Showing 119 items matching social justice
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Port Melbourne Historical & Preservation Society
Document - Bumper Sticker, "For Port's sake, listen!, Our city, our life, our choice", Pat Grainger, 1987
... Church's 'Social Justice and the City Project' in 1987. Posters... by the Uniting Church's 'Social Justice and the City Project' in 1987 ...This object was one of several 'arts' projects against the SCDC Bayside development. proposals, funded by the Uniting Church's 'Social Justice and the City Project' in 1987. Posters urged residents to take part in the Sept. enquiry into the Environmental Effects statement. Red, white and blue bumper sticker: "For Port's sake, listen! - Our city, our life, our choice" 1987town planning - proposals shelved - bayside, public action campaigns -
Yarra City Council
Sculpture - Figurative, William Eicholtz, Courage, 2014
... and social justice, and a champion of the arts.... and social justice, and a champion of the arts. Launched as part ...'Inspired by the iconic character of the Cowardly Lion in the story 'The Wonderful Wizard of Oz' and his contemplation of what it means to possess the courage to be yourself, no matter who you are.''Courage' honours the contribution, culture and diversity of the Gay, Lesbian, Bisexual, Transgender, Intersex and Queer (GLBTIQ) community, and is dedicated to the legacy of Ralph McLean (1957–2010), Australia’s first openly gay elected official (City of Fitzroy, 1982) and Mayor (1984), an advocate for gay rights and social justice, and a champion of the arts.Bronze statue of a male figure half dressed in a lion costume holding a medal of bravery with a lions head/mask resting on his foot. Accompanying plaquelgtbqia+, wizard oz, ralph mclean, eicholtz -
Orbost & District Historical Society
magazines, The Corn Cob, 1976, 1977
... and rural Australia to raise awareness about social justice issues... social justice issues, assist the needy in a practical way ...These magazines were published fortnightly and distributed to the members of Orbost Apex Club. Apex clubs are volunteer service clubs whose members work in local clubs across urban, regional and rural Australia to raise awareness about social justice issues, assist the needy in a practical way and contribute resources to worthwhile causes.The Orbost Apex Club was a volunteer service club which contributed to the local community. As the population of the area declined so did the number of social clubs.Thirteen magazines which were a fortnightly publication of the Orbost Apex Club. Titled, The Corn Cob, it has a white cover with blue and yellow print. Inside each cover is duplicated material usually two sheets.On front in pen - the number of the issuemagazines orbost-apex corn-cob -
Unions Ballarat
The wit of Whitlam (Don Woodward Collection), Wells, Deane, 1976
... . The Whitlam government had aspirations within a social justice.... The Whitlam government had aspirations within a social justice ...Quotations by Gough Whitlam. Forewords to each chapter by the author. Gough Whitlam was Prime Minister (ALP) from 1972 to 1975. The Whitlam government had aspirations within a social justice and equality agenda. The government was dismissed in 1975 by the governor general - this act was unprecedented. An election followed soon after wherein the government was defeated by the Liberal Party.Anecdotal and political interest. Book; 96 pages. Front cover: black background; black and white picture of Gough Whitlam; white lettering; title. Spine: white; black lettering; author's name. btlc, ballarat trades hall, ballarat trades and labour council, whitlam, gough, dismissal - government, australian labor party, alp, politics and government, prime ministers - gough whitlam, parliament -
Port Melbourne Historical & Preservation Society
Poster - NO DEVELOPERS' DISNEYLAND IN PORT MELBOURNE, 1987
... Church's 'Social Justice and the City Project' in 1987. Posters... proposals, funded by the Uniting Church's 'Social Justice ...This object was one of several 'arts' projects against the SCDC Bayside development proposals, funded by the Uniting Church's 'Social Justice and the City Project' in 1987. Posters urged residents to take part in the Sept. enquiry into the Environmental Effects statement. (Used as protest material during the visit of Charles, Prince of Wales to Port Melbourne; displayed to Charles as his car drove past)2-colour screen-printed poster headed "NO DEVELOPERS' DISNEYLAND IN PORT MELBOURNE". Depiction in black on yellow of Disneyesque castle with dollar symbols and 'No Entry' sign. 6 skeletons in various poses.public action campaigns, town planning - proposals shelved - bayside, royal visits and occasions, port melbourne pickets, religion - uniting church -
Vision Australia
Administrative record - Text, Association of Victorian Blind Workers Committee: 7/6/1931 - 25/1/1940, 1931-1940
... it was noted the Secretary created a brochure called 'Social Justice... the Secretary created a brochure called 'Social Justice for the Blind ...These minutes include Present, Apologies, Correspondence, Registrations, Reports and Interviews with workers. 16/12/1938 it was noted the Secretary created a brochure called 'Social Justice for the Blind' and other publications for promotion of the organisation. It was also reported re the Institutions decision to pay Christmas pay on the basis of Married pensioners, £3-7-6, Married non-pensioners £4-7-6 per week and single men £2-2-6 per week. The child allowance has been discontinued. Meetings were often held in private homes or in spaces provided by churches.1 volume of handwritten notesassociation of victorian blind workers, royal victorian institute for the blind -
Orbost & District Historical Society
program, 1971
... and rural Australia to raise awareness about social justice issues... social justice issues, assist the needy in a practical way ...This program was made for the Orbost Apex Club to be used on the "change over night" of August 6th 1971. Apex Clubs were begun in March 1931 when three young architects, looking to make a contribution to their local community of Geelong Victoria, decided to create Apex. Apex is a volunteer community service organisation whose members work in local clubs across urban, regional and rural Australia to raise awareness about social justice issues, assist the needy in a practical way and contribute resources to worthwhile causes. (ref Apex website)The Apex Club of Orbost was a volunteer service club which contributed to the Orbost community. A declining population has led to the demise of many social groups in the area.A white triple fold cardboard program. It has blue print on the white background.APEX CLUB OF ORBOST 13th Change Over Nightprogram apex service-club -
Unions Ballarat
Labour History No. 52-55, 1987-1988
... , alive to past and present social justice issues. The journal... it a fascinating field, alive to past and present social justice issues ...The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book (bound collection of periodicals); 567 pages. Cover: red background; gold lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 48-51, 1985-1986
... , alive to past and present social justice issues. The journal... it a fascinating field, alive to past and present social justice issues ...The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book (bound collection of periodicals); 539 pages. Cover: red background; gold lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 56-57, 1989
... , alive to past and present social justice issues. The journal... to past and present social justice issues. The journal, which has ...The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book; 2 volumes; 229 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 62-63, 1992
... , alive to past and present social justice issues. The journal... to past and present social justice issues. The journal, which has ...The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book; 2 volumes; 387 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 75, 1998
... , alive to past and present social justice issues. The journal... to past and present social justice issues. The journal, which has ...The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book; 1 volume; 250 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 76, 1999
... , alive to past and present social justice issues. The journal... to past and present social justice issues. The journal, which has ...The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book; 1 volume; 234 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 74, May 1998, 1998
... , alive to past and present social justice issues. The journal... to past and present social justice issues. The journal, which has ...The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book; 1 volume; 250 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 67, November 1994, 1994
... , alive to past and present social justice issues. The journal..., alive to past and present social justice issues. The journal ...The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history."Unions, social justice and labour history.Book; 1 volume; 250 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Labour History No. 59, 1990
... , alive to past and present social justice issues. The journal... to past and present social justice issues. The journal, which has ...The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history." This volume: November 1990.Unions, social justice and labour history.Book; 1 volume; 136 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Unions Ballarat
Sir John did his duty (Don Woodward Collection), Barwick, Garfield, 1983
... in terms of its social justice and equality agenda. The government... social justice and equality agenda. The government was dismissed ...The Whitlam ALP government came to power in 1972 after 23 years in opposition. Whitlam's government was aspirational in terms of its social justice and equality agenda. The government was dismissed on 11 November 1975 by the governor general, Sir John Kerr; this act was unprecedented. The book is written by Garfield Barwick who was a high court judge; Barwick provided advice to Sir John Kerr at the time. The author defends the appropriateness/legality of Kerr's role and decision making at the time of the dismissal. The ALP lost the election held on 13 December that was caused by the 1975 double dissolution/constitutional crisis.Relevance to Australian political and constitutional history. Book; 129 pages. Front cover: white background; green illustration of a building; green lettering; author's name and title.Price - 50c - in pencil.btlc, ballarat trades and labour council, ballarat trades hall, politics and government, constitution - australia, kerr, sir john, barwick, garfield, whitlam, gough, prime ministers - australia - gough whitlam, prime ministers - australia - malcolm fraser, fraser, malcolm, dismissal - government, courts - high court, parliament, australian labor party, alp, liberal party australia -
Brighton Historical Society
Clothing - Dress, Norma Tullo, Hot pants dress, circa 1967
... in local history and environmental and social justice causes... in local history and environmental and social justice causes ...Pat Grainger (1930-2023) had a distinguished career as a graphic designer. In the 1960s she lived in Brighton and was working with her husband Les Mason in the influential Les Mason Graphic Design studio in South Melbourne. This was one of three Norma Tullo outfits she owned at the time; she believed it would have been around 1967. Pat was a founding member of Port Melbourne Historical and Preservation Society and was active in local history and environmental and social justice causes. Norma Tullo (1936-2019) was an influential Melbourne fashion designer circa 1960s-1980s, part of a new wave of younger designers creating youthful, modern and affordable styles for a young market.Black and white paisley nylon hot pants dress (.1) with collar. Front button fastening with seven fabric covered buttons; short sleeves and accompanied with short red wool scarf (.2).Label, white text on black: "TULLO".pat grainger, paisley, melbourne designers, pat mason, norma tullo, 1960s -
Orbost & District Historical Society
black and white photograph, April 1979
... about social justice issues, assist the needy in a practical way... "raise awareness about social justice issues, assist the needy ...In this photograph are : L -R Margory Smith, Margaret Vincent, Michael Pardew, Rob Young and George Thomas. Orbost Apex Club donated $1,800 to the Orbost Continuing Care Appeal (now Lochiel House). The money had been raised at a successful New Year's Eve Ball. Margory Smith and Margaret Vincent, Acting President, were the O.C.C.A representatives. Michael Pardew was the co-ordinator of the New Year's Eve Ball, Rob Young was the Apex President and George Thomas was the Apex Social Director. Apex clubs were made up of volunteers who "raise awareness about social justice issues, assist the needy in a practical way and contribute resources to causes" (ref Apex website) The Apex Club of Orbost was a volunteer service club which contributed to the Orbost community. A declining population has led to the demise of many social groups in the area.A black / white photograph of two women and three men standing in front of a wall. The men are wearing wearing long - sleeved tops with a triangular shaped logo at the top left shoulder,on back -a list of namesorbost-clubs apex-club-orbost service-club -
Unions Ballarat
Labour History No. 60-61, 1991
... , alive to past and present social justice issues. The journal... to past and present social justice issues. The journal, which has ...The Australian Society for the Study of Labour History describes the journal as follows: "The interdisciplinary nature of labour history, and its acceptance of less traditional sources, including folklore and oral testimony, make it a fascinating field, alive to past and present social justice issues. The journal, which has been appearing twice yearly since 1962, is the premier outlet for refereed, scholarly articles in its field in Australasia. Because ASSLH aims to raise historical awareness in the community, Labour History also publishes essays, reviews, and memoirs that reflect the involvement of labour historians in the making of history." These two volumes: No. 61 Women, Work and the Labour Movement in Australia and Aot Nov., 1991 pp. v-x, 1-166 No. 60 May, 1991 pp. i-vi, 1-164Unions, social justice and labour history.Book; 2 volumes; 330 pages. Cover: red and white background; black lettering; title and series numbers.btlc, ballarat trades hall, ballarat trades and labour council, trade unions - history, trade unions - australia, periodicals, labour history -
Warrnambool and District Historical Society Inc.
Trophy, W&D United Friendly Benefit Quoits 1933, 1933
... and campaigns for the social justice issues of the day. The A.N.A... and campaigns for the social justice issues of the day. The A.N.A ...This is a trophy awarded by an association of Friendly Societies in Warrnambool in 1933. Friendly or Benefit Societies have operated in Warrnambool since 1860 when the Manchester Unity Independent Order of Oddfellows Lodge was formed. Benefit societies such as this were set up mainly for social reasons and to assist members in times of sickness or to provide insurance in case of illness or hardship. Other societies had specific aims such as the promotion of temperance or allegiance to a particular church or country. The Australian Natives Association (A.N.A.) the winner of this trophy was set up in Warrnambool in the late 19th century and it was an active society with regular meetings, discussion groups, lectures and campaigns for the social justice issues of the day. The A.N.A. in Australia was influential in promoting nationalism and campaigning for Federation. The A.N.A merged with the M.U.I.O.O.F some years ago and operates today as the benefit group, Australia Unity. The trophy won by A.N.A. in 1933 was for quoits, a popular indoor game in the 1930s and still played today, mainly on social occasions. This trophy is of interest as it dates from the 1930s and is connected with the Warrnambool Friendly Societies of the time and especially the Australian Natives Association (A.N.A.)This is an electro plated nickel silver cup with two side handles, a short stem and a round silver base. An inscription is on one side of the cup. The cup is much stained. ‘Warrnambool & District United Friendly Benefit Societies Association Quoits 1933 Won by A.N.A.’friendly societies warrnambool, australian natives association warrnambool -
The Beechworth Burke Museum
Audio - Oral History, Jennifer Williams, Desmond McIntosh, 27 July 2000
... in the church and an APEX member (which is a social justice program run... in the church and an APEX member (which is a social justice program run ...Desmond (Des) McIntosh was born in Beechworth in the old goldfield’s hospital in 1940. He was the third child born in a family of five children. His great-grandparents moved from Scotland to Yackandandah in the 1930s to pursue wealth in the gold boom, but only just made a living out of it. His grandfather eventually moved and lived in the Woolshed Valley, where Desmond’s parents came from. His family continued to live in the Woolshed Valley as dairy farmers until the 1950s and then moved to Beechworth. Desmond went to school in Wooragee but left when he was 15 to work as a salesman at Freeman’s Store in Beechworth. He worked there for nine years, and then started working in the prison service in Beechworth at what is now known as the Old Beechworth Gaol, or HM Prison Beechworth, where he worked for 27 years. Desmond was an active member of the Beechworth community outside of the Prison in the church and an APEX member (which is a social justice program run across Australia). In prison, he led work programs for the prisoners such as a gardening program where they grew the fresh vegetables and fruit that they would eat. This oral history recording was part of a project conducted by Jennifer Williams in the year 2000 to capture the everyday life and struggles in Beechworth during the twentieth century. This project involved recording seventy oral histories on cassette tapes of local Beechworth residents which were then published in a book titled: Listen to what they say: voices of twentieth century Beechworth. These cassette tapes were digitised in July 2021 with funds made available by the Friends of the Burke.Mr. Desmond McIntosh’s account of his life in Beechworth and the local area during the 20th century is historically and socially significant to the cultural heritage of the region. He details some of the change that occurred across Beechworth over time, as well as details about the management of the Old Goal Beechworth. His account is important to the region's history in terms of social issues and the effect WWII has on Beechworth. This oral history account is socially and historically significant as it is a part of a broader collection of interviews conducted by Jennifer Williams which were published in the book 'Listen to what they say: voices of twentieth-century Beechworth.' While the township of Beechworth is known for its history as a gold rush town, these accounts provide a unique insight into the day-to-day life of the town's residents during the 20th century, many of which will have now been lost if they had not been preserved.This is a digital copy of a recording that was originally recorded on a cassette tape. The cassette tape is black with a horizontal white strip and is currently stored in a clear flat plastic rectangular container. It holds up to 40 minutes of recordings on each side. Mr. Desmond McIntoshlisten to what they say: voices of twentieth century beechworth, beechworth, oral history, burke museum, desmond mcintosh, old goal beechworth, apex, wooragee, hm prison beechworth, woolshed valley, scotland, dairy farmer, freeman's store, gardening, garden, social justive -
Ballarat and District Irish Association
Image, Land League Committee Meeting, Dublin, 1864
... of social justice was undeniable. (http://en.wikipedia.org/wiki... as "uneconomic", but the overall sense of social justice was undeniable ...The Irish National Land League (Irish: Conradh na Talún) was an Irish political organisation of the late 19th century which sought to help poor tenant farmers. Its primary aim was to abolish landlordism in Ireland and enable tenant farmers to own the land they worked on. The period of the Land League's agitation is known as the Land War. Within decades of the league's foundation, through the efforts of William O'Brien and George Wyndham (a descendant of Lord Edward FitzGerald), the 1902 Land Conference produced the Land (Purchase) Act 1903 which allowed Irish tenant farmers buy out their freeholds with UK government loans over 68 years through the Land Commission (an arrangement that has never been possible in Britain itself). For agricultural labourers, D.D. Sheehan and the Irish Land and Labour Association secured their demands from the Liberal government elected in 1905 to pass the Labourers (Ireland) Act 1906, and the Labourers (Ireland) Act 1911, which paid County Councils to build over 40,000 new rural cottages, each on an acre of land. By 1914, 75% of occupiers were buying out their landlords, mostly under the two Acts. In all, under the pre-UK Land Acts over 316,000 tenants purchased their holdings amounting to 15 million acres (61,000 km2) out of a total of 20 million acres (81,000 km2) in the country. Sometimes the holdings were described as "uneconomic", but the overall sense of social justice was undeniable. (http://en.wikipedia.org/wiki/Irish_National_Land_League, accessed 21 January 2014) The Irish National Land League was founded at the Imperial Hotel in Castlebar, the County town of Mayo, on 21 October 1879. At that meeting Charles Stewart Parnell was elected president of the league. Andrew Kettle, Michael Davitt, and Thomas Brennan were appointed as honorary secretaries. This united practically all the different strands of land agitation and tenant rights movements under a single organisation. The two aims of the Land League, as stated in the resolutions adopted in the meeting, were: ...first, to bring out a reduction of rack-rents; second, to facilitate the obtaining of the ownership of the soil by the occupiers. That the object of the League can be best attained by promoting organisation among the tenant-farmers; by defending those who may be threatened with eviction for refusing to pay unjust rents; by facilitating the working of the Bright clauses of the Irish Land Act during the winter; and by obtaining such reforms in the laws relating to land as will enable every tenant to become owner of his holding by paying a fair rent for a limited number of years. Charles Stewart Parnell, John Dillon, Michael Davitt, and others including Cal Lynn then went to America to raise funds for the League with spectacular results. Branches were also set up in Scotland, where the Crofters Party imitated the League and secured a reforming Act in 1886. The government had introduced the first ineffective Land Act in 1870, then the equally inadequate Acts of 1880 and 1881 followed. These established a Land Commission that started to reduce some rents. Parnell together with all of his party lieutenants, including Father Eugene Sheehy known as "the Land League priest", went into a bitter verbal offensive and were imprisoned in October 1881 under the Irish Coercion Act in Kilmainham Jail for "sabotaging the Land Act", from where the No-Rent Manifesto was issued, calling for a national tenant farmer rent strike which was partially followed. Although the League discouraged violence, agrarian crimes increased widely. Typically a rent strike would be followed by evictions by the police, or those tenants paying rent would be subject to a local boycott by League members. Where cases went to court, witnesses would change their stories, resulting in an unworkable legal system. This in turn led on to stronger criminal laws being passed that were described by the League as "Coercion Acts". The bitterness that developed helped Parnell later in his Home Rule campaign. Davitt's views were much more extreme, seeking to nationalise all land, as seen in his famous slogan: "The land of Ireland for the people of Ireland". Parnell aimed to harness the emotive element, but he and his party preferred for tenant farmers to become freeholders on the land they rented, instead of land being vested in "the people".(http://en.wikipedia.org/wiki/Irish_National_Land_League, accessed 21 January 2014)Image of a number of men sitting around a table. They are members of the Land League Committee during a meeting in Dublin.ballarat irish, land league, land league committee, dublin -
Ballarat and District Irish Association
Image, Charles Parnell, c1864, 1864
... as "uneconomic", but the overall sense of social justice was undeniable... as "uneconomic", but the overall sense of social justice was undeniable ...Parnell was an Irish nationalist and statesman who led the fight for Irish Home Rule in the 1880s. Charles Stewart Parnell was born on 27 June 1846 in County Wicklow into a family of Anglo-Irish Protestant landowners. He studied at Cambridge University and was elected to parliament in 1875 as a member of the Home Rule League (later re-named by Parnell the Irish Parliamentary Party). His abilities soon became evident. In 1878, Parnell became an active opponent of the Irish land laws, believing their reform should be the first step on the road to Home Rule. In 1879, Parnell was elected president of the newly founded National Land League and the following year he visited the United States to gain both funds and support for land reform. In the 1880 election, he supported the Liberal leader William Gladstone, but when Gladstone's Land Act of 1881 fell short of expectations, he joined the opposition. By now he had become the accepted leader of the Irish nationalist movement. Parnell now encouraged boycott as a means of influencing landlords and land agents, and as a result he was sent to jail and the Land League was suppressed. From Kilmainham prison he called on Irish peasants to stop paying rent. In March 1882, he negotiated an agreement with Gladstone - the Kilmainham Treaty - in which he urged his followers to avoid violence. But this peaceful policy was severely challenged by the murder in May 1882 of two senior British officials in Phoenix Park in Dublin by members of an Irish terrorist group. Parnell condemned the murders. In 1886, Parnell joined with the Liberals to defeat Lord Salisbury's Conservative government. Gladstone became prime minister and introduced the first Irish Home Rule Bill. Parnell believed it was flawed but said he was prepared to vote for it. The Bill split the Liberal Party and was defeated in the House of Commons. Gladstone's government fell soon afterwards.(http://www.bbc.co.uk/history/historic_figures/parnell_charles.shtml, accessed 21 January 2014) The Irish National Land League (Irish: Conradh na Talún) was an Irish political organisation of the late 19th century which sought to help poor tenant farmers. Its primary aim was to abolish landlordism in Ireland and enable tenant farmers to own the land they worked on. The period of the Land League's agitation is known as the Land War. Within decades of the league's foundation, through the efforts of William O'Brien and George Wyndham (a descendant of Lord Edward FitzGerald), the 1902 Land Conference produced the Land (Purchase) Act 1903 which allowed Irish tenant farmers buy out their freeholds with UK government loans over 68 years through the Land Commission (an arrangement that has never been possible in Britain itself). For agricultural labourers, D.D. Sheehan and the Irish Land and Labour Association secured their demands from the Liberal government elected in 1905 to pass the Labourers (Ireland) Act 1906, and the Labourers (Ireland) Act 1911, which paid County Councils to build over 40,000 new rural cottages, each on an acre of land. By 1914, 75% of occupiers were buying out their landlords, mostly under the two Acts. In all, under the pre-UK Land Acts over 316,000 tenants purchased their holdings amounting to 15 million acres (61,000 km2) out of a total of 20 million acres (81,000 km2) in the country. Sometimes the holdings were described as "uneconomic", but the overall sense of social justice was undeniable. (http://en.wikipedia.org/wiki/Irish_National_Land_League, accessed 21 January 2014) The Irish National Land League was founded at the Imperial Hotel in Castlebar, the County town of Mayo, on 21 October 1879. At that meeting Charles Stewart Parnell was elected president of the league. Andrew Kettle, Michael Davitt, and Thomas Brennan were appointed as honorary secretaries. This united practically all the different strands of land agitation and tenant rights movements under a single organisation. The two aims of the Land League, as stated in the resolutions adopted in the meeting, were: ...first, to bring out a reduction of rack-rents; second, to facilitate the obtaining of the ownership of the soil by the occupiers. That the object of the League can be best attained by promoting organisation among the tenant-farmers; by defending those who may be threatened with eviction for refusing to pay unjust rents; by facilitating the working of the Bright clauses of the Irish Land Act during the winter; and by obtaining such reforms in the laws relating to land as will enable every tenant to become owner of his holding by paying a fair rent for a limited number of years. Charles Stewart Parnell, John Dillon, Michael Davitt, and others including Cal Lynn then went to America to raise funds for the League with spectacular results. Branches were also set up in Scotland, where the Crofters Party imitated the League and secured a reforming Act in 1886. The government had introduced the first ineffective Land Act in 1870, then the equally inadequate Acts of 1880 and 1881 followed. These established a Land Commission that started to reduce some rents. Parnell together with all of his party lieutenants, including Father Eugene Sheehy known as "the Land League priest", went into a bitter verbal offensive and were imprisoned in October 1881 under the Irish Coercion Act in Kilmainham Jail for "sabotaging the Land Act", from where the No-Rent Manifesto was issued, calling for a national tenant farmer rent strike which was partially followed. Although the League discouraged violence, agrarian crimes increased widely. Typically a rent strike would be followed by evictions by the police, or those tenants paying rent would be subject to a local boycott by League members. Where cases went to court, witnesses would change their stories, resulting in an unworkable legal system. This in turn led on to stronger criminal laws being passed that were described by the League as "Coercion Acts". The bitterness that developed helped Parnell later in his Home Rule campaign. Davitt's views were much more extreme, seeking to nationalise all land, as seen in his famous slogan: "The land of Ireland for the people of Ireland". Parnell aimed to harness the emotive element, but he and his party preferred for tenant farmers to become freeholders on the land they rented, instead of land being vested in "the people".(http://en.wikipedia.org/wiki/Irish_National_Land_League, accessed 21 January 2014)Image of bearded man known as Charles Stewart Parnellballarat irish, parnell, charles parnell, home rule -
Supreme Court of Victoria Library
Portrait, Sir Edmund Herring, 1964
The portrait of Chief Justice Sir Edmund Herring is significant because of whom it portrays and who painted it. Sir Edmund Herring (1892-1982), had a military career before becoming the Chief Justice of Victoria in 1944. Sir Edmund served as an artillery officer with the British Army in World War One and was awarded the Military Cross. While he returned to the Law between the wars, becoming Kings Counsel in 1936, he continued his military associations through the Australian Militia forces rising to colonel by the start of the Second World War. At the outset of World War Two Herring was appointed as Commander of the Royal Artillery for the Australian Sixth Division. Herring saw service in North Africa and Greece and was in charge of Australian Northern forces in 1942, afterwards working with General Blamey in Papua New Guinea. It was at this time that Herring confirmed the death sentences of 22 Papuans who had been found guilty of murder and treason. Sir Edmund was appointed Chief Justice, straight from his army command in 1944. As Chief Justice he quickly established the Law Reform Committee and after the war oversaw the extension of the Supreme Court buildings, with the creation of new Courts. He was considered an able administrator, but his refusal to appoint Joan Rosanove a Queen’s Counsel throughout the 1950s, did not sit well with many legal practitioners. After his retirement from the Bench, he continued in his many public activities, including trustee of the Shrine of Remembrance and the Australian War Memorial and a member of the Melbourne Grammar School Council, as well as Lieutenant Governor of the State of Victoria a position he held from 1945 to 1972. Herring was also an outspoken social critic, between the wars he had been a member of the White Guard, who were a far right group acting against communism. During the Cold War period of the 1950s, Herring spoke out in favour of the British Empire and the American alliance. The portrait of Chief Justice Sir Edmund Herring is significant because of whom it portrays and who painted it. The portrait of Sir Edmund Herring is the second one that Sir William Dargie (1912-2003), completed of Sir Edmund, his first effort in 1944/45 won the Archibald prize. Dargie won the Archibald prize a record eight times.Portrait in oils of Sir Edmund Herring, Chief Justice of the Supreme Court of Victoria (1944-1964). Sir Edmund is seated, this is a half portrait, dressed in his red judicial robes. The sitter takes up most of the frame and there is very little extra information in the picture. signed lower left "Dargie'. Plaque with the following details : Sir Edmund Francis Herring, KCMG, KBE, DSO, MC, ED. Chief Justice of the Supreme Court, 1944-1964.judges, herring -
The Beechworth Burke Museum
Photograph, J. Collins, c.1940-1950s
This photograph was captured sometime between an estimated 1940s-1950s. It depicts the Beechworth Benevolent Asylum (later the Ovens and Murray Hospital for the Aged) which was built in 1862. It is located on an elevated site in Beechworth, Victoria because it was believed the height was beneficial to the health of the patients at the Benevolent. Later wings were added to the original building between 1867 and 1890. The building was constructed in an unusual Flemish Gothic Revival style which contrasts with the classical style of the Mayday Hills Hospital in close proximity to the Benevolent. The Hospital was designed in Italianate Revival architecture. The appearance of buildings like the Mayday Hills Hospital and the Ovens Benevolent Asylum are representative of the importance of Beechworth as a town shortly after the goldrush. During the 1850s and 1860s, administration buildings were erected alongside churches, shops and structures of justice. This marks a movement away from the "chaotic" structure of life on the goldfields and towards a more civilised and cultural lifestyle. This social phenomenon is also witnessed in Melbourne with the creation of buildings like the State Library and the University of Melbourne. The Beechworth Benevolent Asylum was renamed the Ovens Benevolent Home in 1935. The Asylum had been set up to provide accommodation and care for permanently injured gold miners, and for women and children who were penniless, homeless, or whose parents were guests of the state. In 1954 it was renamed as The Ovens and Murray Home (as pictured in this photograph). The purpose of this building was to provide a refuge for the poor and destitute, homeless older men, deserted women and children along with providing care for the mentally ill. These buildings were built at the government's expense and are of great historical and architectural significance.This photograph depicts the Ovens and Murray Home (previously the Ovens Benevolent Home) during the 1940s or 1950s. Since this building is of great historic and architectural significance, photographs like this are especially valuable in reconstructing the use history and any changes/additions to the building over a period of time. This building is important for what it can reveal about society in Beechworth and also architectural styles. This building is made in the Flemish Gothic Revival style which is quite unusual for the 1860s. It is important as an early example of a building constructed for a specific purpose, in the case of this particular building: caring for the aged/destitute. This building is important for research into the civic development of Beechworth as an early Gold Rush town located in Victoria's North-East. During this period, Beechworth was developing as the main center of administration in this region which made it a very influential and quickly developed town. Photographs like this one which depict a building during one period in history can reveal important information for the use and alterations of a building and for preferences in architectural style. It can also be studied for what it reveals about society in Beechworth and compared and contrasted to similar institutions across Australia and with additional photographs in the Burke Museum collection.Black and white rectangular photograph printed on gloss photographic paperObverse: OVENS & MURRAY HOME / Reverse: KODAK PAPER / 727 / J. Collins BMM 8689.1 /mayday hills, beechworth benevolent asylum, ovens benevolent home, asylum, refuge, poor and destitute, goldrush, flemish gothic revival, architecture -
The Beechworth Burke Museum
Photograph, J. Collins
This photograph was captured sometime between an estimated 1940s-1950s. It depicts the Beechworth Benevolent Asylum (later the Ovens and Murray Hospital for the Aged) which was built in 1862. It is located on an elevated site in Beechworth, Victoria because it was believed the height was beneficial to the health of the patients at the Benevolent. Later wings were added to the original building between 1867 and 1890. The building was constructed in an unusual Flemish Gothic Revival style which contrasts with the classical style of the Mayday Hills Hospital in close proximity to the Benevolent. The Hospital was designed in Italianate Revival architecture. The appearance of buildings like the Mayday Hills Hospital and the Ovens Benevolent Asylum are representative of the importance of Beechworth as a town shortly after the goldrush. During the 1850s and 1860s, administration buildings were erected alongside churches, shops and structures of justice. This marks a movement away from the "chaotic" structure of life on the goldfields and towards a more civilised and cultural lifestyle. This social phenomenon is also witnessed in Melbourne with the creation of buildings like the State Library and the University of Melbourne. The Beechworth Benevolent Asylum was renamed the Ovens Benevolent Home in 1935. The Asylum had been set up to provide accommodation and care for permanently injured gold miners, and for women and children who were penniless, homeless, or whose parents were guests of the state. In 1954 it was renamed as The Ovens and Murray Home (as pictured in this photograph). The purpose of this building was to provide a refuge for the poor and destitute, homeless older men, deserted women and children along with providing care for the mentally ill. These buildings were built at the government's expense and are of great historical and architectural significance.This photograph depicts the Ovens and Murray Home (previously the Ovens Benevolent Home) during the 1940s or 1950s. Since this building is of great historic and architectural significance, photographs like this are especially valuable in reconstructing the use history and any changes/additions to the building over a period of time. This building is important for what it can reveal about society in Beechworth and also architectural styles. This building is made in the Flemish Gothic Revival style which is quite unusual for the 1860s. It is important as an early example of a building constructed for a specific purpose, in the case of this particular building: caring for the aged/destitute. This building is important for research into the civic development of Beechworth as an early Gold Rush town located in Victoria's North-East. During this period, Beechworth was developing as the main center of administration in this region which made it a very influential and quickly developed town. Photographs like this one which depict a building during one period in history can reveal important information for the use and alterations of a building and for preferences in architectural style. It can also be studied for what it reveals about society in Beechworth and compared and contrasted to similar institutions across Australia and with additional photographs in the Burke Museum collection.Black and white rectangular photograph printed on gloss photographic paperBack of photograph. Handwriting: "For John Beckingsale"mayday hills, beechworth benevolent asylum, ovens benevolent home, destitute, gold town, beechworth, victoria, north-east vic -
RMIT GSBL Justice Smith Collection
Report, The Family Court of Australia, Family Court of Australia : annual report 1997-1998, 1998
ISSN: 10359060australia. family court -- periodicals, family law -- australia -- periodicals, family counselling -- australia -- periodicals, domestic relations -- australia -- periodicals, family social work -- australia -- periodicals -
RMIT GSBL Justice Smith Collection
Report, Aboriginal customary law - recognition? : discussion paper no. 17, 1980
Discussion paper no. 17 November 1980 ISBN: 0642894795customary law -- australia, aboriginal australians -- social life and customs -
RMIT GSBL Justice Smith Collection
Reports, Australian Law Reform Commission, The recognition of Aboriginal customary laws, 1986
No. of volumes: 3 Volume range: Summary report & Vols. 1-3 Missing volumes: 3 Report no. 31ISBN: 0644013486customary law -- australia, aboriginal australians -- social life and customs, aboriginal australians -- legal status: laws: etc