Six copies of the History of the firm of W D Mason Pty Ltd Glass Merchants of Bendigo 1894 - 1998. Note paper clipped to one copy and written in red ink: Original Revised Version 29/2/99. this version mentions machinery used, glass handling, making of mirrors, sandblasting and shopfronts.business, auctioneers, j h curnow & son pty ltd, ian dyett collection - history of the firm of w d mason pty ltd 1894 - 1998, owen walter williams, evening mail newspaper, henry brooks & company of england, brooks robinson & co pty ltd of melbourne, shaw savill & albion company limited line, arawa (5026 tons), capt'n snooze, coles new world supermarket, susan rebecca lawson, walter williams, samuel thomas williams, owen mostyn williams, ann (annie) mckenzie, wavertree ellen williams, reed smart & tappin, bendigo cathedral (sacred heart), alan walter mason, walter david mason, melva joan mason, wavertree ellen mason (nee williams), j b young, taylor family, australian window glass company

In 1960, the World Assembly of Youth (WAY) conference was held in Accra, Ghana. The Australian YCW sent two delegates to the conference, Ernie Smith (back row, end right) and Betty King (second row, third from left). Around 400 representatives of youth organisations - including national YCW movements - from around the globe attended the conference. This photograph shows the YCW delegates the WAY 1960. Father Ernie Smith, initiated the establishment of the Sacred Heart Mission in St Kilda, Melbourne. This photograph is copied from his personal collection.

Team Photograph of the Ascot Vale YCW Premiership Football Team 1958.Fr Ernie Smith instigated the foundation of the Sacred Heart Mission in St Kilda. He is standing in the back row, far left.

Donor identifies the following: Parish priest - Dr W M Collins Queen - Molly Baker Attendants - Marg Wise, Lola Sans, Gertie Baker Flower girls - Madge Wise, Molly Brown, Rita O'Sullivan Probably taken in Our Holy Redeemer Hall, Mont Albert Road, Surrey Hills.This is one of only a few photos in our collection which are evidence of Queen Carnivals which originated as fundraising events. They were particularly popular in both Australian and New Zealand during the early 20th century. They were particularly common during and after World War I when they were used to raise funds for returned soldiers. It is currently the only photo in the collection of a social event connected to Our Holy Redeemer Church and the only one which includes Dr William M Collins who was the parish priest from 1933-1941. Dr Collins was a significant figure in the Catholic Church in Melbourne in the first half of the 20th century. REF: The Advocate: The first priest-editor by Fiona Power; Kairos Catholic Journal Volume 22, Issue 16. - 2 September 2011": Summary: Born in Kilmore in 1884, William Collins attended South Melbourne College and then the University of Melbourne, where he assisted in the formation of the Newman Society of Victoria. After graduating in arts in 1911, he worked at the Melbourne Public Library and the Education Department. In 1912, at the age of 28, he went to Rome, where he studied for the priesthood at Urban College. He obtained doctorates in philosophy and theology and was ordained on 3 June 1917. He returned to Melbourne and was appointed curate at St Mary’s, West Melbourne, and St Francis’, Lonsdale Street. In 1918, Dr Collins became editor of The Advocate. He remained in the role for seven years. Dr Collins was parish priest of Dandenong, Daylesford, East Malvern, Surrey Hills and Kew, and administrator at St Francis’. He died in 1959 and a Requiem Mass was held at Sacred Heart, Kew. Black and white photo of the participants in the Queen Carnival arranged on a stage in a tableaux of the coronation of the Queen. To the right are the parish priest and the archbishop and there is a man at the bottom of the stairs centre front of the stage. Guests are seated at a table to the right of the stairs and to the left of the stairs is a table with floral arrangements and other objects. "1938" hand-written on the original photo in upper LH corner.festivals and celebrations, queen carnivals, our holy redeemer church, dr w m collins, rev william m collins, (miss) molly baker, (miss) marg wise, (miss) lola sans, (miss) gertie baker, (miss) madge wise, (miss) molly brown, (miss) rita o'sullivan

Ill, p.417fictionThe novel that T.S. Eliot called ;the first, the longest, and the best of the modern English detective novels ; Guarded by three Brahmin priests, the Moonstone is a religious relic, the centerpiece in a sacred statue of the Hindu god of the moon. It is also a giant yellow diamond of enormous value, and its temptation is irresistible to the corrupt John Herncastle, a colonel in the British Army in India. After murdering the three guardian priests and bringing the diamond back to England with him, Herncastle bequeaths it to his niece, Rachel, knowing full well that danger will follow. True to its enigmatic nature, the Moonstone disappears from Rachel & rsquo;s room on the night of her eighteenth birthday, igniting a mystery so intricate and thrilling it has set the standard for every crime novel of the past one hundred fifty years. Widely recognized, alongside the stories of Edgar Allan Poe, as establishing many of the most enduring conventions of detective fiction, The Moonstone is Wilkie Collins masterwork and one of the greatest novels of the nineteenth century. england - fiction, romantic fiction

Ill, p.327.non-fictionFactual account of life in the Northern Territory in the late 19th century; - 1st section - Authors adventures as a shipwrecked mariner at Wark Aboriginal Settlement and Port Essington; 2nd section - Detailed narrative of the authors work & explorations as a customs official and as a patrol police officer, stationed at Port Darwin; Description of Malays and their trading ventures by proas; Relations between Malays and Aborigines employment of latter in collecting, trepangs, pearls, tortoise-shells - physical and cultural influences (e.g. intermixture, and language) feuds and murders; Notes on food gathering and hunting (use of wommera) - tracking - corroborrees settling of disputes by simulated fighting - group murder and guilt rites (Malays and Chinese), canoes decorated - Maria Is. sacred burial ground qualities of Aborigines; noted; Intertribal fighting - Woolna tribe against local Darwin Aborigines; Cannibalism at Limba Luchumbo - King River; Contact between Aborigines and settlers, ranging from extreme cruelty to great friendships; Aboriginal girls stolen for domestic work causing trouble; Further accounts of Chinese - opium & gold smuggling; Search for Dylompo - Groote Eylandt unsuccessful. northern australia - description and travel, northern australia - economic relations

The interviews were recorded in 2000 by Bronwen Gray and Alan Young for the production of Unreserved, Stories from Truganina Explosives Reserve, animated stories from past residents, workers and interested people of the Reserve (subject to copyright 2004). Annette Xibarras and Bill Nicholson Jnr discuss the indigenous significance of the Truganina Explosives Reserve. At the time of the interview Annette was the manager of the Kulin Nations Cultural Heritage Organisation. Bill, a Wurundjeri Elder, was a Wurundjeri Cultural Officer. They discussed their childhood, aboriginal customs, connection with the land and the locating of aboriginal remains at the Museum of Victoria and the re-burial at the site where they were found. A primary source of information on memories of the Truganina Explosives Reserve and Altona,VictoriaDigital copy of original cassette recorded in 2000 and digitised in 2018julia jones, princess balam balam, archaeological survey, middens, wurundjeri, kulin nations, coranderrk, braybrook, sacred sites, mt william, bunurong, museum victoria, altona, martha nicholson

Index, plates, map, ill, p.486.non-fictionHistory of Sisters of Saint Joseph of the Sacred Heart.mary mckillop - 1842-1909, nuns - aistralia - biography

The Hamilton-Smith collection was donated by the children of Grace Mary Hamilton-Smith nee Ellwood (1911-2004) and John Hamilton-Smith (1909-1984) who settled in Wodonga in the 1940s. The Ellwood family had lived in north-east Victoria since the late 1800s. Grace’s mother, Rosina Ellwood nee Smale, was the first teacher at Baranduda in 1888, and a foundation member of the C.W.A. Rosina and her husband Mark retired to Wodonga in 1934. Grace and John married at St. David’s Church, Albury in 1941. John was a grazier, and actively involved in Agricultural Societies. The collection contains significant items which reflect the local history of Wodonga, including handmade needlework, books, photographs, a wedding dress, maps, and material relating to the world wars. This item has well documented provenance and a known owner. It forms part of a significant and representative historical collection which reflects the local history of Wodonga. It contributes to our understanding of social and family life in early twentieth century Wodonga, as well as providing interpretative capacity for themes including local history and social history.A blue cloth covered hymn book with black text printed on front cover. hymn, singing, book, song, songs, hamilton-smith collection, hamilton-smith, ellwood, wodonga

Ill, maps, p.373.non-fictionEarly history of N.T. and explorations; Detailed account of intercepting Macassan proas around coast of Arnhem Land whilst author was Sub-Collector of Customs for 14 years; Names of proas and masters, Malay camps & smoke houses along coast & nearby islands; Natives employed by Malays in trepang fishing and collecting tortoiseshell, relationships between Malays and Aborigines; influences (physical & cultural); Habit of exchanging children between tribes (Roper R. & Normanton) for the purpose of learning each others language & customs; Description of native camps at Fort Dundas (1895) shelters, finding of bark water bags, types of canoes used; Platform burial at Daly R.; Sacred burial site on Maria Island; Geographical features, vegetation, climate etc., general ecology, depredations & murders by natives; Cannibalism practiced by Fitzmaurice River tribes. northern australia - description and travel, ethnography

This navy blue felt blazer with SHC crest on pocket and blue piping with red and white pinstripe detail was worn as part of the SHC uniform from sometime during the 1950s. Prior to the 1950s students wore a plain blazer of dark material which lacked the crest and pinstripe detailing.Navy blue felt blazer with SHC crest on pocket and blue piping with red and white pinstripe detail worn from C1950ssisters of mercy, convent of mercy, ballarat, sacred heart college

Pink cover with gold inscription, torn around the edges.non-fictioncatholic education, sisters of mercy

An early photograph taken around 1900. The student in the front row, far left, is EiIeen Healy, who later entered the Ballarat Convent of Mercy and became Mother Bonaventure, 5th principal of SHC.Sepia photograph of SHC students C1900catholic education, ballarat

SHC Senior class C1957 photographed in the grounds of SHC/Convent of Mercy, Ballarat.catholic, catholic education, sacred heart college, ballarat, convent of mercy