To celebrate Rosh Hashanah (Jewish New Year), Jews eat foods like honey cake and apple dipped in honey. Along with a special prayer, this is a way of asking God for a sweet and happy year ahead. Our contemporary Judaica collection was developed through a series of exhibitions titled Australian Contemporary Design in Jewish Ceremony I, II and III. For each of the three exhibitions, contemporary artists and crafts-makers were invited to design new objects that could be used to perform the Jewish ceremonies and rituals that had been preserved and developed by Australia’s Jewish community over the last 200 years. This collection now comprises over sixty unique and distinctive objects made using very different methods of production, including tapestry, silver-smithing, carpentry, ceramics and glass-work. These objects have been inspired by a broad spectrum of religious, spiritual, artistic and emotional responses to the ideology and practice of Jewish rituals, as well as deeply considered connections to Australia’s broader culture and landscape. judaica, ceramics, jewish new year

Darkness and a little light: ?Race? and sport in Australia Colin Tatz (AIATSIS & Australian National University) and Daryl Adair (University of Technology Sydney) Despite ?the wonderful and chaotic universe of clashing colors, temperaments and emotions, of brave deeds against odds seemingly insuperable?, sport is mixed with ?mean and shameful acts of pure skullduggery?, villainy, cowardice, depravity, rapaciousness and malice. Thus wrote celebrated American novelist Paul Gallico on the eve of the Second World War (Gallico 1938 [1988]:9-10). An acute enough observation about society in general, his farewell to sports writing also captures the ?clashing colors? in Australian sport. In this ?land of the fair go?, we look at the malice of racism in the arenas where, as custom might have it, one would least want or expect to find it. The history of the connection between sport, race and society - the long past, the recent past and the social present - is commonly dark and ugly but some light and decency are just becoming visible. Coming to terms: ?Race?, ethnicity, identity and Aboriginality in sport Colin Tatz (AIATSIS & Australian National University) Notions of genetic superiority have led to some of the world?s greatest human calamities. Just as social scientists thought that racial anthropology and biology had ended with the cataclysm of the Second World War, so some influential researchers and sports commentators have rekindled the pre-war debate about the muscular merits of ?races? in a new discipline that Nyborg (1994) calls the ?science of physicology?. The more recent realm of racial ?athletic genes?, especially within socially constructed black athletic communities, may intend no malice but this search for the keys to their success may well revive the old, discredited discourses. This critical commentary shows what can happen when some population geneticists and sports writers ignore history and when medical, biological and sporting doctrines deriving from ?race? are dislocated from any historical, geographic, cultural and social contexts. Understanding discourses about race, racism, ethnicity, otherness, identity and Aboriginality are essential if sense, or nonsense, is to be made of genetic/racial ?explanations? of sporting excellence. Between the two major wars boxing was, disproportionately, a Jewish sport; Kenyans and Ethiopians now ?own? middle- and long-distance running and Jamaicans the shorter events; South Koreans dominate women?s professional golf. This essay explores the various explanations put forward for such ?statistical domination?: genes, biochemistry, biomechanics, history, culture, social dynamics, the search for identity, alienation, need, chance, circumstances, and personal bent or aptitude. Traditional games of a timeless land: Play cultures in Aboriginal and Torres Strait Islander communities Ken Edwards (University of Southern Queensland) Sports history in Australia has focused almost entirely on modern, Eurocentric sports and has therefore largely ignored the multitude of unique pre- European games that are, or once were, played. The area of traditional games, especially those of Aboriginal and Torres Strait Islander peoples, is an important aspect of the cultural, social and historical experiences of Indigenous communities. These activities include customs of play that are normally not associated with European notions of competitive sport. Overall, this paper surveys research undertaken into traditional games among Indigenous Australians, as well as proposals for much needed further study in this area. Culture, ?race? and discrimination in the 1868 Aboriginal cricket tour of England David Sampson As a consequence of John Mulvaney?s important historical research, the Aboriginal cricket and performance tour of Britain in 1868 has in recent decades become established as perhaps the most famous of all public events in contact history involving Aborigines, white settlers and the British metropolis. Although recognition of its importance is welcome and significant, public commemorations of the tour have enveloped the tour in mythologies of cricket and nation. Such mythologies have obscured fundamental aspects of the tour that were inescapable racial and colonial realities of the Victorian era. This reappraisal of the tour explores the centrality of racial ideology, racial science and racial power imbalances that enabled, created and shaped the tour. By exploring beyond cricketing mythology, it restores the central importance of the spectacular performances of Aboriginal skills without which the tour would have been impossible. Such a reappraisal seeks to fully recognise the often trivialised non-cricketing expertise of all of the Aboriginal performers in 1868 for their achievement of pioneering their unique culture, skills and technologies to a mass international audience. Football, ?race? and resistance: The Darwin Football League, 1926?29 Matthew Stephen (Northern Territory Archive Service) Darwin was a diverse but deeply divided society in the early twentieth century. The Commonwealth Government introduced the Aboriginals Ordinance 1911 in the Northern Territory, instituting state surveillance, control and a racially segregated hierarchy of whites foremost, then Asians, ?Coloureds? (Aborigines and others of mixed descent) and, lastly, the so-called ?full-blood? Aborigines. Sport was important in scaffolding this stratification. Whites believed that sport was their private domain and strictly controlled non-white participation. Australian Rules football, established in Darwin from 1916, was the first sport in which ?Coloured? sportsmen challenged this domination. Football became a battleground for recognition, rights and identity for all groups. The ?Coloured? community embraced its team, Vesteys, which dominated the Northern Territory Football League (NTFL) in the 1920s. In 1926, amidst growing racial tension, the white-administered NTFL changed its constitution to exclude non-white players. In reaction, ?Coloured? and Chinese footballers formed their own competition - the Darwin Football League (DFL). The saga of that colour bar is an important chapter in Australia?s football history, yet it has faded from Darwin?s social memory and is almost unknown among historians. That picture - Nicky Winmar and the history of an image Matthew Klugman (Victoria University) and Gary Osmond (The University of Queensland) In April 1993 Australian Rules footballer Nicky Winmar responded to on-field racist abuse by lifting his jersey and pointing to his chest. The photographic image of that event is now famous as a response to racial abuse and has come to be seen as starting a movement against racism in football. The racial connotations in the image might seem a foregone conclusion: the power, appeal and dominant meaning of the photograph might appear to be self-evident. But neither the fame of the image nor its racial connotation was automatic. Through interviews with the photographers and analysis of the use of the image in the media, we explore how that picture came to be of such symbolic importance, and how it has remained something to be re-shown and emulated. Rather than analyse the image as a photograph or work of art, we uncover some of its early history and explore the debates that continue to swirl around its purpose and meaning. We also draw attention to the way the careful study of photographs might enhance the study of sport, race and racism. ?She?s not one of us?: Cathy Freeman and the place of Aboriginal people in Australian national culture Toni Bruce (University of Waikato) and Emma Wensing (Independent scholar) The Sydney 2000 Olympic Games generated a national media celebration of Aboriginal 400 metre runner Cathy Freeman. The construction of Freeman as the symbol of national reconciliation was evident in print and on television, the Internet and radio. In contrast to this celebration of Freeman, the letters to the editor sections of 11 major newspapers became sites for competing claims over what constitutes Australian identity and the place of Aboriginal people in national culture. We analyse this under-explored medium of opinion and discuss how the deep feelings evident in these letters, and the often vitriolic responses to them, illustrate some of the enduring racial tensions in Australian society. Sport, physical activity and urban Indigenous young people Alison Nelson (The University of Queensland) This paper challenges some of the commonly held assumptions and ?knowledges? about Indigenous young people and their engagement in physical activity. These include their ?natural? ability, and the use of sport as a panacea for health, education and behavioural issues. Data is presented from qualitative research undertaken with a group of 14 urban Indigenous young people with a view to ?speaking back? to these commentaries. This research draws on Critical Race Theory in order to make visible the taken-for-granted assumptions about Indigenous Australians made by the dominant white, Western culture. Multiple, shifting and complex identities were expressed in the young people?s articulation of the place and meaning of sport and physical activity in their lives. They both engaged in, and resisted, dominant Western discourses regarding representations of Indigenous people in sport. The paper gives voice to these young people in an attempt to disrupt and subvert hegemonic discourses. An unwanted corroboree: The politics of the New South Wales Aboriginal Rugby League Knockout Heidi Norman (University of Technology Sydney) The annual New South Wales Aboriginal Rugby League Knockout is so much more than a sporting event. Involving a high level of organisation, it is both a social and cultural coming together of diverse communities for a social and cultural experience considered ?bigger than Christmas?. As if the planning and logistics were not difficult enough, the rotating-venue Knockout has been beset, especially since the late 1980s and 1990s, by layers of opposition and open hostility based on ?race?: from country town newspapers, local town and shire councils, local business houses and, inevitably, the local police. A few towns have welcomed the event, seeing economic advantage and community good will for all. Commonly, the Aboriginal ?influx? of visitors and players - people perceived as ?strangers?, ?outsiders?, ?non-taxpayers? - provoked public fear about crime waves, violence and physical safety, requiring heavy policing. Without exception, these racist expectations were shown to be totally unfounded. Research report: Recent advances in digital audio recorder technology provide considerable advantages in terms of cost and portability for language workers.b&w photographs, colour photographs, tablessport and race, racism, cathy freeman, nicky winmar, rugby league, afl, athletics, cricket, digital audio recorders

The community of parents, grandparents, family and friends offer much support to students. These photographs, ranging from the late 1980s to early 2000s, show the generations and groups that partake in moments of classroom visits, a wedding, working bees, and festival days . For inquiries or access contact [email protected] images have inscriptions on the reverse, such as: school community, electives parent involvement, parents inclusion, electives parent participation, parents house, Parents' night L-R Rodney Nissen Michael Warren, L-R Alan & Karen Kozica, Susie Cohen, support, mother on duty (no name).family, community, school, jewish school, bialik college, photographs

Students of Bialik partook in a large chess themed event. There was a range of chess board themed cakes and platters shown, students dressed as various pieces of the board, family and friends from the community are shown seated, watching the children perform. For inquiries or access contact [email protected] photographs have a post-it note on the reverse of the photograph. 'The Food: I loved the kake. It was good. Charlie. Lindsay I loved the cupcakes I made it with my mom.' Another states 'we are handing out the tick's to the gest's [sic].school, jewish school, bialik college, photographs, chess, club

Newspaper article regarding the opening ceremony of the 'Samuel and Margaret Wynn House' at the Shakespeare Grove campus, possibly published in The Jewish News, 14 March 1969. "Bialik College, the community is invited to the Official Opening of the Samuel and Margaret Wynn House. A new, ultra-modern buidling consisting of four classrooms and facilities, on Sunday, March 23, at 11a.m. In the College grounds, 6 Shakespeare Grove, Hawthorn. The opening ceremony will be performed by Mr. Sam Wynn. No Appeal"shakespeare grove, major donors, celebration, fundraising

"Why Another College?", The Herald, 28 November 1962. "With the opening of Bialik College Appeal this week it may be appropriate to ask why the appeal is being made to the community and what the college expects to contribute to the community in the future. After all Melbourne already has Mount Scopus College taking children from all over Melbourne and four or five other Jewish day schools in a system which is already one if not the best for a community of its size in the world. One of the most important answers to the question is that none of the existing primary schools, not even Mount Scopus, really serves the Jewish educational needs of primary school children in the northern and eastern suburbs of Melbourne. Even children in these suburbs attending Mount Scopus College spend several hours a day travelling and are thus deprived of valuable time for study, play or other extra curricular activities...."israel, zionist, hebrew school, shakespeare grove, fundraising

This dress was worn by Julia Benjamin (1850-1927) for her marriage to Abraham Smith (of Polish descent) at the Melbourne Hebrew Congregation in Bourke Street, Melbourne on 5 September 1868. Julia was the daughter of Joseph Benjamin and Hannah Soloman. Records suggest it may have been converted into her 'calling' gown for the three month 'bridal' period following her marriage. The gown would have been worn with accompanying accessories of a cape and gloves.An early example of a wedding dress of the Melbourne Jewish community.One piece floor length dress of (originally) lavender, watered (moiré) silk taffeta with short sleeves and train that is controlled by interior tapes to create bustle effect. The bodice fastens down the centre front to the waist where the opening below the waist is concealed by side pleats. The bodice appears to have originally featured a piece of lace at the neckline and a textile ruched belt. The dress is backed with a cream cotton.julia benjamin, abraham smith, joseph benjamin, hannah soloman, melbourne hebrew congregation, wedding dress

349 page PDF - contains bookmarked table of contentsnon-fictionThe Australian Jewish Almanac was published in Melbourne in 1937. It was the first Yiddish book published in Australia and brings together works from Yiddish writers both in Australia and from overseas. Edited by the renowned Yiddish writer Melech Ravitch (or Melekh Ravitsh) it provides a unique survey of the views and concerns of Jewish immigrants in Australia in the 1930s. The Almanac contains short fiction and non-fiction pieces including histories of Jewish communities in Australia, political commentary and translations into Yiddish of works by Australian authors. Digitisation of the Almanacs was funded by Martin Munz in honour of his parents Hirsch & Estera Munz.jewish immigrants, yiddish melbourne, melekh ravitsh, pinchas goldhar, hirsch munz, newman rosenthal, peretz hirshbein, bezalel stavarowsky, jacob trevaks, nathan spielfogel, aron patkin, yosef laftvitch, jean campbell, henry lawson, shimon zander, l. zabinsky, israel sher, solomon wynn, shmuel weissberg, yiddish literature

458 page PDF - contains bookmarked table of contentsnon-fictionThe Second Australian Jewish Almanac was published in Melbourne in 1942 to mark the 30 Year Jubilee of the Kadimah. Edited by a collective of Hertz Bergner, Pinchas Goldhar, Bonem Warshawski, Hirsch Munz it provides a unique survey of the views and concerns of Jewish immigrants in Australia. The Almanac contains short fiction and non-fiction pieces including histories of Jewish communities in Australia, political commentary and poetry. Digitisation of the Almanacs was funded by Martin Munz in honour of his parents Hirsch & Estera Munz.jewish immigrants, yiddish melbourne, melekh ravitsh, pinchas goldhar, hirsch munz, hertz bergner, bonem warshawski, j. giligitch, dr. m. lazarson, chaim rosenstein, dr. j. h. gentili, a. yonavitch, brian fitzpatrick, isaac horowitz, y. n. steinberg, aron patkin, dr d. berger, yiddish literature

463 page PDF - contains bookmarked table of contentsnon-fictionThe Third Australian-Jewish Almanac was published in Melbourne in 1967 to mark the 55th Anniversary of the Kadimah. Edited by the Cultural Committee of the Kadimah it provides a unique survey of the views and concerns of Jewish immigrants in Australia. The Almanac contains short fiction and non-fiction pieces including sections on the Kadimah, Jewish Life in Australia, How Others See Us, Essays and Stories, Poems and Drama. The Almanac also includes a section in honour of those lost in the Holocaust and greetings to the Kadimah on the occassion of the 55th Anniversary. Digitisation of the Almanacs was funded by Martin Munz in honour of his parents Hirsch & Estera Munz.jewish immigrants, yiddish melbourne, hirsch munz, yiddish literature, l. friedman, chaim rosenstein, dovid herman theatre, sender burstin, a. zimmerman, a. troy, shmuel bennet, hertz bergner, chaim shoshkas, jacob pat, melekh ravitsh, mendel mann, dr. berl frimer, abraham zukiert, moishe ajzenbud, y. m. levin, j. honig, yitzchak wiener, sheva glass-wiener, y. kirsh, m. balberyszski, y. orbach, ben zion patkin

In June, 2001, senior students from Bialik College ran a fundraiser that gathered together 'socks and jocks' to donate to the homeless.Reverse shows developing stamp for 26/06/01fundraising, community, bialik college, jewish school, 2000s

non-fictionA typescript with some pages handwritten of the life of Nathan Spielvogel founder of the Ballarat Historical Society, teacher and community leader. Tied at top corner with ribbon.memoir, spielvogel, ballarat, dimboola, jewish