Showing 115 items
matching ritual
-
Blacksmith's Cottage and Forge
Pinafore, 1900 (estimated)
This handmade pinafore was worn by the donor, Ellen Brown, at her christening in 1905. It was made by Ellen's grandmother, Mrs Beeching, for the first daughter born in the Fagg family. The pinafore was a treasured family heirloom, and was not worn again. It is a rare example of a modest, homemade christening costume. Most costumes were gowns, but this humble pinafore still shows loving attention to detail.The connection between milestone moments and the wearing of a particular garment carries great significance. The christening gown represents the rites of passage: great importance is placed on the clothing, as well as the ceremony.This is a white cotton infant's christening pinafore, round neck with a flounce, sleeveless with a sash attached at the front and tied at the back. There are lace inserts and lace at the hemline. Tucks are machined as embellishments and a tie at the back of the neck.lace, celebrations, handmade, white, brown, ceremony, textile, cotton, bacchus marsh, brown family, 1905, mrs beeching, fagg family, pinafore, infants clothes, rituals, fagg, costumes, family heirloom, christening, ellen brown -
Kiewa Valley Historical Society
Helmet Safety, circa mid to late 1960's
This helmet worn by SEC Victoria workers in the Kiewa Hydro Electricity Scheme is a mandatory safety requirement by all personnel employed by government and statutory agencies who worked on or around "dangerous" apparatus or underground location sites. This type of pressed fibre helmet was later superseded by moulded plastic helmets. The start of the project (late 1940's) was not greatly covered by later introduced health and safety regulations. This has been demonstrated by photos of workmen outside using heavy machinery and other apparatus, see KVHS 0396, KVHS 0405 and KVHS 0392. However in the tunnels and underground safety helmets were mandatory, see KVHS 0403.This safety helmet was used by workers during construction of the generators and tunnels of the Kiewa Hydro Scheme was issued once only to each worker during his employment covering the 1940's to 1960's period. The attitude to health and safety during this period, can be summed up by this "initiation" ritual. When the helmet had been instrumental in saving a bad accident to a worker, that worker would be "invested" into the "Turtle Club". Although a safety helmet was only issued once to a worker this changed when modern moulded plastic helmets and greater Health and Safety requirements were introduced. Helmets now are replaced bi-annually.This safety helmet is made from pressed fibres with eyelets for airflow to the head. On the base of the helmet (before the rim) are 15 metal eyelets and three quarters up are six other eyelets (3 on each side). A thick leather strap is fastened by two rivettes to the main helmet. This strap has a metal bar rivetted on to affix a "safety" lamp, for underground work (Tunneling). There are two additional metal prongs and a metal bar to secure the lamp on the rim of the front of the helmet.sec vic kiewa hydro scheme, alternate energy supplies, alpine population growth -
Koorie Heritage Trust
Book, Basedow, Herbert, The Australian Aboriginal, 1925
Contents: Introduction to an Australian Tribe; Racial characteristics; The breast and abdomen; The face and its skeleton; The mouth; The skull and brain; Colour of Aboriginal's skin; The hair; Likely origin of the Australian Aboriginal; An Aboriginal's Birth; Childhood; The Day's March; Camp life; Hunting; Vegetable Diet; Beverages; Pitjuri; Navigation; Duels; Warfare; Spears; Spear-Throwers; Burial and mourning customs; Tribal organizations; Tribal administration; Initiation; Religious ideas; Aboriginal art; Stone implements; Music and dance; Language.xx, 422 p., 55 leaves of plates : ill., map, ports. ; 22 cm.Contents: Introduction to an Australian Tribe; Racial characteristics; The breast and abdomen; The face and its skeleton; The mouth; The skull and brain; Colour of Aboriginal's skin; The hair; Likely origin of the Australian Aboriginal; An Aboriginal's Birth; Childhood; The Day's March; Camp life; Hunting; Vegetable Diet; Beverages; Pitjuri; Navigation; Duels; Warfare; Spears; Spear-Throwers; Burial and mourning customs; Tribal organizations; Tribal administration; Initiation; Religious ideas; Aboriginal art; Stone implements; Music and dance; Language.human biology -- physiology -- reproduction -- social organisation -- life cycle -- birth -- childhood -- religion and magic -- ritual -- initiation -- mortuary -- politics, tribal law and social control -- arts -- performing arts -- music -- dance -- language and communication -- economics and material culture -- economic life -- division of labour -- subsistence -- hunting -- gathering-- weapons -- spears -- spearthrowers -- tools -- stone -- -
Koorie Heritage Trust
Booklet, Baxter, Bruce [et al.]. (Aboriginal History Program), Matakupat : the Aboriginal history of the Swan Hill area, 1990
Traditional Aboriginal Society was an oral culture so that the history, stories, and songs and knowledge of Spirituality, Laws, Customs and Values were communicated verbally for thousands of years.The invasion of Europeans caused destruction of tribal groups by disease and killings. It limited the use of language, exchange of stories, land use and the important performance of rituals and ceremonies. Europeans used their world view as a mirror and through their observations, documents, diaries, reports and stories were full of racist comments and ignorant opinions of a lifestyle and culture of which they had little understanding.This book was the result of many months of research by a group of Swan Hill Aboriginal Educators. It is an attempt to present limited information about the history and lifestyles of the Wemba Wemba and Wathi Wathi people, the Tribes of the Swan Hill and Lake Boga areas.20 p. : ill., map ; 21 cm.Traditional Aboriginal Society was an oral culture so that the history, stories, and songs and knowledge of Spirituality, Laws, Customs and Values were communicated verbally for thousands of years.The invasion of Europeans caused destruction of tribal groups by disease and killings. It limited the use of language, exchange of stories, land use and the important performance of rituals and ceremonies. Europeans used their world view as a mirror and through their observations, documents, diaries, reports and stories were full of racist comments and ignorant opinions of a lifestyle and culture of which they had little understanding.This book was the result of many months of research by a group of Swan Hill Aboriginal Educators. It is an attempt to present limited information about the history and lifestyles of the Wemba Wemba and Wathi Wathi people, the Tribes of the Swan Hill and Lake Boga areas.1. aborigines, australian -- victoria -- swan hill -- history -- juvenile literature. 2. aborigines, australian -- victoria -- swan hill -- social life and customs -- juvenile literature. i. baxter, bruce. ii. title., other: wemba wemba tribe -- wathi wathi tribe -- aboriginal educators. -
Koorie Heritage Trust
Document - Printed Sheets, Aboriginal Mission Station, Ramahyuck, Church Mission Reports - Ramahyuck - 1874, 1875, 1876, 1874
1874 - includes - report by Hagenauer - general progress of the mission, very evangelistic; brief reference to Aborigines living in the district, p. 2. 1875 - Includes - report by Hagenauer which is empathetic to the slow progress on behalf of the Government in relation to A?borigines; prejudice to their ritual practices and gender roles; diminishing corroborees and practice of other ritual practices in favour of Christianity; limited funding; progress towards self-determination. 1876 - includes - general progress of mission; reference to proposal to remove children and mothers and some men from the Upper Murray and place them at Ramahyuck, p. 5.4, 7 & 7 pp., 30 cm.1874 - includes - report by Hagenauer - general progress of the mission, very evangelistic; brief reference to Aborigines living in the district, p. 2. 1875 - Includes - report by Hagenauer which is empathetic to the slow progress on behalf of the Government in relation to A?borigines; prejudice to their ritual practices and gender roles; diminishing corroborees and practice of other ritual practices in favour of Christianity; limited funding; progress towards self-determination. 1876 - includes - general progress of mission; reference to proposal to remove children and mothers and some men from the Upper Murray and place them at Ramahyuck, p. 5.aboriginal mission station, ramahyuck (perry bridge, vic.) -- periodicals. | aboriginal australians -- missions -- victoria -- periodicals. -
Jewish Museum of Australia
ring, Martha Ash, Marriage ring, by Martha Ash, 1981
Our contemporary Judaica collection was developed through a series of exhibitions titled Australian Contemporary Design in Jewish Ceremony I, II and III. For each of the three exhibitions, contemporary artists and crafts-makers were invited to design new objects that could be used to perform the Jewish ceremonies and rituals that had been preserved and developed by Australia’s Jewish community over the last 200 years. This collection now comprises over sixty unique and distinctive objects made using very different methods of production, including tapestry, silver-smithing, carpentry, ceramics and glass-work. These objects have been inspired by a broad spectrum of religious, spiritual, artistic and emotional responses to the ideology and practice of Jewish rituals, as well as deeply considered connections to Australia’s broader culture and landscape.jewellery, judaica -
Jewish Museum of Australia
ceramic platter, Fiona Hiscock, Platter for honey cake, by Fiona Hiscock, 2007
To celebrate Rosh Hashanah (Jewish New Year), Jews eat foods like honey cake and apple dipped in honey. Along with a special prayer, this is a way of asking God for a sweet and happy year ahead. Our contemporary Judaica collection was developed through a series of exhibitions titled Australian Contemporary Design in Jewish Ceremony I, II and III. For each of the three exhibitions, contemporary artists and crafts-makers were invited to design new objects that could be used to perform the Jewish ceremonies and rituals that had been preserved and developed by Australia’s Jewish community over the last 200 years. This collection now comprises over sixty unique and distinctive objects made using very different methods of production, including tapestry, silver-smithing, carpentry, ceramics and glass-work. These objects have been inspired by a broad spectrum of religious, spiritual, artistic and emotional responses to the ideology and practice of Jewish rituals, as well as deeply considered connections to Australia’s broader culture and landscape. judaica, ceramics, jewish new year -
Port Fairy Historical Society Museum and Archives
Ceremonial object - Ritual Collar
Part of regalia worn by K.J.Riddell Grand Master of MUIOOF 1950-51 DMG-1929Part of regalia worn by K.J.Riddell Grand Master of MUIOOF 1950-51 Ceremonial Collar: Collar- Purple velvet, gold braid, heavy metallic gold embroidery, two gold tassels, metallic gold fringe, backed with black material possibly cotton. Four(4) medals attachedFirst medal, purple/gold ribbon- 1929 K.J.Riddell, DGM, Port Fairy District. 2nd medal, Blue/white ribbon, K.J.Riddell for introducing 50 members 1947. 3rd medal, Faded purple ribbon, K.J.Riddell Grand Master 1950-51societies, muioof, riddell, k.j. -
Port Fairy Historical Society Museum and Archives
Photograph, 1994
This photograph was taken by the historical Society Curator when the Society was offered most of the items that we could house when the Lodge closedA photograph taken in the Masonic Lodge meeting room displaying the ceremonial carpet and other ritual objects in place the hall is now a book shopBlack and white photograph of the interior showing the carpet and the lewis masonic, mason, lodge, james street -
Uniting Church Archives - Synod of Victoria
Booklet - Handbook, General Grand Council of the Methodist Girls' Comradeship, Methodist Girls' Comradeship, 1951
The booklet is a guide for Directors in the efficient working of Comradeship Branches and covers information not found in the Constitution or Ritual, as well as emphasizing points in the Constitution with which the Director should be specially familiar. The booklet was for the use of the Branch and District Directors and Chief Rays. If a Branch lapse the Handbook had to be returned to the State Grand Council.MGC042.1.1 & MGC042.1.2 - Blue card covered booklet with black print. 38 pages.non-fictionThe booklet is a guide for Directors in the efficient working of Comradeship Branches and covers information not found in the Constitution or Ritual, as well as emphasizing points in the Constitution with which the Director should be specially familiar. The booklet was for the use of the Branch and District Directors and Chief Rays. If a Branch lapse the Handbook had to be returned to the State Grand Council.methodist girls' comradeship, handbooks, methodist church of australasia, grand council of the methodist girls' comradeship -
Uniting Church Archives - Synod of Victoria
Booklet - Handbook, General Grand Council of the Methodist Girls' Comradeship, Methodist Girls' Comradeship, 1951
The booklet is a guide for Directors in the efficient working of Comradeship Branches and covers information not found in the Constitution or Ritual, as well as emphasizing points in the Constitution with which the Director should be specially familiar. The booklet was for the use of the Branch and District Directors and Chief Rays. If a Branch lapse the Handbook had to be returned to the State Grand Council.MGC042.2.1 & MGC042.2.2 - Blue card covered booklet with black print. 38 pages.non-fictionThe booklet is a guide for Directors in the efficient working of Comradeship Branches and covers information not found in the Constitution or Ritual, as well as emphasizing points in the Constitution with which the Director should be specially familiar. The booklet was for the use of the Branch and District Directors and Chief Rays. If a Branch lapse the Handbook had to be returned to the State Grand Council.methodist girls' comradeship, handbooks, methodist church of australasia, grand council of the methodist girls' comradeship -
Uniting Church Archives - Synod of Victoria
Manual - Leadership Training Handbook, The General Court of Australia, Methodist Order Of Knights Leadership Training Handbook, 1968
This handbook contains all the information required for the organising and running a Methodist Order of Knights Court. Index: The Order and the Church; The Nature of the Order; Organisation and Control of the Order; Regalia; Officers and Companions of the Local Court; The Degrees of the Order; Ritual work in the Local Court; Awards and Decorations; Equipment; Uniforms; Merit Badge Tests; Badge Presentation Service; Inauguration Ceremony for New Courts; Service of Dedication for Court Officers; Leadership; Programming; Chairmanship; Know Your Companions; How shall we organise; Weekly programme; Your story and how to tell it; Devotional work; Chancellors; Suggested Introductory letter; Specimen accounts for Chancellors; Appendix for further reading.MOK234.1.1; MOK234.1.2: 99 page book issued by the authority of The Methodist Order of Knights General Court of Australia. The cover of the book is pale blue with royal blue text and image of the Albert Street Methodist Church, Brisbane. MOK234.2 : 87 page book : A General Court Publication 7/65 Methodist Church of Australasia Methodist Order of Knights Leadership Training Manual. This book has the same content as MOK234.1 but has a light green paper cover and no illustrations of badges and awards.non-fictionThis handbook contains all the information required for the organising and running a Methodist Order of Knights Court. Index: The Order and the Church; The Nature of the Order; Organisation and Control of the Order; Regalia; Officers and Companions of the Local Court; The Degrees of the Order; Ritual work in the Local Court; Awards and Decorations; Equipment; Uniforms; Merit Badge Tests; Badge Presentation Service; Inauguration Ceremony for New Courts; Service of Dedication for Court Officers; Leadership; Programming; Chairmanship; Know Your Companions; How shall we organise; Weekly programme; Your story and how to tell it; Devotional work; Chancellors; Suggested Introductory letter; Specimen accounts for Chancellors; Appendix for further reading.methodist order of knights -
Freemasons Victoria - Southern Cross Lodge No. 24 (Maldon)
Book, Freemasons Victoria, Consecration and Dedication Ceremonies, &C, C.1900
freemasons, rituals, grand lodge -
Monbulk RSL Sub Branch
Book, Allen and Unwin, Horrie the War Dog, 2013
In the harsh Libyan desert in the middle of the second world war, Private Jim Moody, a signaller with the First Australian Machine Gun Battalion, found a starving puppy on a sand dune. Moody called the dog Horrie. Much more than a mascot, Horrie's exceptional hearing picked up the whine of enemy aircraft two minutes before his human counterparts and repeatedly saved the lives of the thousand-strong contingent. The little Egyptian Terrier's ritual of sitting, barking, then dashing for the trenches, had the gunners running for cover before their camp was strafed and bombed. Where Moody went, Horrie went too, through the battle zones of the Middle East and far beyond. As the Japanese forces began their assault in Asia Moody and his soldier mates joined the fight, but not before they had smuggled Horrie onto a troop ship and a harrowing journey back to Australia where they thought their little friend would be safe. The war over, Moody brought Horrie out of hiding to raise money for the Red Cross, and the brave little dog's story became widely known. When quarantine officers pounced and demanded that the dog be put down there was a huge public outcry. Horrie had saved a thousand lives. How could a cruel bureaucracy heartlessly kill him? But defying the authorities would mean gaol for Moody and certain death for Horrie. Was Horrie, the gunner's hero, condemned to die or could Moody devise a scheme to save him?Ill, p.336.non-fictionIn the harsh Libyan desert in the middle of the second world war, Private Jim Moody, a signaller with the First Australian Machine Gun Battalion, found a starving puppy on a sand dune. Moody called the dog Horrie. Much more than a mascot, Horrie's exceptional hearing picked up the whine of enemy aircraft two minutes before his human counterparts and repeatedly saved the lives of the thousand-strong contingent. The little Egyptian Terrier's ritual of sitting, barking, then dashing for the trenches, had the gunners running for cover before their camp was strafed and bombed. Where Moody went, Horrie went too, through the battle zones of the Middle East and far beyond. As the Japanese forces began their assault in Asia Moody and his soldier mates joined the fight, but not before they had smuggled Horrie onto a troop ship and a harrowing journey back to Australia where they thought their little friend would be safe. The war over, Moody brought Horrie out of hiding to raise money for the Red Cross, and the brave little dog's story became widely known. When quarantine officers pounced and demanded that the dog be put down there was a huge public outcry. Horrie had saved a thousand lives. How could a cruel bureaucracy heartlessly kill him? But defying the authorities would mean gaol for Moody and certain death for Horrie. Was Horrie, the gunner's hero, condemned to die or could Moody devise a scheme to save him? animals - war use, australia - armed forces - mascots -
Dutch Australian Heritage Centre Victoria
Coffee grinder (koffiemolen), Circa 1950
Brought to Australia in the 1950s by Dutch migrants. These coffee grinders were in common use in the 1940s amd 1950s as an altrrnative to wall-mounted coffee grinders. They were operated by clamping the grinder between one' knees. The drinking of coffee is a highly social ritual among Dutch people. They brought this ritual with nthem to Australia as is evidenced by the number of coffee grinders and other coffee psraphernalia donated to the DAHC.Coffee grinder, wooden body, metal top. Wooden drawer in bottom, metal contaner for ground coffee. Metal top has circular raised section which has an opening with sliding lid to put in coffee beans. Metal handle with wooden knob in centre of top, connects with grinding mechanism inside metal top. Pe De on front above drawer.coffee grinder, kitchen ware -
Dutch Australian Heritage Centre Victoria
Tea Cosy (Lined), mid 20th century
This kind of tea cosy was found in just about every Dutch home in the 1950's. It took pride of place on the tea trolley and took the place of, or was an alternative to, the tea lights which also served to keep the teapot warm. It held a large teapot and although it was very effective in keeping the tea warm, after a couple of hours the tea became rather bitter and tasted "stewed". Since the Dutch are not in the habit of adding milk to their tea, the late afternoon cuppa was not always a favourite.A symbol of what the Dutch prize above all, namely "gezelligheid", which means homely cosiness. The afternoon tea ritual ("thee-uurtje") was a very important time of the day as children came home from school to a cosily lit home with their mother presiding over pouring out the tea and distributing biscuits (one at a time!) Half rounded cotton padded teapot warmer (Dutch "theemuts" = tea bonnet) with inserted plywood base. White outside with grey-blue Delft tile motifs, lined with navy blue taffeta and padded with kapok. Metal carrying handle under which there is a clasp which opens and closes the cosy.noneteapot, dutch family life, dutch, immigration, household items -
Glenelg Shire Council Cultural Collection
Administrative record - Book - Proceedings and Ritual of the Ancient Order of Foresters Friendly Society, Exchange Press Pty Ltd, c. 1939
The Ancient Order of Foresters, which originated in England in the mid 1700s, established its first branch (Court) in Victoria in 1849. Foresters was set up as a non-profit organisation, the founding principles of the Society being to provide financial and social benefits as well as support to members and their families in times of unemployment, sickness, death, disability and old age. The Society is now known as the Foresters Friendly Society and in July 1999 was incorporated as a public company limited by shares and guarantee.Small brown booklet cardboard cover, title in black print, front cover. -
The Celtic Club
Book, Evelyn M. Hood, The story of Scottish country dancing, 1980
The author has traced the origins and development of Scottish country dancing from the ritual of medieval days through the French influence of Mary Queen of Scots and the elegant assemblies of 18th century Edinburgh to the highly respected conservation work of the Royal Scottish Country Dance Society.Index, bib, p.123.non-fictionThe author has traced the origins and development of Scottish country dancing from the ritual of medieval days through the French influence of Mary Queen of Scots and the elegant assemblies of 18th century Edinburgh to the highly respected conservation work of the Royal Scottish Country Dance Society.scotland - country dancing, scotland - history -
Great Stupa of Universal Compassion
Ceremonial object - Gau box (amulet) with chain
Gau boxes are ancient religious objects with deep cultural and spiritual significance in Tibet. Worn on a chain around the neck and hung close to the heart, they are believed to ward off negative energy and attract blessings. They open up to a concealed inner space, containing a picture of a deity, a scroll of mantras or sacred relics, blessed by a lama. Large square gau box incrusted with turquoiseritual implements, amulets -
Mission to Seafarers Victoria
Letter - Correspondence, Letter to Lillie from Ted, 27 April 1928
This is one letter in a series of eighteen letters written by various seafarers to Lillie Duncan. Lillie was a member of the Ladies' Harbour Lights Guild and, as a Guild member, was strongly involved with the social activities and events organised to entertain visiting seafarers. The Ladies' Harbour Lights Guild was an integral arm of the fundraising that enabled the building of the Mission to Seafarers. These letters provide insight into a woman who was a member of the Guild as well as offering a glimpse into the social activities and courting rituals of the time.Handwritten letter consisting of four parts including an envelope and three pages of writing on front and back.Postmark on envelope: [indecipherable]/28.5 28.5/PORT SAID Company identifier on reverse of envelope: ANCHOR-BROCKLEBANK LINE/OF CALCUTTA STEAMERSletters, handwriting, 1928, mission-to-seafarers, stamps, lillie-duncan, ladies-harbour-lights-guild, lhlg, lillie duncan, ted, ss mandasor, port said, egypt, suez canal -
Working Heritage Crown Land Collection
Clothing - Leather Boot, c.1872
The boot consisted of a complete man's black leather work-boot resting on the ground sub-floor surface (Layers A-B) in front of the fireplace. Although the uppers had folded inwards and hardened, the fabric was in generally good condition. The newspaper consisted of a single folded sheet, comprising the front and rear pages of 'The Age' (January 2nd, 1872), which was crumpled together with a contemporary theatrical flyer. As the items were removed prior to inspection, a direct association between these items cannot be made, though it is possible that the crumpled newspaper had been originally been inside the boot. The boot is significant based on its connection to the construction of the former Royal Mint building and its potential in demonstrating a ritual building practice. Leather boot - Black leather men's ankle-high boot. The leather is dry and desiccated leading to hardening. There is a layer of dirt and mud over all surfaces. Most of the sole has been lost. Nails revealed in this area are corroding, the heal remains and is well attached - there has been a pronounced shrinkage of the leather of the heal. The lace is missing from the boot. buildings, history, architecture, former royal mint, historic building -
Great Stupa of Universal Compassion
Ceremonial object - Indian pandit mask
Representing the original Indian pandits (Hindu scholars) who brought Buddhism to Tibet; used in the Cham Dances performed by monks during the Monlam Prayer Festival. A solid wood mask carved in a Tibetan styletibetan buddhism, worship devices, rituals -
National Wool Museum
Functional object - Coffee Pot, James Dixon & Sons
Silver coffee pot, presented to Mr R W Pettitt.An electroplated silver, Britannia metal coffee pot in the shape of a rounded, bowl surmounted by a concave section with handle, pourer and hinged lid.J D & S/EPBM/100/MADE IN/ENGLANDpettitt, mr r. w., coffee pot, silver tableware, rituals, domestic life, gifts -
Wangaratta RSL Sub Branch
Souvenir - Wooden artefacts
Wooden artefacts from the Sepik River region in Papua New Guinea. Different tribes living along the river produce magnificent wood carvings, clay pottery and other art and craft. Kundu is the Papuan general name used for drum. It is an hour glass shaped drum made of wood with a snake's skin as membrane. A handle is placed on the narrowest part of the drum. Often, the kundu is decorated with animal figures on its edges. - donated by John Nelson TAYLOR QX25010,2900269,3108420 who served in the AIF 19/1/1941 to 7/12/1945 - Regular Army Special Reserve 30/1/1952 to 29/1/1955 and the CMF 1/8/1959 to 2/1/1960. Rank on final discharge - Trooper 8/13 Victorian Mounted Rifles. John was deployed overseas to New Guinea from 17/10/1943 to 23/2/1945 and 5/5/1945 to 26/10/1945 and served in Korea and Japan from 5/3/1953 to 6/4/1954. A member of the Wangaratta RSL he passed away in January, 2021.Wooden artefacts from the Sepik River region in Papua New Guinea. The Sepik area is well known for its sculpture masks shields and other artifacts. Many tribes use drums in rituals. Two decorative wooden face masks, one wooden Drum and one wooden Crocodilepapua new guinea, artefacts, wood, ww2 -
National Vietnam Veterans Museum (NVVM)
Book, Lopes, Sal, The Wall: Images and Offerings from the Vietnam Veterans Memorial
They walk as if on hallowed ground. They touch the stone. They speak with the dead. They come to mourn and to remember, memory mixing with grief, making an old ritual new, creating in this time another timeless moment.They walk as if on hallowed ground. They touch the stone. They speak with the dead. They come to mourn and to remember, memory mixing with grief, making an old ritual new, creating in this time another timeless moment.vietnam veterans memorial (washington, d.c. ) - pictorial works