society of Victoria, Bendigo Branch; now the Bendigo Historical Society. Rae died on the 8th. February, 1986 aged 82 years. He was a dedicated pharmacist; an outstanding musician; choir master and organist at St. Paul's Anglican Cathedral; a craftsman who loved to fashion things in wood and brass; interested tn the preservation of our heritage. Rae established "the Anderson Library" at the Society for reading and research.Order of Service (funeral) for Rae Alexander Anderson -organist and choir master of the paraish church of St Paul, Bendigo, 1931 - 1965. (Thursday 13th March, 1986) Invitation on back page to join Mrs Anderson after service at Dudley House. Two copies.rae alexander anderson, st pauls bendigo, dudley house., bendigo hospital pharmacist

Celebrating 125 years St Paul's cathedral MelbourneThis object reflects the close associations of the Mission with the Anglican Diocese. Many volunteers at the Mission also are involved at the cathedral and this object seems to be a record of either a Mission representative or a volunteers attendance at this special dinner.Printed folded A4 white paper/card menu front. St Paul's 125 year celebration dinner menu/ St Paul's Cathedral celebration logo TL corner/ Coat of arms TR corner/ St Paul's 125 year celebration dinner /University house Melbourne Tuesday 11 October 2005 cathedral, st paul's cathedral, melbourne, university house, university of melbourne

Victorian Heritage Database: St Paul's Cathedral, Bendigo was built in stages. The nave was built in 1868, the tower in 1872-73 and the transepts and sanctuary in 1926-27. Robert Love was the architect, although the final stage was supervised by architects Gawler and Drummond. Cathedral status was transferred from the original cathedral All Saints to St Paul's in 1981. The Gothic style cathedral is constructed of red brick with stone dressings. It has a simple cruciform plan comprising a six bay nave, transepts and sanctuary. A tall tower centrally located at the west end dominates the exterior. The peal of eight bells was cast by Meares and Co of London and installed in 1873. The interior features elaborately cusped roof principals; an organ by Alfred Fuller built in 1883 with a console and pipes added later from St Andrew's Cathedral, Sydney; and notable stained glass by Ferguson, Urie and Lyon. St Paul's Rectory was built in 1885 to a design by the architect WC Vahland. The Parish Office and Hall was built as a Sunday School in 1898 to a design by FW Lehmann. St Paul's Cathedral is of architectural, aesthetic and historical significance to the state of Victoria. The cathedral is a significant example of the Early English Gothic style. The tower, with its distinctively detailed pinnacles, its spiral staircase and carillon of eight bells, is a notable feature and a town landmark. The interior is aesthetically important for its decorative detail. The roof structure, rising some 18.3 metres from the 11 metre walls in suspended semi-circles from the pillarless nave, is highly significant for both its considerable technical achievement and its aesthetic appeal. The interior features fine examples of carved timber fixtures and fittings. The interior is also noteworthy for the high quality of its stained glass, especially the twelve apostle windows by Ferguson, Urie and Lyon. The cathedral also features a number of important movable objects such as the finely carved eagle lectern in oak, the ornately carved timber chair in the sanctuary, the two baptismal fonts, the ornately carved canons' stalls with eagle motifs in the sanctuary and the two large candle holders. Important works of art include the opus sectile reredos in mosaic; the sculpture of Madonna and Child in Queensland birch by sculptress Leopoldine Mimovich; and the carved figures of St Peter and St Paul at the high altar by the sculptress Ola Cohn. St Paul's Cathedral complex has historical associations with the Anglican church in Bendigo, particularly the rivalry between St Paul's and the original cathedral, All Saints, and the long and controversial debate about 'High Church versus Low Church'. It has associations with individuals important to the history of the Anglican church in Bendigo including John Christian MacCullagh, the first Dean of Bendigo, after whom the MacCullagh Chapel was named, and Canon David Anthony, a former rector of the church. https://vhd.heritagecouncil.vic.gov.au/places/3695National Trust Collection: St Paul's Church of England, Bendigo Church constructed of red brick with contrasting brick features. Church entry/ bell tower is a feature of Bendigo skyline. 3084.102A frontage of the Church and Church Hall onto Myers Street, Bendigo 3084.102B St Paul's C of E, rear of Church and Church Hall facing Bush's Lane, Bendigost paul's church of england

Digital photographs taken from Ballarat's St Paul's Cathedral Hall.st paul's anglican cathedral, ballarat

The booklet was published in 1928 to commemorate the Diamond Jubilee (60th Anniversary) of St. Paul's Church, Bendigo. The Bishop of Bendigo at the time was The Right Reverend Donald Baker. The church was opened for worship in 1868, just two years after construction commenced. The tower and bells were added at a later date. St Paul's became the Bendigo Diocese cathedral in 1981and replaced the previous cathedral of All Saints in Forest Street.Booklet with brown cover and red and black printing on front cover. Pages white with black printing and black and white photographs. Publisher unknown. Printed by Cambridge Press, Bendigo, Victoria.anglican church, st paul's bendigo, church, cathedral

All Saints in McKenzie Street was opened in 1856 (nave) and was the Anglican Parish Church until 1902 when the Bendigo diocese was established. At this time it was designated a cathedral. In 1981, St Pauls in Myers street became the new cathedral and All Saints was eventually closed in 1989.Bendigo Advertiser ''The way we were'' from 2002. Reigning glory: the All Saints Pro Cathedral, Bendigo, in 1921. The clip is in a folder.newspaper, bendigo advertiser, the way we were

The Anglican church established a tent church on Agitation Hill in 1852. In January 1855 the foundation stone for All Saints was laid on the corner of Forest and MacKenzie Streets. The church opened for worship in June 1856. It was initially named the Anglican Cathedral (seat of the Bishop). Cathedral status was lost to St Pauls in 1980 when Bendigo became a separate diocese.An outline of a lecture dedicated to the history of the Bendigo All Saints' Church that began in 1852 and shut its doors in 1989dr keith cole, all saints church

This book has had two owners – St. Paul’s Anglican Church Allansford and Cecil Snook of Toorak but it is not known who had the book first. Nothing is known of Cecil Snook and the name does not appear to be of local interest. St. Paul’s Anglican Church in Allansford was established in 1882. It became part of the Panmure Parish in 1936 and in 1951 it was transferred to the Warrnambool Parish. This book is of interest as an example of a music book used at St. Paul’s Anglican Church in Allansford early in the 20th century. This is a hard cover book containing musical notations and text. The cover is black with embossed lettering and ornamental patterns on the front. The cover has come apart from the binding and has been re-attached with brown tape. The inscriptions are handwritten in black ink and pencil. There is some scribble on the back page. The cover is torn at the edges and the first and last pages are a little tattered. ‘St. Paul’s Allansford’ ‘All Saints Grammar School, East St. Kilda, Cecil Snook. 2 Baxter Street, Toorak, 11-6-1916’ history of warrnambool, st. paul’s anglican church allansford

St James Church, "Church of the Pioneers", was the first Church, first Anglican Church, and is the oldest building in Melbourne. The foundation stone was laid in 1839 by the Superintendent of the District of Bourke, Charles La Trobe, later Governor of the Colony of Victoria. The Church was opened in 1842 and the first Bishop Charles Perry was installed in the Cathedral in 1848 when its status changed to that of Cathedral. Its status changed back to that of a Parish church after 1891 when St Paul's Cathedral in Swanston Street was opened. St James is known as the "Church of the Pioneers" as it served as the place of worship, marriage, baptism and burial of many of the first families in the District of Bourke and the Colony of Victoria. St James Old Cathedral is of the most important historic value to the community of Victoria and to the Australian nation as the first Anglican Church founded within 4 years of the settlement of Melbourne. It represents and conserves the very earliest history of white settlement in Victoria and preserves the church associated history of the Pioneer families of Victoria in its collection of original records and artefacts. Late Neo-Georgian style stone church building with bluestone footings. Octagonal upper one storey bell tower housing eight bells supported by two storey square towers. Body of church has sloping roof and 4 stained glass ornamental windows on each of west and east sides with decorative sanctuary window to the north. Decorative Portico with columns on the north outside elevation. National Trust Commemorative plate on outside wall to right of east entry door.

STANWAY, ALFRED (b. 9 Sept 1908; d. Melbourne, Vic, 27 June 1989). Anglican bishop, missionary. Stanway grew up in the Wimmera district of western Victoria, and left school when 14 years old. He found work in Melbourne, trained as an accountant, and at the age of 20, held a responsible position with a publishing company. This background, allied with an uncommon flair for figures and finance, was to stand him in good stead throughout his life. But he had little knowledge and no experience of the grace of God until 29 July 1928. At the Evening Service in the parish church of Fairfield on 29 July, he heard the Rev C H Nash (q.v.) preach a sermon which led to his conversion. Within two years he made up his mind to become a missionary and began night studies in order to matriculate. He entered Ridley College in March 1932 to prepare for ordination undertaking week-end duties as a catechist at Deer Park and St Albans. He joined the CMS League of Youth, became chairman, and gathered a fine band of young people many of whom were to become missionaries. He was closely involved with the Belgrave Heights Convention (then at Upwey) and established a League of Youth camp on the site. All his energies were thrown into the task of building up its members in personal holiness and vigorous evangelism. Stanway was ordained in St Paul's Cathedral, Melbourne on St Thomas Day 1934 and was placed in charge of the Old Mission Church of St James and St John, Melbourne. The duties were light enough to allow him to enrol in the Melbourne Teachers College and to complete the Diploma in Teaching. On 26 January 1937, he sailed for Africa to become a missionary in the Anglican Diocese of Mombasa, which at that time embraced the whole of Kenya. He was sent to the hot coastal town of Kaloleni as principal of a Secondary Boys School. Before he left Melbourne, he had become engaged to Marjory Harrison: she followed him to Africa and their marriage took place in Mombasa Cathedral in June 1939. He remained at Kaloleni until 1944 when he was transferred to the inland station of Maseno where all his gifts were to be deployed as rural dean of Nyanza. His oversight of some 500 village churches as well as a widespread primary school system was so efficient that in 1948 he was appointed archdeacon of Kenya with his home and office in Nairobi. As secretary of the African Church Council and of the African Education Board, he was responsible for all African work in the diocese. His contacts with government ministers and public servants were of first class significance at the time when the cry of Uhuru and the demand for independence was travelling throughout the colonial world. On 2 Feb 1951, Alfred Stanway was consecrated in Westminster Abbey as the third Anglican Bp of Central Tanganyika. This Diocese was the special sphere of the CMS Australia, and he already knew most of the missionary personnel. He brought with him the understanding and experience of one who had fully shared the lot and problems of a district missionary, but he came to the diocese at a time when it had yet to recover from its losses in personnel and finance as a result of the war. His immediate task was to provide the impetus of fresh leadership and a long-term overall policy. His aim from-the outset was to build up a strong autonomous church with its own indigenous pastorate. With the whole-hearted confidence of the home base, he was able to enlist the service of new missionaries. He saw a great increase in the number of African clergy and he encouraged village evangelists to open new fields of work. Simple structures were built as new churches at the rate of two a week, week in and week out, year by year. He worked hard to meet the need for Christian literature, bookshops, adult literacy and theological training. He opened Bible schools for village evangelists and sent suitable clergy overseas for further studies. He encouraged initiative in others, helped them to find and use their talents, and gave them his unstinted confidence and support. Fresh finance was required for new ventures. This led him to travel widely in Germany and America, where he raised large funds for these projects. Mackay House was built in Dodoma as the central administrative base for the diocese, hospitals such as those at Mvumi and Hombolo were modernised or established, schools were built and upgraded. In keeping with his vision for ultimate leadership by African personnel, he consecrated Yohana Omari in 1955 as his assistant, he was the first national to become a bp in East Africa. Bp Stanway then set on foot the long and complicated process for the division of his sprawling diocese. In 1963, the diocese of Victoria Nyanza came into being; in 1965, that of Morogoro; in 1966, that of Western Tanganyika. Yet in 1971, his own diocese of Central Tanganyika, though greatly reduced in size, had more churches and more clergy than in its undivided state in 195 l. Stanway then played a leading part in the formation of the Province of Tanzania in 1970, with an African abp as metropolitan. A year later, after 35 years in East Africa and 20 years as bishop of Central Tanganyika, he resigned. His leadership and achievements throughout those years had placed him in the front rank as a great missionary statesman. Stanway had returned to Melbourne at the time when his resignation took effect in August 1971. His early love for Ridley College reasserted itself and he went into residence as deputy principal under the Rev Dr Leon Morris. He was put in charge of chapel worship and the pastoral oversight of the students. All his gifts and experience were called into play as he sought to guide and encourage those who were on the threshold of their ministry. The whole bent of his heart was to foster the spiritual life and missionary calling of those whose hearts the Lord had touched. It was during those years that his life-long zeal for the spread of the gospel through Christian literature had its ultimate flowering. It had begun in his Nairobi days with a small church bookstall, this had developed into a major book-shop in the heart of the city. Then in Dodoma he had established the Central Tanganyika Press in order to promote the publication and distribution of Christian literature at all levels. He had marked out Kevin Engel, trained him, and launched him on the international scene. Hence it was natural that in Melbourne he and Kevin Engel should found the Australian Christian Literature Society. But his time at Ridley College was not to last. Unknown to him, the Rev J R W Stott had put his name forward as that of a person who could head a new school of theology in the United States to provide a sound training for evangelical ordinands. Such a task would have been formidable enough for a younger man who had grown up in America. How could an Australian who had spent half his life in Africa hope to succeed in a venture of that kind in America? How could one who had been a missionary, not a theologian, found a new school to train men for ordination? Nevertheless he rose to the challenge. In Sept 1975, he and Mrs Stanway left Melbourne for Sewickly, an outer suburb of Pittsburg, with the promise of three years' service. He had to start from scratch. He found a house to live in, but there was no land for the school, no funds in hand, no staff yet appointed, no students, and no buildings. His drive, his infections enthusiasm, and his flair for practical enterprise carried the day. One by one, obstacles were overcome and support grew in volume and strength. Twelve months after his arrival, in Sept 1976, the Trinity Episcopal School for Ministry was opened with three staff members, seventeen students, and the goodwill of the whole American Episcopal Church to win. During the next two years, the school took shape and was firmly established. Bp Stanway left an indelible stamp on every aspect of its life and work, its spiritual tone and ideals, its financial and administrative principles. He had inspired widespread support among evangelical episcopalians and had imparted a strong sense of divine guidance and purpose. The council would gladly have extended his term in office beyond three years, but at 75 years of age he knew that his health had begun to fail. When he finally relinquished his office in Nov 1978, he could look back on those three years as the crown of his ministry. It is not too much to say that his name was even more highly honoured and revered in the Trinity School of Ministry than in his own dearly loved Africa. His return to Melbourne led to quiet retirement at Mount Waverley where he settled down to a long battle with the ever worsening effects of Parkinson's Disease. The slow loss of physical capacity and the ultimate failure in powers of speech were a great trial, but he never complained. His faith was summed up in his brief reply when he was asked why he had not prayed for healing: 'What God allows, I accept'. That acceptance was without reserve; his testimony was never brighter. His mental powers were undiminished and his spiritual concerns were as wide as ever. He kept in touch with CMS, he went to church, he met with missionaries, he led Bible studies in his home as long as he was able. Africa was always in his heart, news from Sewickly always gave him great pleasure. He had left a mark for God on three great continents and his death left sad but thankful hearts in them all. It was the close of a life in which he had felt that he could never do enough for God who had done so much for him. One of Bp Stanway's sayings was 'when the Holy Spirit takes hold of you, anything can happen'. So it was in his case. He was very human, with his full share of human foibles and frailties. He had a great zest for life and an endless fund of stories drawn from his own experience. He was himself the subject of many stories, some true, others legendary. His vibrant personality always seemed to fill the house where he was, his presence could not be overlooked. His own home was one in which Mrs Stanway had a paramount influence. She was a trained teacher, a skilled artist, a born hostess and a first-class linguist. They had no children of their own, but were devoted Godparents and always deeply interested in the children of missionaries. Home life allowed him to relax in a serene and contented atmosphere and to exercise his gifts for friendship and hospitality. He was always on the watch for souls, a person-to-person evangelist par excellence. He was a man of faith and prayer who dared to believe in the God of the impossible. His love for Africa, his total dedication as a missionary; his gifts as a soulwinner; his genius for finance; his shrewd practical initiatives, and his statesmanlike vision were outstanding characteristics. But great or small, all his gifts were laid out in the service of the gospel, and that service marked him out as one of the most remarkable Australian missionaries of his generation. M L Loane, Men to Remember (Sydney, 1987) Rev. Alfred Stanway is standing with open book in hand, dressed in clerical garb.Bishop Alfred Stanwaybishop alfred stanway

The Rev. Lawrie Styles was the Anglican Director of the Interchurch Trade and Industry Mission. He then became a canon at St Paul's Cathedral, Melbourne.Rev. Lawrie Styles; head and shoulders portraitRev. Lawrie Styles; Victorian Director & National Chairman of ITIM (Interchurch Trade and Industrial Mission)rev. lawrie styles; itim; st paul's cathedral

List of former and current churches in the City of Brimbank. This includes churches in the former City of Sunshine and City of Keilor.This report records current and former churches in the City of Brimbank as of 15th March 2026.Name Islamic Dawah Centre Of Australia Albion Methodist Church Albion Pentecostal Church Good Shepherd Christian Church Grace Generation Church Imagine Church Khalid Bin Waleed Mosque Slovakian Baptist Church St. Theresa's Catholic Church Sunshine Baptist Church Victory Grace Church of Australia Yen Ming Tang Buddhist Meditation Centre Albion Methodist Church Braybrook Methodist Church Braybrook Wesleyan Church Ardeer Ukrainian Catholic Church Chùa Bảo Vương Cyprus Turkish Islamic Community Etinchrist Kingdom Ministries Mother of God Catholic Church Queen of Heaven Church Braybook Presbyterian Church Braybrook Church of England Braybrook Methodist Church Braybrook Salvation Army Church Cao Dai Temple of Melbourne Christ the King Gateway to Glory Church God Is with Us Christian Church INC Liên Trì Tự - Lien Tri Temple Peneil Church Australia Quang Minh Buddhist Temple Samoan Assembly of God St. Andrew’s & St. Peter’s Anglican Church Chùa Ấn Quang Avalokitesvara Yuan Tong Monastery Beautiful Life Church Bosnian Islamic Centre Chùa Lộc Uyển Deer Park Methodist Church Deer Park Preca Centre St Peter Chanel Catholic Church St. John Anglican Church The Church of Jesus Christ of Latter-day Saints Western Community Alliance Church Avalokitesvara Yuan Tong Monastery ReSoul Church Sion Baptist Chruch Chua Phap Van Buddhist Temple Living Hope Christian Church St Paul's Catholic Church Keilor Christ Church Keilor Uniting Church in Australia St Stephen Bethlehem - Church of the Living God House of Prayer St Mary of the Assumption Parish The City of Refuge, Melbourne Brimbank Anglican Church Vantage Point Church West Campus Arise Church Seventh Day Adventist Reform Movement St Augustine's Catholic Church Resurrection Catholic Parish Church Al Nur Mosque Assembly of Belivers Church Hillsong Church - West Campus Iglesia Ni Cristo - Locale of Melbourne Maidstone Church of Christ Maidstone Church of England Maidstone Methodist Church Maidstone Mosque Maidstone Presbyterian Church Maidstone Salvation Army Church Maidstone Wesleyan Chapel New Apostolic Church Our Ladys Westside Assembly of God Worldwide Missionary Movement Melbourne Ethiopian Orthdox Church Maribyrnong Methodist Church Maribyrnong Methodist Church St Margaret's Catholic Church Hillsong Church Melbourne Greater West Campus Wesleyan Methodist Church Bridge Church West Campus Chùa Hoàng Pháp Chùa Thiện Đức Chua Tu Quang Temple Friendens Kirche Lutheran Church of St. Albans GROW Church Holy Eucharist Jehovah Witnesses Kings Park Filipino Congregation of Jehovah Witnesses Mata Chintapurni Mandir Hindu Temple St Albans Neuma Church Melbourne West Panjan Centre Peace Lutheran Church Russian Orthodox Church (Abroad) Sacred Heart Catholic Church Saint Paraskevi Greek Orthodox Church And Community St. Albans St Albans Uniting Church St. Alban the Martyr Church of England St. Albans Croatian Seventh-Day Adventist Church St. Albans Preca Centre St. Albans Slavic Church St. Albans Vietnamese Alliance Church St. George Serbian Orthodox Church St. George's Coptic Orthodox Church - Melbourne St. Paraskevi Greek Orthodox Church St. Albans St. Paul Catholic Church Temple Transform Church United Penticostal Church Western New Community Baptist Church Avalokitesvara Yuan Tong Monastery Chua Hue Quang Temple Church of Christ / Elias Church of St the Prophet (Greek-Melkite) Church of England Cloud Christian Church Community Church Holy Apostles Anglican Church Hope Of Life Community Church Jehovah's Witnesses Kingdom Hall of Jehovah's Witnesses Mara Christian Church of Victoria Inc. Our Lady of the Immaculate Catholic Church Pentecostal Church Plymonth Brethren Church Plymonth Brethren Church Roman Catholic Church Seventh Day Aventist Church St. Marks Church Sunshine Sunshine Methodist Church Sunshine North Sunshine Presbyterian Church Sunshine Roman Catholic Church Sunshine Uniting Church Sunshine Vietnamese Baptist Church Sunshine Wesleyan Methodist Church Tamil Christian Fellowship Melbourne The Salvation Army The Salvation Army Westcare Vietnamese Evangelical Church Voice Of Christ Full Gospel Church Inc. Sunshine Zetseat Ethiopian Evangelical Church Australian Christian Churches Victoria Chua Phap Hoa Buddhist Temple Enjoy Church Faith & Power Ministry Revival Church Iglesia Cristiana Melbourne Murugan Hindu Temple North Sunshine Gospel Hall Pentecostal Missionary Church of Christ (4th Watch) St Bernadette's Parish St. Marys Church of England Sunshine North Presbyterian Church Sunshine North Uniting Church Tabor Romanian Pentecostal Church Western Spanish Seventh-day Adventist Church Ardeer Preca Centre Croatian Catholic Centre, Sunshine Elevation Church, Melbourne West Our Lady of Sorrows' Catholic Church St Anthony’s Greek Orthodox Church St Paul's Church Catholic Church The Potters House Christian Church (Footscray) Emmaus Catholic Church Macedonian Orthodox Cathedral Church - Nativity of The Holy Mother of God (St.Mary) St. Mary's (Holy Mother of God) Macedonian Orthodox Church Sydenham - Caroline Springs Uniting Church Sydenham Baptist Church Sydenham Presbyterian Church The Salvation Army Brimbank City Corps Town Well Uniting Church Sydenham Brimbank Presbyterian Church St. Luke's Anglican Church The Potters House Christian Church Avustralya Nur Vakfi church, churches

John Robson was born at Newcastle, Northumberland, England, the son of Mathew Robson and Hannah Sproat. Hesailed to Australia on the "Arabian", landing at Port Phillip in 1854. Obituary DEATH OF MR. JOHN ROBSON ANOTHER PIONEER GONE. AN EXTREMELY VERSATILE MAN. General regret was expressed at the death yesterday morning at Miss Garnett's private hospital, of Mr John Robson, musician and and elocutonist and one of Ballarat's oldest, best known and most respected citizens. Mr Robson had been sitting for a few weeks, and his medical adviser, diagnosed his complaint as appendicitis, which afflicted, him in such a severe form that an operation was deemed to be absolutely necessary. He was removed to Miss Garnett's private hospital, and about a week ago he was operated upon. Mr Robson, being a man of robust constitution, stood the shock of the operation well, and he was making good headway towards recovery when the spell of hot weather set in, and caused exhaustion. Heart failure followed, and exhaustion the attention of his medical adviser, and the careful nursing he received, the end came peacefully at the time stated above. Mr John Robson was born at Newcastle, Northumberland, England, in , and he was therefore 72 years of age. Mr Robson's father, who was a contractor, had much to do with the building of the City of Newcastle. After passing through minor schools, Mr John Robson entered the academy of Professor Ross, and soon rose to a foremost position in the classes. When his studies were completed he was apprenticed to an architect and for a time studied the technique of this important branch of his father's calling. His adaptability for the work was great, and hopes were entertained that he would rise to a high position in the profession. Then came glowing reports of the wonderful Australian gold discoveries. Mr Robson’s father decided to migrate to these parts, and he sent a son to prepare the way. Believing that tools and timber might not be procured in Australia. Mr Robson, senr, constructed a portable wooden residence, which was shipped in pieces on the White Star liner Arabian which brought the family over. In 1854 Mr John Robson, who was then nearly 17 years of age, landed at Port Phillip, and with the other members of the family came on to Ballarat, which place he made his home to the end. When he first reached Ballarat, Mr Robson joined in the search for gold, but not being strong enough for this rough work, he turned his attention to carpentering. This he did not care much about, and in 1858 he was appointed a teacher in St. Paul's Day School, Ballarat, but in the following year he relinquished this position and became exchange clerk in the local branch of the National Bank. Being adapted to this quickly made himself acquainted with the details of a banker’s profession, and his rise was rapid. In the year 1871, about 12 years after he joined the bank, he was appointed manager, and for four years occupied that position with conspicuous success. He was connected with the National Bank for eighteen years, and in 1875 he entered business on his own account. With his brother, Mr Wm. Robson, he erected red-gum sawmills at Gunbower, on the River Murray. Subsequently he was offered the management of the Australian and European Bank in mills. In 1886, he accepted the position and held it until the bank was absorbed by the Commercial Bank of Australia. For a time he lived privately, still, how ever, holding his interest in the saw mills. In 1886, he accepted, the position of manager of the Ballarat branch of the Mercantile Bank of Australia. This bank was closed in 1892, and Mr Robson retired, altogether from commercial circles. In the meantime his brother died, and the saw-mills were sold. Mr Robson held a very important position in music, in fact he for many years was looked upon as the leading musician in Ballarat, he being master of quite a variety of instruments. In 1864. he was appointed conductor of the old Harmonic Society in this city, and subsequently conductor of the Ballarat Liedertafel. Under his leadership this society attained a high state of efficiency, which has since been well-maintained. Many years ago Mr Robson formed an operatic company from amongst Ballarat residents, and such beautiful operas as “Lucrezia Borgia' "Lucia di Lammermoor," “Ernani,' La Sonnambula,” and others were successfully rendered. As an elocutionist, Mr Robson attained much prominence, he being recognised as one of the most capable teachers in Ballarat. He was president of the one-time Ballarat Shakespearian Dramatic Club, which under his direction, from time to time produced Shakespeare’s masterpieces. In this, too, he took the chief characters, the roles of Macbeth, Othello, Hamlet, and Shylock, all being powerfully represented by him. For some years prior to his demise Mr Robson, acted as a teacher of music, and elocution, and many of his pupils, competed with great success at the Ballarat and other competitions. Some years ago he acted as adjudicator at the South street competitions, when he gave every satisfaction, and his services were frequently secured to judge at competitions in other parts of the State and in other states of the Commonwealth. At the Ballarat band contests every year, he was a conspicuous figure, and he always acted as leader of the massed bands, by whom his appearance was always enthusiastically greeted. In his younger days he took a keen interest in several forms of sport, was a successful oarsman, one of the best amateur boxers of his weight and as a billiard player was able to hold his own with professionals. 'Mr Robson was an earnest adherent of the Church of England, and in social and other organisations he from time to time held important positions. As a Anglican churchman, he was widely respected, being the official principal and lay Canon of the Cathedral, a member of the Bishops Council, and a prominent member of St. Paul's Church, Ballarat East. He was also a prominent member of the Masonic order. and was a Past Grand Junior Warden of the Grand Lodge of Freemasons of Victoria, an office which he filled with the greatest credit. He was also a member of the Old Colonists' Association and the Mechanics' Institute, was at one time vice-president of the Art Gallery was once a member of the School of Mines Council, and was many years ago made a Justice of the Pence. On many occasions he was asked to stand for Parliament, as a representative of Ballarat and on one occasion he consented to do so, but subsequently retired without going to the poll in favor of the late Mr Daniel Brophy. He was also often pressed to stand for both the Ballarat East and City Councils, but he declined to allow himself to be nominated. Mr Robson was an active gentleman, and a brilliant conversationalist. His courtesy, high mental and moral endowments, and warm open-heartedness, made him a most interesting and congenial companion. During his long residence in Ballarat, which city he declined to sever his connected with, he was well known and much courted, and was looked up on as one of the most prominent citizens, and his loss will be very severely felt. Some years ago a portrait of Mr Robson, in full Masonic regalia, was painted by he late Mr Stanton Bowman, and was presented by Mr Robson to the citizens, and it was hung in the City Hall, where it is always admired by visitors. The late Mr John Robson never married, and with his brother, James, lived for many years in Eureka street, Ballarat. The two brothers were nearly always together, and as they walked the streets with arms linked, they were frequently referred to as the Siamese twins. The only Australian relative of the late Mr John Robson is his brother. Mr James Robson, who hardly left the bedside during John's illness, and to him the blow has been a very severe one. In his bereavement he will have the heartfelt sympathy not only of the whole of the residents of Ballarat, but of people in all parts of the State. When the news of Mr Robson’s death became known the flags were flown at half-mast at the City and Town Halls, and the Old Colonists’ Hall, out of respect to the memory of the deceased. The interment will take place at the Old Cemetery this afternoon. The cortege will leave “Rothbury," Eureka street, Mr Robson’s late residence, at 3 o'clock, for St. Paul’s Church, where there will be a short service conducted by the vicar, the Rev T. A. Colebrook. (Ballarat Star, January 1910)Photographic portrait of John Robson, member of the Old Colonists' Association of Ballarat.john robson, old colonists' association of ballarat, old colonists' club

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