These cruciform candle holder doilies were made by women of the early settler families in Moorabbin Shire c1900 and show their needlework , and crochet skills . Although living conditions were basic, families still held onto their traditional English and European customs and took pride in presenting elements of refined society. The cruciform shape suggests they may have been used at Church Services These linen doilies are examples of the dressmaking, crochet and needlework skills of the women of the early settler families in Moorabbin Shire c1900 4 x white Linen cruciform candle holder doilies with coloured silk needle work and crochet edging a) crochet, b) central linen with crochet edge c) central linen with crochet edge d) linen with green and white coloured needlework flowers and crochet edge clothing, haberdashery, crochet, doilies, brighton, moorabbin, pioneers, dressmaking, market gardeners, early settlers, craftwork , bentleigh, lacework, moorabbin shire, hunt ailsa, dairy farms, fruit orchards

These white linen circular doilies were made by women of the early settler families in Moorabbin Shire c1900 and show their needlework skills . Although living conditions were basic families still held onto their traditional English and European customs and took pride in presenting elements of refined society. These linen doilies are examples of the dressmaking, crochet and needlework skills of the women of the early settler families in Moorabbin Shire c1900 5 x Linen doilies with coloured silk needle work and crochet edging a) square with coloured flowers and crochet edge , b) round with blue flowers and crochet edge , c) round with coloured flowers and crochet edge, d) round with coloured vase of flowers and crochet edge , e) round with blue flowers and crochet edge clothing, haberdashery, crochet, doilies, brighton, moorabbin, pioneers, dressmaking, market gardeners, early settlers, craftwork , bentleigh, lacework, moorabbin shire, dairy farms, fruit orchards

This pair of white cotton pillow shams were made by women of the early settler families in Moorabbin Shire c1900 and show their needlework skills . Although living conditions were basic families still held onto their traditional English and European customs and took pride in presenting elements of refined society. These pillow shams are examples of the dressmaking, crochet and needlework skills of the women of the early settler families in Moorabbin Shire c1900 1 pair of white cotton pillow shams with crochet lace inserts clothing, haberdashery, crochet, bed linen, doilies, brighton, moorabbin, pioneers, dressmaking, market gardeners, early settlers, craftwork , bentleigh, lacework, moorabbin shire, hunt ailsa, dairy farms, fruit orchards

These white table cloths were made by women of the early settler families in Moorabbin Shire c1900 and show their needlework skills . Although living conditions were basic families still held onto their traditional English and European customs and took pride in presenting elements of refined society. These table cloths are examples of the dressmaking, crochet and needlework skills of the women of the early settler families in Moorabbin Shire c1900 2 small white table cloths a) linen with wide crochet edge b) cotton with coloured needlework flowers and crochet edge clothing, haberdashery, crochet, doilies, brighton, moorabbin, pioneers, dressmaking, market gardeners, early settlers, craftwork , bentleigh, lacework, moorabbin shire, hunt ailsa, dairy farms, fruit orchards

These Table Runners were made by women of the early settler families in Moorabbin Shire c1900 and show their needlework skills . Although living conditions were basic families still held onto their traditional English and European customs and took pride in presenting elements of refined society These table runners are examples of the dressmaking, crochet and needlework skills of the women of the early settler families in Moorabbin Shire c1900 2 Table Runners c1900 a) cream fine cotton with bands of cut-work and needlework border b) white linen with crochet squirrels at one end clothing, haberdashery, crochet, doilies, brighton, moorabbin, pioneers, dressmaking, market gardeners, early settlers, craftwork , bentleigh, lacework, moorabbin shire, hunt ailsa, dairy farms, fruit orchards

These white linen serviettes were made by women of the early settler families in Moorabbin Shire c1900 and show their needlework skills . Although living conditions were basic families still held onto their traditional English and European customs and took pride in presenting elements of refined society. These linen serviettes are examples of the dressmaking, crochet and needlework skills of the women of the early settler families in Moorabbin Shire c190012 Linen serviettes with cutwork in one corner and crochet edging clothing, haberdashery, serviettes, crochet, doilies, brighton, moorabbin, pioneers, dressmaking, market gardeners, early settlers, craftwork , bentleigh, lacework, moorabbin shire, hunt ailsa, dairy farms, fruit orchards

These white damask serviettes were made by women of the early settler families in Moorabbin Shire c1900 and show their needlework skills . Although living conditions were basic families still held onto their traditional English and European customs and took pride in presenting elements of refined society. These white damask serviettes are examples of the needlework skills of the women of the early settler families in Moorabbin Shire c1900 5 White damask linen Serviettes. clothing, haberdashery, damask, crochet, doilies, brighton, moorabbin, pioneers, dressmaking, market gardeners, early settlers, craftwork , bentleigh, lacework, moorabbin shire, hunt ailsa, dairy farms, fruit orchards

Victorian and Edwardian ladies adorned their hats with various bird feathers. Although living conditions in Moorabbin Shire c1910, were basic families still held onto their traditional English and European customs and took pride in presenting elements of refined society. Gladys Reed was a member of the Ormond Choral Society c 1950. who performed plays and musicals the City of Moorabbin and she was skilled in craftwork, hand knitting, crochet and dressmaking. Her garments were used by her family and the Ormond Choral Society C1910 Women in Moorabbin Shire followed the fashion from Europe and made their own clothes and accessories using their dressmaking, craftwork and design skills 8 x feathers of various sizes and colours for adorning a Lady's hat c 1910 a) Blue & b) White Ostrich, c) Black Cockerel, d) Black Emu Feathers. e) Brown stripped Coque Diamond Tail f) Pink dyed ostrich, g) Black duck, h) black fur clothing, millinery, hat feathers, haberdashery, crochet, doilies, brighton, moorabbin, pioneers, dressmaking, market gardeners, early settlers, craftwork , bentleigh, lacework, moorabbin shire,reed gladys, clark judy, dairy farms, fruit orchards, footwear, shoes, buckles, clothing, silver, pewter, brass, victorian fashion, edwardian fashion, mckinnon, moorabbin, cheltenham, wedding dresses, evening wear,

Maternity and care of the baby / prepared by the Victorian Branch of the British Medical Association and issued by the Commissioner of Maternity Allowances. Printed by L. F. Johnston, Commonwealth Government Printer, Canberra. Early settler families in Moorabbin Shire were living under very meagre conditions with very little access to medical care. Women depended on the care of a couple of District midwives and other local women who assisted with the birth and care of mother and baby. Gradually more maternal health services became available and Health Centres were established in Bentleigh, Moorabbin, Cheltenham. Post World War 11 advances in Maternal and Child Health care greatly assisted the mothers and reduced the infant mortality rate in City of Moorabbin 28 page booklet with information on how to care for a baby c1940NOTES for MOTHERS / MATERNITY / and CARE OF THE BABY / L.F Johnson Commonwealth Government Printer, Canberra / 5991 Handwritten L.Risstrom infant care, motherhood, childbirth, l. risstrom, early settlers, moorabbin shire, bentleigh, cheltenham, dr fleming joyce, dr george scantlebury, nurse watts

A booklet issued by The Grand Master and Board of Directors M.U.I.O.O.F. in Victoria and compiled by W .H. Best, Grand Secretary printed in the year the City Of Melbourne began the celebration of its Centenary (1934). The booklet is about the history of Manchester Unity I.O.O.F. and the building of their Gothic building, known as the Manchester Unity Building on the corner of Collins and Swanston Streets, Melbourne. The booklet also contains many advertisements from firms who supported the compiling and publishing of the document.Many of the families living in the City of Moorabbin were members of Manchester Unity I.O.O.F. Victoria.A booklet with 40 pages printed in black and white, contents include story of the building of the Manchester Unity Building on the corner of Collins Street and Swanston Street. Advertisements of various businesses in Melbourne. Coloured Cover with a view of Collins Street.CENTENARY SOUVENIR/ PHOTO of Collins St Melbourne, / MANCHESTER UNITY / Crest of Arms/ I.O.O.F IN VICTORIAmanchester unity i.o.o.f. victoria, manchester unity building, collins street, swanston street

274 p. : ill., ports. non-fiction"The stories in Two Acre Village: a Cheltenham History tell of the steps taken by local people to entertain themselves, earn a living and provide opportunities for their children." from Foreword.two acre village, cheltenham, history, pioneers

non-fictionAnnotation. A collection of essays, short stories and poetry about the writers and their relationship living, working or visiting the suburbs of Kingston Victoria.australian poetry, short stories, kingston

Warrnambool Harbour Board The Warrnambool Harbour Board was constituted by Oder of Council in 1928 under the Harbour Board’s Act of 1927. The Board was made up had 7 members 1 from the Government in Council, 3 from the City Council and 3 from the Shire of Victoria. After the functions of the lighthouse keepers ceased, the Lady Bay Assistant Lighthouse Keeper's Quarters, on the western side of the building, wererented out to the public as living quarters.The book is significant for its connection with the Heritage Listed Lady Bay Lighthouse Complex. It is also connected to the community of Warrnambool, and to the Warrnambool Harbour Board.Hard covered ledger book with bound pages and hand written entries. Grey cloth covered back and front covers with spine and corners reinforced with light brown fabric. Book was labelled and printed for use as the Warrnambool Harbour Board Rent Register . Hard covered bound ledger book with hand written entries dated October 1930 to 1936 Rent paid on the Western side of the building previously used as the Assistant Lighthouse Keepers Cottage.flagstaff hill, warrnambool, maritime village, maritime museum, shipwreck coast, great ocean road, warrnambool harbour board rent register, lady bay lighthouse complex, lady bay lighthouse keeper's quarters, lighthouse keeper's quarters, assistant lighthouse keeper's quarters, assistant lighthouse keeper, rent paid, record book, rent book, rent register, warrnambool harbour board

Frederick Henry Stevens (1861 - 22/1/1931) Frederick was the son of Thomas and Margaret Wiseman. He was a cooper at the Kent Brewery Company in Bendigo. He was an early member of the City Fire Brigade and was their lieutenant in 1886 when the brigade presented him with a crockery set to mark the occasion of his recent marriage to Elizabeth Jane Hills. He competed successfully in various fire brigade competitions. When he died at the age of 69 he was living in Northcote.Two photographs of F. H. Stevens in uniform of the Bendigo Fire Squad, undated. To photos 1 x B&W and 1 x hand coloured. Photograph taken by Bartlett Bros. View Place, Bendigo, Photographers, miniature Portrait & Painters.early fireman in bendigo, fire squad, uniform, f h stevens

Bright yellow flyer of local history seminar, Saturday March 16, 1985 titled Bendigo - A Living Monument to a Golden Age, held at the Campbell Theatrette, North Central Goldfields Library, Hargreaves St. Bendigo. Has a copy of photo of Shops and Offices, H. M. Leggo & Co., High Street Bendigo. C. 1896. The photo shows a number of men outside H. M. Leggo & Co. Merchants & Importers, Wholesale Grocers. There are two horse drawn vehicles with two horses in each and some of the men have bicycles.bendigo, history, city history, flyer for local history seminar bendigo, north central goldfields library, ministry for planning and environment, history and heritage committee, victoria's 150th. anniversary celebrations, bendigo citycouncil, royal historical society bendigo, h m leggo & co, state library of victoria

Document, Bendigo , A Living Monument To A Golden Age. Local History Seminar Saturday March 16,1985, Campbell Theatrette, North Central Goldfields Library, Hargreaves St, Bendigo. Supported by: Ministry for Planning and Environment, History and Heritage Committee, Victoria's 150th. Anniversary Celebrations. Bendigo City Council. Royal Historical Society, Bendigo. 2 Copies. Pictured H.M. Leggo & Co, Merchants & Importers, High Street, Bendigo.c 1896, shops and offices.Excelsior House name on building. Horses Carts Bicycles and People out the front of the premises.document, names of bendigo pioneers, h.m.leggo & co

TROVE : Advocate (Melbourne, Vic. : 1868 - 1954), Saturday 29 March 1919, page 6. For Perfuming the Living or Sick Rooms, for Special Services, High, Mass, Requiem Service, and Benediction. "SANAX" Fragrant Pastille; ignite easily and burn steadily, emitting delightful fumes of fragrant incense. Every home should have them. All Chemists, or BURROWS PHARMACY, 5 Brunswick St., FITZROY. TROVE : Age (Melbourne, Vic. : 1854 - 1954), Saturday 16 August 1941, page 4 SITUATIONS VACANT. ADVERTISERS …………Girl Packer, about 18 yrs. The Sanax Co., 5 Brunswick-street, Fitzroy. City…….. Manila coloured cardboard box printed in dark brown and orange containing a pink coloured lint cloth.Box. Side 1. 'SANAX (logo) BORACIC LINT. As a compress. Dip in very hot water, wring out in a clean towel, and apply hot, then cover with Absorbent Cotton and bandage. Smear with Carbolised Petrolatum as a Dressing for wounds. THE SANAX CO. Manuf. Chemists Melbourne Reg'd Office : 5 Brunswick Street, Fitzroy, N.6.' Side 2. 'THERE'S A "SANAX" FIRST AID CASE for every purpose 27 Distinct Patterns to choose from. No. 1 "Sanax" First Aid For Factories, Home etc. No. 1a "Sanax" First Aid For the Home, Farm, School No. 2 "Sanax" First Aid For Factories, Mines, Quarries No. 4 "Sanax" First Aid (Portable) For Sports Clubs, Scouts, Guides No. 5 "Sanax" First Aid For Mines, Racing & Football Clubs No. 7 "Sanax" First Aid (Portable) For the Farm, Home or Sports Field No. 9 "Sanax" First Aid (Portable) For the Motor Car No. 11 "Sanax" First Aid (Pocket Size) For Boy Scouts, Girl Guides No. 20 & 25 "Sanax" First Aid (Portable) For the Motorist. Side 3. USE "SANAX" ACHE TABLETS for ALL PAINS ACHES and FEVERS - SAFE and EFFECTIVE. Side 4 Keep "Sanax" First Aid Dressing handy , for small wounds, cuts, cracked hands, and abrasions. It forms an antiseptic healing skin over the damaged part. Sole Makers The SANAX Co. Melbourne. Side 5. TRADE "SANAX" MARKwound dressing, lint cloth

TROVE : Advocate (Melbourne, Vic. : 1868 - 1954), Saturday 29 March 1919, page 6. For Perfuming the Living or Sick Rooms, for Special Services, High, Mass, Requiem Service, and Benediction. "SANAX" Fragrant Pastille; ignite easily and burn steadily, emitting delightful fumes of fragrant incense. Every home should have them. All Chemists, or BURROWS PHARMACY, 5 Brunswick St., FITZROY. TROVE : Age (Melbourne, Vic. : 1854 - 1954), Saturday 16 August 1941, page 4 SITUATIONS VACANT. ADVERTISERS …………Girl Packer, about 18 yrs. The Sanax Co., 5 Brunswick-street, Fitzroy. City…….. Manila coloured cardboard box printed in dark brown and orange containing cotton gauze.Box. Side 1. 'SANAX (logo) ABSRORBENT GAUZE. To be placed over the injured part, after treatment with Iodine Tincture or other medicaments, and held in place with a bandage. THE SANAX CO. Manuf. Chemists Melbourne Reg'd Office : 5 Brunswick Street, Fitzroy, N.6.' Side 2. 'THERE'S A "SANAX" FIRST AID CASE for every purpose 27 Distinct Patterns to choose from. No. 1 "Sanax" First Aid For Factories, Home etc. No. 1a "Sanax" First Aid For the Home, Farm, School No. 2 "Sanax" First Aid For Factories, Mines, Quarries No. 4 "Sanax" First Aid (Portable) For Sports Clubs, Scouts, Guides No. 5 "Sanax" First Aid For Mines, Racing & Football Clubs No. 7 "Sanax" First Aid (Portable) For the Farm, Home or Sports Field No. 9 "Sanax" First Aid (Portable) For the Motor Car No. 11 "Sanax" First Aid (Pocket Size) For Boy Scouts, Girl Guides No. 20 & 25 "Sanax" First Aid (Portable) For the Motorist. Side 3. ‘USE "SANAX" ACHE TABLETS for ALL PAINS ACHES and FEVERS - SAFE and EFFECTIVE’. Side 4 ‘Keep "Sanax" First Aid Dressing handy , for small wounds, cuts, cracked hands, and abrasions. It forms an antiseptic healing skin over the damaged part. Sole Makers The SANAX Co. Melbourne’. Side 5. ‘TRADE "SANAX" MARK’.wound dressing, cotton, gauze

TROVE : Advocate (Melbourne, Vic. : 1868 - 1954), Saturday 29 March 1919, page 6. For Perfuming the Living or Sick Rooms, for Special Services, High, Mass, Requiem Service, and Benediction. "SANAX" Fragrant Pastille; ignite easily and burn steadily, emitting delightful fumes of fragrant incense. Every home should have them. All Chemists, or BURROWS PHARMACY, 5 Brunswick St., FITZROY. TROVE : Age (Melbourne, Vic. : 1854 - 1954), Saturday 16 August 1941, page 4 SITUATIONS VACANT. ADVERTISERS …………Girl Packer, about 18 yrs. The Sanax Co., 5 Brunswick-street, Fitzroy. City…….. Manila coloured cardboard box printed in dark brown and orange containing a wad of cotton wool wrapped in blue paper.Box. Side 1. 'SANAX (logo) ABSORBANT COTTON. For Absorbing Blood or Drying a wound. As a Swab for Washing Wounds; to place above a Compress to keep the heat in; or as a pad to protect wounds or fractures. THE SANAX CO. Manuf. Chemists Melbourne Reg'd Office : 5 Brunswick Street, Fitzroy, N.6.' Side 2. 'THERE'S A "SANAX" FIRST AID CASE for every purpose 27 Distinct Patterns to choose from. No. 1 "Sanax" First Aid For Factories, Home etc. No. 1a "Sanax" First Aid For the Home, Farm, School No. 2 "Sanax" First Aid For Factories, Mines, Quarries No. 4 "Sanax" First Aid (Portable) For Sports Clubs, Scouts, Guides No. 5 "Sanax" First Aid For Mines, Racing & Football Clubs No. 7 "Sanax" First Aid (Portable) For the Farm, Home or Sports Field No. 9 "Sanax" First Aid (Portable) For the Motor Car No. 11 "Sanax" First Aid (Pocket Size) For Boy Scouts, Girl Guides No. 20 & 25 "Sanax" First Aid (Portable) For the Motorist. Side 3. USE "SANAX" ACHE TABLETS for ALL PAINS ACHES and FEVERS - SAFE and EFFECTIVE. Side 4 Keep "Sanax" First Aid Dressing handy , for small wounds, cuts, cracked hands, and abrasions. It forms an antiseptic healing skin over the damaged part. Sole Makers The SANAX Co. Melbourne. Side 5. TRADE "SANAX" MARK cotton wool, wound dressing

May all who visit this park / enjoy the happiness and pleasure / we all had whilst living here / a gift to the residents / of this / Shire of Whittlesea / from / Edna, Vita, Beryl, Hubert, Les, Roy / Ivan, Wes, Clive & Alan the family of the late William & Barbara Guthrie / who owned and farmed this land / March 1981norris bank reserve

The Wangaratta Historical Society Inc. (WHS) was established in 1959 and moved into its present home in the 1970s. Wangaratta in North East Victoria has a population of over 27 thousand people and is situated at the junction of the King and the Ovens Rivers. Agriculture has always been a big part of its history as well as education, health and manufacturing. The museum was originally a fire station built 1895 and included living quarters for its staff. The building is owned by the Rural City of Wangaratta who are great supporters of the WHS The museum was bequeathed 10,000 glass negatives from the late 1800s to the 1950s these were by the Vine & Thelma studios of mostly, portraits, weddings and historical photos. Also owned by the WHS is the Maianne Gibson crazy patchwork quilt made by a Wangaratta woman in the 1890s and now Heritage listed. This Quilt is housed in an specially controlled conditions. The Wangaratta Historical Society Museum was accredited in 2012 under the Museums Accreditation Program.

Invitation to presentation of War Service Certificate by the Governor-General on 15 May 1921 in memory of Private S. D. Young. The certificates were given to, and in memory of, people who were living in St Kilda at the time they signed up to serve.Brown card printed on one side in blackTypewritten endorsement that the card is addressed to 'Private S.D. Young' and that his position is in Reserve 'B'city of st kilda, wwi recognition of service, st kilda mayoral function, private s. d. young

“The artwork speaks to the historical architecture of this area, while exploring the idea of changing understanding of space. Space is bent, bulged and repeated, in this painting, like a mirror maze. In this way, it will inspire playfulness, curiosity and thought, by transforming the way we observe, move through and engage with public space”Artist George Goodnow has installed their artwork on the Annex Wall in Alfred Deakin Place from 30th November 2021 - 1 November 2022. George is a multidisciplinary artist and curator currently living in Naarm (Melbourne). Their work for the Annexe Wall will feature a fictional architectural arrangement of the Police Lane site. George utilises painting (designed through hand-drawn and digital processes) to adjust existing architecture, illuminating how spaces reflect, orientate and hold bodies. Recent work explores feelings of disorientation, binaries and queerness within suburban and urban landscapes. painted wall

McKay discusses in first two documents questions about what is a house and what do residents want from a city at large. In the last he discusses national housing policy and how it has evolved since 1944.Original manuscript of an ideas for other chapters (written by Ian McKay, Hugh Stretton and John Mant) in "Living and Partly Living", Nelson, Sydney 1971. In the book, Ian McKay authored "The House", Hugh Stretton authored "The City" and John Mant authored "National Housing Policy".Typewritten Typewritten (p’ copy) Typewritten (p’ copy), quarto, 1 page, 1 page, 3 pagesnational housing policy, commonwealth housing commission report 1944, commonwealth state housing agreement 1956, ian mckay, manuscript

Robin Boyd had the sound system put in by a friend who ran the iconic Thomas’ Music in the city of Melbourne. The Boyd family thinks that Robin designed the facade and logo for Thomas’ Music. Penleigh Boyd recalls "there was no 'hi-fi' record player in the living room until about 1963. Robin always had the speaker holes in the floating joinery unit but couldn’t afford the necessary equipment till years after we had moved into the house. Apparently one time some guest looked at the speaker holes (they had matchstick blind screening) and asked Robin what type of equipment he had. That was enough for Robin, and he immediately had a system installed - the one that is still there." (See also the amplifier item F030.)Turntable without lidthomas' music, sound system, walsh st house, ohm2022, ohm2022_8

Robin Boyd had the sound system put in by a friend who ran the iconic Thomas’ Music in the city of Melbourne. The Boyd family think that Robin designed the facade and logo for Thomas’ Music. Penleigh Boyd's recalls " there was no “hi-fi” record player at the living room end till about 1963. Robin always had the speaker holes in the floating joinery unit but couldn’t afford the necessary equipment till years after we had moved into the house. Apparently onetime some guest looked at the speaker holes (they had matchstick blind screening) and asked Robin what type of equipment he had? That was enough for Robin, and he immediately had a system installed - the one that is still there." See also item F029.Tempo solid state stereo amplifier in timber surroundthomas' music, sound system, walsh st house, robin boyd, walsh st

Hardcover w/ Dust JacketSigned "To Patricia - The Life and Form of the City - Noel"walsh st library

We don?t leave our identities at the city limits: Aboriginal and Torres Strait Islander people living in urban localities Bronwyn Fredericks Aboriginal and Torres Strait Islander people who live in cities and towns are often thought of as ?less Indigenous? than those who live ?in the bush?, as though they are ?fake? Aboriginal people ? while ?real? Aboriginal people live ?on communities? and ?real? Torres Strait Islander people live ?on islands?. Yet more than 70 percent of Australia?s Indigenous peoples live in urban locations (ABS 2007), and urban living is just as much part of a reality for Aboriginal and Torres Strait Islander people as living in remote discrete communities. This paper examines the contradictions and struggles that Aboriginal and Torres Strait Islander people experience when living in urban environments. It looks at the symbols of place and space on display in the Australian cities of Melbourne and Brisbane to demonstrate how prevailing social, political and economic values are displayed. Symbols of place and space are never neutral, and this paper argues that they can either marginalise and oppress urban Aboriginal and Torres Strait Islander people, or demonstrate that they are included and engaged. Juggling with pronouns: Racist discourse in spoken interaction on the radio Di Roy While the discourse of deficit with regard to Australian Indigenous health and wellbeing has been well documented in print media and through images on film and on television, radio talk concerning this discourse remains underresearched. This paper interrogates the power of an interactive news interview, aired on the Radio National Breakfast program on ABC Radio in 2011, to maintain and reproduce the discourse of deficit, despite the best intentions of the interview participants. Using a conversation-analytical approach, and membership categorisation analysis in particular, this paper interrogates the spoken interaction between a well-known radio interviewer and a respected medical researcher into Indigenous eye health. It demonstrates the recreation of a discourse emanating from longstanding hegemonies between mainstream and Indigenous Australians. Analysis of firstperson pronoun use shows the ongoing negotiation of social category boundaries and construction of moral identities through ascriptions to category members, upon which the intelligibility of the interview for the listening audience depended. The findings from analysis support claims in a considerable body of whiteness studies literature, the main themes of which include the pervasiveness of a racist discourse in Australian media and society, the power of invisible assumptions, and the importance of naming and exposing them. Changes in Pitjantjatjara mourning and burial practices Bill Edwards, University of South Australia This paper is based on observations over a period of more than five decades of changes in Pitjantjatjara burial practices from traditional practices to the introduction of Christian services and cemeteries. Missions have been criticised for enforcing such changes. However, in this instance, the changes were implemented by the Aboriginal people themselves. Following brief outlines of Pitjantjatjara traditional life, including burial practices, and of the establishment of Ernabella Mission in 1937 and its policy of respect for Pitjantjatjara cultural practices and language, the history of these changes which commenced in 1973 are recorded. Previously, deceased bodies were interred according to traditional rites. However, as these practices were increasingly at odds with some of the features of contemporary social, economic and political life, two men who had lost close family members initiated church funeral services and established a cemetery. These practices soon spread to most Pitjantjatjara communities in a manner which illustrates the model of change outlined by Everett Rogers (1962) in Diffusion of Innovations. Reference is made to four more recent funerals to show how these events have been elaborated and have become major social occasions. The world from Malarrak: Depictions of South-east Asian and European subjects in rock art from the Wellington Range, Australia Sally K May, Paul SC Ta�on, Alistair Paterson, Meg Travers This paper investigates contact histories in northern Australia through an analysis of recent rock paintings. Around Australia Aboriginal artists have produced a unique record of their experiences of contact since the earliest encounters with South-east Asian and, later, European visitors and settlers. This rock art archive provides irreplaceable contemporary accounts of Aboriginal attitudes towards, and engagement with, foreigners on their shores. Since 2008 our team has been working to document contact period rock art in north-western and western Arnhem Land. This paper focuses on findings from a site complex known as Malarrak. It includes the most thorough analysis of contact rock art yet undertaken in this area and questions previous interpretations of subject matter and the relationship of particular paintings to historic events. Contact period rock art from Malarrak presents us with an illustrated history of international relationships in this isolated part of the world. It not only reflects the material changes brought about by outside cultural groups but also highlights the active role Aboriginal communities took in responding to these circumstances. Addressing the Arrernte: FJ Gillen?s 1896 Engwura speech Jason Gibson, Australian National University This paper analyses a speech delivered by Francis James Gillen during the opening stages of what is now regarded as one of the most significant ethnographic recording events in Australian history. Gillen?s ?speech? at the 1896 Engwura festival provides a unique insight into the complex personal relationships that early anthropologists had with Aboriginal people. This recently unearthed text, recorded by Walter Baldwin Spencer in his field notebook, demonstrates how Gillen and Spencer sought to establish the parameters of their anthropological enquiry in ways that involved both Arrernte agency and kinship while at the same time invoking the hierarchies of colonial anthropology in Australia. By examining the content of the speech, as it was written down by Spencer, we are also able to reassesses the importance of Gillen to the ethnographic ambitions of the Spencer/Gillen collaboration. The incorporation of fundamental Arrernte concepts and the use of Arrernte words to convey the purpose of their 1896 fieldwork suggest a degree of Arrernte involvement and consent not revealed before. The paper concludes with a discussion of the outcomes of the Engwura festival and the subsequent publication of The Native Tribes of Central Australia within the context of a broader set of relationships that helped to define the emergent field of Australian anthropology at the close of the nineteenth century. One size doesn?t fit all: Experiences of family members of Indigenous gamblers Louise Holdsworth, Helen Breen, Nerilee Hing and Ashley Gordon Centre for Gambling Education and Research, Southern Cross University This study explores help-seeking and help-provision by family members of Indigenous people experiencing gambling problems, a topic that previously has been ignored. Data are analysed from face-to-face interviews with 11 family members of Indigenous Australians who gamble regularly. The results confirm that substantial barriers are faced by Indigenous Australians in accessing formal help services and programs, whether for themselves or a loved one. Informal help from family and friends appears more common. In this study, this informal help includes emotional care, practical support and various forms of ?tough love?. However, these measures are mostly in vain. Participants emphasise that ?one size doesn?t fit all? when it comes to avenues of gambling help for Indigenous peoples. Efforts are needed to identify how Indigenous families and extended families can best provide social and practical support to assist their loved ones to acknowledge and address gambling problems. Western Australia?s Aboriginal heritage regime: Critiques of culture, ethnography, procedure and political economy Nicholas Herriman, La Trobe University Western Australia?s Aboriginal Heritage Act 1972 (WA) and the de facto arrangements that have arisen from it constitute a large part of the Aboriginal ?heritage regime? in that state. Although designed ostensibly to protect Aboriginal heritage, the heritage regime has been subjected to various scholarly critiques. Indeed, there is a widespread perception of a need to reform the Act. But on what basis could this proceed? Here I offer an analysis of these critiques, grouped according to their focus on political economy, procedure, ethnography and culture. I outline problems surrounding the first three criticisms and then discuss two versions of the cultural critique. I argue that an extreme version of this criticism is weak and inconsistent with the other three critiques. I conclude that there is room for optimism by pointing to ways in which the heritage regime could provide more beneficial outcomes for Aboriginal people. Read With Me Everyday: Community engagement and English literacy outcomes at Erambie Mission (research report) Lawrence Bamblett Since 2009 Lawrie Bamblett has been working with his community at Erambie Mission on a literacy project called Read With Me. The programs - three have been carried out over the past four years - encourage parents to actively engage with their children?s learning through reading workshops, social media, and the writing and publication of their own stories. Lawrie attributes much of the project?s extraordinary success to the intrinsic character of the Erambie community, not least of which is their communal approach to living and sense of shared responsibility. The forgotten Yuendumu Men?s Museum murals: Shedding new light on the progenitors of the Western Desert Art Movement (research report) Bethune Carmichael and Apolline Kohen In the history of the Western Desert Art Movement, the Papunya School murals are widely acclaimed as the movement?s progenitors. However, in another community, Yuendumu, some 150 kilometres from Papunya, a seminal museum project took place prior to the completion of the Papunya School murals and the production of the first Papunya boards. The Warlpiri men at Yuendumu undertook a ground-breaking project between 1969 and 1971 to build a men?s museum that would not only house ceremonial and traditional artefacts but would also be adorned with murals depicting the Dreamings of each of the Warlpiri groups that had recently settled at Yuendumu. While the murals at Papunya are lost, those at Yuendumu have, against all odds, survived. Having been all but forgotten, this unprecedented cultural and artistic endeavour is only now being fully appreciated. Through the story of the genesis and construction of the Yuendumu Men?s Museum and its extensive murals, this paper demonstrates that the Yuendumu murals significantly contributed to the early development of the Western Desert Art Movement. It is time to acknowledge the role of Warlpiri artists in the history of the movement.b&w photographs, colour photographsracism, media, radio, pitjantjatjara, malarrak, wellington range, rock art, arrernte, fj gillen, engwura, indigenous gambling, ethnography, literacy, erambie mission, yuendumu mens museum, western desert art movement