Silver commemorative trowel with a turned wood handle. "Presented by the Revd. Hugh Blair A.M. to Hugh Murray Esqre. J.P. on the occasion of laying the foundation stone OF THE BIRREGURRA PRESBYTERIAN CHURCH, JANUARY 1865."birregurra presbyterian church, blair, hugh, rev, murray, hugh, j.p.

This item is part of the collection of Ecclesiastical Linen once used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. This item is part of the Ecclesiastical Linen collection, which is significant for its examples of handworked embroidery and drawn-thread work from the early 20th century. The items are also examples of a collection used for religious services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance the the community of setting aside land in the 1850's for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900's and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Chalice cover, part of a set of Ecclesiastical Linen once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. The white fabric has been hand stitched and a drawn-thread design of a cross has been handworked into the fabric. Pulled-thread symbol [cross]flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, communion linen, hand worked linen, religious service, religious ceremony, ceremonial linen, chalice cover, drawn-thread, needlework

In 1975, divers from Flagstaff Hill, found an ornate communion set used to celebrate the Eucharist or holy communion by a number of different Christian faiths was recovered from the wreck of the Schomberg. The set comprised a cruet or jug, two chalices, a plate and a lid. The lid did not fit any of the other objects and in 1978 a piece of the lid broke off, revealing a glint of gold. As museum staff carefully examined the lid and removed marine growth, they found a diamond ring, which is currently on display in the Great Circle Gallery at Flagstaff Hill. The collection of artefacts from the Schomberg also contains ship fittings and equipment, personal effects, a lithograph, tickets and a photograph from the Schomberg. Most of the artefacts were salvaged from the wreck by Peter Ronald a former director of Flagstaff Hill maritime museum. The Schomberg was a large three-masted full-ship rigged wooden ship built in 1855 by Alexander Hall and Co in Aberdeen, Scotland for James Baines' famous Black Ball Line at £43,103. The vessel was 288 feet (88 meters) in length, with a beam of 45 feet (14 meters), a depth of 29.5 feet (8.99 meters) of 2,284 tons. The mainmast was 210 feet (64 meters) high and she carried 3.3 acres of sail. The vessel was constructed with three skins. One planked fore and aft, and two diagonally planked, fastened together with screw-threaded trunnels (wooden rails). The Schomberg is one of only three clipper wrecks in Victorian waters that operated the England-to-Australia run. While the other two, Empress of the Sea and Lightning, were built by the famous American shipbuilder, Donald Mac Kay. Schomberg was an attempt to build a faster ship than Mac Kay and a vessel fast enough to break the sailing record to Australia. The Schomberg sailed on her maiden voyage from Liverpool on 6 October 1855, under the command of Captain James Forbes, on its maiden voyage to Australia with general cargo, jewellery, spirits, machinery, and 2,000 tons of iron rails and equipment intended to build the Melbourne to Geelong Railway and a bridge over the Yarra from Melbourne to Hawthorn. She also carried a cow for fresh milk, pens for fowls and pigs, plus 90,000 gallons of water for washing and drinking. She also carried 17,000 letters and 31,800 newspapers. There were approximately 473 passengers and a crew of 105. It was hoped that Schomberg would make Melbourne in sixty days, setting a record for the voyage, but light winds at the equator dashed those expectations. The ship sighted Moonlight Head in southwest Victoria on Christmas Day but through a deadly combination of wind, currents and unmarked sand spits, the vessel gently ran aground on 26 December 1855 on a spit that juts into Newfield Bay, just east of Curdies Inlet, and the present town of Peterborough. Fortunately, the SS Queen was nearby and managed to save all passengers and crew. The steamers Keera and Maitland were dispatched to salvage the passenger's baggage and the more valuable cargo. Other salvage attempts were made, but deteriorating weather made the work impossible, and within two weeks the Schomberg's hull was broken up and the vessel abandoned. The wrecking of the Schomberg caused quite a public stir, particularly in light of the fact the vessel was supposed to be, the most perfect clipper ship ever built. Captain Forbes was charged in the Supreme Court under suspicion that he was playing cards with two female passengers below decks when his ship ran aground. Despite a protest meeting, two inquiries and the court proceedings, he was found not guilty and cleared of all charges. In 1975, divers from Flagstaff Hill, including Peter Ronald, found an ornate communion set at the wreck. The set comprised a jug, two chalices, a plate and a lid. The lid did not fit any of the other objects and in 1978 a piece of the lid broke off, revealing a glint of gold. As museum staff carefully examined the lid and removed marine growth, they found a diamond ring, which is currently on display in the Great Circle Gallery at the Flagstaff Hill Maritime Museum that also displays ship fittings and equipment, and personal effects. Most of the artefacts were salvaged from the wreck by Peter Ronald, former director of Flagstaff Hill.This object is significant as an example of an item in common use in the mid-19th century that is still in use today. The Schomberg has historical significance as one of the first luxurious ships built to bring emigrants to Australia to cash in on the gold rush era. And is included on the Victorian Heritage Register (VHR S612). The collection of Schomberg artefacts held at Flagstaff Hill Museum is primarily significant because of the relationship between these recovered items having a high potential to interpret the story of the Schomberg and its foundering during a storm. The shipwreck is of additional historical significance for representing aspects of Victoria’s shipping history and for its association with the first passenger ship, which was designed not only to be the fastest and most luxurious of its day but foundered on its maiden voyage to Australia.Cruet and lid; electroplated silver metal over metal, possibly nickle. The cruet has a wide bowl large handle .The round domed lid has a pattern around the border. The cruet and lid are part of a Communion set that was recovered from the wreck of the Schomberg.warrnambool, flagstaff-hill, flagstaff-hill-maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, schomberg, shipwrecked-artefact, clipper ship, black ball line, 1855 shipwreck, aberdeen clipper ship, captain forbes, peterborough shipwreck, ss queen, schomberg jug or cruet, jug or cruet, schomberg communion set, jug, cruet and lid, cruet, communion set, religious service, communion service, ceremonial service, mass

Identical trowel S027 presented to Mrs John Watson.Black leather box with crimson velvet and satin lining containing an engraved silver trowel with a turned bone patterned handle."Presented to Mrs Job Smith by the trustees of the Kew Wesleyan Church on the occasion of her laying a memorial stone of the completion of the Edifice December 11th 1889"kew wesleyan church

Triangular shaped black velvet ceremonial headwear with black ostrich feathers attached from each corner/point to centre. Gold coloured brocade and decorative button on the left-hand side, atop black pleated fabric. Satin-like lining, adjustable drawstring, with hard head support under the material.tricorne, hat, mayor, ceremonial wear, city of brighton, bayside, headwear, ostrich feathers, r.w. bredin & son, mayoral regalia

Erected in the township of Miners Rest in 1920 in remembrance of fallen soldiers, this granite plinth cenotaph stands at the West end of an Avenue of Honour with 25 trees. The memorial is of Harcourt colonial granite, with bronze face plates, and contains the names of twenty-four soldiers of the district who sacrificed their lives at war. The monument was designed by the well-known sculptor, Mr F. W. Commons, and the work executed by returned soldiers employed at his studio on Creswick Road, Ballarat.The memorial is of historic and social significance to the people of BallaratGranite stone memorial including plaques on a bluestone base. 4 smaller granite posts and flag pole. In honour of our men of this district who gave their lives in the great war 1914-19. Duty Nobly Done. Erected by residents A.D.1920. Unveiled by Sir A. J. Peacock K.C.M.C., M.L.A. 23rd May 1920 Soldiers named; L.C. Blackman, D.G. Chisholm, J. Dowie, D. Dobson, H. Fisher, A.E. Gray, E.S. Holgate, H.S. Holgate, A. Kennedy, W.C. Kilfeder, G.A. Loader, H.R. Lonsdale, W. Miller, P. Morgan, C.A. Morrison, J. McDonald, N. McKenzie, L. Pollock, W.G. Pollock, A. Robertson, C.F. Shelton, P.J. Shelton, G.F. Smith, J.T. Swain.miners rest cenotaph, miners rest avenue of honour

Part of regalia worn by K.J.Riddell Grand Master of MUIOOF 1950-51 DMG-1929Part of regalia worn by K.J.Riddell Grand Master of MUIOOF 1950-51 Ceremonial Collar: Collar- Purple velvet, gold braid, heavy metallic gold embroidery, two gold tassels, metallic gold fringe, backed with black material possibly cotton. Four(4) medals attachedFirst medal, purple/gold ribbon- 1929 K.J.Riddell, DGM, Port Fairy District. 2nd medal, Blue/white ribbon, K.J.Riddell for introducing 50 members 1947. 3rd medal, Faded purple ribbon, K.J.Riddell Grand Master 1950-51societies, muioof, riddell, k.j.

Bridgewater is a situated 39km northwest of Bendigo and 170 km from Melbourne. It was established as a crossing point over the Loddon River for gold diggers en route to the Inglewood gold diggings. As gold began to dry up in the district the town of Bridgewater developed due to its proximity to the river which it relied on for industries such as brewing, farming and market gardens. As demand on the water supply grew, the Water Works were established to ensure supply and manage the quality of the water for drinking. Decorated hand operated cast iron embosser with 40mm seal head attached. Gold and orange painted decorations extend from top edge of handle to sides of base. Original knob has been replace with a newer wooden knob. Well used showing all over signs of wear. Seal is for the Bridgewater Waterworks Trust 1927.Bridgewater Waterworks Trust 1927.loddon shire

This item is part of the collection of Ecclesiastical Linen once used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. This item is part of the Ecclesiastical Linen collection, which is significant for its examples of handworked embroidery and drawn-thread work from the early 20th century. The items are also examples of a collection used for religious services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance the the community of setting aside land in the 1850's for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900's and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Maniple, part of a set of Ecclesiastical Linen once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. Handmade Eucharist serving cloth, white fabric with white embroidery on one end, symbolising rope entwined around an anchor. flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, communion linen, maniple, eucharist, embroidered linen, hand worked linen, j.a. coe, rope and anchor emblem, religious service, religious ceremony, ceremonial linen, embroidered cloth

Eaglehawk mayoral robe with fur trim.borough of eaglehawk, city of greater bendigo ceremonial item

A Legacy torch emblem painted on a wooden panel mounted on a stick for carrying in demonstrations or parades. It is seen in some photos of annual demonstrations with the children marching behind it. In particular one at the Glasshouse in 1961. It is painted in black and gold paint.A prop that was used for many years in the Annual Demonstrations.Gold painted Legacy Torch emblem painted on wood mounted on a wooden pole.torch, prop

The foundation stone of the New Wesleyan Church, Were Street, Brighton, Victoria was laid by Mrs W P Wells, the wife of the Superintendent of the Brighton Circuit and President of the Victorian Wesleyan Conference in 1887. The foundation stone was temporarily removed in the late 1930s and the 1937 publication "Were Street Jubilee" details the "proposed Jubilee Church". The same trowel was used when the stone was re-laid in 1955 at the beginning of the construction on the new church. S060.1 Silver commemorative trowel with a bone handle. The front and back both have inscriptions. The front has heavily engraved decoration. S060.2: Presentation box for S060.1. Teal colour rouched satin lined box made of brown leather.S060.1 Front: "TO MRS W. P. Wells ON THE OCCASION OF HER LAYING THE FOUNDATION STONE OF THE Wesleyan Church WERE STREET BRIGHTON APRIL 2ND 1887" S090.1 Back: "THIS TROWEL WAS USED BY REV. A.W.PEDERICK, L.TH. PRESIDENT OF THE CONFERENCE TO Lay the Foundation Stone of the new WERE STREET METHODIST CHURCH 30th JULY 1955".rev a w pederick, mrs w p wells, rev william p wells, were street methodist church brighton victoria, wesleyan church were street brighton victoria

Commissioned to mark the centenary of the Buninyong State (Primary) School, no. 1270.Silver coloured medallion with Buninyong School Centenary 1873 - 1973 and laurel wreath on the front and a relief image of the original school building on the reverse.Buninyong School Centenary 1873 - 1973; Stokes, Melb. on obverse.buninyong state school, buninyong primary school, education

In 2015 due to All Saints Cathedral being sold, the Bendigo Soldiers Memorial Institute Military Museum expressed interest in having the 38th Battalion Colours relocated to the museum. Under the direction of RSM Ceremonial, the colours were ceremonially placed by 8/7 RVR members and dedicated by Bishop Peter Curnow on 31st July 2015. Custodians of the colours were representatives of the Bendigo and District RSL, the 38th Battalion Association and the Passchendaele Barracks Military Historical Society. Refer Cat No 7512 for the plaque that was with the Colours in the Church..1) Rectangular banner representing the battalion colours with battle honours of the 38th Battalion on a green background. The battalion's battle honours are featured on eleven yellow ribbons with green embroidered lettering. Each ribbon is individually sewn onto the banner. In the centre are two concentric embroidered yellow circles. Inside the inner circle is the colour patch of the 38th Battalion. Between the inner and outer circles “THIRTY EIGHTH INFANTRY” has been embroidered. The centre piece is surrounded by a wreath featuring the flowers and leaves of the Golden Wattle. An embroidered King's crown is above the wreath. Red and Gold fringes feature on three edges of the banner. A sewn sleeve for a pike is on the right hand side. .2) Union flag in King's colours configuration. Red and gold fringes feature on three sides. A sewn sleeve for a pike is on the left hand side. In the centre are two embroidered circles. The inner circle contains an embroidered '38'. Between the inner and outer circles the words 'THIRTY EIGHTH INFANTRY' are embroidered. An embroidered King's crown appears above the circles.battalion colours, 38th battalion, colour patches

Gold plate on silver plated EPNS kite shaped commemorative trowel with a turned wooden handle with an engraved inscription. The trowel is in a blue cardboard box."Presented to Mrs Richard Lord on the occasion of her laying the foundation stone of the "Youth Welfare" building at Barkers Road Methodist Church. Nov. 9th 1935"mrs richard lord, barkers rd methodist church

Sterling silver commemorative trowel with a turned wood handle, engraved decorations and inscription"Presented to F. J. Cato Esqe on the occasion of his laying memorial stone S. Malvern Methodist Church Oct. 8th. 1904"cato, f. j., south malvern methodist church

This font is a piece of church furniture used in a baptism or christening service. It was originally installed in the St Nicholas Seamen's Church at 139 Nelson Place, Williamstown, Victoria. The church was a branch of the Victoria Missions to Seamen. THE MISSIONS TO SEAMEN (Brief History): - The Missions to Seamen was an Anglican charity that has served seafarers of the world since 1856 in Great Britain. Its symbol is a Flying Angel, inspired by a Bible verse. Today, there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000, the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres, such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943, a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. This font is significant through its association with the St Nicholas' Mission to Seamen Church in Williamstown, Melbourne, established in 1857. The collection of items from the Missions to Seamen in Williamstown, Victoria, has historical and social significance. They show that people of the 1800s and 1900s cared about the seafarers’ religious, moral, and social welfare, no matter what their religion, social status or nationality. It had its origins in Bristol, England, when a Seamen's Mission was formed in 1837. The first Australian branch was started in 1856 by the Rev. Kerr Johnston, a Church of England clergyman, and operated from a hulk moored in Hobson’s Bay; later, the Mission occupied buildings in Williamstown and Port Melbourne. Baptismal font: four-legged, varnished oak wood pedestal supporting a wooden box with a hand-beaten, rolled edge, copper ewer, bowl or basin insert. The box has a removable cover that has a round wooden knob. The sides of the box section have a decorative, diamond-shaped motif. The box and lid are octagonal, with four short sides and four long sides. The tops of the legs have an ornamental design. This is one of the original items in our St Nicholas Seamen's Church Williamstown Collection.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, font, baptisimal font, church furniture, religious ceremony, copper ewet, religious furniture, christening font, religion, religious service, sailors rest, bethel sailors’ church, bethel floating church, ladies harbour light guild, missions to seamen victoria, mission to seafarers, st nicholas seaman’s church williamstown, st nicholas mission to seamen church williamstown, mission to seamen williamstown, st nicholas seamen’s church flagstaff hill, 139 nelson place williamstown, anglican church, flying angel club, copper ewer, copper bowl, flagstaff hill maritime museum and village, maritime museum, maritime village, shipwreck coast, great ocean road, religious worship, worship service, st nicholas seamen’s church, williamstown, st nicholas missions to seamen’s church williamstown, missions to seamen, st nicholas missions to seamen’s church flagstaff hill, baptism, christening, ceremony, tradition, hand-beaten copper ewer

Catholic Chaplains Communion kit carried by Rev JJ Tresidder. Rev Tresidder served during the second world war as an Army Chaplian.Catholic Chaplians Communition kit, carried by WW2 chaplain VX117292 John Joseph Tressider. This is an example of the style of equipment, soldiers would have been offered communion from.Communion kit, consisting of 10 items. 1. A white linen Corporal with small red cross embroidered in its centre. This item was used during Mass/ communion/ Lords Supper to collect any host if it were to be dropped, especially after concecration. 2. Pyx. This is a flat circular dish with a hinged lid. On the side of the container is a small silver ball with a hole drilled through it to allow a string to be placed through and the Pyx to be worn around the priests neck. The Pyx is made of silver, and has a cross engraved on the lid. on the reverse " Rev. J.J.Tressider Catholic Chaplain" is enscribed. This item holds individual hosts ( bread) Following Concecration hosts are to be consumed or worn by the Priest and later to be distrubted as reserved sacrement. 3.Paten, a small silver dish, slightly bowing in the centre. There are no engraving on this item except for the makers stamps on the reverse. "T.G. Aunt & Co." " STG. Silver" Use for holding the Priests Host (Bread) representing the body of Christ, broken for all. 4. Chalice. Silver cup with flaired base.The inseide of the cup has a gold coloured appearence. On the base is a small raised silver cruisifix affixed by a screw. The Chalice was used asa a cup for holding water and wine, drunk from by all as a common cup, beginning and ending with the Priest. 5&6. Two silver Cruets. Each crust is a small silver jug with sloping sides with a small pinched lip for pouring. There are no handles and each cruet has the words " Catholic Chaplain" enscribed on its side. One of the cruets is used for adding a small amount of water to the chalice, representing Christs humanity, the outher is used to add a small amount of wine, representing the blood of Christ and divinity. 7. Lavabo Bowl. a small silver bowl with raised sides. The bowl has " Catholic Chaplain" inscribed in the base of the disg. The Lavabo bowl is used to wash the Priests hands prior to celebrating the Mass. 8. Ewer. A small silver water jug with a curled handle. The Ewer has 3 bands engraved arounf its middle and inside has a goldish tint. On its base is stamped "Albion Pla" "EPNS A" The Ewer is used to wash the priests hands prior to Mass. 9. Oil for the infirm- A small sliver canister that can be screwed to two similat canasters. The base has an internal screw thread to allow this to happen. The lid can be screwed on/ off and has an ornate cross enscribed on its top. The side of the canaster has a letter "I" incribed on it filling most of the canasters side. The canaster is believed to still contain the oil. The oil of the infirm is used outside of the mass in a service to administer the sacrement of the anointing of the sick. 10, Leather Oil Carry case, small, chocolate brown tubular carrying case with two snaps for closure on the side. the case has cardboard stiffening and a small amount of cottonwool to soak up any spilt oil. Case is used to carry upto three oil canasters. listed in descriptioncatholic church, 5/6rvr, chaplains kit

Silver commemorative trowel with a black Bakelite handle in a dark blue cardboard box."Presented to M.WHITE ESQ. JP by the Architect CLIVE H. LORD, A.R.I.A. to lay the FOUNDATION STONE of the NORTH BALWYN METHODIST CHURCH. 30-8-41."white, m., north balwyn methodist church, lord, clive h.

HMAS BENDIGO (J187) was an Australian made "Corvette" which served throughout WW2 until 'paid off' on 27 September 1946. The Bendigo Military Museum also holds the last ensign of HMAS BENDIGO, it has a large number of auto graphs. We also hold the wooden crest and Battle Honours Board, this is on loan for 5 years. Refer to Cat 4546 Ensign.1. This is a medium size ships bell. It is cast from Brass. It has a protrusion on the top with a hole in it, used for mounting. The words HMAS BENDIGO 1941 are engraved into the side and painted black. The exterior surface has a few pits, but has been polished numerous times. The interior surface is rough cast, with a large quantity of dints, where it has been struck by the clapper. 2. This is the clapper. There is a steel hook under which is a weight of steel. Under that is a ring. Suspended from the bottom ring is the rope handle. This is an excellent example of navy rope work. At the top of it is a metal ring. Under that is a white and red stylised crown. Under the 'headband' of the crown is a white rope handle with blue inserts. At the bottom is a large rope "Ball" with numerous rope threads of about 180mm length.ww2, ran, hmas bendigo

The tablecloth was used at Methodist Girls' Comradeship and Methodist Girls' Comradeship Rays' Section meetings.Square blue cotton tablecloth with an appliqued white and gold embroidered Methodist Girls' Comradeship emblem in on corner.methodist girls' comardeship, methodist girls' comradeship rays' section

Object. Soft off-white kid leather apron, with three sides edged in a 5 cm wide band of blue grosgrain ribbon, mitred at the lower corners. A Vshaped over-lap-13 cm deep at the centre front peak and sewn into the waistband, has a metal angled lodge symbol at the centre front. This symbol which has a circular blue enamel shape at the centre, is repeated in the corners of the lower edge. Two 5 cmx16cm long blue ribbon tabs hang from under the V shaped panel, and have a 5.8 cm x 1.3 cm metal fitting at the lower edge. From this metal fitting, seven x 5 cm long chains, each finished with a small metal ball hang over the lower end of the ribbon tab.P.Blashki8. & Sons. IM SAGE ESTABLISHED 1885 105 YEARS OF SERVICE. 109 SWANSTON STREET MELB..organisation, masonic lodge, kid leather apron

The fine white linen rectangular mat was possibly used on a side table there the chalice, collection plate and other ceremonial items could be stored. This item is part of the collection of Ecclesiastical Linen once used by St. Andrews Anglican Church on the corner of the Esplanade and 14 Drummond St, Dennington, Victoria. The first Anglican service was conducted on December 22nd, 1907. The church was decommissioned in January 2003. This item is part of the Ecclesiastical Linen collection, which is significant for its examples of handworked embroidery and drawn-thread work from the early 20th century. The items are also examples of a collection used for religious services during this period. The Ecclesiastical Linen is also significant for its association with the early development of the local township of Dennington and the importance the the community of setting aside land in the 1850's for the purpose of religious worship. The Ecclesiastical Linen is also significant for its connection to St Andrews Anglican Church, Dennington. The church was funded and attended by the local community in the early 1900's and is now listed on the Victorian Heritage Database (VHD 118083) as a building of historical and social significance. Mat, part of a set of Ecclesiastical Linen once used in St. Andrew's Anglican Church, Dennington, Victoria, between the years 1907 and 2003. The hem of the fine white linen square has been hand stitched.flagstaff hill, warrnambool, maritime museum, shipwreck coast, great ocean road, st andrews anglican church dennington, dennington church, warrnambool church 1907, ecclesiastical linen, communion linen, hand worked linen, religious service, religious ceremony, ceremonial linen, needlework, fine linen, mat

White wooden cross with knitted poppy attached coloured red with green and black center. Soldier's name and serial number printed in black ink on front. Australian flag attached on back.THOMAS, DAVID JOHN 38712cross, memorial cross, thomas

This gavel (or mallet) and stand was used by the Shire of Strathfieldsaye Mayor or a presiding officer of a meeting to signal for attention or order.Wooden gavel with carved handle and stand. Front of stand has enameled circular badge containing the Shire of Strathfieldsaye coat of arms with words Shire of Strathfieldsaye Victoria 1866.Shire of Strathfieldsaye Victoria 1866.shire of strathfieldsaye, city of greater bendigo administration item

The origins of the brass candlestick holders are unknown. However, they both are on display in the memorial Chapel of St Peter aka the Mariners' chapel. Given the style of the candlesticks it is possible that they were initially in use at either the original Port Melbourne chapel operating in the late 19thC. or possibly used at the 1907 building, Siddeley st where an improvised chapel was established. The Memorial Chapel of St Peter is a crucial part of the Mission to Seafarers Melbourne building complex, underscoring the relationship between the organisation and the Anglican Church, as well as being a site of continuous usage since the building was opened.This brass candle stand or floor candlestick holder is one of a pair. The candle holder is shaped like an open flower. There is elaborate brass ornamentation, floral in nature. Below is an angel figure holding a sword with both hands with the tip pointing toward its feet. The base of the candlestick is a tripod with three winged dogs, forming the feet. There is elaborate ornamentation that in turn connect each of the dogs together.candelabra, st peter chapel, flinders street, mission to seafarers, seamen's mission