Chart No D64 Collected 1931-7-8 + 1947 -58-60 by W.W. Masons Marks A Selection from Durham Cathedral (William Waples ?mason's mark, durham cathedral, architecture

Doug Orford situated at lower left front. Names of people identified: Back Row (standing) L-R: - , - , - , - , - , - , - , - , - , - , - , Sidney Waples, Bill Fordham, - , 4th Row (standing) L-R: - , - , - , - , - , - , - , - , - , - , - , - , - , Fay Moat , 3rd Row (standing) L-R: - , - , - , - , - , - , - , - , - , Roma Moat , - , - , - , - , 2nd Row (kneeling) L-R: - , - , Joan Crick, Betty Bradford, - , - , Joan Bradford, Pat Dosser, - , - , - , - , - , Front row (seated) L-R: Doug Orford, Lindsay McColl, Ron Orford, Frank Fordham, Thomas White, - , - , David Dosser, - Murray Rains, - , Sidney Waples' father was killed by a Lyons bus during the war whilst walking along the footpath at evening time. He was not seen due to the blackout of lights.Roll of 35mm colour negative film, 3 strips Associated print from negative (Copy of original print)Fuji 100eltham primary school, state school no. 209, eltham state school, eltham state school no. 209, betty bradford, bill fordham, david dosser, doug orford, fay moat, frank fordham, joan bradford, joan crick, lindsay mccoll, murray rains, pat dosser, roma moat, ron orford, sidney waples, thomas white

Reminscences of Douglas Ball who lived in Eltham as a child. His parents (not named) were English immigrants. His father was a WW1 veteran who came to Eltham in 1927. Douglas attended Eltham Primary School and Etham High School. He references childhood activities and names of local families.4 Pages HG Booklet 43harry gilham collection, bannon, butterworth, monteith, waple, griffiths, reminscences

In 'Rabbit Progress', Peter Waples-Crowe presents the ever-multiplying rabbit as a symbol of European colonisation, and highlights the absurdity of the unintended consequences of the introduction of these extremely prolific creatures, which was catastrophic for the natural environment. Recognised as a critical agricultural threat, a rabbit-proof fence was constructed at the turn of the 20th century to keep Western Australian pastoral areas free of the devastation caused by crop damage and soil erosion. Later, drastic biological measures, including the use of myxomatosis in the 1950s and Rabbit Haemorrhage Disease (RHD) in the 1990s, were used in a semi-successful attempt to control burgeoning rabbit numbers. The long-lasting effects of the original folly are the constant dangers posed by the wild rabbit population to Australia’s ecology. In contrast, the didgeridoo player featured in the artwork represents traditional Aboriginal culture in harmony with the land. Artist Bio Peter Waples-Crowe is a Ngarigo queer visual and performance artist living in Melbourne. He creates bold, colourful work that explores the representation of Aboriginal people in popular culture, often referencing the dingo as a totemic figure and an analogy for indigenous peoples. Peter has been a multiple finalist for prestigious awards such as the National Aboriginal and Torres Strait Islander Art Awards and the Victorian Indigenous Art award. Together with Vincent Li, a Melbourne-based menswear designer, Waples-Crowe has created the MIRRIGANG collection, where feelings of struggling with identity, dislocation and conflict are conveyed through collaged textile, digital prints, embroidery and hand-painted artwork.

Ngaya is a cut and paste, collage, punked-up look at my Country. It’s a country with conflicting narratives which the film explores through found footage and animation. It looks at Country from an insider-outsider perspective, someone who at once belongs to the Country but who has never lived on Country for any extended time, and has viewed it from Naarm for the past twenty years. I want people to think about the snow country away from being a holiday destination to be exploited, to think about the first people of the snow and fragility of Country. australian first nations art, video, ngarigo, animation, identity, country

This painting is a tribute to a country that has slowly revealed itself over many years of my life. In the last 3 years I have made strong connections to my country through a very special elder, my cousin, Uncle John. He has shown me old Ngarigo cultural belongings, taken me to some sacred sites, and told me many stories about my people, the Ngarigo, the snow people. The stories have been happy and many very sad, and much of it has taken me time to process, including the destruction of sacred places and past massacres. Commissioned for the Merri-bek Art Collection 2017