Showing 45 items
matching yarra tribe
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Victorian Aboriginal Corporation for Languages
Book, Shirley W Wiencke, When the wattles bloom again : the life and times of William Barak, last chief of the Yarra Yarra tribe, 1984
... William Barak, last chief of the Yarra Yarra tribe... and times of William Barak, last chief of the Yarra Yarra tribe Book ...Biography of William Barak, including cultural notes on the Woi wurrung Wurundjeri people.colour photographs, b&w illustrations, document reproductionswoi wurrung, william barak, yarra yarra -
Whitehorse Historical Society Inc.
Book, When the wattles bloom again, 1984
... of William Barak, last chief of the Yarra Tribe, by Shirley W... of the Yarra Tribe, by Shirley W. Wiencke When the wattles bloom again ...When the wattles bloom again : the life and times of William Barak, last chief of the Yarra Tribe, by Shirley W. WienckeWhen the wattles bloom again : the life and times of William Barak, last chief of the Yarra Tribe, by Shirley W. WienckeWhen the wattles bloom again : the life and times of William Barak, last chief of the Yarra Tribe, by Shirley W. Wienckebarak, william, aborigines -
Mission to Seafarers Victoria
Book, Melbourne Books, Wharves To The World: The Development Of Melbourne's World Trade Centre, 2011
... yarra yarra tribe... 2010. yarra yarra tribe early melbourne world trade centre ...Wharves to the World: The Development of Melbourne's World Trade Centre is a photographic chronicle of the history of the World Trade Centre and its surrounds. The book traces the journey of land and the buildings that occupied it - from its beginnings with the Wurundjeri people to its role as a trading hub in early Melbourne, then as the site of the modern-day World Trade Centre, and now as part of a flourishing residential and commercial Precinct. As with any major project The World Trade Centre has face its share of fêlures, but despite thèse it has become an integral part of the City. So it goes that was once home to swampland and the City morgue has been transformer into a Diamond of the Yarra River.A 128-page book of printed matter, photographs, engravings and drawings. The hard cover is white with the title in gold lettering on the front. The dust-cover is also white with black lettering. Along the lower half of the cover, front and back, is a strip of six photos, three coloured and three black and white. 128 p. : ill. (some col.), ports. ; 22 x 25 cm.non-fictionWharves to the World: The Development of Melbourne's World Trade Centre is a photographic chronicle of the history of the World Trade Centre and its surrounds. The book traces the journey of land and the buildings that occupied it - from its beginnings with the Wurundjeri people to its role as a trading hub in early Melbourne, then as the site of the modern-day World Trade Centre, and now as part of a flourishing residential and commercial Precinct. As with any major project The World Trade Centre has face its share of fêlures, but despite thèse it has become an integral part of the City. So it goes that was once home to swampland and the City morgue has been transformer into a Diamond of the Yarra River.yarra yarra tribe, early melbourne, world trade centre, melbourne, southbank, northbank, australian wharf, siddeley street, waterfront, amy zurrer, wurundjeri, spencer street bridge, north wharf, riverlee, wtc, wharf, harbor trust, sir john coode, harbour trust, little dock, polly woodside, wharfies, divers -
Marysville & District Historical Society
Article (item) - Newspaper article, The Alexandra and Eildon Standard, Indigenous history in the shire after colonisation, 08-03-2017
... yarra tribe... station upper yarra yarra tribe woori yallock hoddles creek yarra ...A newspaper article regarding indigenous history in the Murrindindi Shire after colonisation of the region.A newspaper article regarding indigenous history in the Murrindindi Shire after colonisation of the region.Wednesday, March 8, 2017alexandra, kulin, taungurung, goulburn, woi wurrung, yarra, acheron river, little river, dandenong ranges, land board, aboriginal guardian, william thomas, aboriginal station, lands minister, acheron station, mohican run, rubicon river, cathedral mountain, john green, mohican station, upper yarra, yarra tribe, woori yallock, hoddles creek, yarra river, badger creek, healesville, coranderrk, christmas bush, prostanthera lasianthos, black's spur -
Marysville & District Historical Society
Article (item) - Book extract, Gerald W. Noble, Extract from "The Red Gate"-a history of Alexandra, 1969
... alexandra kulin tribe yarra river ovens river yauung-illam-baluk ...An extract from "The Red Gate" regarding the Kulin clan.An extract from "The Red Gate" regarding the Kulin clan.gerald w noble, the red gate, alexandra, kulin tribe, yarra river, ovens river, yauung-illam-baluk, mansfield, john cotton, port phillip, goulburn, lands commissioner lesouef, mining boom, ut creek, donald mckenzie, mohican station, acheron station -
Bendigo Historical Society Inc.
Document - NORMAN OLIVER COLLECTION: SPEECH NOTES 9 DECEMBER 1950
... . Galvin M.L.A., Mr Ted Mullett (Yarra Yarra tribe), Mr r. K... Ted Mullett (Yarra Yarra tribe), Mr r. K. Dodgson M.L.A., Hon ...The Norman Oliver collection. Norman Oliver was three times Mayor of Bendigo - 1950-51, 1964-65, 1970-71. Fifteen pages, all but one typed in upper case. The pages are not numbered in sequence. Held together with a paper clip. In the format he used for his talks on 3BO 'The Mayor Speaks'. Topics include : Grants for Bendigo public works, Local Government Conference, taxis, the visit of the Chief Secretary for the Bendigo Cup, and Oliver's comments on the Melbourne play 'The Highwayman', set in Bendigo. Other names include Hon. J. H. Lienhop M.L.C., Mr Smithers, Mr Forrestal, Mr Strom, Mr Harold Alexander (South Melbourne Town clerk), Mr Calwell M.H.R., Mr Menzies, Mr Matthews, Hon.Cr. L. W. Galvin M.L.A., Mr Ted Mullett (Yarra Yarra tribe), Mr r. K. Dodgson M.L.A., Hon. Paul Jones M.L.C., Judge Norris,bendigo, council, speech notes, norman joseph oliver , councillor norman oliver. 3bo 'the mayor speaks'. -
Victorian Interpretive Projects Inc.
Photograph - Colour, Clare Gervasoni, Corenderrk Cemetery, 31/08/2011
... of the Yarra Yarra tribe’, became the leader, the Ngurungaeta... of the Yarra Yarra tribe’, became the leader, the Ngurungaeta ...In 1860 the Wurundjeri Elder, Wonga, petitioned the Victorian Parliament for a piece of land in his people’s own country where he could establish a settlement. The land later named Coranderrk was granted. When Wonga died in 1875 his nephew William Barak, known by settlers as ‘King William, last chief of the Yarra Yarra tribe’, became the leader, the Ngurungaeta. William Barak believed strongly in justice for his people, and time and again made the arduous walk to Melbourne to petition to Parliament and to Queen Victoria for his people. ‘Freedom for our lifetime’, he said. The community at Coranderrk welcomed Aboriginal people displaced from other parts of Victoria; they established an economically self-sufficient settlement by growing and marketing hops. Barak negotiated with the Victorian Government officials as they made promises and broke promises. They finally promised to export the whole of a hop harvest of one year. The people worked around the clock to fill the contract; the Government pocketed the proceeds. The community never recovered. Barak died in 1903— a broken-hearted man. (from http://www.sosj.org.au/_uploads/_cknw/files/Corenderrk.pdf) Artist William Barak is buried in this cemetery.Photographs of graves in grass and bushland. It is the Corenderrk Cemetery, and is associated with the former Corenderrk Aboriginal Reserve.corenderrk, wurundjeri, barak, aborigines, aboriginal, cemetery, grave, barak, jemima dunolly -
Eltham District Historical Society Inc
Photograph, Fay Bridge, Eastern boundary of former Warrandyte Aboriginal Reserve, North Warrandyte, 7 November 2016
Two bronze commemorative plaques on rocks, unveiled by Wurundjeri Tribe Council Elders, mark two eastern boundaries of the former Warrandyte Aboriginal Reserve on the north and south sides of the Yarra. This project was initiated by Nillumbik Reconciliation Group in close association with Reconciliation Manningham and the Wurundjeri Tribe Council, as a means of commemorating the last great corroboree of the Kulin Nation which was held at Pound Bend in March 1852. This plaque is on the Nillumbuk side of the Yarra, accessed via The Boulevard, North Warrandyte. The plaque is set on a rock approximately 50 metres before the turning circle at the end of The Boulevard. Plaque : Warrandyte Aboriginal Reserve This commemorative rock marks an eastern boundary of the former Warrandyte Aboriginal Reserve established in 1852. Centred on Pound Bend, it covered 1,908 acres on both sides of the Yarra River (Birrarung). That same year saw the last great gathering of the Kulin nation here in Wurundjeri country which was celebrated over two weeks with traditional performance and games. For a few years longer the reserve intermittently served as a ration station.With gold having been discovered at Warrandyte, the Wurundjeri were moved on again but ultimately secured a permanent home at Coranderrk, Healesville. A second commemorative plaque and rock is located on the opposite bank of the Yarra and its confluence with Stony Creek. Melway ref : 23 C 9 Unveiled by Wurundjeri Elder, Uncle Bill Nicholson on 23rd March 2013 Funded by the Robert Bridgford Indigenous Trust (Nillumbik Community Fund) with assistance from Manningham City Council Small Grants Program Ref: Monument Autralia https://monumentaustralia.org.au/themes/culture/indigenous/display/99680-warrandyte-aboriginal-reserve-fay bridge collection, 2016-11-07, aboriginal reserve, north warrandyte, plaques, warrandyte aboriginal reserve -
Eltham District Historical Society Inc
Negative - Photograph, Sketch; Sweeney's Cottage, Culla Hill, Eltham (n.d.), c.1970
The original sketch was photographed in 1970 for reproduction in the Shire history publication Pioneers & Painters (1971). The very fragile original was kept in the Council stoungroom and suffered significant damage to its edges over the years, no doubt it has also yellowed. A comparison of the original as digitised (2022) with the negative taken 50 years earlier also reveals that the left 20% of the sketch has been cut off, probably due to damage. In June 1842 Thomas Sweeney applied to the Superintendent, C.J. La Trobe, asking permission to purchase a portion of the recently surveyed ‘Parish of Nillumbik'. His request was allowed and handed to the sub-treasurer and Land Board. He paid £110 for 110 acres and called the land 'Culla Hill'. He first built a temporary house, a slab hut 12 feet by 10 feet, in which he lived with his wife, an Irish girl whom he had married in 1838. (His first wife had been drowned at Port Jackson.) Some time later he built a permanent residence on the model of a Tipperary farmhouse. It was a rectangular building of hand-made bricks and stone quarried from the Western Hill with a recessed verandah in front, and bore a slate roof. The out-buildings consisted of a detached kitchen, stable and a barn. It was in this house that succeeding generations of Sweeneys were reared. The original slab hut became a washhouse and survived till recent years. 'Culla Hill' became a social centre for the district, church services being held there on various occasions. The first wheat crop in the district was planted by Sweeney who also supplied the first grain for a mill that later was built at Eltham. He took an active interest in the development of the district. At this time travelling people--many of them runaway sailors or convicts--often passed the settlement, and some of them stayed and worked with Sweeney. A tribe of aborigines living on the river below 'Culla Hill' were apparently on good terms with Sweeney, for it is said that they helped him with the building of his house. Very little is known about the aborigines who originally lived in the Eltham district. There must have been many of them; their stone axes, grinding stones, and anvil stones have been found in the gullies around Research and canoe trees and artifacts were found on the Kangaroo Ground hills. Early settlers remembered a tribe that camped on the site of the present railway bridge at Eltham. They held corroborees there and visited settlers for hand-outs of 'flour and bacca’. There was an aboriginal reserve on the Yarra, upstream from Eltham, but most of those who had collected there later went to live on the Pound Reserve at Warrandyte, where the last aborigines in the area finally ended their days. The Pound Reserve, of 1,103 acres, was established at Pound Bend in 1841. The chief protector, George Robinson, and his four assistants, were given instructions to care for the aged and sick, to provide blankets and rations for all who lived there, to train the able-bodied men in agriculture and other trades and to find them jobs. The Yarra blacks, who later came under the protection of William Thomas, have been described as a 'fine race, well made and above the average height'. Thomas Sweeney died on 6 September 1867 and was buried in the Eltham Cemetery. To his wife Margaret and his son John, he left the entire property of 'Culla Hill'. To his other son Patrick, he left 150 acres, including a small two-roomed wooden cottage. He had five daughters: Kate and Margaret (twins) who were born in 1842, Ellen 1846, Annie 1848 and Johanna 1851. John Sweeney farmed 'Culla Hill' until his death in 1909. He had ten children; one of them, Mary, became Mrs M. Carrucan whose son, Mr John Carrucan, still lives at Eltham. 'Culla Hill' passed out of the Sweeneys possession in 1939 and was renamed by its new owners, 'Sweeneys', in memory of its pioneers. - Pioneers & Painters: One Hundred Years of Eltham and its Shire, Alan Marshall 1971, pp10-12 4 x 5 inch black and white negative of original colour sketchculla hill, sweeey's cottage -
Marysville & District Historical Society
Postcard (item) - Colour postcard, Nucolorvue Productions Pty. Ltd, MARYSVILLE-Victoria, Pre 2009
A colour photograph of the view of Marysville from the Cumberland Range.A colour photograph of the view of Marysville from the Cumberland Range.The Cumberland Valley is notable for its giant mountain ash (Eucalyptus regnans) trees within the Cumberland Memorial Scenic Reserve, and relics from former sawmills and gold mining. The Big Culvert is located nearby on the Marysville-Woods Point Road, which was historically part of the Yarra Track. Cambarville, which is in the Cumberland Valley, was established as a timber mill town in the 1940s. Timber mill owners A Cameron and FJ Barton named Cambarville. They established the mill to salvage timber from trees destroyed in the 1939 bushfires. Cambarville was impacted by the 2009 Black Saturday bushfires and any remaining structures were destroyed. Barton's Lookout was named after a member of the Barton Family who were amongst Marysville's earliest pioneering families. This postcard was produced by Nucolorvue Productions as a souvenir of Marysville.Panorama of Marysville from/ Cumberland Range. NU-COLOR-VUE/ OF/ AUSTRALIA NUCOLORVUE PRODUCTIONS PTY. LTD./ COPYRIGHT PRINTED IN AUSTRALIA NCV 1658 POST CARD Dear Anne & tribe,/ Well as you can see,/ I'm here at Marysville./ This little surprise/ was waiting for me/ at the airport. We're/ here for a few days,/ & it's in the mountains/ outside Melb./ Traditionally it's/ a spot for Honeymooners./ There are lots of/ bush tracks &/ places to see and/ the hotel has a pool./ The weather is hot,/ 42 today so it/ is lovely to be out/ of Melb./ bye for now/ all my love/ illegiblemarysville, barton's lookout, victoria, nucolorvue productions, postcard, souvenir, cumberland valley, cumberland memorial scenic reserve, big culvert, marysville-wood's point road, yarra track, mining, timber mills, a cameron, fj barton, cambarville, 1939 bushfires, 2009 black saturday bushfires -
Greensborough Historical Society
Booklet, Emily Fitzgerald et al, Welcome to Wurundjeri country: the Wurundjeri history of Yarra, 2014
Brief history of the Wurundjeri-willam people of the area now known as the City of Yarra, from pre-settlement times to the present.44p., paperback, printed in black and orange, illus.wurundjeri willam, city of yarra, aborigines - victoria -
Ringwood and District Historical Society
Book, Chris Adnam, A Childhood on Wonga - Chris Adnam
A past reflection in the verse of a childhood on the "Wonga" dreaming place along the Yarra. The Wurundjeri a local Aboriginal tribe that lived and hunted on the banks of the Yarra. -
Robin Boyd Foundation
Book, Nicholas Monsarrat, Richer than all his Tribe, 1968
Hardcover w/ Dust Jacketfiction, historical fiction, walsh st library -
Victorian Aboriginal Corporation for Languages
Book, Marguerita Stephens, The journal of William Thomas : assistant protector of the Aborigines of Port Phillip &? guardian of the Aborigines of Victoria 1839 - 1867 : volume one : 1839 to 1843, 2014
This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductions, b&w illustrationswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro -
Victorian Aboriginal Corporation for Languages
Book, Marguerita Stephens, The journal of William Thomas : assistant protector of the Aborigines of Port Phillip &? guardian of the Aborigines of Victoria 1839 - 1867 : volume two: 1844 to 1853, 2014
This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductionswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro -
Victorian Aboriginal Corporation for Languages
Book, Marguerita Stephens, The journal of William Thomas : assistant protector of the Aborigines of Port Phillip &? guardian of the Aborigines of Victoria 1839 - 1867 : volume three: 1854 to 1867, 2014
Annotation. This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductionswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro -
Koorie Heritage Trust
Booklet, Baxter, Bruce [et al.]. (Aboriginal History Program), Matakupat : the Aboriginal history of the Swan Hill area, 1990
Traditional Aboriginal Society was an oral culture so that the history, stories, and songs and knowledge of Spirituality, Laws, Customs and Values were communicated verbally for thousands of years.The invasion of Europeans caused destruction of tribal groups by disease and killings. It limited the use of language, exchange of stories, land use and the important performance of rituals and ceremonies. Europeans used their world view as a mirror and through their observations, documents, diaries, reports and stories were full of racist comments and ignorant opinions of a lifestyle and culture of which they had little understanding.This book was the result of many months of research by a group of Swan Hill Aboriginal Educators. It is an attempt to present limited information about the history and lifestyles of the Wemba Wemba and Wathi Wathi people, the Tribes of the Swan Hill and Lake Boga areas.20 p. : ill., map ; 21 cm.Traditional Aboriginal Society was an oral culture so that the history, stories, and songs and knowledge of Spirituality, Laws, Customs and Values were communicated verbally for thousands of years.The invasion of Europeans caused destruction of tribal groups by disease and killings. It limited the use of language, exchange of stories, land use and the important performance of rituals and ceremonies. Europeans used their world view as a mirror and through their observations, documents, diaries, reports and stories were full of racist comments and ignorant opinions of a lifestyle and culture of which they had little understanding.This book was the result of many months of research by a group of Swan Hill Aboriginal Educators. It is an attempt to present limited information about the history and lifestyles of the Wemba Wemba and Wathi Wathi people, the Tribes of the Swan Hill and Lake Boga areas.1. aborigines, australian -- victoria -- swan hill -- history -- juvenile literature. 2. aborigines, australian -- victoria -- swan hill -- social life and customs -- juvenile literature. i. baxter, bruce. ii. title., other: wemba wemba tribe -- wathi wathi tribe -- aboriginal educators. -
Koorie Heritage Trust
Book, Bossence, William Henry, Murchison : the J. G. Kenny memorial history, 1965
210 P.; map; facsimiles; indexes ; 21 cm.murchison-history, goulburn river valley, aboriginal protectorate-goulburn 40-56, ngooraialum tribes-customs - 23-39 -
Koorie Heritage Trust
Document - Printed Sheets, Aboriginal Burial Practices - 4 various documents
1. Australian Funeral Directors Association - Information Session April 1996. 2. Burial Practices of the Native Tribes of South East Australia. 3. Aboriginal Burial Customs by A Kenyon (copy) 4. Ministry of Aboriginal Affairs This document includes descriptions of funeral rites; Koorie cemerteries; beliefs concerned with the dead along with accounts of early anthropologists on these matters.30 cm.1. Australian Funeral Directors Association - Information Session April 1996. 2. Burial Practices of the Native Tribes of South East Australia. 3. Aboriginal Burial Customs by A Kenyon (copy) 4. Ministry of Aboriginal Affairs This document includes descriptions of funeral rites; Koorie cemerteries; beliefs concerned with the dead along with accounts of early anthropologists on these matters.aboriginals, australia-burial practices., victorian aboriginals-death and beliefs. -
Koorie Heritage Trust
Booklet, Barrett, Charles et al, Blackfellows of Australia, 1936
Contents: The Aboriginal Environment - Birds and Reptiles; Whence came the Blackfellow. The Natural Man - Tattooing: ornamental scars. The Tribes of the South - Down the Darling. Tribes of Central and Northern Australia - The Aruntas; Wilderness vanishing; Untamed Tribes.The Tasmanian Race - Doomed people.Tribal Organisation - Public opinion; The Council of Old Men; Tribal Classification; Tribal Naming; Dual Classes; Totemism.Daily life of the Blacks - Making fire; Cooking methods - the native oven; Vegetarian diet; Miscellaneous foods. Weapons and Implements - Classes of Stone; Quarries; Weapons of wood - spears; The Boomerang; Shields; Water vessels and Carriers; Baskets and Dilly-bags.Medicine-men and medicine - Faith cures; Rain-making. Mia-Mias, Whurlies and Gunyahs - Tripod fires; Two-storey huts. The Aboriginal as an Engineer - Weirs and fish traps; Wells and Rockholes. Wild White Men; Dances and Games - Children's toys. Black Police and Tracking - Tribal Mixture; The Blacktrackers; Trained from infancy. Navigation - The Bark Canoe - Calm-weather Craft. Aboriginal Art - Animal Tracks; Old Camp-fires. Blackfellow Music and Bards; Death and Burial - Wailing Women; Relics of Lost Tribes; Decorated skulls; Creation myth pole. Language - Letter-sticks. Myths and Legends; Mission work among the Blacks - Spheres of Service; The Mission Stations.43 p. : ill. ; 28 cm.Contents: The Aboriginal Environment - Birds and Reptiles; Whence came the Blackfellow. The Natural Man - Tattooing: ornamental scars. The Tribes of the South - Down the Darling. Tribes of Central and Northern Australia - The Aruntas; Wilderness vanishing; Untamed Tribes.The Tasmanian Race - Doomed people.Tribal Organisation - Public opinion; The Council of Old Men; Tribal Classification; Tribal Naming; Dual Classes; Totemism.Daily life of the Blacks - Making fire; Cooking methods - the native oven; Vegetarian diet; Miscellaneous foods. Weapons and Implements - Classes of Stone; Quarries; Weapons of wood - spears; The Boomerang; Shields; Water vessels and Carriers; Baskets and Dilly-bags.Medicine-men and medicine - Faith cures; Rain-making. Mia-Mias, Whurlies and Gunyahs - Tripod fires; Two-storey huts. The Aboriginal as an Engineer - Weirs and fish traps; Wells and Rockholes. Wild White Men; Dances and Games - Children's toys. Black Police and Tracking - Tribal Mixture; The Blacktrackers; Trained from infancy. Navigation - The Bark Canoe - Calm-weather Craft. Aboriginal Art - Animal Tracks; Old Camp-fires. Blackfellow Music and Bards; Death and Burial - Wailing Women; Relics of Lost Tribes; Decorated skulls; Creation myth pole. Language - Letter-sticks. Myths and Legends; Mission work among the Blacks - Spheres of Service; The Mission Stations.aboriginals, australian - social life and customs -
Koorie Heritage Trust
Document - Printed Sheets, Barrett, Charles, The Victorian Naturalist Vol. LII, No. 5 Septemver 1935. Tommy McCrae Aboriginal Artist, 1935
The notes supplied by two women who knew Tommy and his tribe are most interesting.5pp.; 2 facs.The notes supplied by two women who knew Tommy and his tribe are most interesting.tommy mccrae - aboriginal artist - biographies -
Koorie Heritage Trust
Book, Bonwick, James, The wild white man and the blacks of Victoria, 1863
Contents: Life of Buckley; James Morrill; Blacks of Victoria; Early Stories of the Blacks; Physical Appearance; Intelligence; Character; Clothing & ornaments; Homes & food; Hunting; Songs & dances; Women and children; Marriages; Infanticide & Cannibalism; Weapons; Religion & Superstition; Missions; Diseases; Death & Burial; Language; Origin of our Natives; Conflicts of Whites & Blacks; Native rights & British rule; Protectors & Native Police; Government of Tribes & numbers; Civilisation; Decline; Appendix.90, iii pages : illustrations ; 22 cm.Contents: Life of Buckley; James Morrill; Blacks of Victoria; Early Stories of the Blacks; Physical Appearance; Intelligence; Character; Clothing & ornaments; Homes & food; Hunting; Songs & dances; Women and children; Marriages; Infanticide & Cannibalism; Weapons; Religion & Superstition; Missions; Diseases; Death & Burial; Language; Origin of our Natives; Conflicts of Whites & Blacks; Native rights & British rule; Protectors & Native Police; Government of Tribes & numbers; Civilisation; Decline; Appendix.buckley, william, 1780-1856. | aboriginal australians -- victoria -- social life and customs. | victoria -- social life and customs. -
Koorie Heritage Trust
Journal - Serials, Aboriginal History Inc, Aboriginal History - Volume 27. 2003, 2003
A series of articles by leading writers on Aboriginal History. The drawings on bark referred to in this edition are the subject of a legal claim by the Djadja Wurrung people for the return of the U.K. works to Victoria.iiv-ix; 300 p.; footnotes; refs.; ports.; maps.; ill.; 25 cm.A series of articles by leading writers on Aboriginal History. The drawings on bark referred to in this edition are the subject of a legal claim by the Djadja Wurrung people for the return of the U.K. works to Victoria.aboriginal australians -- periodicals. | ethnology -- australia -- periodicals. | bark drawings-victoria, loddon and murray tribes., | kerr, john hunter-acquisition and exhibition of bark drawings., | race relations - violent | government policy - initial period and protectionism | -
Koorie Heritage Trust
Booklet, Baker, George, The role of Australites in Aboriginal customs, 1957
Australites formerly called obsidianites have been found in considerable numbers over vast areas of the southern portion of Australia. Many of them were treasured by certain aboriginal tribes as medicine-stones, death-pointers, punishment stones, hunting stones, sacred stones; magic stones; amulets etc.P.26; map; illus.; figs. references; 24 cm.Australites formerly called obsidianites have been found in considerable numbers over vast areas of the southern portion of Australia. Many of them were treasured by certain aboriginal tribes as medicine-stones, death-pointers, punishment stones, hunting stones, sacred stones; magic stones; amulets etc. australites-victoria-aboriginal useage, aborigines-magic-australites -
Koorie Heritage Trust
Document - Printed Sheets, Baylie, W. H, On the Aborigines of the Goulburn District. Part 1 & 2, 1843
A good outline of the clan numbers practices, diseases and white attitudes although spiked with the white attitudes to indigenous races of the time.Part 1 pp 86-92; footnotes; Part 2 pp188 - 191; A good outline of the clan numbers practices, diseases and white attitudes although spiked with the white attitudes to indigenous races of the time.taungurung tribe - contact history., aboriginals goulburn district - treatment of illnesses; intelligence; massacre; child removal proposal; education; christianity., clan groups goulburn protectorate - taungurung - neenbullocks; budderbullocks; orilims; ya -
Koorie Heritage Trust
Book, Bradfield, Raymond, Castlemaine : A golden harvest, 1972
vii-xii; 80 p.; plates; index; jajowurrung tribe-loddon region (dja dja wurrung), castlemaine area-history. -
Koorie Heritage Trust
Book, Broome, Richard et al, A man of all tribes : The Life of Alick Jackomos, 2006
No account of race relations in Victoria could be reliable, or complete, without a focus on Alick Jackomos. Ethnically Greek, he devoted his life to Aboriginal advancement, bringing sense to what were often pretty senseless situations.Colin Tatz - Visiting Fellow in Political Science - A.N.U.vi-xiv; 298 P.; ports; index; notes; bib.No account of race relations in Victoria could be reliable, or complete, without a focus on Alick Jackomos. Ethnically Greek, he devoted his life to Aboriginal advancement, bringing sense to what were often pretty senseless situations.Colin Tatz - Visiting Fellow in Political Science - A.N.U. jackomos, alick, 1924-1999. | political activists -- victoria -- melbourne -- biography. | aboriginal australians -- civil rights -- victoria. | historians -- victoria -- melbourne -- biography. -
Koorie Heritage Trust
Book, Banfield, Lorna. L, Green Pastures and Gold: A history of Ararat, 1974
Early contacts between Thomas Mitchell and Aboriginal peoples and the later violent encounters involving settlers and squatters. The work and contacts of G.A. Robinson among the various peoples of the Western District. Gatherings of many Aboriginal peoples at Lake Bolac for eeling season, during which there was also trading of sandstone, obsidian and other materials for weapons and spears. Photograph of Jenny 'Ware' "the last of the Fiery Creek tribe of the Aboriginies" facing page 20.v-xi; 146 p.; ports;maps; index; bib.; appendics; footnotes; 22 cm.Early contacts between Thomas Mitchell and Aboriginal peoples and the later violent encounters involving settlers and squatters. The work and contacts of G.A. Robinson among the various peoples of the Western District. Gatherings of many Aboriginal peoples at Lake Bolac for eeling season, during which there was also trading of sandstone, obsidian and other materials for weapons and spears. Photograph of Jenny 'Ware' "the last of the Fiery Creek tribe of the Aboriginies" facing page 20.ararat -- victoria -- history |, aborigines, ararat district-conflict-social life and customs-bunjil's cave| place names- weapons and implements-hunting -
Koorie Heritage Trust
Book, Bossence, William Henry, Numurkah, 1979
xi-xvi; 442 P.; indexes; maps; ill.; refs.; 22 cm.numurkah - history, wyuna station (vic.) aborigines - central protection board., maloga mission, bangarang tribes -
Koorie Heritage Trust
Document - Printed Sheets, Barrett, Charles, Blackfellows of Australia, 1936
Covers a wide range of aboriginal tribes and areas dealing with customs and art work beliefs and history. Some early plates curtesy of the Melbourne Museum.44p.; facsimiles; figs.; 30 cm.Covers a wide range of aboriginal tribes and areas dealing with customs and art work beliefs and history. Some early plates curtesy of the Melbourne Museum.aborigines-social life and customs., aborigines-victoria, murray river tribes-social life and customs.