Note from James Hall to the C.R. of C. K. of the Forest, Mechanics Institute, Long Gully certifying that his Wife Margaret Hall was in good Health and signed by James Hall. Dated August 9th/76.societies, aof, correspondence, ancient order of foresters no 3770 collection - note from james hall, court king of the forest, mechanics institute, margaret hall

Originally stored at Ringwood Council offices, then taken to PROV.Only source of ratepayers in the Borough of RingwoodDigital imagesBedford Road, Ringwood. For James & Agnes King, Allan & May Miller, Roy & Grace Caughey and Alexander Kofoed.

This King James version of the Holy Bible, with Old and New Testaments, was published in 1866 in London. The large Bible contains family records of Joseph Bell (born 9-5-1829) and Elizabeth Bell (born 22-101833). Joseph and Elizabeth Bell were married on 12-09-1854 in St Paul's church, in Bristol, England. The loose endpaper within the Bible is headed 'Singleton, 2nd day of 1st month 1869" It records their marriage and the birth of their ten children. between 1856 and 1878. It appears that the entries up until their 8th child were written at the same time, 2nd January 1869, with the last two entries for children number 9 and 10, written at a later date. This fits with the Bible being published in 1866. The children were Thomas, Mary, James, John, Ruth, Andrew, Joseph, Elizabeth, Lewis and Hannah. Further research is being carried out to connect this branch of the Bell family with local history.The Holy Bible is significant for being published over 150 years ago when printed books were very expensive. The book contains handwritten records of the Bell family of Bristol and is a significant source of the Bell family history. Book, black hard cover with embossed pattern and gold test, metal locking clasp. King James Version of the Holy Bible, containing the Old and New Testaments. It was published by Oxford University Press in 1866. Inscriptions on the loose endpaper list the marriage of Joseph and Elizabeth Bell in 1854 at St Paul's, Bristol, England, and their ten children born from 1856 to 1878.Spine: "HOLY BIBLE" Fly: "THE HOLY BIBLE CONTAINING THE OLD AND NEW TESTAMENTS: TRANSLATED OUT OF THE ORIGINAL TONGUES:: AND WITH THE FORMER TRANSLATIONS DILIGENTLY COMPARED AND REVISED, BY HIS MAJESTY'S SPECIAL COMMAND" "APPOINTED TO BE READ IN CHURCHES" "OXFORD: PRINTED AT THE UNIVERSITY PRESS FOR THE BRITISH AND FOREIGN BIBLE SOCIETY, INSTITUTED IN LONDON IN THE YEAR 1804." "SOLD TO SUBSCRIBERS AT THE SOCIETY'S HOUSE, EARL STREET, BLACKFRIARS, LONDON." "MDCCCLXVI" (converts from Roman Numerals to the number 1866) LOGO with a motto: [shield with scroll, three crowns and test] "dominus illuminatio mea" (Latin, translates to "The Lord is My Light") On endpapers: Heading in script: "Singleton 2nd day of 1st month 1869" and listed below " Joseph Bell, born 9/5/1829 married Elizabeth Bell, born 22/10/1833 on 12/9/1854 at St Pauls, Bristol, England." (Numbered 1 to 10, their children and their birth dates, from 1856 to 1878, are also listed. The children were Thomas, Mary, James, John, Ruth, Andrew, Joseph, Elizabeth, Lewis and Hannah.) flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, holy bible, book, religious book, bell family, bell family bible, elizabeth bell, joseph bell, 1826, 1833, 1854, st paul's bristol

Ashbourne was the village of an historical event. At Ashbourne on 3 December 1745 Charles Edward Stuart declared his father James King of England, Wales and Scotland. Ashbourne is one of Derbyshire's fines and most vibrant market towns. It combines a wealth of historic buildings and shops. The Market Place is cobbles with hidden alleys and yards that lead to the carparks behind the main street. The wide and elegant Church Street is considered to be the finest street of Georgian buildings in Derbyshire. Tissington Hall and Village are in the nearby vicinity. Built by Francis Fitzherbert in 1609 Tissington Hall has been lived in by the Fitzherbert family ever since. The estate village has a number of micro businesses and a beautiful duck pond. Reference: Information from the Ashbourne Tourist pamphlet

Also contains two cards: (1) with dried flowers from Jerusalem, and (2) from Bethlehem Before it came to Morongo it was jused in Bethlehem, Nazareth and Titerus (Sea of Galilee).The Holy Bible contains the Old and New Testaments and is the authorised King James Version. It contains numerous maps showing 'The Ancient World, Canan, Journeys of Children of Israel, Ancienct Jerusalem, Herod's Temple, etc.' The front and back covers faced in wood from the olive tree.Presented to "Morongo" by Margaret L. Toyne, 16/11/63 in appreciation for my School Years. Bought for the School, used in Bathlehem, Nazareth, Titerus (Sea of Galilee).'book, education, school, morongo, geelong, girls, boarding, presbyterian, uniting, history, assembly, private-girls-school, lucy-shaw, gertrude-pratt, dulcie-brookshaw, 1920-1994, kindergarten-year-12, holy-bible

A recording of 'Messiah', an English language oratorio by George Frederic Handel, composed in 1741. The text was compiled from the King James Bible; it contains 3 parts and part 2 ends with the 'Hallelujah' chorus. This performance by the Diamond Valley Choral Society was recorded at St John's Church of England, Heidelberg in November 1982.2 audio cassettes in clear plastic casesHandwritten on cassette 1: "Messiah 1 + 2 1982"; on cassette 2: "Messiah 3 + 4 1982"diamond valley choral society, messiah (oratorio), st john's church of england heidelberg

A recording of excerpts from 'Messiah', an English language oratorio by George Frederic Handel, composed in 1741. The text was compiled from the King James Bible; it contains 3 parts and part 2 ends with the 'Hallelujah' chorus. This performance by the Diamond Valley Choral Society was recorded at St John's Church of England, Heidelberg,1986.1 audio cassette in clear plastic caseHandwritten on case: "Winter concert, Messiah excerpts at St John's 1986"diamond valley choral society, messiah (oratorio), st john's church of england heidelberg

A recording of 'Messiah', an English language oratorio by George Frederic Handel, composed in 1741. The text was compiled from the King James Bible; it contains 3 parts and part 2 ends with the 'Hallelujah' chorus. This performance by the Diamond Valley Choral Society was recorded at St John's Church of England, Heidelberg and St Paul's East Kew, June 1985.1 audio cassette in clear plastic caseHandwritten on case: "DVCS - St Johns (Handel), St Paul's East Kew, 15.6.85"diamond valley choral society, messiah (oratorio), st john's church of england heidelberg, st paul's east kew

A King James version of the Bible presented to the Allansford Congregation in 1881 by J H Atkinson who was a chemist from 1848 to 1876 on the corner of Sackville and Bank Streets Port Fairy . In January 1878 he opened a pharmacy in partnership with Warrell in the Apothecaries Hall in Timor Street. Rev. Swinburn was an assistant at St Paul’s Church in 1880.St Paul’s Church, Allansford opened in 1882 and this donation would have been one of the earliest donations to the congregation.Olive green/ brown leather cover with imprinted rectangular pattern on front and back covers. Spine has Holy Bible in gold lettering. It has dark blue ribbon page marker and gold on edges of pages.Presented to the Church of England Allansford by J.H Atkinson, Warrnambool, September 1881. Also letter from Mr Atkinson to Rev. Swinburn.allansford, st paul's allansford, j h atkinson, rev swinburn, bible, 1881

A recording of 'Messiah', an English language oratorio by George Frederic Handel, composed in 1741. The text was compiled from the King James Bible; it contains 3 parts and part 2 ends with the 'Hallelujah' chorus. This performance by the Diamond Valley Choral Society and combined choirs was recorded at St John's Church of England, Heidelberg 14/04/1985 (date on program).1 audio cassette in clear plastic case, planning notes and printed programHandwritten on case: "DVCS 1983-1993 for CD"diamond valley choral society, messiah (oratorio), st john's church of england heidelberg

A recording of 'Messiah', an English language oratorio by George Frederic Handel, composed in 1741. The text was compiled from the King James Bible; it contains 3 parts and part 2 ends with the 'Hallelujah' chorus. This performance by the Diamond Valley Choral Society and combined choirs was recorded at St John's Church of England, Heidelberg 18/11/1979 to celebrate 150 years of ministry at St John's. 2 audio cassettes in clear plastic case and 3 copies of a printed programHandwritten on case: "79 Messiah - St Johns, Commercial tape"diamond valley choral society, messiah (oratorio), st john's church of england heidelberg

A recording of 'Messiah', an English language oratorio by George Frederic Handel, composed in 1741. The text was compiled from the King James Bible; it contains 3 parts and part 2 ends with the 'Hallelujah' chorus. This performance by the Diamond Valley Choral Society and combined choirs was recorded at St John's Church of England, Heidelberg 13/11/1983 and at St David's East Doncaster 20/11/1983.3 audio cassettes in clear plastic case, 4 copies of a printed program and an invitation to join the singers.Handwritten on case: "Messiah rehearsals '83" and "St John's 1983".diamond valley choral society, messiah (oratorio), st john's church of england heidelberg

A recording of 'Messiah', an English language oratorio by George Frederic Handel, composed in 1741. The text was compiled from the King James Bible; it contains 3 parts and part 2 ends with the 'Hallelujah' chorus. This performance by the Diamond Valley Choral Society was recorded at St John's Church of England, Heidelberg on 18/11/1999 and conducted by Val Lennie. Other performers include Eltham Singers, and Preston Orchestra.1 audio cassette in clear plastic caseHandwritten on insert: "Messiah - cond V. Lennie. DVCS, H'berg C.C., Eltham Singers, St. John's, Preston Orchestra..."diamond valley choral society, messiah (oratorio), st john's church of england heidelberg, preston orchestra, val lennie, eltham singers

Inaugural address, 1 photocopied page, delivered by Bro J.E. Jenkins at the annual meeting of the Victoria District, IOR, Portland February 20 1900. Contains information regarding the origin of the IOR in England and the first temperance pledge being signed in 1832 by John King and James Livesey.bendigo, clubs, independent order of rechabites

Black and white photograph of hallway decorated with many paintings, statures, chairs, etc. Decorated ceiling. History of object: James Lerk 2000 'Quartz King George Lansell's portrait hangs over the marble overmantle of the fire place in the foyer of 'Fortuna Villa'The bronze incense urns are now in the Bendigo Art Gallery collection'. Photographed for Bendigo Advertiser 11.1.2001W Ninnisbuildings, residential, fortuna villa

Letter written on blue paper with Ancient Order of Foresters, Court Liberty No 3882, Creswick and Foresters emblem in the top left corner. Dated 28 March 1873. Court Liberty is asking to place James Hooper on Court King of the Forest's Surgeons list and to send them them the account and they will forward the amount in due course. Court Liberty Creswick stamp in the bottom left corner.societies, aof, correspondence, ancient order of foresters no. 3770 collection - correspondence, court liberty creswick, ? b evans, court king of the forest, james hooper, alexander m wilson

Two posters. The first in colour celebrating 400 years of the King James Bible, Friday 28th October 6pm 'How the KJB came about' Bendigo Library Theatrette. Sunday 30th October 2pm 'Celebration in word,image,music and drama' Bendigo Town Hall. The second in black and white, Golden Square Uniting Church 'Pleasant Sunday Afternoon' Sunday May 1st 2.15pm. Celebrating the Cornish heritage at the site of the first Church of the Goldfields. Featuring: The Victorian Cornish Singers, The Bendigo Cornish Choir. Guest of Honour: Ann Trevenen Jenkin (Past Grand Bard of Cornwell).bendigo, church, golden square methodist church

Printed form dated 13 July 1864. After a meeting held at the Commercial Hotel, it was resolved that Joseph King Smith of Sandhurst be a Trustee for the Branch of the Society, in place of John Wotton, deceased. Signed by Witnesses, ? Jas. Murray, G. ?, and Adolph Bar? Also signed by the Secretary, Jas. Thos Holl, Signed by Trustee Joseph King Smith, James Madeley, District Secretary. Bendigo District and F Le Mastrier? D.S. Court King of the Forest Court Seal at the bottom of the page.societies, aof, correspondence, ancient order of foresters no. 3770 collection - correspondence, court king of the forest, glennon?, commercial hotel, joseph king smith, john wotton, ? jas murray, adolph bar?, jas thos holl, james madeley, f le mastrier?

The American Bible Union was formed in 1850 by Baptist members of the American Bible Society (ABS) who wanted the Society to produce translations that, in their view, more accurately reflected the original text. One place where they ran into conflict with other members of the ABS was over the translation of the Greek word baptize. Most English translations (including the Authorized or King James Version) simply transliterate the word rather than translate it as “immerse.” Between 1852 and 1861, they published a series of quarto edition that contained proposed revisions for most of the New Testament. A complete New Testament was published beginning in 1862 with a Second Revision published in 1865. A series of Old Testament volumes was also published between 1856 and 1884. In 1883 the American Bible Union ceased operation and turned over their activities to the American Baptists. The American Baptists continued their work and published an Improved Edition of the New Testament in about 1891 (this was published in two version – in one baptize is translated as immerse and in the other it is left as baptize.) They also published a complete Bible in 1912.A small Prayer Book Cover 'AMERICAN BIBLE UNION' Inside front page 'AMERICAN PRAYER BOOK'baptist church, early settlers, pioneers, brighton, moorabbin, bentleigh, market gardeners, bibles, prayerbooks, american bible union, american bible society

The first British gold sovereign was minted as long ago as 1489 under the reign of Henry VII. Subsequent monarchs issued their own gold coins until the reign of James I, crowned King of England and Scotland in 1603 when the practice died out. The modern use of the sovereign and half sovereign coins as common currency in Britain began in 1817. In Australia, the Sydney Mint was established as a branch of the Royal Mint in London in 1855. Its primary role, together with the mints of Melbourne (1872-1931) and Perth (1899-1931) was to strike Sovereigns and Half Sovereigns from the gold that had been discovered in the goldfields of Victoria and New South Wales in 1851. During the First World War, the Sovereign - like most gold and silver coins - was gradually withdrawn from general circulation, although special limited issue coins have frequently been minted for special events, such as the Platinum Jubilee and recent death of Queen Elizabeth 11. Sovereign cases were small portable boxes usually in cylindrical shape and made from various metals with snapshut covers to contain the coin. The spring in the base allowed several coins to be stored in a small container. These fob holders were particularly common in the late 19th to early 20th century and were frequently used by men who could then safely carry coins in their suit pockets. This case was used by a member of the Raper family of Wodonga, Victoria. This item is from the Raper Collection donated to the Wodonga Historical Society by Mrs. Jean Raper.A small silver case with a fob attachment designed to hold sovereign and half sovereign coins. Inside the case are 2 circular spring loaded receptacles to hold the coins. The lid is lined with velvet. A clip and fob is attached to the front of the case.currency, predecimal coins

This medal was presented by the Shipwrecked Fishermen and Mariners' Royal Benevolent Society and was posthumously awarded to Captain John Coffey’s family for his efforts at saving life at sea, in 1882. Captain Coffey lost his life in this attempt. The shipwreck occurred between Australia and England. The included letter was written by the donor, who is the grandson of John Coffey. It is interesting that the medal and note were packaged in a small tin whose original purpose was to present a wedding cake gift to guests. The container is decorated with wedding bells pressed into the lid. Shipwrecked Fishermen and Mariners’ Royal Benevolent Society: - The Shipwrecked Mariners (Shipwrecked Fishermen and Mariners’ Royal Benevolent Society) is a national charity established in 1839. It is run by a network of volunteers in the UK and Ireland. The organisation assists former mariners, their dependants and their families. John Rye and his servant Charles-Gee Jones, of Bath, UK, encouraged its formation after a severe storm caused the loss of life from the ‘Clovelly’ fishing fleet in November 1838. The Society was incorporated by an Act of Parliament in 1850. The Society’s flag is the St George’s Cross, a red cross on a white background and a gold crown in the centre, with the letters S F M S displayed, one in each quadrant. Nominations are made by members each year of those who have performed outstanding acts of bravery in helping those in peril in the sea. The inscription on the reverse "PRESENTED FOR HEROIC EXERTIONS IN SAVING LIFE FROM DROWNING / JOB XXIX 13" refers to a verse in the Bible, which in the King James version reads "The blessing of him that was ready to perish came upon me; and I caused the widow's eart to sing for joy."This is the only medal in our collection awarded from the Shipwrecked Fishermen and Mariners' Royal Benevolent Society. Medal, silver with blue ribbon. The obverse of the medal has images of the British flag, a crown flag with "S.F.", a portrait of a man, a shipwreck, a cannon and anchor, a man with a telescope, and two people attending a body on the shore. The reverse of the medal has text. The medal clasp depicts a fleur de lies between two fish. The medal maker is Stokes. The metal was donated in a tin container and included a letter. The medal was presented posthumously to the family of Captain John Coffey for his efforts at saving life at sea, in 1882. It has an accompanying letter and container.On rim "CAPTAIN JOHN COFFEY - 1882" Obverse "SHIPWRECKED FISHERMEN AND MARINERS ROYAL BENEVOLENT SOCIETY" and "ESTAB AD 1839 INCOd BY ACT OF PARLt 1850" Reverse "PRESENTED FOR HEROIC EXERTIONS IN SAVING LIFE FROM DROWNING / JOB XXIX 13" and "ENGLAND EXPECTS EVERY MAN WILL DO HIS DUTY" The tin box has "MEDAL" handwritten in black.flagstaff hill, flagstaff hill maritime museum and village, warrnambool, maritime museum, maritime village, great ocean road, shipwreck coast, medal, captain john coffey, john coffey, numismatics, hero, saving lives, shipwrecked fishermen and mariners’ royal benevolent society, sfms, shipwrecked mariners' society

In 1872 membes of the Jesuits purchased land in Walpole Street. Three years later, on 14 Februrary 1875, Archbishop Gould laid a foundation stone for a school. By 1899 the land for the current church was purchased after mining speculator and Mt Lyell 'Copper King' James Crotty donated 3,000.00 pounds. The foundation stone was laid on 15 December 1918 by Archbishop Mannix. The cost of constructing the domed church was 15,000.00 pounds. A Fincham and Sons organ was installed in 1927, and refurbished in 1977. NEW PRESBYTERY AT KEW. Plans have been prepared by Mr. R. Harper, architect and builder, for the erection of a new presbytery for the Rev. P. Rafferty, adjoining the Sacred Heart Church, Cotham-road, Kew. The new building, which will be in brick and of two stories, will be behind the present priests' residence, which will continue to be used until the new presbytery is completed. The cost will be £6000, and the work will be begun almost immediately. The old presbytery was purchased many years ago by the late Rev. Fr. P. O'Donohue from the late Mr. Smart for £3000, and the full amount of the purchase money was donated by the late Mr. James Crotty. At different times additions were made to the building, but the small rooms made it altogether unsuitable as a residence for three priests, and made remodelling impracticable. The new presbytery will be in keeping with the Church of the Sacred Heart and the surroundings on the elevated site. At one time the old Sacred Heart Church was in Walpole-street, Kew. (The Advocate, 09 December 1937) The whole of the estate of the late Jas. Crotty has now been realised ex cepting 4000 shares in the Mount Lyell Company and a small parcel of general mining shares. All the debts and legacies, including £10,000 to St. Patrick's and £3300 to the testator's parish church at Kew, and also probate duty, have been paid. On present values the Mount Lyell shares. are worth a total of £37,000, and at the present rate of dividends the return represents an income of about £2000 per annum. Over and above this there is a sum of between £20,000 and £30,000 available for investment, and this, together with the dividends brings the income of the estate up to about £3000 per annum. A sum of £1100 per annum will be absorbed in annuities under the terms of the will. Whatever amount is realised beyond the sum necessary to pay the annuities goes to Archbishop Carr for the church and charitable purposes until the death of the last annuitant, when the resi duary estate will be divided between the Little Sisters of the Poor (North cote) and St. Joseph's Home (Surrey Hills). (Launceston Examiner, 18 July 1899) Sunday last being the anniversary of tire opening of the Sacred Heart Church, Kew, the pastor, Rev. Fr. Manly, made a special appeal at the various Masses. The beautiful design for marble altar for the Lady Chapel, which is on view in the vestibule, continues to attract attention. The Children of Mary Sodality have kindly undertaken to provide it, and the president, Miss Frances O'Sulliv!an, 43 Rideway-avenue, Kew, will be pleased to receive and acknow r ledge subscriptions from clients of Our Lady. They may also be placed in box near Lady Altar. (The Advocate, 06 December 1923)Panorama of the interior of Sacred Heart Catholic Church Kew. sacred heart, kew, catholic church

In 1872 membes of the Jesuits purchased land in Walpole Street. Three years later, on 14 Februrary 1875, Archbishop Gould laid a foundation stone for a school. By 1899 the land for the current church was purchased after mining speculator and Mt Lyell 'Copper King' James Crotty donated 3,000.00 pounds. The foundation stone was laid on 15 December 1918 by Archbishop Mannix. The cost of constructing the domed church was 15,000.00 pounds. A Fincham and Sons organ was installed in 1927, and refurbished in 1977. NEW PRESBYTERY AT KEW. Plans have been prepared by Mr. R. Harper, architect and builder, for the erection of a new presbytery for the Rev. P. Rafferty, adjoining the Sacred Heart Church, Cotham-road, Kew. The new building, which will be in brick and of two stories, will be behind the present priests' residence, which will continue to be used until the new presbytery is completed. The cost will be £6000, and the work will be begun almost immediately. The old presbytery was purchased many years ago by the late Rev. Fr. P. O'Donohue from the late Mr. Smart for £3000, and the full amount of the purchase money was donated by the late Mr. James Crotty. At different times additions were made to the building, but the small rooms made it altogether unsuitable as a residence for three priests, and made remodelling impracticable. The new presbytery will be in keeping with the Church of the Sacred Heart and the surroundings on the elevated site. At one time the old Sacred Heart Church was in Walpole-street, Kew. (The Advocate, 09 December 1937) The whole of the estate of the late Jas. Crotty has now been realised ex cepting 4000 shares in the Mount Lyell Company and a small parcel of general mining shares. All the debts and legacies, including £10,000 to St. Patrick's and £3300 to the testator's parish church at Kew, and also probate duty, have been paid. On present values the Mount Lyell shares. are worth a total of £37,000, and at the present rate of dividends the return represents an income of about £2000 per annum. Over and above this there is a sum of between £20,000 and £30,000 available for investment, and this, together with the dividends brings the income of the estate up to about £3000 per annum. A sum of £1100 per annum will be absorbed in annuities under the terms of the will. Whatever amount is realised beyond the sum necessary to pay the annuities goes to Archbishop Carr for the church and charitable purposes until the death of the last annuitant, when the resi duary estate will be divided between the Little Sisters of the Poor (North cote) and St. Joseph's Home (Surrey Hills). (Launceston Examiner, 18 July 1899) Sunday last being the anniversary of tire opening of the Sacred Heart Church, Kew, the pastor, Rev. Fr. Manly, made a special appeal at the various Masses. The beautiful design for marble altar for the Lady Chapel, which is on view in the vestibule, continues to attract attention. The Children of Mary Sodality have kindly undertaken to provide it, and the president, Miss Frances O'Sulliv!an, 43 Rideway-avenue, Kew, will be pleased to receive and acknow r ledge subscriptions from clients of Our Lady. They may also be placed in box near Lady Altar. (The Advocate, 06 December 1923)Exterior of Sacred Heart Catholic Church Kew. sacred heart, kew, catholic church

The Douay (Douai) Rheims Bible is an English translation of the Latin Vulgate Bible (which had been the Latin Bible used by the Catholic Church since the 4th century). It was produced by Roman Catholic scholars in exile from Elizabethan Protestant England at the English College of Douai (then in the Spanish Netherlands but later part of France). The New Testament translation was published in 1582 at Rheims where the English College had temporarily located in 1578. The Old Testament was translated shortly afterwards but was not published until 1609-1610 in Douay (which makes it older than the King James version). The completed work was the only authorized Bible in English for Roman Catholics until the 20th Century. Its purpose was to uphold the Catholic tradition in the face of the Protestant Reformation and was produced as an alternative to the several Protestant translations then in existence. Prior to it being published, the Roman Catholic practice had restricted personal use of the Bible, in the Latin Vulgate, to the clergy. Bishop Richard Challoner issued a series of revisions (1749 - 1772) intended to make the translation more easily understandable and subsequent editions (including this one) were based upon this revision. In 1871, an edition of the Douay - Rheims Bible was published by Thomas Kelly & Sons of Philadelphia (and later, New York). Thomas Kelly described himself as a "Publisher, Printer, Binder, Lithographer and Steel Plate Engraver". In 1876, Thomas Kelly won an award (a Diploma of Honor and a Medal of Merit) for "the Best Catholic Bibles and Prayer Books" at the International Centennial Exhibition held in Philadelphia and his firm continued to print editions of the Bible throughout the 1870's but little is known of him after 1880 when this edition was published. This Bible has been in the Kermond family from 1888 until 1984 when Laurence Kermond (its last owner) died. The Kermonds were an old Warrnambool family with ties to the district going back to the mid 1840's. Joseph Kermond's mother, Catherine (1818 - 1895) and her husband John Kermond,, an ex-convict (1809 - 1877), had moved from Tasmania around 1843 and were living in the Warrnambool area in 1844 where their eldest son was born. They had six more children born at Port Fairy (or Belfast as it was then called). Catherine is buried at the Tower Hill cemetery. The last owner of the Bible was Laurence Kermond (1918 - 1984). He was the great grandson of John and Catherine Kermond and was a well known painter who lived in the Merimbula and Paynesville areas of N.S. W. and Victoria during the 1970's and early 1980's. The story of Joseph Kermond finding the Bible on a beach on the Shipwreck Coast near Peterborough on the southern coast of Victoria, Australia is plausible as it was not uncommon for items from shipwrecks to be washed ashore. However this Bible would not have come from the wreck of the Loch Ard as the dates don't align. The Loch Ard was wrecked in 1878 and this Bible was printed in 1880. It appears to have been printed for the Australian market as there is a page (with an engraved portrait) dedicated to the "Most Rev. Roger Bede Vaughan, O. S. B. Archbishop of Sydney, N. S. W.". It may also have been aimed at the Irish immigrants as the four "Family Register" pages are decorated with borders of shamrocks. The donor found the Bible in a box of secondhand books on a market stall in Gippsland and recognised its links to the Shipwreck Coast through the name of previous owners (a well-known Warrnambool name) and the story of it being found on a beach near Peterborough. This Bible is a rare example of Douay and Reims Catholic Bible of the late 19th century that was once a treasured item belonging to the Kermond family - one of Warrnambool's early settlers. It also has a most unusual story attached to it - being found (and rescued) washed up on a local beach and almost one hundred years later, being rescued again from a secondhand book stall.This Catholic Bible is an 1880 edition of a "Douay Bible and Rheims Testament", printed and published by Thomas Kelly of New York. Its full title is "The Holy Bible translated from the Latin Vulgate Diligently Compared with The Hebrew, Greek and Other Editions in Various Languages". It is revised with annotations by the Right Rev. R. Challoner D.D. The Bible has brown leather embossed front and back covers decorated with identical ornate gilt patterns and a central picture of a cross. It has two coloured illustrations and numerous black and white lithographs and engravings including portraits of past popes, events and places from Bible stories and decorative borders. The Bible includes the Old and New Testaments, approbations from Pope Pius the Sixth and Archbishops of the United States and other countries (including Archbishop Vaughan of Sydney), a Family Register with handwritten notes on births, deaths and marriages from the Kermond family (as well as a description of how they obtained the bible), a Catholic dictionary of the Bible, a history of the Holy Scriptures, a chronological list of heretics (Theological history) and a description of the "Centennial Award - Diploma of Honor and medal of Merit" won by Thomas Kelly (for the "Best Catholic Bible") at the Centennial Exhibition at Philadelphia in 1876. The Records section has a note on the Memoranda page written by William John Kennard in 1920.Spine: HOLY BIBLE Title Page: THE/ HOLY BIBLE /TRANSLATED FROM/ THE LATIN VULGATE/ DILIGENTLY COMPARED WITH/THE HEBREW, GREEK AND OTHER EDITIONS/ IN VARIOUS LANGUAGES/ THE OLD TESTAMENT WAS FIRST PUBLISHED BY THE ENGLISH COLLEGE AT DOUAY, A.D. 1600 / AND THE NEW TESTAMENT, BY THE ENGLISH COLLEGE AT RHEIMS, A.D. 1582./ REVISED WITH ANNOTATIONS/ BY THE RIGHT REV. R. CHALLONER D.D./ TOGETHER WITH REFERENCES, AND AN HISTORICAL AND CHRONOLOGICAL INDEX./ NOW CAREFULLY CORRECTED ACCORDING TO THE CLEMENTINE EDITION OF THE SCRIPTURES/ NEW YORK / THOMAS KELLY, PUBLISHER/ 17 BARCLAY STREET. / 1880 Dedication Page: DEDICATION OF THE ORIGINAL EDITION/ TO/ THAT LOYAL, RELIGIOUS AND ENLIGHTENED BODY OF MEN / THE/ CATHOLICS OF THE UNITED STATES OF AMERICA/ IN ADMIRATION OF THE STEADY ZEAL WITH WHICH THEY HAVE KEPTTHE/DEPOSIT OF FAITH/ BEQUEATHED THEM BY THEIR FOREFATHERS/ AND HANDED DOWN, WITHOUT INTERRUPTION OT ADULTERATION, TO THEIR GRATEFUL POSTERITY/ THIS EDITION/ OF THE/DOUAY BIBLE AND RHEIMS TESTAMENT/ IS / WITH GRATITUDE FOR PAST FAVORS AND HOPES OF FUTURE ENCOURAGEMENT/ MOST RESPECTFULLY ENSCRIBED. Handwritten note: ""This Holy Book was found . on the beach . near Peterborough Vic. having been washed ashore . from the wreck of the Loch Ard, (sailing ship) in the year 1888 . By .Joseph . Kermond; and presented to . his mother . Catherine Kermond , who in turn passed it - on . to her youngest . son ; one Jacob Kermond. He in turn presented . it to his son . William John Kermond , (the writer), 23/3/20)" [Original punctuation]flagstaff hill maritime museum and village, warrnambool, shipwreck coast, peterborough, kermond, kermond family, loch ard, bible, douay and rheims bible, catholic bible, thomas kelly and sons publiisher, douai, rheims, holy bible, religious bible, catherine kermond, john kermond, william john kermond'

Naturally, we tend to take commonplace objects for granted, because they have always been there. Yet how many of you actually have thought “hey, where do forks come from?” Well, it takes one trip to China and a 3-year-old laughing at your face because of your desperate attempt to eat with chopsticks to finally appreciate something so ordinary such as a fork. So, where do forks come from? The early history of the fork is obscure. As a kitchen and dining utensil, it is believed to have originated in the Roman Empire, as proved by archaeological evidence. The personal table fork most likely originated in the Eastern Roman (or Byzantine) Empire. Its use spread to what is now the Middle East during the first millennium AD and then spread into Southern Europe during the second millennium. It did not become common in northern Europe until the 18th century and was not common in North America until the 19th century. Carving fork from 1640. Source: Wikipedia/Public Domain Carving Fork from 1640. Source: Wikipedia/Public Domain Some of the earliest known uses of forks with food occurred in Ancient Egypt, where large forks were used as cooking utensils. Bone forks had been found on the burial site of the Bronze Age Qijia culture (2400–1900 BC) as well as later Chinese dynasties’ tombs.The Ancient Greeks used the fork as a serving utensil. Read also: Steven Spielberg to Remake the Classic Musical ‘West Side Story’ In the Roman Empire, bronze and silver forks were used. The use varied according to local customs, social class and the nature of food, but forks of the earlier periods were mostly used as cooking and serving utensils. The personal table fork was most likely invented in the Eastern Roman (Byzantine) Empire, where they were in everyday use by the 4th century (its origin may even go back to Ancient Greece, before the Roman period). Records show that by the 9th century a similar utensil known as a barjyn was in limited use in Persia within some elite circles. By the 10th century, the table fork was in common use throughout the Middle East. Bronze forks made in Persia during the 8th or 9th century.Source: Wikipedia/Public Domain Bronze forks made in Persia during the 8th or 9th century.Source: Wikipedia/Public Domain The first recorded introduction of the fork to Western Europe, as recorded by the theologian and Cardinal Peter Damian, was by Theophano Sklereina the Byzantine wife of Holy Roman Emperor Otto II, who nonchalantly wielded one at an Imperial banquet in 972, astonishing her Western hosts.By the 11th century, the table fork had become increasingly prevalent in the Italian peninsula. It gained a following in Italy before any other Western European region because of historical ties with Byzantium and continued to get popularity due to the increasing presence of pasta in the Italian diet. At first, pasta was consumed using a long wooden spike, but this eventually evolved into three spikes, design better suited to gathering the noodles. In Italy, it became commonplace by the 14th century and was almost universally used by the merchant and upper classes by 1600. It was proper for a guest to arrive with his fork and spoon enclosed in a box called a cadena; this usage was introduced to the French court with Catherine de’ Medici’s entourage. In Portugal, forks were first used at the time of Infanta Beatrice, Duchess of Viseu, King Manuel I of Portugal’s mother around 1450. However, forks were not commonly used in Western Europe until the 16th century when they became part of Italian etiquette. The utensil had also gained some currency in Spain by this time, and its use gradually spread to France. Nevertheless, most of Europe did not adopt the use of the fork until the 18th century. Read also: The 8 Most Famous ‘Functioning Alcoholics’ in History Long after the personal table fork had become commonplace in France, at the supper celebrating the marriage of the Duc de Chartres to Louis XIV’s natural daughter in 1692, the seating was described in the court memoirs of Saint-Simon: “King James having his Queen on his right hand and the King on his left, and each with their cadenas.” In Perrault’s contemporaneous fairy tale of La Belle au bois dormant (1697), each of the fairies invited for the christening is presented with a splendid “fork holder”. The fork’s adoption in northern Europe was slower. Its use was first described in English by Thomas Coryat in a volume of writings on his Italian travels (1611), but for many years it was viewed as an unmanly Italian affectation. Some writers of the Roman Catholic Church expressly disapproved of its use, St. Peter Damian seeing it as “excessive delicacy.” It was not until the 18th century that the fork became commonly used in Great Britain, although some sources say that forks were common in France, England, and Sweden already by the early 17th century. Spaghetti fork By Lady alys - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=6414948 Spaghetti Fork By Lady alys – Own work, CC BY-SA 3.0, The fork did not become popular in North America until near the time of the American Revolution. The curved fork used in most parts of the world today was developed in Germany in the mid 18th century while the standard four-tine design became current in the early 19th century. The fork was important in Germany because they believed that eating with the fingers was rude and disrespectful. The fork led to family dinners and sit-down meals, which are important features of German culture. https://www.thevintagenews.com/2016/08/31/priority-fork-came-italy-european-country-pasta/?chrome=1Serving fork, two prongs, with a shaped wooden handle. Badly rusted.None.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, food, meat, carving

The timber display case was presented to Mr Richard Standcombe Harris of Warrnambool (1831-1923). He was a councillor (1875-1891) and predominant businessman. Mr C F Loggin had met Mr Harris while on a trip to Stratford upon Avon in the United Kingdom. Upon his return to Warrnambool, Mr Harris donated the item to the Warrnambool Museum and Art Gallery, (established 1886) where Joseph Archibald was Curator: he catalogued the case in 1894. THE LETTERS IN THE CASE The two letters contained within the display case confirm the authenticity of the oak wood sample. The first letter in the case includes the text; "[Stamped Header on banner] High Street, Stratford on Avon [Hand written] Sept. 22nd / 91. Mr. R. S. Harris, Dear Sir, Enclosed you will find [underlined next 3 words] every authentic proof of the Oak from Shakespeare's House (Birth place). I regret very much Sir, that you made a short-day at S. on A. I should have been delighted to have had the honour, & pleasure, of showing you around our Beautiful Country. You did not give [next 3 words underlined] me or yourself a fair chance. But however I hope that we may again some day have more time to go quietly around. With kind regards, and wishing you, Sir, a pleasant voyage, I remain, Dear Sir, Yours very truly, C.F. Loggin. P.S. A paper will be always acceptable to be as how you Jolly Warrnamboolites are desporting yourselves. “ The second letter includes text; “[Printed Letterhead with stamped impression] The Trustees and Guardians of Shakespeare’s Birthplace Incorporated by Act of 54 and 55, Vict. 1891 Secretary and Librarian - Richard Savage Shakespeare’s Birthplace Stratford-upon-Avon [handwritten] 22 Sept 1891 This piece of oak is a portion of what was cut away at at the restoration of Shakespeare’s Birthplace in 1857-58. C. F. Loggins Chemist 3 High Street Richard Savage Sec. – Shakespeare’s Birthplace Mr C F Loggin was connected with the Shakespeare Trust as the person who had originally donated a scion of Shakespeare's mulberry tree to the "Shakespearean Birthday Committee" in 1842. (The scion that was given to the Shakespearean Birthday Committee, from which the Mulberry sample is derived, still grows today in "New Place" garden.) Mr Richard Savage was the Secretary and Liberian of the then renamed “Trustees and Guardians of Shakespeare’s Birthplace when the display case was given to Mr Harris in 1891 by Mr Loggin. WILLIAM SHAKESPEARE Shakespeare was born in 1564 in Stratford-upon-Avon, where he also grew up. He married at 18 years and he and his wife, Anne Hathaway, had three children: They moved to London where he became successful as an actor, writer, and part-owner of a playing company. He later returned to Stratford and purchased his last home, which he called "New Place" in 1602 where he later died in 1616. For the next 150 years, it was known that there existed a black mulberry tree in the garden. At the time there was a fashion for planting mulberry trees. It was the early 17th century after King James had come to the throne, and he imported tens of thousands of saplings in an attempt to get landowners to start a silk industry in England. Unfortunately for posterity, Shakespeare's mulberry was felled around 1756, by the then owner of “New Place" the Reverend Francis Gastrell, who was apparently tired of continual visits by pilgrims asking to see the tree, so he chopped it down. Gastrell had applied for local permission to extend the garden but the application was rejected and his tax was increased. Gastrell retaliated by demolishing the house in 1759, this greatly outraged the local inhabitants. Gastrell was eventually forced to leave town having provoked the wrath of Stratford residents for committing such an act. Today only the garden remains where “New House" used to stand with a scion from the original mulberry tree still growing there. The wood from the felled mulberry tree at “New House" was purchased by an enterprising local clock-maker Thomas Sharp and he spent the next 40 years or so years making souvenirs from the wood. These became early tourist souvenirs and subsequently developed into a profitable sideline for various other makers, including George Cooper and John Marshall. These objects range from relatively small domestic wooden objects, such as snuff boxes and weight scales to large tea caddies and even tables. C. F. Loggin donated a scion or cutting from Shakespeare's mulberry tree to the Shakespeare Birthplace Trust in 1862, he was a chemist who lived and worked in Stratford. There is a note on the frame of the donation that the mulberry sample is from this scion, research shows that from Richard Savage's diary notes that there must have been a lot of wood taken from that scion over the years which was planted in the garden of “New Place” and is still growing there today. The "Trustees and Guardians of Shakespeare’s Birthplace" (1847 -1964) was formed after the house where Shakespeare is believed to have been born fell into disrepair. Subsequently in 1846 after the death of Thomas Court's widow the last owner. Interest in the house was revived when PT Barnum, the American showman, wanted to buy it and ship the house back to America. In response to this, the Shakespeare Birthday Committee was established (by a private Act of Parliament) with the help of such luminaries as Charles Dickens, the Committee of Trustees raised the necessary £3,000 and purchased the house the following year. Once the Committee had acquired the building, restoration work began. Originally the Birthplace formed part of a terrace with later houses built either side. The first stage in its conservation was their destruction. At the time it was thought necessary to avoid the risk of fire spreading to Shakespeare's birthplace. Reconstruction was carried out by the Shakespeare Trust between 1857 and 1864 that restored the outside of the building to its original 16th-century state. It is from this restoration that the donated piece of oak is derived, originally from a beam that was in the house. Communication from The Shakespeare Birthplace Trust, dated April 11th, 2019, confirms that the pieces displayed in this case have good provenance. The wood samples are significant for their association with the history of William Shakespeare. The display case and its content is significant to Warrnambool local history for its association with the establishment in 1886 of the Warrnambool Museum and Art Gallery. However, it should be noted that the letters of authentication that accompany the wood samples are only applicable to the oak sample. None the less, all the pieces have very good provenance, with Richard Savage's certificate of authenticity for the oak, and the mulberry sample with the letter to Mr Harris from Mr CF Loggin having also been the donor of the scion of mulberry in 1862 to the Shakespeare Birthplace Trust. This scion was then established at Shakespeare's garden at "New Home" that had been demolished by Rev Francis Gastrell in 1759. Two wood samples associated with William Shakespeare, presented in a hanging, timber and glass display case with metal trim around the frame. The case also contains two letters and a label printed on a card that refers to the contents, their origins and the donor. A card label with a printed number and a round adhesive label are attached on the back of the case. The left round section of wood is from a donated scion (or shoot) derived from the original mulberry tree planted by William Shakespeare at his last home "New Place", Stratford-upon-Avon. The outer section is light brown coloured while the centre is dark grain. The right wood sample in the case is a section of oak rafter from the house where Shakespeare was born in 1564. The wood is mid brown with a distinct grain. The included letters, each dated 22/9/1891, refer to only the oak sample. - The letter on the left comprises two handwritten pages from Mr CF Loggin to Mr Richard Standcombe Harris. The paper has the printed letterhead address of High Street, Stratford on Avon. - The letter on the right is a handwritten certificate of authenticity signed by Mr CF Loggin and counter signed by Mr Richard Savage, Secretary and Liberian of the Shakespeare Trust. It is on the printed letterhead of The Trustees and Guardians of Shakespeare’s Birthplace Cardboard label inside the glass case “Shakespeare Section of Mulberry Tree, traditionally said to have been planted by Shakespeare in his garden, “New Place,” Stratford-on-Avon. PORTION OF OAK RAFTER from the house in which Shakespeare was born. (Presented by R S Harris 1891.) Printed label on the back of the case “3 2 “ The handwritten adhesive label “0566” flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, shakespeare display case, wood samples, oak from shakespeare's birthplace, mulberry from shakespeare's home "new place", stratford-upon-avon, shakespeare's birthplace, the trustees and guardians of shakespeare's birthplace &c., shakespeare trust, shakespeare birthday committee, r.s. harris, brunswick, victoria, richard s harris, brunswick, victoria, c.f. loggins, chemist, 3 high street stratford-on-avon, richard savage, warrnambool museum and art gallery, thomas court, pt barnum, charles dickins, anne hathaway, black mulberry tree, reverend francis gastrell

Isabella Park Taylor, nee Dawson (1842-1929), friend of Western Victorian First Nations people, and student of their languages and customs. Isabella grew up at "Kangatong" (1844-1866) in the company of First Nations people and became fluent in their languages. With her father, James Dawson, she wrote the book "Australian Aborigines" (1881). Black and white photograph taken at "Kangatong", near Hawkesdale showing group of First Nations people in conversation with Isabella Dawson, seated on right with notebook in hand. Standing at left is Kaawirn Kuunawarn (also know as Hissing Swan and King David).James Dawson's daughter, Isabella, learning from the Aborigines on her father's station at "Kangatong" (From the original belonging to Miss M. Turner Shaw of S. Yarra. Copied by A.E. Jackson of Timboon.)cdhs, miss mary turner shaw, kaawirn kuunawarn, hissing swan, cdhsfirstnations

This memorial card follows a style that was commonly used in the 1890s. The size of the card make it useful for presentation and handing out. There was a remarkably large production of memorial and funeral cards in Australia during the latter 19th and early 20th centuries and the style did not change (and many of the styles are still in effect today). Many of the card companies, in this case ‘The Memorial Card Co.,’ located at 143 King St, Sydney, published standardised plates which had areas for customisation. The card has the area for name, photograph, date of death and age. Poetry was often standardised, but could be requested at the behest of the person who commissioned the card Isabella Battley (nee Goad) was born in 1867, in Smythesdale, Victoria, Australia. She was married to James E. Battley when she died aged 45. James E. Battley was a director of the butter Factory in Orbost in 1915. Their son Ernest Albert Battley enlisted in the AIF from Orbost in 1916. His father is listed as Next of Kin and his mother as deceased. James was remarried to Eda May Battley (born Sargent) in 1914. He passed away in 1925, at age 57 Memorial cards are often treasured for a long time, and often become part of family history. The Battley family was an earlyn Orbost family.A black memorial card printed in memory of Isabella Battley. It has gold printed writing, a gold etched border and wreath. There is a photo of Isabella Battley and a memorial poem.memorial battley mourning

This four-postcard group is the ninth in a series of records of items in the collection of Edgar Dawson DCM. Dawson was the Regimental Sergeant Major of 57th Battalion, AIF. C Company of the 57th was composed of men drawn from Echuca, Eaglehawk and Bendigo. The postcards are from his personal album, and many are annotated in Dawson's hand with explanatory notes on the subject. Refer to Cat No 893 for his service details. Items originally in album cat. no. 207P 1. From left, lower: Ross, Angus John William 4584 Wilkinson, Albert James 4627 Wheaton, Stanley 4631 Shearer, Robert John Lesley 2896 Macken, Charles Anthony 2007 Howard, Ray Septimus 3556 Rogers, Ernest 1764 Harris, Alfred George 1959 Cockram, Louis 955 Short, Stanley 2684 Rex King (number not traced) 2. Unidentified group of sergeants, 57th Battalion 3. A Company sergeants, 57th Battalion 4. B company sergeants, 57th Battalion 1. Names on verso 2. "Yours sincerely, J.W. Brown Sgt, 57th Battalion, A.I.F pt address Etonia, Coorigil Road Murrumbeena Victoria" 3. "These are the sergeants of A company of our battalion" 4. "This is B company sergeants of our battalion. The three in front came over on the boat with me" postcards, 57th battalion, edgar dawson dcm