The site of the former Kew Congregational Church was the earliest 'built' place of religion in Kew. An earlier building by Charles Vickers was replaced by a new brick church designed by Albert Purchas. Following the creation of the Uniting Church, the church at 30 Walpole Street was declared redundant and demolished to make way for the Bodalla Nursing Home (itself later demolished).Faded colour photograph of the Kew Congregational Church in Walpole Street (Dem. 1978/9). "KH-137 / Former Congregational Church"kew congregational church, architects -- albert purchas, churches -- kew (vic.), walpole street -- kew (vic.), congregational churches -- melbourne (vic.)

This is a register of Deaf people with 262 names listed. The register is dated 1907 and the purpose of the register is not known. Details include names and addresses, age, employment, age lost hearing and from what cause, where born, where educated and in what method oral, combined or silent, religion, whether married or single, and how many children. Significant as a record of deaf people in Victoria in 1907.Black Cover, 23.5cmHx18.5cmW

Photograph of a group of both adults and children in from of what appears to be a church. There are five boys seated cross legged along the front all wearing ties, two are wearing salvation army style caps. There are five adults seated behind the boys, a minister of religion seated between two women, the woman on the right hand side has a girl seated on her knee. Standing behind these are thirteen other women and one man. Some of the ladies are wearing hats ands some are bare headed.person, group, church, church group

This digital image is taken at the time of the opening of the 'Annie Dane Ward' in the Melbourne District Nursing Society After-Care Hospital. Mrs. G. G. Henderson is the Society's President. She is receiving a Centenary gift, a cheque of 500 pounds, from Mrs. Robert Hunter, on behalf of Mr. John Stephenson Dane. Mr. Edgar, M.L.C,. officially designated the Ward and The Rev. A. T. Holden, President-General of the Methodist Church of Australasia, dedicated the Ward. The portrait of Mrs. Annie Dane hangs above the fireplace in the Ward.The Melbourne District Nursing Society, (MDNS), built the After-Care Home in 1926. The Home was extended and the name changed to Melbourne District Nursing Society and After-Care Hospital in 1934. It was situated at 45 Victoria Parade, Collingwood and various Wards were named after donors or patrons of MDNS After Care. Patients of the Society who needed more care than could be given at home, but did not need hospitalization, were admitted to the After Care, along with many patients from Melbourne hospitals who needed further care before going home. Many children were nursed there, some long term, during the Polio epidemic and MDNS employed teachers to give them schooling. In September 1930 an Ante-Natal Clinic was established. In October 1934 a Women's Welfare Clinic was opened to educate women on birth control. This was the first of its kind in Melbourne. The MDNS After Care Hospital was under District's banner until 1956. In 1957 the MDNS and the After-Care separated with the Government taking over the running of the After-Care. Melbourne District Nursing Society then became the Melbourne District Nursing Service and, after Royal patronage, became Royal District Nursing Service (RDNS).In the centre of this digital image, and on the left of the group, is Mrs. G. G. Henderson, who is wearing a black hat over her short grey curled hair and a black coat with fur collar and cuffs over a white top. She has a and white broach attached to the collar of the coat. She is side-on looking to her right facing Mrs. Robert Hunter, who is wearing a small brimmed black hat over short dark curled hair, and is wearing a white blouse, with broach in the centre, and dark skirt under a long dark fur coat with a white broach attached to the collar. She is wearing white gloves and has a small white paper cheque in her right hand which she is handing to Mrs. Henderson. Behind and between Mrs Henderson and Mrs. Hunter, is Mr. Edgar, who has sparse white hair and a white moustache. He is wearing a black three piece suit over a white shirt and dark tie. A watch chain is attached to his vest and a white badge is on the left collar of his jacket. To the right of Mrs Hunter is a Ministers of Religion who has sparse white hair, and is wearing a three piece black suit over a white clerical collar and black 'front piece'. He has a watch chain attached to his vest. To his right is another Minister of Religion, who is wearing a close fitting white cap over his short grey hair and is wearing a dark coat. His white clerical collar and black 'front pierce' are seen; he is holding a brimmed hat in his left hand. Thirteen Sisters, some partly hidden, wearing white uniforms, veils and dark capes are present in two groups; one on the left of the photograph and behind some of the Official party. The other group are to the right behind the last two of the Official party with two Sisters in the right foreground. Next to them, on the far right of the photograph is another Minister of Religion wearing a dark suit, white clerical collar and black 'front piece'. In front of Mrs. Hunter and the first Minister of Religion is a small white wooden table with papers on it. On the rear wall, above the fireplace, hangs a portrait of Mrs. Dane. Part of a vase with foliage is seen to the left of the portrait, and shorter foliage below it. Part of tall foliage is seen on the right hand side of the portrait.melbourne district nursing society, mdns, after- care hospital, annie dane ward, rdns, royal district nursing service, mrs robert hunter, mr edgar - mlc, mrs jessie isabel henderson, rev h.t. holden, mrs annie dane

Clinton Naina’s earliest memory is attending Collingwood football matches at Victoria Park with his father and uncles. His dad was an avid Collingwood supporter and Naina proudly wore his football colours. Lining up to enter the grounds at the big old black-and-white painted wooden doors gave Naina the feeling of entering into another world. 'Rule 30' is a comment on race relations in sport. The artwork is made from the original doors located at the front entrance of the Collingwood Football Club’s grounds at Victoria Park. When the club was refurbished the door was gifted to Naina by a friend—an ex-Collingwood football player—for use in his art practice. The work depicts a big red target painted on the existing Black and white stripes—Collingwood colours—of the door. Naina placed a fabric number ‘30’ on top of the target—created from material used for numbers on the back of players’ football vests. This represents the individuals who have been racially vilified while playing football over many years. The red represents the colour of human blood, while the Blak and white Collingwood colours already painted on the wood are a very fitting comment on race relations. The door itself becomes a potent metaphor for “overcoming barriers, making change, breaking down doors and moving forth into a new era of respect for people”. Rule 30 in the AFL was the first racial vilification code in Australian sport. It prohibited conduct between players, clubs and other AFL officials, which threatened, disparaged, vilified or insulted another person on the basis of that person’s race, religion, colour, descent or ethnic origin. In 2013, ‘Rule 30’ was amended to ‘Rule 35’ to combat other forms of discrimination including disability, appearance and sexuality.The number '30' cut out of fabric placed on top of a painted red target at the centre of an existing black and white wooden door.Accompanying labelracism, sport, football, afl

Small booklet (36 pages) "The guide through teen years". Published by Father and son welfare movement of Australia. Fifth edition November, 1957. Contents - Foreword. Introduction. Part 1; Your body. Chapter 1: its structure. Chapter 2: menstruation. Chapter 3: the miracle of human birth. Part 2; Your maturing mind. Chapter 1: your changing outlook. Chapter 2: independence and sex. Chapter 3: vocation and religion. Part 3; Your quest. Postscript: some practical helps to young womanhood.books, school, sex education

Importance of religion in the Yendon community is evidenced by the two churches. This is the weatherboard building of the catholic church and there was also a brick Anglican Church. Both these buildings were eventually removed when congregations declined as the community declined in the twentieth century.The catholic church was looking a bit delapidated in this photo taken just before it was demolished. Locals recall how the priest had to contend with all the birds nesting in the roof as the church slowly deteriorated.This is the only known photo ( as of 2010) of the Catholic Church in Yendon before it was removed.Enlarged printed copy of scanned Sepia photo of the Catholic Church, a wooden structure with a pitched tin roof, at Yendon just before it was removed.The grass is high and the barbed wire is not strained. The arched church windows have several broken panes of glass.It is a rectangular building with two additional spaces - an entry and a vestry. religion, tin roof, church, yendon, catholic, arched windows, vestry, broken panes of glass, weatherboard churches, pitched roofs, barbed wire

The Reverend Doug Dargaville, Anglican clergyman and former General Secretary of the Victorian Council of Churches from 1966 – 1982, and again for a time in 1995, passed away on 19 March 2013. "The death of Rev. Doug Dargaville at Bacchus Marsh in Victoria, Australia has been announced, and his funeral is to take place on March 28th. Doug was one of the great pioneers of the ecumenical and interfaith movements, especially in his role as executive secretary of the Victorian Council of Churches from 1966 to 1982. Perhaps more than anyone else, he laid the foundations for the organizational structure of the ecumenical movement here in Victoria and across Australia. A small man with a big vision, he brought his inclusive Anglican spirituality to the tasks at hand. With his retirement to the country town of Bacchus Marsh outside Melbourne with his beloved Lucy, his life’s work was not yet complete. He devoted three years of his life during the 2000s to being the general secretary of Religions for Peace Australia, and was always a strong supporter of the interfaith movement, not least during the Parliament of the World’s Religions, held in Melbourne in December, 2009. He was an efficient and prudent administrator, never seeking the limelight yet everything was done with an ironic and disarming humor and a certain impish and whole-hearted spirit. He was, in every sense of the word, a good man whose life was completely devoted to overcoming barriers and forging unity between the different churches and different faith traditions. We pray that he will find rest and eternal peace with the God whom he served so well and so faithfully for so long." Professor Des Cahill, Chair, Religions for Peace Australia.B & W photograph of Rev Anderson Douglas Dargaville discussing ecumenical material with another man.dargaville, douglas, victorian council of churches

Catechism was taught at Sunday School by most Christian religions during the 1950s. Students attended Sunday School classes at the Kergunyah Presbyterian Church. Sunday school was held in a little 16 foot square wooden building which came from Rocky Valley after it was no longer needed there. Ewen Wallace's father initiated and organised the move. C2011 the building was knocked down because of white ants. The Presbyterian Church will be 125 years old in 2015.Historical: Religious Education: This book was used by students who attended the Sunday School classes at Kergunyah Presbyterian Church. Religion: Presbyterian Church at Kergunyah, in the Kiewa Valley, celebrates its 125th anniversary in 2015 after being handed over to the Uniting Church in the 1970s.Small, thin, orange booklet with black print on cover - for title. Also in black a tree with 'ribbon' underneath inside which are 2 Latin words. 16 pages inside thin cardboard cover. On back cover "B.C.E. Publications" Listed with price.Title and "Presbyterian Church of Australia Price: Sixpence. Seventh New Edition"religion, kergunyah, ewen wallace, catechism, presbyterian church, religious education, sunday school

Dr Carl von Brandenstein was born in 1909 in Hanover, Germany. He studied oriental languages and the history of religion at Berlin University (1928-1934) and Leipzig (1938-1939). His doctoral thesis was a dissertation on the iconography of Hittite gods. He was arrested in Persia in 1941 and sent to Australia where he was interned at Loveday Camp South Australia and in Camp 1 Tatura from January 1945 until his release in August 1946.Four artworks in a dark wood frame with terracotta coloured matte. Item 1: Hospital Waranga. Tall gum trees in foreground, blue sky . Staff standing under the veranda and a red cross vehicle parked in front. A barbed wire fence surrounds the hospital. Item 2: Inside the Library. Item 3: Camp Barracks. Four huts in a row . A tree and garden in front. Item 4: Reading Room. A table in centre of the room with a single chair. Books and stationery items on the table. A lamp hangs from the ceiling. Bookshelves along the walls and paintings on the wall. Item 2: "am letzten Tage deiner Internierung dem lieben Hans Wulff fur Errinnerung an gemeinsam gebautes" (English Translation: On the last day of your internment to dear Hans Wiulff for remembrance of what we built together. camp 1, tatura, carl von brandenstein, internment camp loveday, waranga hospital, library, hans wulff

John O'LOUGHLIN After retiring in 2001 at the age of 58 John O'Louhlin studied Ceramics at the University of Ballarat. The spiritual is evident in his work whose ceramic artworks engage with the way in which organised religion, specifically the Catholic Church, deals with the translation of the spiritual into the material. Informed by his extensive travels and studies, O’Loughlin’s ceramics reference the reliquaries and church artefacts that connect the life of this world with that of faith in another world. He completed a Master of Arts [By Research] Degree.Photograph of a green glazed pot by John O'Loughlin, win an impressed studio stamp on the base..pottery, john o'loughlin, ceramics

Excavating prior to the building of Melbourne Benevolent Society in Cheltenham. The Centre had begun life in 1850 in Melbourne, as the Victoria Benevolent Asylum to "relieve the aged, infirm, disabled and destitute poor of all creeds and nations and to minister to them the comfort of religion" It outgrew its North Melbourne premises so was located to a new site at Warrigal Road, Cheltenham. The foundation stone was laid in 1909, and the main buildings were completed in 1911. In 1970 the benevolent Asylum was re-named Kingston Centre. The photograph is black and white. It's a photo depicting the excavation prior to the building of Melbourne Benevolent Society in Cheltenham. The photograph shows eleven workers at the excavation site. There are two horses with carriages and a large excavating machine to the right of the photograph. benevolent asylum, benevolent society, cheltenham, train, machinery, men, society, horses, kingston centre

The Second Vatican Council or Vatican II, addressed relations between the Catholic Church and the modern world. Other Christians outside the Catholic Church attended as observers but did not cast votes in the approbation of the Council documents. The Council 1962 - 1965 was attended by the Bishop of Ballarat and these documents record some of the votes from the Council signed off by the Bishop. These documents were important in bringing about changes in modes of practice and liturgy in the Catholic Church in Australia and in its relations with other denominations and religions.Signed by J.P.O'Collins with annotations.vatican ii council,, john xxiii,

This church collection bag is quite unique in that it has three grip handles, not the usual two. Why three. It may represent the holy trinity of, the father,the son and the holy spirit. Historically this might be used to reinforce the holy trinity belief which at the time of this item's construction was under threat. The threat came from splinter Christian sects such as the Church Of Jesus Christ of the Latter-Day Saints which have a Godhead of a council of three deities and there are other christian religions of only one deity covering the father,the son and the holy spirit.This collection bag for offerings, was the main method available towards the upkeep of the church and its parish during this era. Broadcasting of religious services was not as prolific as in the late 1900s and into the 2000s. It was a time when visualisation of the support of religion(especially in rural ares) was an important social factor. The God "fearing" beliefs within society of this period, provided the strong moral fabric which permitted settlements that did not have a strong law enforcement section to prosper and develop without fear or "favour". The collection bag was, and is still, a physical endorsement of support towards the church and what it stands for. This was a time when it was a social requirement to be seen in the church building and supporting fellow parishioners. The ingrained Australian psyche of supporting anyone that needed help, was a result of this period.Church collection/donation bag. Simple construction of two round frames with three opposing handles nailed together to hold firm a small dark blue cloth pocket/bag. All fastened by nails to the handle/frame and the large pocket allows for a reasonable amount of coin or notes to be offered.religion, collection receptacles, christian offerings, church protocols

The Identification Disc (ID) are worn by soldiers on war like duties. Two disc are worn in such a manner that one can be removed from the necklace without dislodging the other. If a soldier is killed in battle and unlikely to be removed to a field mortuary or is buried in the field of battle, one disc is taken from necklace with the second disc remained with the with corps. The disc is stamped with the soldiers service number (VX11873); religion (C E - Church of England ) the Soldiers name and initials and Blood Group. Items are commonly referred to as "Dog Tags"These tags were worn into battle by Pte William KellyTwo metal Identification tags on twine necklace, coloured ocher discs are tied in a manner that one can be removed whilst remains attached to the twine necklace. Upper most "VX11873 / C E / KELLY / W C. identity tags, disc

Two items related to the visit to Bendigo of international lecturer Shirin Fozdar. (i) A cream leaflet out lining the itinerary of Shirin Fozdar - 'Shirin Fozdar International Lecturer To Tour Commonwealth and New Zealand August 11 - October 20, 1952. Sponsored by National Spiritual Assembly of the Baha'is of Australia and New Zealand.' Lecture - Religion of the Future. Sunday. 3pm. 31st August Committee Rooms, Town Hall, Bendigo. (ii) A letter written by V. Hoehnke from the Base Hospital Ballarat dated 17/7/52 to the Mayor, Bendigo Mr. Pethard. In this letter the writer gives the Mayor a brief history of Shirin Fozdar and an outline of her achievements.person, individual, lecturers, lydia chancellor, collection, religion, women, programme, program, women

Established during world War Two, the first 'Everyman's Hut' was built at Bonegilla camp to serve army personnel. An 'Everywoman's Hut' was established at Bandianna and was staffed by women. The hut's were also staffed by ministers of religion who had returned to Australia due to war plus volunteers. Everyman's staff wore a military cut uniform and, where appropriate, were given officer status by local commanders. Today, Everyman's Welfare Service caters for the well being of members of the ADF and their families. Part of the Reverend Chaplain Major Thomas Bruce Williams, No556101, Collection.Khaki coloured slide should backgrounder board in poly ester fabric. A label with fawn lettering on a brown background is sewn to the straight end of the board. Above the label are two horizontal red bands in cotton braid.Embroidered on a brown label: 'EVERYMAN'S HUT'.everyman's hut, major thomas b. williams

Kay McLennan was an ABC broadcaster for religions programming for 25 years retiring in 2005. She presented several programs on ABC Radio National including "For The God Who Sings" for which she is best known. She has reported on religious affairs for ABC all over the world including a convention in Korea where she encountered KGB agents and accidentally stumbled into a protest and got tear gassed. She has won a New York Festival Award for her documentary work. https://www.discogs.com/artist/9651370-Kay-McLennan ABC Radio publicity photographic portrait print of Kay McLennan with inscription. Kay is looking has her hair tied back and is looking directly at the camera."For the Synod archives!"religious broadcaster, kay mclennan, abc broadcaster

The Second Vatican Council or Vatican II, also termed the Second Ecumenical Council of the Vatican addressed relations between the Catholic Church and the modern world. The council, through the Holy See, was formally opened under the pontificate of Pope John XXIII on 11 October 1962 and was closed under Pope Paul VI on the Solemnity of the Immaculate Conception on 8 December 1965. The Bishop of Ballarat participated in the Council and this silver medal is one of his mementoes of the historic council. Many changes within the Catholic church were instituted as well as in relations between the Catholic church and other religions.

This book is the story of modern Warrnambool, describing aspects of the city from the 1980s to 2015. It looks at such topics as religion, law, population, housing, infrastructure, employment, industry, health, education and politics. The author, Gordon Forth, was formerly a lecturer in the Faculties of Education and Arts and the Director of the Centre for Regional Development at Deakin University in Warrnambool. He has written and edited a number of books dealing with Warrnambool and district history. Mark Rashleigh, responsible for the design and lay-out of the book and many of the photographs, was a lecturer in visual communication and graphic design in the Faculty of Arts at Deakin University and is now involved with the Warrnambool and District Historical Society in the preparation and cataloguing of historical photographs.The book is of some importance as it is the only comprehensive study of Warrnambool over the past 30 years and complements ‘By These We Flourish’, the story of Warrnambool’s people, places and events up to the 1980s. It is will be of great interest to readers in general and researchers in particularThis is a hardcover book of 320 pages. The dust cover is multi-coloured (black, white and gold) with an image of the water tower at the former Fletcher Jones Factory site on the front cover and an image of the Warrnambool Breakwater on the back cover. The hard cover book has the same colouring and images as the dust cover.Front covers – ‘A Tale of Two Cities – A History of Modern Warrnambool’, ‘Gordon Forth’, ‘Halstead Press’ Spines – ‘A Tale of Two Cities – A History of Modern Warrnambool’, ‘Forth’, ‘Halstead’ Back Covers – ISBN number and code warrnambool, gordon forth, a history of modern warrnambool, a tale of two cities

Shackell's Bonded Stores in Murray Esplanade was a very early building in Echuca. Mr Shackell was shipping agent. He built the building with a Jewish Star right at the top to show his interest in his religion. He was also an early town councillor and may have even served a term as Mayor. His leasee was William McCulloch who was also a shipping agent, amongst other things. Written on the front of the building are the words "Shackell's Bonded Stores / Wm. McCulloch & Co. Proprietors / Forwarding Agents / Steamer Agents /. & Contracting Carriers & / Customs House Agents." Written on the window "Office of the Murray, Murrumbidgee and Darling Steamers."This photograph shows the importance of shipping agents in the early life of Echuca. It also shows the state of the roads in the 1870's. This building is still in use in the 21st Century with some of the wording still intact on the building. Wm McCulloch and Co went on to become a major international trading company. James Shackell made many contributions to early life in Echuca and there is a street named after him. A black and white copy of a photo of Shackell's Bonded Stores in Murray Esplanade. Also written on the front of the building 'Wm McCulloch $Co. Proprietors. Steamer Contracting & Agents Carriers. Custom House Agents. Forwarding Agents.' The Jewish star at the top of the building is partly visible. Murray Esplanade is dirty and muddy with stones strewn around.Written in lead pencil on the back is "Esplanade end. Could have been late 1870's or early 1880's when McCulloch's took it over. May have been taken when "Courtyard" added. Note Star & Shackell wording in same place as now, near Star."james shackell, bond store, murray esplanade, william mcculloch & co., william mcculloch, echuca, murray river, shipping companies, darling river, murrumbidgee river, jewish star, mccullogh & sons, shackell, james

Ernest Francis William Swan (1887 - 1981). Born Clifton Hill 1887. Educated at Wesley College and Queen's College at the University of Melbourne, where he was awarded an M.A. and B.D. Ordained into the Methodist Church in 1916.He served at Beechworth, Woomeland and Nhill before being appointed minister of the Piedmont Community Church in California in 1926. Whilst in the U.S. he graduated Th.D. at the Berkley Pacific School of Religion. In 1937 he returned to Australia as minister to Henley Beach S.A. Congregational Church. He was minister at Surrey Hills Wyclif Congregational Church 1940 - 1960. Married Mary Madsen in 1917. Died 31 October 1981.B & W head and shoulders studio portrait of Rev. Dr Ernest Francis William Swan, dressed in academic robes.ernest francis william swan, mary madsen, methodist, minister, congregational, wesley college, queen's college, university of melbourne, berkley pacific school of religion

As a young man, Collins joined the Fenian movement (founded to overthrow British rule in Ireland). This work led him into politics. He was quickly elected a state representative and then a state senator. As a legislator, Collins worked to ease restrictions on the practice of religion for Catholics in state institutions and to earn public money for Catholic charitable institutions. With the rapidly increasing number of Irish voters in Boston in the 1870s, their vocal assertion of their rights, and strong political organization, the Irish were beginning to be recognized as a power to be reckoned with. Collins was central to these developments.(http://www.questia.com/library/journal/1P3-2036414231/young-patrick-a-collins-and-boston-politics-after, accessed 21 January 2014)Image of Patrick A. Collins, United States Congressmanballarat irish, patick collins, collins,

''The Bendigo Joss House'' - National Trust of Australia (Victoria) - 2 pages incl - origin of term 'Joss'; basic information about ''Chinese Religion'' and Kwan Gung; synopsis on ''Chinese on Bendigo Goldfields''; details of the restoration project - including costs to date and list of people and bodies assisting. Names on second sheet ; Bendigo Chinese Society, Family of H. E. McGowan, D. O'Hoy, Mr W. Mitchell, Apex Club, Sandhurst Boys' Centre, Mr John Ball, Ordinance Factory, Bendigo Advertiser, b. C. V. 8, 3 B. O. Mrs H. Vellacott, Mrs B. Mullins, S. E. C., contractors and other workmen. Mrs R. R. Adams 39 Barkly Street Bendigo (Secretary).National Trust of Australiabuildings, church, chinese joss house