Showing 19 items
matching women%20in%20design, themes: 'creative life','service and sacrifice','sporting life'
Diverse state (47)
Aboriginal culture (11)
Built environment (9)
Creative life (11)
Family histories (4)
Gold rush (2)
Immigrants and emigrants (10)
Kelly country (1)
Land and ecology (10)
Local stories (17)
Service and sacrifice (6)
Sporting life (2)
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Rachael Cottle
Breaking the Mould: The First Police Women in Victoria
... police women...Breaking the Mould: The First Police Women in Victoria...The story of Victoria’s Police Women begins in 1917 when Madge Connor and Elizabeth Beers were appointed as police agents. They had no uniform and were unarmed. Their work was to be similar to that of a social worker; looking after neglected ...The story of Victoria’s Police Women begins in 1917 when Madge Connor and Elizabeth Beers were appointed as police agents. They had no uniform and were unarmed. Their work was to be similar to that of a social worker; looking after neglected children and protecting vulnerable women.
By 12 November 1924 the number of agents had increased to four; they were sworn into the force as police members. Police women now had powers of arrest and equal pay. However, there were still many challenges ahead for them, including battles for equal opportunities and training.
The onset of World War II saw the role of women change in the work force in Australia. Record numbers of women filled jobs traditionally held by men. Victoria Police faced a shortage of staff due to men enlisting in the war. As a result the Women’s Auxiliary Force was formed in 1942.
Since then, Victorian police women have gone on to many great achievements including: Anne Wregg (nee Cursio) being the first police woman in Australia to be awarded the Queen’s Gallantry Medal for bravery; and Christine Nixon being appointed the first female Chief Commissioner.
In 2017 Victoria Police celebrates 100 years of women in policing. Today women make up a quarter of Victoria’s Police employees. Their struggles and achievements over the last century are acknowledged and celebrated through a new exhibition ‘Agents of Change’ and by the objects and photographs collected and shared by the Victoria Police Museum.
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Kate Luciano
School Days: Education in Victoria
... Women in Education...Many female teachers worked at one-teacher schools in remote locations across Victoria. Although these women did the same work as their male counterparts, they held lower positions and were paid lower salaries....Teaching was one of the few professions open to Australian women in the 19th century. By 1866, women made up 48 per cent of the teaching profession in Victoria. Under the National School Board (1848–62) and Board of Education (1862–72), married... significant education reform in Victoria, and a world first! It is a history of early schooling, migrant schooling, Aboriginal schools, women in education, rural education and, of course, education during war time (1914-1918). This online exhibition is based ...The exhibition, School Days, developed by Public Record Office Victoria and launched at Old Treasury Building in March 2015, is a history of more than 150 years of schooling in Victoria.
It is a history of the 1872 Education Act - the most significant education reform in Victoria, and a world first! It is a history of early schooling, migrant schooling, Aboriginal schools, women in education, rural education and, of course, education during war time (1914-1918).
This online exhibition is based on the physical exhibition School Days originally displayed at Old Treasury Building, 20 Spring Street, Melbourne, www.oldtreasurybuilding.org.au and curated by Kate Luciano in collaboration with Public Record Office Victoria.
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Against the Odds: The victory over conscription in World War One
... Photograph: 'Vida Goldstein Selling 'Votes for Women' Newspaper'...Women’s movements were amongst the earliest and strongest opponents of militarism and conscription in Australia. The anti-conscription campaign was arguably the first time that women entered the public stage in Australia in a significant way... afterwards in 1944. In 1946, Blackburn’s widow Doris won the seat as an Independent Labor Member, and held it for a single term. Doris had been initially a member of Vida Goldstein’s Womens’ Political Association but grew estranged from it in 1915. Instead ...In October 1916 and December 1917 two contentious referendums were held in Australia, asking whether the Commonwealth government should be given the power to conscript young men into military service and send them to war overseas.
These campaigns were momentous and their legacy long-lasting. This is the only time in history that citizens of a country have been asked their opinion about such a question, and the decisive 'No' vote that was returned remains the greatest success of the peace movement in Australia to date. Yet the campaigns split families, workplaces and organisations, and left an imprint on Australian politics that lasted for decades.
Many of the actors and events that were central to these campaigns were based in the northern Melbourne suburbs of Brunswick and Coburg. In many ways, these localities were a microcosm of the entire campaign. Against the Odds: The Victory Over Conscription in World War One tells the story of the anti-conscription movement in Australia during World War 1 through this lens.
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Open House Melbourne
Modern Melbourne
... women in design ...Modern Melbourne is a series of filmed interviews and rich archival material that documents the extraordinary lives and careers of some of our most important architects and designers including Peter McIntyre, Mary Featherston, Daryl Jackson, Graeme Gunn, Phyllis Murphy, Allan Powell and Peter Elliott.
Melbourne’s modernist architects and designers are moving into the later stages of their careers. Their influence on the city is strong and the public appreciation of their early work is growing – they have made an indelible mark on Melbourne. Much of their mid-century modernist work and latter projects are now represented on the Victorian Heritage Register.
Many of the Modern Melbourne subjects enjoyed a working relationship and a friendship with Robin Boyd, the influential architect who championed the international modernist movement in Melbourne.
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Lucinda Horrocks
The Missing
... Many of the key personnel in the London office of the Australian Red Cross Wounded and Missing Bureau were women from Victoria, trusted friends and acquaintances of Vera Deakin. There was Winifred Johnson, who travelled to Cairo with Vera Deakin...The Australian Red Cross was formed in Melbourne in 1914 directly in response to the First World War by Lady Helen Munro Ferguson, the wife of the Australian Governor-General. Both men and women volunteered to work for the Red Cross, whose remit... Enquiry Bureau and the post-war work of the Australian Graves Detachment and Graves Services. It tells of a remarkable group of men and women, ordinary people in extraordinary circumstances, who laboured to provide comfort and connection to grieving ...When WW1 brought Australians face to face with mass death, a Red Cross Information Bureau and post-war graves workers laboured to help families grieve for the missing.
The unprecedented death toll of the First World War generated a burden of grief. Particularly disturbing was the vast number of dead who were “missing” - their bodies never found.
This film and series of photo essays explores two unsung humanitarian responses to the crisis of the missing of World War 1 – the Red Cross Wounded and Missing Enquiry Bureau and the post-war work of the Australian Graves Detachment and Graves Services. It tells of a remarkable group of men and women, ordinary people in extraordinary circumstances, who laboured to provide comfort and connection to grieving families in distant Australia.
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Geelong Voices
... Approximately 3,500 women served in the Australian Women's Land Army (AWLA) assisting with rural production and the growing and processing of flax. Elaine Peters, Vi Malcolm, Kathleen Brown, Mary Lowe & Mary White share their experiences... such as the Australian Women’s Land Army - were swept up in the action. Motivated by youthful enthusiasm, the desire for adventure, and intense feelings of patriotism, they joined in hordes. For many, however, the war was not what they expected. The Geelong Voices Oral ...Stories of World War 1, World War 2 and the Vietnam War as told by Geelong residents.
During World War 1 and World War 2 Geelong residents - whether joining the Armed Forces as soldiers, nurses, pilots, or helping out at home on projects such as the Australian Women’s Land Army - were swept up in the action. Motivated by youthful enthusiasm, the desire for adventure, and intense feelings of patriotism, they joined in hordes. For many, however, the war was not what they expected.
The Geelong Voices Oral History Project was established in 2001. The project collected recordings of diverse programs broadcast by a range of groups - including multicultural groups, women’s groups, trade unions, Aboriginal groups, youth groups and Senior Citizen’s groups - on 3YYR, Geelong Community Radio from 1988 to 2000.
Keeping in Touch and Koori Hour were two such programs. Keeping In Touch was a nostalgic program hosted by Gwlad McLachlan. Gwlad conducted interviews delving into historical aspects of Geelong and Geelong West, including world scale events such as WW1 and WW2, that shaped both the city and its people.
Koori Hour was a Wathaurong Aboriginal Co-operative Radio Program hosted by a range of people including Richard Fry and Gwenda Black, and consisted of talk about community activities, messages to friends and family, music and discussions about current events. One such event was the launch of “Forgotten Heroes” a book about the overlooked contribution of Aboriginal people to the Australian Armed Forces.
Over 200 of these interviews were recorded off the radio by Gwlad’s neighbour and her husband, Colin. Many of these recordings have been preserved and are available to listen to in digital format at the State Library of Victoria and the Geelong Heritage Centre.
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The Leviny Sisters
... Three-fold draft screen with embroidered panels made by Hilda and entered in the First Australian Exhibition of Women's Work 1907...., Gertrude Olga Louise, Bertha Dorothy and Hilda Geraldine grew up at a time when women were being given opportunities for a higher education, and the Leviny girls were encouraged to do this. Their father’s wealth, resulting from his success in business ...Buda historic house and garden in Castlemaine is a remarkable archive of a family, occupied by two generations of the Leviny family over 118 years.
Ernest, who bought the house in 1863, and Bertha Leviny had 10 children, all of whom enjoyed a happy and privileged home life and received a well-rounded education, particularly in the arts. Five of the six Leviny daughters spent most of their lives at Buda, and the house and garden contains a rich legacy of their creative spirit.
Mary Florence, Beatrice Kate, Gertrude Olga Louise, Bertha Dorothy and Hilda Geraldine grew up at a time when women were being given opportunities for a higher education, and the Leviny girls were encouraged to do this. Their father’s wealth, resulting from his success in business on the Castlemaine goldfields, gave them choices in life, and they were under no particular pressure to marry or earn a living.
These five Leviny daughters remained single, giving them the freedom to pursue their creative interests in such things as painting, woodcarving, metalwork, needlework and photography. Some of their art and craft works were included in exhibitions, but it was mostly created for pleasure: to decorate and use in their home.
After Ernest’s death in 1905 the daughters commenced a redecoration of Buda in the Arts and Craft style. Victorian furnishings and fittings were replaced by simpler Federation-style details. Hand-painted friezes, decorative and useful items, soft furnishings, metalwork, embroideries, and beautifully carved furniture made by the sisters are still to be seen in and around the house at Buda.
It may have been considered an unusual lifestyle choice for young women in the late 1800s, but the Leviny sisters were part of a wave of change, resulting from early women’s rights activities at that time, which presented them with opportunities and choices. Their motivation, coupled with their financial independence, allowed them to pursue self-determined lifestyles. They continued to create works of art and craft well into the twentieth century with Dorothy, the most prolific artist of the sisters, still creating work in metals when she was in her seventies.
It was largely due to the foresight of last surviving sister, Hilda, that Buda was preserved as a house and garden museum when she sold the property to the Castlemaine Art Gallery in 1970. Her sisters, Mary and Kate, left a broader civic legacy through their involvement in establishing the Castlemaine Art Gallery in 1913, and assisting with the development of the gallery’s fine collection of prints in the late 1920s.
Text adapted from the booklet Buda and the Leviny Family, Lauretta Zilles (2011).
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Dimitri Katsoulis, Greek Puppet Master
... puppetry until 1991, exploring contemporary and controversial issues such as women's equality, and the isolation of migrant women and children. ...Traditional Greek shadow puppet theatre evolved from the Turkish model, which dates back to at least the 16th century.
The central figure is the character Karaghiozis, who relies on his wit and cunning to extricate himself from precarious situations. He and other characters are involved in humorous and satirical moral tales that comment on social and political life.
Dimitri Katsoulis immigrated to Melbourne in 1974 to escape the Junta regime that repressed Greek artists. He had trained in Greece with theatre and film companies as an actor and technician, as well as in shadow puppetry with masters of the art form. While earning a living in a Melbourne metal factory, he co-founded the Children's Theatre of Melbourne. Dimitri performed Greek shadow puppetry until 1991, exploring contemporary and controversial issues such as women's equality, and the isolation of migrant women and children.
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Marianne Gibson's Crazy Patchwork Quilt
... of modernism (which questioned and reformed traditional aesthetic ideas), its effect on the everyday lives of women was seen in the groundswell of support for crazy patchworking (also known as crazy quilting). Crazy patchwork became a hugely popular ‘craze ...In 1876, the Japanese Pavilion at the Philadelphia Centennial Exposition caused quite a stir. It featured ceramics and other art objects that were asymmetrical, or “crazed”. Whilst the interest created in America was telling of the whole mood of modernism (which questioned and reformed traditional aesthetic ideas), its effect on the everyday lives of women was seen in the groundswell of support for crazy patchworking (also known as crazy quilting).
Crazy patchwork became a hugely popular ‘craze’ that lasted until the 1920s, with women’s publications full of the opinions of both followers and protestors. Crazy patchwork is differs considerably from traditional patchwork quilting: where traditional patchwork is batted, or filled, and composed of precise patches arranged into neat and sometimes complex geometric patterns, crazy patchwork consists of uneven patches that are composed of any variety of fabrics (especially exotic fabrics at the start of the craze) and are embellished with all sorts of trimmings: lace, embroidery, buttons, ribbons. In addition to this crazy patchwork quilts are very personalised.
Crazy quilts broke all the rules of traditional quilts and were highly experimental and creative: makers were not afraid to use clashing colours or to cover every surface with designs. Cushions and pillows were also made to the style. It was through this craze and Victorian women’s domestic creative work that modernism was ushered into the home.
Marianne Gibson was born in Armagh, Ireland in 1837. As a young woman she and her sister accompanied their uncle to Australia and settled in Wangaratta. In 1864 Marianne married Alexander McCullen Gibson, who operated a successful general store.
Marianne’s skill with needlepoint, her access to fine fabrics of the day, including silks and European lace, and her creative instinct can all be seen in the remarkable Crazy Patchwork Quilt known as the Marianne Gibson Quilt. Replete with Australian motifs, including flora and birdlife, and personal symbols, such as tributes to a child she lost, the quilt is dated and signed by Marianne, indicating both her creative ownership and her intention for the quilt to be kept as an heirloom.
It is precisely because it was honoured as an heirloom that it survives in such condition to this day. Donated to the collection of the Wangaratta Historical Society by Alma Gard, it is one the finest and best-preserved crazy patchwork quilts from the Victorian era in the world.
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Claire Capel-Stanley
Threads: Quilts & waggas
... Quilting is often thought of as a pastime more than an art form. A domestic craft practiced mainly by women, we think of quilt-makers working individually or in intimate circles, sharing stitches and scraps of fabric along with gossip and hushed ...Quilting is often thought of as a pastime more than an art form.
A domestic craft practiced mainly by women, we think of quilt-makers working individually or in intimate circles, sharing stitches and scraps of fabric along with gossip and hushed conversation. In truth, quilts are complex objects.
Both utilitarian and artistic, quilts not only testify to the industriousness and ambition of their makers, but they also enclose generations of economic, cultural and social change.
Quilts tell stories and are objects of inference, through which multiple histories can be glimpsed, imagined, covered over: threads gathered and dropped. Few objects are as riven with the small and large shocks, fears, desires and dreams of everyday life.
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Danielle Whitfield
Getting it Right
... . During the nineteenth century a lot went on beneath women’s gowns. Victorian fashion relied on a variety of contrivances to generate form; corsets compressed the waist, petticoats, crinolines and later cage-crinolines made skirts wider and fuller, while ...There is a great deal of effort that goes into preparing a museum garment for display which the public never sees. This is especially true for historical items.
Most obviously, there is the core work that our textile conservators do examining and treating works so that they are safe to exhibit. Equally vital is the task of creating the appropriate underpinnings and padded supports which ensure a garment has a historically accurate silhouette, and that the fragile fabrics are supported during display.
During the nineteenth century a lot went on beneath women’s gowns. Victorian fashion relied on a variety of contrivances to generate form; corsets compressed the waist, petticoats, crinolines and later cage-crinolines made skirts wider and fuller, while bustles produced a cantilevered behind. Working in tandem with the garment, these structures performed both functional and aesthetic roles.
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Athol Shmith
... young women from Melbourne's most prominent families. By drawing on high society, he gave fashion photography an air of respectability, and by the 1940s, the model and photographer professions were firmly established. As Melbourne's leading fashion ...Athol Shmith's career as a portrait, fashion and advertising photographer, spanning over 60 years, made him both a documenter and shaper of Melbourne style.
When Athol Shmith moved to a studio in Collins Street's 'Paris End' in 1939 to begin his career in fashion photography, his main problem was the lack of professional models.
Very few models existed in 1930s Melbourne due to the connotations associated with the profession. In order to make his mark, Shmith became inventive, recruiting suitable young women from Melbourne's most prominent families. By drawing on high society, he gave fashion photography an air of respectability, and by the 1940s, the model and photographer professions were firmly established.
As Melbourne's leading fashion photographer, Shmith spearheaded the introduction of the 'modern look' to local fashion, using clean and bold lines and arrangements combined with Hollywood Glamour.
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Megan Cardamone
Tennis in Pictures
... team-mates, the long ship journey, the excitement and novelty of travel and the confining attitudes towards women and female athletes in 1930s Australia. As he examines historic Davis Cup images, Neale Fraser is reminded of some of his greatest team ...Today, for many Australians, especially Melburnians, watching and attending the tennis, and supporting favourite players is a popular aspect of summer.
What was it like to be a top player in times past and how has every aspect of tennis - the travel, the venues, the people, the social context - changed over time?
Tennis Australia collects and preserves items of tennis heritage as a way of safekeeping the history of Australian tennis. Among its holdings are a large number of historical images. It also fosters relationships with champions of the past so that emerging players can learn from their experience.
In 2015, two of these champions - Thelma Coyne Long and Neale Fraser - shared their memories of significant images in the Tennis Australia collection.
The result is this story: Tennis In Pictures, in which two tennis greats reminisce and share in a very personal way their memories about fascinating moments in our sporting history.
Thelma Coyne Long recalls the overseas trip in 1938 with three other female team-mates, the long ship journey, the excitement and novelty of travel and the confining attitudes towards women and female athletes in 1930s Australia.
As he examines historic Davis Cup images, Neale Fraser is reminded of some of his greatest team and individual triumphs and fondest memories from a lifelong tennis career.
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Belinda Ensor
At the Going Down of the Sun
... to the commemoration of the war service of the thousands of Victorians who served between 1914 and 1918. Many of these men and women died in active service and were buried overseas, so locally built monuments served as important places to mourn and remember them ...One hundred years on, evidence of the impact of the First World War can be plainly seen across Victoria.
Built heritage including cenotaphs, statues, plaques and obelisks are peppered across the state’s public spaces, each dedicated to the commemoration of the war service of the thousands of Victorians who served between 1914 and 1918.
Many of these men and women died in active service and were buried overseas, so locally built monuments served as important places to mourn and remember them. They were places for private and collective mourning, commemoration and remembrance.
These memorials were truly local, often built through community fundraising and supported by communities who shared a sense of loss. Most are inscribed with the names of those who died from the region, while others list the names of all those who served.
Across Victoria, cenotaphs and built memorials remain central to ANZAC Day services, but the way we commemorate has changed with each generation and so has the way we remember and mourn the servicemen of the First World War. Photographic and material culture collections from across the state, catalogued here on Victorian Collections, capture some of the tangible and intangible heritage associated with the shifting ways we commemorate the First World War. They provide meaningful insight in to our society and how we make sense of war and loss.
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Textiles and Fibre Art
... and encouraging a questioning of the status quo. Initially aligned with 'women’s work', textiles have become a rich field for both male and female artists to examine gendered roles and social mores, as well as the boundaries of artistic practice. Ararat Regional ...Established in 1968, Ararat Regional Art Gallery has a unique collection of textiles and fibre art dating from the 1970s, '80s and '90s through to now.
The gallery started collecting work in the 70’s arising from Australia’s growing craft movement – including glass and ceramics. A decision was later made to focus the collection on textiles to reflect the region’s historical association with fine merino wool production. The gallery now has over 1,200 items in its collection, with pivotal works by leading Australian and international artists working in fibre and textiles.
Textiles have been woven from fibre to create clothing and other items since prehistoric times. The 1960’s were a time of great change, with feminism entering the general lexicon and encouraging a questioning of the status quo. Initially aligned with 'women’s work', textiles have become a rich field for both male and female artists to examine gendered roles and social mores, as well as the boundaries of artistic practice.
Ararat Regional Art Gallery’s collection provides an invaluable history of textiles and fibre arts, and in doing so, it maps the influential role fibre and textiles have played in extending the boundaries both of visual art and social parameters.
Contemporary works featured in the gallery’s collection continue this tradition, with Lucas Grogan’s hand embroidered quilt offering a critique of contemporary culture.
Featured here are twenty representative works from the gallery’s textile and fibre art collection. Watch a video to learn about the history of Ararat Regional Art Gallery’s collection and see works by artists John Corbett (Australia), Olga de Amaral (Columbia), Tony Dyer (Australia), Kate Just (USA/Australia), Sebastian Di Mauro (Australia) and Yvonne Koolmatrie (Australia/Ngarrandjeri).
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Possum Skin Cloaks
... sitePanel 5: Woman's circle and woman's business. These are the old women in ceremony with their message sticks and digging sticks. These pathways represent their journey into their sacred circle, and the woman's business is about connecting to Country.Panel ...CULTURAL WARNING: Aboriginal and Torres Strait Islander users are warned that this material may contain images and voices of deceased persons, and images of places that could cause sorrow.
Continuing the practice of making and wearing possum skin cloaks has strengthened cultural identity and spiritual healing in Aboriginal communities across Victoria.Embodying 5,000 years of tradition, cultural knowledge and ritual, wearing a possum skin cloak can be an emotional experience. Standing on the barren escarpment of Thunder Point with a Djargurd Wurrong cloak around his shoulders, Elder Ivan Couzens felt an enormous sense of pride in what it means to be Aboriginal.
In this story, eight Victorian Elders are pictured on Country and at home in cloaks that they either made or wore at the 2006 Melbourne Commonwealth Games Opening Ceremony.
In a series of videos, the Elders talk about the significance of the cloaks in their lives, explain the meanings of some of the designs and motifs, and reflect on how the cloaks reinforce cultural identity and empower upcoming generations.
Uncle Ivan’s daughter, Vicki Couzens, worked with Lee Darroch, Treahna Hamm and Maree Clarke on the cloak project for the Games. In the essay, Vicki describes the importance of cloaks for spiritual healing in Aboriginal communities and in ceremony in mainstream society.
Traditionally, cloaks were made in South-eastern Australia (from northern NSW down to Tasmania and across to the southern areas of South Australia and West Australia), where there was a cool climate and abundance of possums. From the 1820s, when Indigenous people started living on missions, they were no longer able to hunt and were given blankets for warmth. The blankets, however, did not provide the same level of waterproof protection as the cloaks.
Due to the fragility of the cloaks, and because Aboriginal people were often buried with them, there are few original cloaks remaining. A Gunditjmara cloak from Lake Condah and a Yorta Yorta cloak from Maiden's Punt, Echuca, are held in Museum Victoria's collection. Reproductions of these cloaks are held at the National Museum of Australia.
A number of international institutions also hold original cloaks, including: the Smithsonian Institute (Washington DC), the Museum of Ethnology (Berlin), the British Museum (London) and the Luigi Pigorini National Museum of Prehistory and Ethnography (Rome).
Cloak-making workshops are held across Victoria, NSW and South Australia to facilitate spiritual healing and the continuation of this traditional practice.