Reference 'Elix TaraxacCo Squam' (Elixar Taraxaccum squamosum or T. squamulosum: Flora of Victoria : 'Taraxacum squamulosum, Soest Dandelion, Acta Bot. Neerl. 6: 413 (1957) APNI, Taxonomic status : Accepted, Occurrence status : Present, Establishment means : Naturalised'. 'AC. TARTAR', 'TR. DIGITAL.' (Digitalis sp.), 'POTASS : CARB' (Potassium Carbonate) , ' ...Quillaia',(Quillaja saponaria), 'Tinct.Calumbae' (Tincture Calumbae : root of Jateorhiza Columba), 'TR.CIMICIF.' (Tincture of Cimicifuga sp. possibly C.racemosa), 'ESS.ROSAS' (Essence of roses), ' ..ubi Acet.' (??? acetate /acetone), 'POISON Liq. Hyd. Perchlor.' (Liquid hydrogen perchloride), 'LIN. CAMPH. CO.', 'INF. AU...', '..RANTI', 'OL. ORIGA..', '..FERR.DIAL'.Numerous entire, most damaged celluloid apothecary jar labels with black text on white background, bounded by red and gold border. Some paper apothecary jar labels, mostly damaged, all in a purple paper covered cardboard box originally containing self adhesive plasters.On side of purple box a white paper label with text inside black rimmed circle 'PODOPHYLL.........Pill....Dose.....One....HOOD & CO CHEMISTS 215 Elizabeth Street, MELBOURNE'. Inside lid of box : 'ZINCOPLACT Regd. SELF ADHESIVE PLASTER. INVALUABLE FOR CUTS,SMALLWOUNDS ETC. ANTISEPTIC Can also be used for binding and sealing jars and bottles, cricket bats and the like. ONE YARD TINS 1/2 inch 1 inch and 1 1/2 inch wide. The same quality as used by Surgeons and ....Hospitals throughout .....World. ZINCOPLAST LESLIES LTD This plaster causes no irritation and withstands washing ........I.....ingredients are exceptionally pure. MANUFACTURED BY LESLIES, LIMD. LONDON ENG'. One damaged paper label '......GLYCERINE......... PASTILLES These pastilles possess very soothing properties and are highly recommended to Singers and Public Speakers. TRADE JD MARK JULES DENOUL & CO. CARLTON WORKS, LONDON, S.E. TRADE JD MARK'. Paper label :'Elix TaraxacCo Squam HOOD & CO., (F. W. BAIRD.) Pharmaceutical Chemists 215 ELIZABETH ST., MELBOURNE.' Series of celluloid bottle labels : 'AC. TARTAR', 'TR. DIGITAL.', 'POTASS : CARB', ' ...Quillaia', 'Tinct. Calumbae', 'TR.CIMICIF.', 'ESS.ROSAS', ' ..ubi Acet.', 'POISON Liq. Hyd. Perchlor.', 'LIN. CAMPH. CO.', 'INF. AU...', '..RANTI', 'OL. ORIGA..', '..FERR.DIAL'.pharmacopeia, nomenclature, labels, packaging

This promotional flyer featuring the 1890 Buglet was produced by the History & Heritage Committee of Auscyling and promotes one of items in their collection. The Buglet was presented to the Port Melbourne Bicycle Club by George GEDDES on 24 June 1890.A half A4 card with photograph a 1890 Buglet.Presented to the Port Melbourne Bicycle Club by George GEDDES Singer Bicycle Depot 24 June 1890.buglet, sport - cycling, auscycling vic, george geddes, port melbourne bicycle club, singer bicycle depot

A black and white photograph of Singers Judy Condon, Maureen Elkner and Pauline Murphy of the Official April - May 1969 Melbourne Concert Party appear to be part of the audience as they entertain the diggers. (note there is no text at the bottom of the photograph)photograph, entertainers, melbourne concert party, gibbons collection catalogue, judy condon, maureen elkner, pauline murphy

Mavis Covett at the wheel of the family Singer 11 at the Colac Gardensblack and white photograph good conditionI located this picture when sorting papers and must include it in my SCRAPBOOK� Memories of a wonderful journey with Dad, mother and Mavis� just over 600miles through Ballarat, Horsham, Mt Gambier, Portland, Camperdown, Warrnambool, Geelong back to Melbourne. Easter 1936. Mavis and I took turns at the wheel.. cost was unbelievable abour 7 pounds plus a few meals (bed and breakfast was 5/- only) petrol about //1/3d 1/2er gallon. Mavis Covett at wheel of our Singer 11 car. Mother is in back seat. Colac gardens.

Small, very rusty cigarette tin would have held 20 De Reszke virginia cigarettes. The cigarettes were named after Jean De Reszke (1850-1925), a famous Polish opera singer and were advertised as "The Aristocrat of Cigarettes". Produced by J. Millhoff (a Russian cigarette maker living in London). A special blend of tobacco - that was believed not to damage the famous singer's voice. In gratitude Millhoff was allowed to sell the brand as "De Reszke" cigarettes.Top: De Reszke / VIRGINIA / The Aristocrat of / CIGARETTES. Two coats of arms - just visible on lid. Sides: 20 De Reszke 20 / De Reszke CORK / Godfrey Phillips (Aust) Pty. Ltd., Melbourne, Australia. MILLHOFF & C0 Pty Ltd. Printed inside: "Just as good and pure a cigarette as was especially made for and always smoked by that great singer Jean De Reszske". De RESZKE Virginia Picture of gentleman above (head and shoulders). smoking, de reszke, cigarettes, geoffrey phillips (aust) pty ltd, millhoff

This publication and accompanying papers marks the 1985 Grand Opening season of The Australian Opera in the State Theatre in the nw Arts Centre in Melbourne. Inside are documents including a five page Guest List (acceptances) for the Cocktail party to announce the 185 season. Mr and Mrs J Davies are listed. Pages with biographies of singers are included. This looks to be part of 1984 Board Papers. Patricia Davies was a member of board of The Australian Opera.The Australian Opera document holder with many documents. Foolscap size.walsh st library

1. Musical and linguistic perspectives on Aboriginal song Allan Marett and Linda Barwick Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 2. Iwaidja Jurtbirrk songs: Bringing language and music together Linda Barwick (University of Sydney), Bruce Birch and Nicholas Evans (University of Melbourne) Song brings language and music together. Great singers are at once musicians and wordsmiths, who toss rhythm, melody and word against one another in complex cross-play. In this paper we outline some initial findings that are emerging from our interdisciplinary study of the musical traditions of the Cobourg region of western Arnhem Land, a coastal area situated in the far north of the Australian continent 350 kilometres northeast of Darwin. We focus on a set of songs called Jurtbirrk, sung in Iwaidja, a highly endangered language, whose core speaker base is now located in the community of Minjilang on Croker Island. We bring to bear analytical methodologies from both musicology and linguistics to illuminate this hitherto undocumented genre of love songs. 3. Morrdjdjanjno ngan-marnbom story nakka, ?songs that turn me into a story teller?: The morrdjdjanjno of western Arnhem Land Murray Garde (University of Melbourne) Morrdjdjanjno is the name of a song genre from the Arnhem Land plateau in the Top End of the Northern Territory and this paper is a first description of this previously undocumented song tradition. Morrdjdjanjno are songs owned neither by individuals or clans, but are handed down as ?open domain? songs with some singers having knowledge of certain songs unknown to others. Many morrdjdjanjno were once performed as part of animal increase rituals and each song is associated with a particular animal species, especially macropods. Sung only by men, they can be accompanied by clap sticks alone or both clap sticks and didjeridu. First investigations reveal that the song texts are not in everyday speech but include, among other things, totemic referential terms for animals which are exclusive to morrdjdjanjno. Translations from song language into ordinary register speech can often be ?worked up? when the song texts are discussed in their cultural and performance context. The transmission of these songs is severely endangered at present as there are only two known singers remaining both of whom are elderly. 4. Sung and spoken: An analysis of two different versions of a Kun-barlang love song Isabel O?Keeffe (nee Bickerdike) (University of Melbourne) In examining a sung version and a spoken version of a Kun-barlang love song text recorded by Alice Moyle in 1962, I outline the context and overall structure of the song, then provide a detailed comparative analysis of the two versions. I draw some preliminary conclusions about the nature of Kun-barlang song language, particularly in relation to the rhythmic setting of words in song texts and the use of vocables as structural markers. 5. Simplifying musical practice in order to enhance local identity: Rhythmic modes in the Walakandha wangga (Wadeye, Northern Territory) Allan Marett (University of Sydney) Around 1982, senior performers of the Walakandha wangga, a repertory of song and dance from the northern Australian community of Wadeye (Port Keats), made a conscious decision to simplify their complex musical and dance practice in order to strengthen the articulation of a group identity in ceremonial performance. Recordings from the period 1972?82 attest to a rich diversity of rhythmic modes, each of which was associated with a different style of dance. By the mid-1980s, however, this complexity had been significantly reduced. I trace the origin of the original complexity, explore the reasons why this was subsequently reduced, and trace the resultant changes in musical practice. 6. ?Too long, that wangga?: Analysing wangga texts over time Lysbeth Ford (University of Sydney) For the past forty or so years, Daly region song-men have joined with musicologists and linguists to document their wangga songs. This work has revealed a corpus of more than one hundred wangga songs composed in five language varieties Within this corpus are a few wangga texts recorded with their prose versions. I compare sung and spoken texts in an attempt to show not only what makes wangga texts consistently different from prose texts, but also how the most recent wangga texts differ from those composed some forty years ago. 7. Flesh with country: Juxtaposition and minimal contrast in the construction and melodic treatment of jadmi song texts Sally Treloyn (University of Sydney) For some time researchers of Centralian-style songs have found that compositional and performance practices that guide the construction and musical treatment of song texts have a broader social function. Most recently, Barwick has identified an ?aesthetics of parataxis or juxtaposition? in the design of Warumungu song texts and musical organisation (as well as visual arts and dances), that mirrors social values (such as the skin system) and forms 'inductive space' in which relationships between distinct classes of being, places, and groups of persons are established. Here I set out how juxtaposition and minimal contrast in the construction and melodic treatment of jadmi-type junba texts from the north and north-central Kimberley region similarly create 'inductive space' within which living performers, ancestral beings, and the country to which they are attached, are drawn into dynamic, contiguous relationships. 8. The poetics of central Australian Aboriginal song Myfany Turpin (University of Sydney) An often cited feature of traditional songs from Central Australia (CA songs) is the obfuscation of meaning. This arises partly from the difficulties of translation and partly from the difficulties in identifying words in song. The latter is the subject of this paper, where I argue it is a by-product of adhering to the requirements of a highly structured art form. Drawing upon a set of songs from the Arandic language group, I describe the CA song as having three independent obligatory components (text, rhythm and melody) and specify how text is set to rhythm within a rhythmic and a phonological constraint. I show how syllable counting, for the purposes of text setting, reflects a feature of the Arandic sound system. The resultant rhythmic text is then set to melody while adhering to a pattern of text alliteration. 9. Budutthun ratja wiyinymirri: Formal flexibility in the Yol?u manikay tradition and the challenge of recording a complete repertoire Aaron Corn (University of Sydney) with Neparr? a Gumbula (University of Sydney) Among the Yol?u (people) of north-eastern Arnhem Land, manikay (song) series serve as records of sacred relationships between humans, country and ancestors. Their formal structures constitute the overarching order of all ceremonial actions, and their lyrics comprise sacred esoteric lexicons held nowhere else in the Yol?u languages. A consummate knowledge of manikay and its interpenetrability with ancestors, country, and parallel canons of sacred y�ku (names), bu?gul (dances) and miny'tji (designs) is an essential prerequisite to traditional leadership in Yol?u society. Drawing on our recordings of the Baripuy manikay series from 2004 and 2005, we explore the aesthetics and functions of formal flexibility in the manikay tradition. We examine the individuation of lyrical realisations among singers, and the role of rhythmic modes in articulating between luku (root) and bu?gul'mirri (ceremonial) components of repertoire. Our findings will contribute significantly to intercultural understandings of manikay theory and aesthetics, and the centrality of manikay to Yol?u intellectual traditions. 10. Australian Aboriginal song language: So many questions, so little to work with Michael Walsh Review of the questions related to the analysis of Aboriginal song language; requirements for morpheme glossing, component package, interpretations, prose and song text comparison, separation of Indigenous and ethnographic explanations, candour about collection methods, limitations and interpretative origins.maps, colour photographs, tablesyolgnu, wadeye, music and culture

The only person identified in the photograph is Miss Ada Singer, sister of the photographer.B & W photograph of a group of 42 men and women, including the minister of the congregation, seated and standing outdoors. Four people in the front row hold tennis rackets.Brighton Congregational Tennis Club "Opening Day" 1/5/09brighton congregational church, tennis club, ada singer

According to information on the back of the card, Mr. Griffiths was the Head Teacher at Bulla SchoolB/W unframed photo studio portrait of the Griffiths family. It has a slight singeing along the top RH corner. It is presented in a postcard form.griffiths, - (mr), - (mrs), bulla primary school, schools, teachers, richards and company, ballarat, george evans collection

Used at Sunbury Pop Festival staged on George Duncan's property in 1975.Aluminium 370ml. can for beer. Green and gold background with red and white writing also sketch of quitar playing singer on can. Opening on top for pouring or drinking."COURAGE/CREST/LAGER/370ml..."sunbury pop festival, duncan, george, george evans collection

The last silent film to be shown at the Athenaeum Theatre presented by E J Carroll. The theatre was managed by Frank Talbot Pty Ltd during his long lease of the theatre following his major renovations when Henry White the architect built an intimate theatre inside the old Athenaeum Hall. In addition to musical accompaniment for the film, the orchestra, and sometimes singers entertained audiences before the films commenced and during interval. Filmed on location in the jungles of Siam (Thailand). Programs, printed for early films at the Athenaeum Theatre provided the full program for the audience in the centre pages and gave background information about the story and the actors. Chang was the last silent film to be shown at the Athenaeum Theatre before the Jazz Singer changed cinema going for ever with the introduction of both vocal and musical sound. No longer was the cinema orchestra required to provide atmosphere thus changing the cinema experience forever.Paper program of 20 pages presenting the Paramount Picture "Chang". The program Includes articles about the film, advertisements, movie stills, movie review, cast and illustrations. athenaeum theatre, program, programme, silent film, chang, frank talbot pty ltd, e j carroll, paramount pictures, athenaeum operatic orchestra, mr bobbie pearce

Linda Britten presents Operette:Legato Melbourne couture designer, Linda Britten fused opera and fashion. Her presentation incorporated ballet and music. Performed by the Australian Ballet School and singers Antoinette Halloran, Michelle Buscemi and Angela Hogan Wednesday, March 12, 7 pm. at the Athenaeum Theatre. Program for an event of the Melbourne Fashion Festival's Cultural Program at the Athenaeum Theatre March 2014; coloured cover; 32 p. includes articles about the show.athenaeum theatre, program, programme, melbourne fashion festival, the australian ballet school, linda britten, leigh rowles, cameron menzies, antoinette halloran, michelle buscemi, angela hogan

The Poster hangs in the theatre foyer, part of an exhibition ''The Melbourne Athenaeum in pictures ''. In the file are copies of newspaper advertisementsThe Jazz Singer was the first sound movie shown in Victoria.Framed black and white poster for the first ''talkie'' film shown at the Athenaeum Theatre in 1929.the jazz singer, athenaeum theatre, warner brothers

The event was organised to support soprano Joanna Cole as the Australian representative at the "Singer of the World" competition to be held in Cardiff, Wales in June 1993. Other performers were: Margaret Haggart; Kirsty Harms; Susanne Johnston; David Collins-White; Kerry Henderson; Greg Scott; Jonathon Welch and, Mark Skillington. The accompanist was David McNicol and compere Michael Easton.black and white program :good conditionfrom strauss to sondheim, australian opera, joanna cole, victoria state opera, athenaeum theatre, singer of the world competition

Concerts were held at ten venues in Collins street grand music promenade venues:Baptist Church, St Michaels, ANZ Cathedral Room, 101 Collins Street, Kay Craddock bookshop, Georges Dining Room, Scot's Church, 161 Collins Street, the gold vaults of the Old Treasury Building. Note: It was recorded in the secretary's diary that concerts associated with the Collins Street Grand Music Promenade were held at the Melbourne Athenaeum Theatre all day on Sunday the 6th of November. This festival was organised by Greg Hocking and Peter Marks.Black and white postcard flyer Folder also contains a newspaper article, a venue program, folded poster and various letters of correspondence. One day on a magnificent street with: Roger Woodward, Geoffrey Tozer, Joan Carden, Melbourne String Quartet, Rita Reichman, Australian String Quartet, Elizabeth Campbell, Micheal Kieran Harvey,Rebecca Chambers, Merlyn Quaife, Helen Noonan, Jeannie Marsh, Margaret Haggart, Melbourne Chamber Orchestra, Douglas Lawrence, Spiros Rantos, Academy of Melbourne, Geofrey Paine, Brett Kelly, Haydn Chamber Orchestra, The Victorian Chorale, Faye Dumont Singers, David Berlin, Elizabeth Anderson and more ...the collins street grand music promenade, melbourne athenaem theatre

The Apollo Theatre was on the corner of Bourke Street and Turnbull Alley.Three copies of the programs for Apollo Theatre performances of the operas "The Valkyrie", "Tristan and Isolde" and "Tannhauser".Lists the performances with their photos and career highlights and the opera stories.See photo's program, theatre, opera, musical, singers, ballet

Purchased in 1960 as "state of the art"1960 Singer sewing machine Model 411. Spare bobbins, needles, lubricant etc included. Manual also included. Still in perfect condition and working order Machine case in good condition made of wood.model number not visable any longer . In instruction book it indicates model no 411