Panel from the exhibition held to celebrate the College's 70th anniversary in 2012. Please contact [email protected] to request access to this record.parents association, 2000s, history

Panel from the exhibition held to celebrate the College's 70th anniversary in 2012. Image: Design for the Jewish Synagogue Albert Street East Melbourne. Design for East Melbourne Synagogue, 1877. Image courtesy of the State Library of Victoria. Please contact [email protected] to request access to this record.judaism, zionist, 2000s, history

Panel from the exhibition held to celebrate the College's 70th anniversary in 2012. Photograph: Students Learning Hebrew at Bialik Hebrew School, 1956. Image courtesy of the Jewish Museum. Please contact [email protected] to request access to this record.founders, zionist, judaism, drummond street carlton, history, 2000s

Panel from the exhibition held to celebrate the College's 70th anniversary in 2012. Newspaper clipping: "Evening Classes At Bialik - Mr. A. Chowers energetic and dynamic headmaster of Bialik College has initiated evening classes on a wide range of Jewish subjects which will enable parents to keep abreast with the programme of Jewish studies followed by the children at the College..." Please contact [email protected] to request access to this record.zionist, hebrew school, principal, history, 2000s

Panel from the exhibition held to celebrate the College's 70th anniversary in 2012. Photo: Bialik College Melton leadership tour Israel, January 2011. Haim Aronowitz (Melton Centre guide), Marc Light, Gary Velleman, Sidra Moshinsky. Please contact [email protected] to request access to this record.judaism, israel, history, 2000s

Prospectus, c. 1980s. Please contact [email protected] to request access to this record.publication, history, classroom, music, sport, jewish studies, religion

Scrapbook filled with annotated photographs and newspaper clippings, labelled 'Shakespeare Grove History Book Oct 1986-1987'. Topics include a dance evening at Shakespeare Grove; the Bialik Fete; annual Parents' Association Revue; an audience with Israeli President Chaim Herzog; the first combined Bar and Batmitzvah ceremony; new principal; Book Week; Speech Night play; Pesach play; Jewish education; visit of an Aboriginal cultural group; advertisement; fundraising; school librarian; family maths morning; and the story of IVF triplets starting school at Bialik in 1989. Please contact [email protected] to request access to this record.1980s, jeffrey mahemoff, michael pincus, year 7, barmitzvah, batmitzvah, ben ami shemer, visual and performing arts, event, judaism, kathleen o'donnell, meg rynderman

Jewish Star removed from the Jewish Synagogue, Hopetoun Street, Bendigo

Postcard. Watercolour from an Illuminated address presented by the Victorian Jewish Community to Sir Benjamin Benjamin, Lord Mayor of Melbourne, in honour of his Knighthood in 1889. The Jewish Museum of Australia. Australian Jewish Historical Society Victoria.

A history of the Schneider family that evolved from Fr. Geoffrey Schneider's forthcoming 100th birthday.A history of the Schneider family that evolved from Fr. Geoffrey Schneider's forthcoming 100th birthday.(fr) (mr) geoffrey schneider, (fr) (mr) victor schneider, (ms) kristin schneider, valonia motors, canterbury road, surrey hills, (miss) marjorie magdalen bowen, (miss) doris kathleen bowen, (mr) victor bowen, (mr) matthew bowen, (miss) matilda schneider, (mr) archibald cleary, genealogy

Coin collections have a long and varied history. Coins were often collected in churches in a box located near the entrance/exit, and later via a collection plate that was passed amongst the congregation Funds were used to repair the church or feed the poorest of the parish. The donation of coins is and was considered part of religious life and mentioned in Christian, Jewish and Islamic texts. With the need and expansion of charitable works occurring outside religious life, charity boxes began to spread into hospitals, orphanages and asylums. The need for non-fixed boxes grew with the rise in charities and their activities outside a fixed building. Collection boxes could be large (and therefore hard to move) or could be held by individuals acting as collection agents, working at a specific location, moving between dwellings or at events. In this example, the RVIB tin could be used gathering coins at events such as Carols by Candlelight, White Cane day or other special marketing days.1 metal coin collection tin with handle and paper wrapYour Donation Supports the Work of The Royal Victorian Institute for the Blind RVIB lighthouse logo 557 St Kilda Road, Melbourne, Telephone 9529 3544royal victorian institute for the blind, equipment

Coin collections have a long and varied history. Coins were often collected in churches in a box located near the entrance/exit, and later via a collection plate that was passed amongst the congregation Funds were used to repair the church or feed the poorest of the parish. The donation of coins is and was considered part of religious life and mentioned in Christian, Jewish and Islamic texts. With the need and expansion of charitable works occurring outside religious life, charity boxes began to spread into hospitals, orphanages and asylums. The need for non-fixed boxes grew with the rise in charities and their activities outside a fixed building. Collection boxes could be large (and therefore hard to move) or could be held by individuals acting as collection agents, working at a specific location, moving between dwellings or at events. In this example, the 3RPH tin could be used gathering coins at events such as outside broadcasts or other special marketing days.1 metal coin collection tin with handle and paper wrap1170 Radio 3RPH For the print handicapped A service of the Association for the Blindassociation for the blind, 3rph radio station

Coin collections have a long and varied history. Coins were often collected in churches in a box located near the entrance/exit, and later via a collection plate that was passed amongst the congregation Funds were used to repair the church or feed the poorest of the parish. The donation of coins is and was considered part of religious life and mentioned in Christian, Jewish and Islamic texts. With the need and expansion of charitable works occurring outside religious life, charity boxes began to spread into hospitals, orphanages and asylums. The need for non-fixed boxes grew with the rise in charities and their activities outside a fixed building. Collection boxes could be large (and therefore hard to move) or could be held by individuals acting as collection agents, working at a specific location, moving between dwellings or at events. In this example, the older Blind Babies tin has been wrapped with a modern RVIB wrapper, which could be used at Carols by Candlelight, White Cane day or other special marketing days.1 metal coin collection tin with paper wrapWrapper: Your Donation Supports the Work of the Royal Victorian Institute for the Blind RVIB lighthouse logo 557 St Kilda Road, Melbourne, Telephone 9577 3341 Old label Front: For the Blind Babies Children and Adults of the Royal Victorian Institute for the Blind 557 St Kilda Road, Prahran Side: As a thanksgiving for sight! (Drawing of a man holding his hand to his eyes as a blast occurs in front of him, pushing small objects towards his body) It might hit You or Me! Side: As a thanksgiving for sight! (Elaine Leahy facing towards the RVIB gates). The gates of the Institute are always open to welcome all eligible blind babies, children and adults who seek, and never fail to receive, its aid.royal victorian institute for the blind, fundraising

Coin collections have a long and varied history. Coins were often collected in churches in a box located near the entrance/exit, and later via a collection plate that was passed amongst the congregation Funds were used to repair the church or feed the poorest of the parish. The donation of coins is and was considered part of religious life and mentioned in Christian, Jewish and Islamic texts. With the need and expansion of charitable works occurring outside religious life, charity boxes began to spread into hospitals, orphanages and asylums. The need for non-fixed boxes grew with the rise in charities and their activities outside a fixed building. Collection boxes could be large (and therefore hard to move) or could be held by individuals acting as collection agents, working at a specific location, moving between dwellings or at events. In this example, the Blind Babies tin could have be used at Carols by Candlelight, White Cane day or other special marketing days.3 metal coin collection tin with paper wrapFront: For the Blind Babies Children and Adults of the Royal Victorian Institute for the Blind 557 St Kilda Road, Prahran Side: As a thanksgiving for sight! (Drawing of a man holding his hand to his eyes as a blast occurs in front of him, pushing small objects towards his body) It might hit You or Me! Side: As a thanksgiving for sight! (Elaine Leahy facing towards the RVIB gates). The gates of the Institute are always open to welcome all eligible blind babies, children and adults who seek, and never fail to receive, its aid.royal victorian institute for the blind, fundraising

Coin collections have a long and varied history. Coins were often collected in churches in a box located near the entrance/exit, and later via a collection plate that was passed amongst the congregation Funds were used to repair the church or feed the poorest of the parish. The donation of coins is and was considered part of religious life and mentioned in Christian, Jewish and Islamic texts. With the need and expansion of charitable works occurring outside religious life, charity boxes began to spread into hospitals, orphanages and asylums. The need for non-fixed boxes grew with the rise in charities and their activities outside a fixed building. Collection boxes could be large (and therefore hard to move) or could be held by individuals acting as collection agents, working at a specific location, moving between dwellings or at events. In this example, the Vision Australia tin could be used gathering coins at events such as Carols by Candlelight or other special marketing days.1 metal coin collection tin with paper wrapPaper wrapper around tin: Help me to break down the barriers and achieve greater heights Vision Australia blindness and low vision services Paper on top of tin: Thank you for your support Vision Australia blindness and low vision servicesvision australia, fundraising

Coin collections have a long and varied history. Coins were often collected in churches in a box located near the entrance/exit, and later via a collection plate that was passed amongst the congregation Funds were used to repair the church or feed the poorest of the parish. The donation of coins is and was considered part of religious life and mentioned in Christian, Jewish and Islamic texts. With the need and expansion of charitable works occurring outside religious life, charity boxes began to spread into hospitals, orphanages and asylums. The need for non-fixed boxes grew with the rise in charities and their activities outside a fixed building. Collection boxes could be large (and therefore hard to move) or could be held by individuals acting as collection agents, working at a specific location, moving between dwellings or at events. These boxes were designed to be reused, with a pop out section in the base.2 x metal coin collection tins with printed sidesFront: The Royal Victorian Institute for the Blind St Kilda Road The only Institute in Victoria for teaching blind adults trades & professions educating & maintaining blind children & babies (Lighthouse with words radiating out from light) Modern cottage homes Pensions - after care & sick fund Prevention of blindness lectures, etc. Free wireless radio for needy cases Boat shed & club house Professions & trades Blind babies nursery Wireless sets Social club Happiness for the blind every day & night Musical education Higher education Domestic science classes for blind women & girls A free education Maintenance of blind children The Lighthouse! As a thanksgiving for sight Please place a coin in this box and help to keep the Beacon Light flashing for the Institute's Blind Adults, Babies and Children Side: (Picture of two girls playing with dolls house) Our blind babies and pupils will probably spend 70 years in our Royal Victorian Institute for the Blind St Kilda Road As a thanksgiving for sight please help make their years very happy ones by placing a coin in this box! Reverse front: (Drawing of a man holding his hand to his eyes as a blast occurs in front of him, pushing small objects towards his body.) It might hit You or Me! Please! Will You? As a thanksgiving for the sight you and your dear ones possess, please place a coin in this box to assist the Royal Victorian Institute for the Blind, St Kilda Road, and its Blind Adults, Children and Babies! Reverse side: (picture of workshop at RVIB) One of our many spacious workshops provided by public subscription! The Royal Victorian Institute for the Blind is faced with the problem of employing and otherwise assisting its blind workers. It gives them charitable allowances in addition to their earnings, amounting to approximately 15,000 (pounds) every year, to enable them to support their wives and families! No profits can therefore be made! This 15,000 (pounds) is distributed because the great handicap of blindness prevents blind persons from earning as much as their more fortunate sighted fellows. Please! Ask Storekeepers for our Baskets, Mats, Brooms, etc. And as a thanksgiving for Your Sight place a coin in this box for our blind adults, children and babies! Embossed on the top of the box is Royal Victorian Institute for the Blindfundraising, royal victorian institute for the blind

Coin collections have a long and varied history. Coins were often collected in churches in a box located near the entrance/exit, and later via a collection plate that was passed amongst the congregation Funds were used to repair the church or feed the poorest of the parish. The donation of coins is and was considered part of religious life and mentioned in Christian, Jewish and Islamic texts. With the need and expansion of charitable works occurring outside religious life, charity boxes began to spread into hospitals, orphanages and asylums. The need for non-fixed boxes grew with the rise in charities and their activities outside a fixed building. Collection boxes could be large (and therefore hard to move) or could be held by individuals acting as collection agents, working at a specific location, moving between dwellings or at events. In this example, the boxes were placed in a semi-permanent location, such as a shop counter or bar, for people to donate money. Periodically it would be emptied by a collector, who either unlocked the padlock that was usually attached or replaced it with a new box.2 wooden boxes with paper label, perspex or glass,metal hinges and locking mechanism.Blind Babies, Children & Adults Royal Victorian Institute for the Blind Phone 51 1381 All services provided by the RVIB are free - thanks to your helproyal victorian institute for the blind, fundraising

Coin collections have a long and varied history. Coins were often collected in churches in a box located near the entrance/exit, and later via a collection plate that was passed amongst the congregation Funds were used to repair the church or feed the poorest of the parish. The donation of coins is and was considered part of religious life and mentioned in Christian, Jewish and Islamic texts. With the need and expansion of charitable works occurring outside religious life, charity boxes began to spread into hospitals, orphanages and asylums. The need for non-fixed boxes grew with the rise in charities and their activities outside a fixed building. Collection boxes could be large (and therefore hard to move) or could be held by individuals acting as collection agents, working at a specific location, moving between dwellings or at events. In this example, the boxes were placed in a semi-permanent location, such as a shop counter or bar, for people to donate money. Periodically it would be emptied by a collector, who either unlocked the padlock that was usually attached or replaced it with a new box.2 wooden boxes with paper label, perspex or glass,metal hinges and locking mechanism.Blind Babies, Children & Adults Royal Victorian Institute for the Blind Phone 51 1381 All services provided by the RVIB are free - thanks to your helproyal victorian institute for the blind, fundraising

p.57.non-fictionOriginally published in the United States in 1938 Address Unknown was an instant sensation and international bestseller. It was written before World War Two to alert the American public to the reality of Nazi power and its power remains undiminished after decades.The series of fictional letters between a Jewish art dealer in San Francisco and his German business partner in Munich traces their relationship as it changes after the coming to power of the Nazis. germany - social conditions, germany - history

349 page PDF - contains bookmarked table of contentsnon-fictionThe Australian Jewish Almanac was published in Melbourne in 1937. It was the first Yiddish book published in Australia and brings together works from Yiddish writers both in Australia and from overseas. Edited by the renowned Yiddish writer Melech Ravitch (or Melekh Ravitsh) it provides a unique survey of the views and concerns of Jewish immigrants in Australia in the 1930s. The Almanac contains short fiction and non-fiction pieces including histories of Jewish communities in Australia, political commentary and translations into Yiddish of works by Australian authors. Digitisation of the Almanacs was funded by Martin Munz in honour of his parents Hirsch & Estera Munz.jewish immigrants, yiddish melbourne, melekh ravitsh, pinchas goldhar, hirsch munz, newman rosenthal, peretz hirshbein, bezalel stavarowsky, jacob trevaks, nathan spielfogel, aron patkin, yosef laftvitch, jean campbell, henry lawson, shimon zander, l. zabinsky, israel sher, solomon wynn, shmuel weissberg, yiddish literature

458 page PDF - contains bookmarked table of contentsnon-fictionThe Second Australian Jewish Almanac was published in Melbourne in 1942 to mark the 30 Year Jubilee of the Kadimah. Edited by a collective of Hertz Bergner, Pinchas Goldhar, Bonem Warshawski, Hirsch Munz it provides a unique survey of the views and concerns of Jewish immigrants in Australia. The Almanac contains short fiction and non-fiction pieces including histories of Jewish communities in Australia, political commentary and poetry. Digitisation of the Almanacs was funded by Martin Munz in honour of his parents Hirsch & Estera Munz.jewish immigrants, yiddish melbourne, melekh ravitsh, pinchas goldhar, hirsch munz, hertz bergner, bonem warshawski, j. giligitch, dr. m. lazarson, chaim rosenstein, dr. j. h. gentili, a. yonavitch, brian fitzpatrick, isaac horowitz, y. n. steinberg, aron patkin, dr d. berger, yiddish literature

Ill, p.300.non-fictionBrief biographies of important jewish military leadersjews - military history, military biography

Be Fruitful and Multiply. Hardcover, blue cloth gold embossed, with outline of Australia and the Jewish star in centre, (star of David). Publisher: Lutheran Publishing House, Adelaide. ISBN: 0 9595396 0 3. 1979. 254 pages. Photographs, illustrations & Maps. Signed by Beverly Davis.Beverly Davisfamily tree, family history, marks, solomon, jewish australians