Performance by the Drama GroupInvitation to the Cultural performance on Boxing Day in 1960, organised by the Slovenian Club Melbourne. The venue: St Brigid's Hall, 378 Nicholson Street, North Fitzroy, Melbourne.Hand drawn symbolic presentationinvitation, cultural performance

Illuminated testimonial with ornate border and symbolic images."Presented to Mr. A. W. McLean on his removal from St Andrew's Sabbath School, Carlton March 1894 to Ballaarat.mclean, a. w., st andrew's presbyterian church ballarat, st andrew's presbyterian sabbath school carlton

Margaret Jukes (nee McWilliams) married Alfred Meredith Jukes in Melbourne in 1853 and they moved to Warrnambool in 1856. She and Alfred had nine children one of whom died in infancy and four who died in young adulthood. Margaret was widowed in 1872, the year of the birth of their youngest child. A report of her funeral service in the Parish Record notes her "aged and much honored life". The hymns chosen "all were in quiet harmony with the remembrance of one whose daily life was an example and who held always a given trust in the over-ruling providence of God". It records the "peaceful closing of a well spent life".The Jukes name is associated with Jukes Street in East Warrnambool, and with the property named "Belvedere" in Ferguson Street, East Warrnambool. Alfred Meredith Jukes is one of the 204 men whose photo appears on the large framed assemblage of "Pioneers of Warrnambool"Stained glass widow depicting Dorcas, symbolical of Benevolence."This Woman Was Full Of Good Works" To the Glory of God & in memory of Margaret Jukes/ who died .. June 1915. This window is erected by her childrenjukes, christ church warrnambool, ae jukes, margaret jukes

In around 1924 a band of Gija people crossed fences onto their traditional land near Bedford Downs Station in the East Kimberley 2000 km northeast of Perth and killed nine head of cattle. This act precipitated one of the massacres to become known as the 'killing times'. Paddy Quilty, the station owner of Bedford Downs had his men collect wagon loads of firewood which was distributed around the camp. He then invited everyone to assemble for their rations. The food, laced with strychnine, was handed out. As the Gija people fell down dying in agony, they were shot. The firewood was used to burn the bodies. One boy escaped to the the story. Paddy Jamin Jaminji (c.1922-1997) painted The Hills of Bedford Downs Station as part of a series of painting about the Killing Times. It depicts the story and sites of the massacre. At least twelve killing sites are recorded within a radius of 150 km of Turkey Creek, WA. The painting was possibly discarded due to its damage in one corner and later collected from an old shelter at Warmun on a field trip by collector Neil McLeod in 1995.Large painting on board of symbolic landscape. Brown, yellow, cream and white. Framed.bedford downs station, massacre, killing, gija, paddy quilty, turkey creek, warmun

This item was used at St Patrick's Catholic Church, Kirkstall from 1910. Although the item is black, black is no longer a liturgical colour after Vatican II.This is of historical significance to the people of Kirkstall and Koroit. It has potential spiritual significance of the local catholic population. it represents a typical item of a small village church in the late 19th Century.A black robe embroidered with black and silver,The chasuble is Roman style also called sandwich board, Pre- Vatican II style. It is watered silk and it may date from the early 20th C but it may date late 19 Century.There is an embroidered symbol on the front that encompasses the letters J H and S. Symbolic braiding.chasuble, robes, kirkstall, catholic, church, st patrick's kirkstall

Four Bishop's emblem symbol of office. Open bible within an equilateral triangle. The triangle is symbolic of the triune God.

This photograph was typical of the mid 1900's when photography was in the hands of the professional artist for important events, be they family or public occasions. This photograph holds and protects from ageing, part of a very significant occasion, the 90th birthday photograph of the matriarch Claire Roper, one of the founding grazier families from Tawonga within the Kiewa Valley This photograph therefore hold a very historical significance and has good exhibition value. This black and white photograph was professionally taken on Kodak paper in the time of the Australian Melbourne Olympics 1956. See KVHS 0092 for frame.On back of photograph "KODAK official sponsor of the Olympic Games" Underneath the symbolic rings of the Olympic Federationphotograph of early 1900's kiewa valley pioneer, the roper family, claire roper, pioneer family, cattle, bogong high plains

Programme- has been done in the form of square photograph. Black and white. On the left is black stripe within which is a white symbolic bunch of holly leaves.Rear- 26 signatures mostly written in ink. At least six signatures show officers rank.ww2, r.a.a.f, christmas 1941, 24 sqn

Independent Order of Rechabites Salford Unity symbolic designs on yellow background with gold border certifying Mary H. McLennan having passed the 1933 Temperance Physiology Examination.

Ref the service of LAC, Lance & Percy Coates.This is a small booklet. The front cover is a brown colour. The printing is in black ink in the centre of a symbolic pair of wings with a RAF roundel. It is bound with 2 staples. It has 48 pages of P.O.L. data.aircraft, oils & fuels, booklet

A commemorative poster facsimile of an original WW1 Recruitment Poster issued in 1915 by Defence Department - Issued by Australian Geographic.Large hard paper poster. Symbolic image of Australian Soldier standing on a 3D image of the Dardenelles in Turkey. In colour showing map of that part of Turkey. Poster laminated with layer of clear plastic to protect it.On top says "A CALL FROM THE DARDENELLES" On bottom "ENLIST NOW" In middle "COO-EE - WON'T YOU COME"ww1, recruitment poster

Small round metal and blue and white enamel United Nations Association of Australia badge with a pin fastening. The badge has a laurel wreath around its edge and a symbolic map at its centre."UNAA"

40th Anniversary badge in a shape of a Linden leaf. Linden tree is very symbolic for Slovenians. During the period of the Slovenian national awakening and the Slovenian people's increasing national awareness, the linden tree became one of the symbols of the Slovenian nation.SDM 40 let - SAM 40 yearsbadge, slovenian associoation melbourne, 40th anniversary

Certificate awarded to Mr. Charles Wilson Peel from the Geelong Legacy Fleece Show, 1969.. The certificate is for Third Prize. Mr Peel owned a superfine merino stud at Gnawarre named Callenondah.Cream coloured stiff paper certificate with navy blue printed text and sketches. Black ink handwritten personalised text to C.W. Peel at Gnawarre. Heading at top of certificate above two symbolic rams. This is for Class M, Section 1.

Certificate awarded to Mr. Charles Wilson Peel from the Geelong Legacy Fleece Show, 1973. The certificate is for Third Prize. Mr Peel owned a superfine merino stud at Gnawarre named Callenondah.Cream coloured stiff paper certificate with navy blue printed text and sketches. Black ink handwritten personalised text to C.W. Peel at Gnawarre. Heading at top of certificate above two symbolic rams. This is for Class K, Section 1.

The Commander symbol is crossed gavels above a crown. These are symbolic of authority.Royal blue stiffened fabric epaulets with metal Methodist Order of Knights Commander symbolsmethodist order of knights

Certificate awarded to Mr. Charles Wilson Peel from the Geelong Legacy Fleece Show, 1969. The certificate is for Third Prize. Mr Peel owned a superfine merino stud at Gnawarre named Callenondah.Cream coloured stiff paper certificate with navy blue printed text and sketches. Black ink handwritten personalised text to C.W. Peel at Gnawarre. Heading at top of certificate above two symbolic rams. This certificate is for Class N, Section 1.

Slovenian (Club) Association Melbourne first home in Carlton 1960 symbolic presentation of the key to the then president.Black and white photo of the ceremony of presenting the key to the newly aquired Slovenski Dom - Slovenian Centre in Carlton in 1960. The President Vinko Molan, left, is being presented with the key by Marjan Oppelt, Marjan Lauko at the back and ? holding the pillowSignificant event in Slovenian history in Australiaslovenian association melbourne, key, presentation

This beret is symbolic to the Royal Australian Electrical and Mechanical Engineers and is held in the highest regard by serving and ex-members of that corp.Saint Eligius was the patron saint the Royal Electrical and Mechanical Engineers and he is best known for being the patron saint of horses which is depicted in the RAEME insignia.Black woolen beret with cotton headband. Attached is a small metal badge, or insignia featuring a golden crown, a ribbon, a lightening bolt and a horse rearing atop a ball and chain.R. A. E. M. E.royal australian electrical + mechanical engineers, raeme corps, uniform, beret, insignia, vietnam war, diamond valley vietnam veterans sub branch

Frances Rigg was a local business identity in Kew, at one stage managing the local branch of the English, Scottish and Australian (ES&A) Bank at 175 High Street from c. 1920 until the 1940s. After Francis Rigg’s death, the collection of buttons and medallions was inherited by his son, Ken Rigg (1922-2014). The collection was subsequently donated to the Kew Historical Society in 2015 by Francis' grandson, Adrian Rigg, at the time of the Gallipoli & Beyond Commemoration in 2015. The collection covers a period of almost 40 years. The majority of the buttons are patriotic buttons, issued and sold during and immediately after the First World World War (1914-1918) to raise funds for national and overseas causes. The collection also includes a number of locally significant sporting event buttons and sporting club medallions, issued in the 1920s and 1930s.Patriotic and other pressed tin buttons and badges were produced in large numbers in the first decades of the twentieth century. By nature, insubstantial and ephemeral, they have not always survived. The collections of badges, buttons and medallions in the Kew Historical Society collection is homogenous and yet diverse, ranging from buttons sold to raise funds for the war efforts in 1914-18 and 1939-45, to those used at festivals and sporting events. Because of the manufacturing process, many surviving buttons and badges have been affected by inadequate storage, suffering from oxidisation and physical damage. These survivors are now historically and socially significant artefacts, revealing much about the attitudes and values of the period in which they were produced. Their widespread distribution means that they are frequently significant at a local, state, national and international level.‘Wattle Day’ was celebrated nationally for the first time in 1910, even though the term and day had been celebrated in particular states and territories since the 1870s. This patriotic fundraising button depicts a map of Australia on a pale green background. The map includes a symbolic image of wattle sprigs."Wattle Day"wattle day, patriotic buttons, first world war (1914-18), badges

Frances Rigg was a local business identity in Kew, at one stage managing the local branch of the English, Scottish and Australian (ES&A) Bank at 175 High Street from c. 1920 until the 1940s. After Francis Rigg’s death, the collection of buttons and medallions was inherited by his son, Ken Rigg (1922-2014). The collection was subsequently donated to the Kew Historical Society in 2015 by Francis' grandson, Adrian Rigg, at the time of the Gallipoli & Beyond Commemoration in 2015. The collection covers a period of almost 40 years. The majority of the buttons are patriotic buttons, issued and sold during and immediately after the First World World War (1914-1918) to raise funds for national and overseas causes. The collection also includes a number of locally significant sporting event buttons and sporting club medallions, issued in the 1920s and 1930s.Patriotic and other pressed tin buttons and badges were produced in large numbers in the first decades of the twentieth century. By nature, insubstantial and ephemeral, they have not always survived. The collections of badges, buttons and medallions in the Kew Historical Society collection is homogenous and yet diverse, ranging from buttons sold to raise funds for the war efforts in 1914-18 and 1939-45, to those used at festivals and sporting events. Because of the manufacturing process, many surviving buttons and badges have been affected by inadequate storage, suffering from oxidisation and physical damage. These survivors are now historically and socially significant artefacts, revealing much about the attitudes and values of the period in which they were produced. Their widespread distribution means that they are frequently significant at a local, state, national and international level.‘Wattle Day’ was celebrated nationally for the first time in 1910, even though the term and day had been celebrated in particular states and territories since the 1870s. This patriotic fundraising button depicts a map of Australia on a pale green background. The map includes a symbolic image of wattle sprigs.Wattle Daywattle day, first world war (1914-18), badges

Boyd discusses the future planning of two major symbolic national buildings - Parliament House and the National Centre (an arts centre).Original manuscript of an article published as 'Symbol City' in The Australian on 28.11.1964.Typewritten (c copy), quarto, 5 pagescanberra, parliament house, national centre, chandigarh, brasilia, robin boyd, manuscript, national capital

"The breeze going through the eel trap gives a feeling of water flowing through the vessel with the feathers softly waiving as the water flows. My grandfather Nicholas Couzens and my uncles made eel traps to fish the Hopkins River - this is how my mother learnt the techniques which she passed on to me."Bronwyn RAZEM Gunditjmara/Kirrae Whurrong Bronwyn Razem is an Indigenous Australian basket weaver and painter. She is a Gunditjmara woman of the Kirrae Whurrong clan of western Warrnambool on the Victorian coastline. Bronwyn’s practice involves an exploration of her Indigenous heritage and identity, and she creates symbolic representations of places and events that are meaningful to her family. She integrates ochres, sand and other materials into her paintings, and her works also draw on the possum skin cloak traditions of her ancestors. In 2008, Bronwyn was chosen by the Australia Council for the Arts to be part of a delegation of Indigenous artists to attend the 10th Pacific Arts Festival in Western Samoa. Bronwyn’s mother, Aunty Zelda Couzens, was a well-respected basket weaver and elder who taught Bronwyn basket-making techniques. Bronwyn now regularly conducts basket weaving workshops with Victorian Indigenous communities in order to facilitate the revival of cultural traditions. She has a Bachelor of Arts with Honours at Deakin University, and in 2008 she was enrolled in a Master by Research degree at Deakin Institute of Koorie Education, Geelong, and was living in Ballarat. (https://www.daao.org.au/bio/bronwyn-razem/biography/, accessed 18 April 2016) This item is part of the Federation University Art Collection. The Art Collection features over 1000 works and was listed as a 'Ballarat Treasure' in 2007.Bronwyn RAZEM (1953- ) Gunditjmara/Kirraw Wurrong A woven New Zealand flax eel trap with emu feathers. This work won the University of Ballarat Acquisitive Award for work reflecting Victoria's Western District. The judges were impressed by Bronwyn Razem's translation of the traditional eel trap into a sculptural form evocative of the flow of water and possible the passage of time. The design and technical knowhow which Razem inherited from her mother, uncles, and grandfather connects this work to the family;s life and traditions. She then enhances the simplicity of this very functional object by the addition of delicate emu feathers, creating a work that creatively and symbolically transcends its original form. art, artwork, bronwyn razem, razem, eel trap, aboriginal, indigenous, available

Slovenian Association Melbourne - 35th Anniversary badge in the shape of a Linden leaf, an old Slovenian symbolic tree. The linden tree is a tree of friendship, love and loyalty. During the period of the Slovenian national awakening and the Slovenian people's increasing national awareness, the linden tree became one of the symbols of the Slovenian nation.Slovensko društvo Melbourne 35 - 1954 - 1989 Slovenian Associationbadge, slovenian association melbourne, 35th anniversary, linden leaf

Booknon-fictionIllustrated, extensively researched overview of O'Keeffe's life and practice including images of works, photographs by her partner Stieglitz, letters and interviews.painting, abstraction, watercolour

The Australian Returned Services League was designed in 1919 and has remained predominately the same since then. The white background stands for purity of motives, The blue indicates willingness to render service to a comrade anywhere beneath the blue sky. The red stands for the blood ties of war. The wattle is symbolic of Australia. The Leek, Rose, Thistle and Shamrock are symbolic of and represent the link with Wales, England, Scotland and Ireland. .A Crown is positioned on the top of the badge symbolizing loyalty to the Monarchy.Bronze Metal. Centre two figures in bronze surrounded by blue circle with words Returned Sailors and Soldiers Imperial League .Further surrounded by white enamel with red ribbon at base with words Australia in centre of ribbon. Edward VII Crown at top. 1919-1926.Rear stamped number "96641"rsl, badge, medallion, crest, rssaila

The proud Slovenians in melbourne celebrated their important day, a milestone in the history of Slovenians in AustraliaSymbolic logo depicting Southern Cross and the second logo depicting Ljubljana, capital of Slovenia, performing arts: literature, stage performances, music, dance, entwined with flowers above the boomerang. The invitation also includes a proverbAn official invitation to the members, special guests and friends to the official opening of the Slovenski Dom in Carlton, on 4th September1960 at 4pm.Symbolic logo depicting Southern Cross and the second logo depicting Ljubljana, capital of Slovenia, performing arts: literature, stage performances, music, dance, entwined with flowers above the boomerang. The invitation also includes a proverbsymbolic slovenian logo, opening of slovenian centre, slovenski dom

Lindisfarne – also known as Holy Island – is one of the most important centres of early English Christianity. It can be reached by car at low tide as there is a causeway across to the Island. Irish monks settled here in AD 635 and the monastery became the centre of a major saint’s cult celebrating its bishop, Cuthbert. The masterpiece now known as the Lindisfarne Gospels was created here in the early 8th century. There is a small village on the island, with a church still in use. Interesting graves, the priory ruin, Viking remnants and a castle adorn the isle.Grave showing Freemason's symbol, Lindisfarne Island, UKIn Memory of George Burn, with a compass and set square and castle symbolgeorge burn, grave, freemason, symbolic, symbol, linidsfarne, st cuthbert, holy island, northumberland

pin given to air men who had survived jumping out of aeroplanes during the war on a parachute. The parachutes were produced by the Caterpillar company and symbolically acknowledged the survivors. This particular pin was given to sergeant Jan Artymiukwar time memorabilia and remanents of war veterans experiencessmall gold coloured caterpillarmil'itaria, caterpillar club, jan artymiuk, air force