The entire passbook is written in Swedish. It was used in 1946 and 1947, while Allan Quinn was working on the Ariston. Allan visited Sweden many times, and eventually learnt the language.This passbook belonged to Allan Charles Quinn and is part of a collection of letters and photograph depicting aspects of life at sea for a young man in the era immediately following World War II.A small blue book, containing six pages held together with six staples in the spine. Some of the pages have pale green pages of information glued on them.Front: (indecipherable) 13 (handwritten in blue ink) / MOTBOK / FOR (printed) / (indecipherable) ALLAN QUINN (handwritten in blue ink) / GOTEBORG / ALBERTZ BOKTRYCKERI / 1938 (printed). Diagonally across the cover ANVAND DRAGSEDEL is printed in red. In the top right hand corner is a paragraph of writing in Swedish.allan-quinn, motbok, passbook, wages, sweden, 1946, 1947, ariston

WW2 US Army 8 page pamphlet of Language Phrases for German, Spanish, French and Dutch issued to Aviation personnel, Paratroopers, etc., as escape and evasion aid.Used by the USAF during WW2 for aviation when in enemy territory in Europe.Card folder - List of Phases - French, Dutch, German & Spanish"Not to be produced in public" and printed list of phrases in French, Dutch, German and Spanishww2, world war two, usaf, united states air force, list of phrases, french, dutch, german, spanish

Dr.Fischer-Dückelmann wrote numerous books and papers in 13 languages. She believed female and family health, emotional as well as physical would counteract the evils of war.The popularity of this early 20th century publication (half a million copies printed) points to a desire among Dutch women to become more educated about their own bodies and their role in the family.A 216pp hardcover book describing female sexuality. It includes a fold-out colour plate of the female body and numerous other illustrations.

The text is in Javanese/Balinese script. The language might be literary Javanese or high Sasak in verse form (tembang macapat) containing romantic stories about princes and princesses.Lontar leaves used as writing materials, etched with sharp knife called pemeje

This book is devoted to the contact history of a hunting and gathering people where they themselves tell the stories in their own languages. Presented as transcriptions of the original stories in Language in facsimile with introductions, gloss and translations by the transcribers. Contains stories by B. Kerwin, R. Moses, H.P. Kulambunt. B. Roberts, M.M. Irinjili D. Harris, J.S. Karntin, C.G. Wurramarrba, Barrengwa, B. Murray, W. Clegg, S. Day, T. Ejai, A. Baranga, I. Joshua, B. Clarmont and C. Omeenyo, H. Goetz, A. Coulthard, J. Boxer; (Lalarin), B.A. Sommer, J. Jack, E. Kennedy, L.J. Kyngayari, V. Lingiari, J.C. Maliwanga and J. Flinders, separately annotated.maps, b&w photographs, word listsyandruwandha, innamicka, nicholson river, djaru, wawarl, western dialect, murinypata, alawa, mission, wangganguru, ngiyambaa, cobar, cape keerweer, wik-ngatharra, macassar, anindilyakwa, dhirari, afghan, chinaman, wagaya, wemba wemba, bilikin brothers, bardi, ngarinjin, massacres, hodgson downs, warndarang, mindiri, wangganguru, old paddy, umpila, native police, gugu-badhun, boninb, atynyamatana, constable mcleay, bowman, oykangand, kukatj, roper creole, paradise, dhirari, fanny brown, wave hill strike, gurindji, vincent lingiari, mainoru station, rembarrnga, land rights, flinders island

Adhesive Label or Signs with the The Met (Public Transport Corporation) logo in red and green about the behaviour on public transport - No Smoking, No feet on seats, No fare evasion, No Alcohol, No indecent language and No forcing doors. gives a list of offences and the phone number for police assistance. Sign of the type with an adhesive back.trams, tramways, the met, ptc, signs, tramcars, passengers, by laws

Pamphlet - 3 fold DL titled "The night network is arriving on 1 January 2016", giving details of the night services on trains, trams, buses and coaches. Has a diagrammatic map of services. Provides contact details, language phone numbers. Published late 2015, Two copies held.trams, tramways, night trams, public transport, ptv, buses, railways, all night services

This artwork was created in collaboration by Shanaya Sheridan and Josh Muir in 2018. Josh Muir was a proud Yorta Yorta, Gunditjmara and Barkinji man, who holds his culture close to his heart as it gives him a voice and great sense of identity. Josh is a Ballarat-based multimedia artist. In 2015 Josh was the recipient of the Telstra National Indigenous and Torres Strait Islander Art Award – Youth Award and the Hutchinson Scholarship, through which he undertook a 12-month residency at the Victorian College of the Arts in Melbourne. Muir's work has been acquired by the Koorie Heritage Trust, The National Gallery of Australia, the Museum and Art Gallery of the Northern Territory, the National Gallery of Victoria and was commissioned as a major project artist by White Night. Shanaya Sheridan, is a proud Yorta Yorta, Dja Dja Wurrung and Boon Wurrung woman who has resided in Ballarat for 20 years, after living in Horsham, Shepparton and Melbourne. Growing up and watching her Elders, and their style of artworks, Shanaya is influenced by a traditional style of Aboriginal art, mixing it up with contemporary colours. This reconciliation piece is Shanaya’s first commission. Artists' Statement: '“This painting represents reconciliation across all lands, from the skies down to the waters including the mountains, grass and sand. The hands represent people of all cultures reaching for a brighter future, and the men and women in talks of how reconciliation can be achieved. Last but not least, the footprints represent our Aboriginal and Torres Strait Islander ancestors that have fought for reconciliation before us and their steps/progress towards reconciliation.' Digital prints of this artwork on aluminum are displayed at Federation University Australia campuses at Mt Helen, Gippsland (Churchill), Berwick, Brisbane and Horsham.reconciliation, josh muir, shanaya sheridan, aboriginal, reconciliation action plan

The Slovenians loved to organised dances for various occasions and May Evening was another one. The invitation clearly states the venue, date and time of the function in both languages: Slovenian and English.Slovenians love to dance and they organised dances for different occasions, among them the May Evening Dance. The invitation was to the dance at the Prahran Town Hall, Greville Street, starting at 7pm on Saturday, May 12, 1956typeset and printed invitationslovenian may evening dance, prahran town hall slovenian dance, slovenian club melbourne

68 pagesnon-fictionForest Hill College Yearbook 2013forest hill college, secondary schools

Photograph ( proof 42) of an unknown man in casual clothes. He is seated on a log and is holding what appears to be a walking stick He is of Aboriginal descent. Two trees and a fence line and cleared paddock can be seen in the backgroundperson, individual, aboriginal, koori, log, individual

The Beveridges pioneered the Swan Hill area on the Murray River and lived among the People of the Murray River. They learned the Aboriginal dialects, lore and customs. Peter Beveridge faithfully recorded these and his book was published posthumously by his family.maps, b&w illustrations, b&w photographsvictorian history, murray river

Black and white photo of Pastor Doug Nicholls, MBE, showing boomerangs to a female Japanese tourist at Bill Onus's shop, Aboriginal Enterprises, in Belgrave, 1966. Photo taken by Cliff Bottomley, Australian News and Information Bureau.

John Batman's Treaty, signed on the banks of a creek (Merri Creek?) on 16 June 1835, was an agreement with eight Aboriginal leaders to transfer the land of Port Phillip area to Batman. Governor Bourke disallowed the Treaty the same year.australia, history, john batman

Old 1910's Glattolin Collar Wax, Made in Germany, sold all over the world and is written in 4 different languages making this very unique and attractive. Each box includes colourful instructions Old 1910’s. / Red small cardboard box containing wax block and instructions.personal effects

Chapter 1, Introducation, Chapter 2, Sounds and Spelling, Chapter 3, Types of Words Chapter 4 Pronouns, Chapter 5,Word endings, Chapter 6, Sentence patterns, Appendix 1. Language samples, Appendix 2, Selected bibliography Appendix 3, Answers to ?Try it put? section.b&w illustrations, colour illustrations, word listsnarungga, south australia, education

The trade of wool and grain was The ladies from the Guild, having often been educated in good school had learned French which was the only foreign language taught in Victoria at the time.The flyer is a rare example of the flyer in foreign language.french, francais, soirees speciales

These Message Sticks acknowledge the return of Dja Dja Wurrung Cultural material held by the Burke Museum. The Burke Museum is the current custodian of a significant collection of First Peoples’ cultural material from across South-Eastern Australia. These objects were sold to the Museum by Reynold Everly Johns in 1868. We recognise the harm caused by dispossession of cultural material, and by any inappropriate display and interpretation of this collection over the past 150 years. The Burke Museum is continuing to build relationships and collaborate with traditional owners, Aboriginal communities and the museum sector to ensure culturally appropriate outcomes for the collection, including repatriation of objects to communities of origin. Message sticks are a form of communication between Aboriginal nations, clans and language groups even within clans. Traditional message sticks were made and crafted from wood and were generally small and easy to carry (between 10 and 20 cm). They were carved, incised and painted with symbols and decorative designs conveying messages and information. Some were prepared hastily, like you might create a note left on a friend’s desk or a quick text message; others were prepared with more time to make the markings neat and ornate. There were always marks that were distinctive to the particular group or nation sending the message and often marks identifying the relationship of the carrier to their group. This way it could be identified and authenticated by neighboring groups and by translators when the message stick was taken long distances. Two solid cylindrical shaped pieces of wood bound together with black, red and yellow string. Each stick has etchings with angular lines and dots. dja dja wurrung, message sticks, burke museum, beechworth, beechworth museum, repatriation, reynold everly johns

Isabella Park Taylor, nee Dawson (1842-1929), friend of Western Victorian First Nations people, and student of their languages and customs. Isabella grew up at "Kangatong" (1844-1866) in the company of First Nations people and became fluent in their languages. With her father, James Dawson, she wrote the book "Australian Aborigines" (1881). She married William Andrew Taylor in 1877 and they built a fine homestead on their property at "Renny Hill'' near Camperdown, Victoria. Together they had two children, Effie, born 1878 and Katherine in 1880.Studio portrait of Isabella Taylor (nee Dawson) sitting at an occasional table.cdhs, cdhsfirstnations, djargurd wurrung, djargurdwurrung

Isabella Park Taylor, nee Dawson (1842-1929), friend of Western Victorian First Nations people, and student of their languages and customs. Isabella grew up at "Kangatong" (1844-1866) in the company of First Nations people and became fluent in their languages. With her father, James Dawson, she wrote the book "Australian Aborigines" (1881). She married William Andrew Taylor in 1877 and they built a fine homestead on their property at "Renny Hill'' near Camperdown, Victoria. Together they had two children, Effie, born 1878 and Katherine in 1880.Studio portrait of Isabella Dawson as a young womancdhs, cdhsfirstnations, djargurd wurrung, djargurdwurrung

Dr Janice Newton has had a long term interest in Indigenous Studies and Aboriginality, and has published papers linking Aboriginality to the counterculture and to artists and musicians. She has published a paper commenting on Ballarat's response to the death in 1896 of King Billy, the so called 'last of his tribe'. Janice has recently taught courses on 'The Anthropology of Indigenous Art' and 'Indigenous History' at Federation University Australia.56 page soft covered booklet outlining the life of Ballarat's Mullawallah (also known as King Billy or Frank Wilson). Numerous photographs. The book 'Mullawallah: The Last King Billy of Ballarat' is an initiative of Victorian Interpretive Projects. It is available for purchase for $15.00 (additional for postage). Please email [email protected] for further details. Images include: Ercildoun, Lake Burrumbeet, Lal Lal Falls, William Buckley, Warrenheip, King Billy and his Camp in McCree's Paddock, King Billy and His Tribe, Carl Walter King Billy, Mary of Carngham, Rosa of Carngham, King Billy (Bullip Bullip), Queen Mary of Buninyong, Queen Marie of Ballarat, Queen Mary and King Billy and their original mia mia, Football at Ercildoune, Thomas Jerusalem, Samuel Wilson, Frank the last of the Ballarat Tribe, The Burial of King Billy, King Billy's Grave. mullawullah, frank wilson, king billy, aborigines, wathauwrung, wadawurrung, aboriginal, ercildoun, ercildoune, lake learmonth

Transcription of G. A. Robinson?s journals for the period of May to August 1841. Contains numerous references to Aboriginal social organisation, personal name lists and clan grouping. Reproductions of Robinson?s sketches. Edited with an introduction by Gary Presland.maps, b&w illustrationsgeorge augustus robinson