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Federation University Art Collection
Ceramic - Artwork-Ceramic, Johnstone, June, 'Large Carved Mortar and Pestle' June Johnstone, 2010
This item is part of the Federation University Art Collection. The Art Collection features over 1200 works and was listed as a 'Ballarat Treasure' in 2007.A ceramic mortar and pestle paying homage to the rock mortor and pestles used by Aboriginal people.art, artwork, june johnstone, ceramics, aboriginal -
Bendigo Military Museum
Book - BOOK WW2, Nakladem Agenci Informacyjney "PBI" W. Monachiun 1946, Za drutami "Behind Barbed Wires", 1946
Black print sketches depicting life for Jewish Internees in concentration camps during World War 2. Drawn or collated by "JAN KOMSKI"Book - Cover black with cream, sketches and print, heavy paper, 20 pages, black print sketches.In Polish language - Za drutami "Behind Barbed Wires". “15 Szkicow z KZ” “rys Komski Jan”book, behind barbed wires, polish -
Warrnambool and District Historical Society Inc.
Packaging, Box, Early 20th century
The box pieces belong to a VeeDee Massager that has been in the Historical Society collection for several years. It is an interesting example of the dubious medical aids used by 19th century and early 20th century people who resorted to this sort of appliance to try to find relief for many ailments. The box lists the ailments that the massager claims to be able to treat effectively. These include rheumatism, lung troubles, sciatica, insomnia, kidney disease, paralysis, constipation, deafness, bowel complaints and tumours. These box pieces are kept because they have much information on them regarding the use of the VeeDee massager, with a list of the ailments and medical conditions that are claimed to be cured or aided by the use of massager. The information is of use when researching social and medical history and tells us much about the primitive knowledge of ailments and illnesses in the 19th and early 20th centuries. The massager is a medical curiosity of much interest to people today and is a valuable and fascinating display piece. These are the remains of a box that contained a VeeDee massager. There are two pieces - a flattened piece of cardboard that once formed the base and sides of the box and another cardboard piece that was the top of the box. The two small ends of the original box are missing. The inside of the box is red and the base and the sides are green and white with illustrations and descriptive material in black printingThe box pieces have much printed material on them in six languages, but the main heading is ‘THE VEEDEE FOR VIBRATORY MASSAGE’warrnambool, allied health -
The Beechworth Burke Museum
Animal specimen - Goanna, Trustees of the Australian Museum, 1860-1880
Sand goannas are the second largest species of carnivorous lizards found across mainland Australia. They can grow up to 160cm in length and can weigh as much as 6kg. Their common name is derived from "iguana", since early European bush settlers in Australia likened goannas to the South American lizards. Goannas retain special cultural and historic significance within Australian folklore and Indigenous culture. They were an important traditional native food source and are commonly represented in Aboriginal Dreamtime stories. In some Aboriginal languages, the sand goanna is called "bungarra"; a term also commonly used by non-Aboriginal people in Western Australia. In Pitjantjatjara and other central Australian languages, goannas are called "tingka". This specimen is part of a collection of almost 200 animal specimens that were originally acquired as skins from various institutions across Australia, including the Australian Museum and the National Museum of Victoria, as well as individuals such amateur anthropologist Reynell Eveleigh Johns between 1860-1880. These skins were then mounted by members of the Burke Museum Committee and put-on display in the formal space of the Museum’s original exhibition hall where they continue to be on display. This display of taxidermy mounts initially served to instruct visitors to the Burke Museum of the natural world around them, today it serves as an insight into the collecting habits of the 19th century. This specimen is part of a significant and rare taxidermy mount collection in the Burke Museum. This collection is scientifically and culturally important for reminding us of how science continues to shape our understanding of the modern world. They demonstrate a capacity to hold evidence of how Australia’s fauna history existed in the past and are potentially important for future environmental research. This collection continues to be on display in the Museum and has become a key part to interpreting the collecting habits of the 19th century.Small goanna with a streamlined body and textured scaly skin in different shades of olive and brown. It has a long neck and a long tail which narrows towards the tip. The goanna has four short, stocky legs which meet with large, curled claws. Its mouth is slightly slightly open, and it has two black glass eyes.On tag: BMM / 5892 /taxidermy mount, taxidermy, animalia, burke museum, beechworth, australian museum, skin, reynell eveleigh johns, lizard, goanna, sand goanna, monitor lizard, various gouldii -
Victorian Aboriginal Corporation for Languages
Book, Ian Malcolm et al, Aboriginality and English : report to the Australian Research Council, 1997
"The relation of Aboriginality to English has important implications for communication between Aborigines and other Australians, and especially for the education of Aboriginal and other Australian children within a context of reconciliation." Executive summary "The relationship between Aboriginal English and Australian English requires an appropriate educational response, and the report concludes by providing the rationale for two way bidialectal education which is the best way in which Aboriginality and English may thrive together within a schooling which will relate meaningfully to a life experience in which both English dialects have an important place". Executive summaryword lists, tableslinguistics, education, reconciliation, sociolinguistics -
Victorian Aboriginal Corporation for Languages
Book, Marguerita Stephens, The journal of William Thomas : assistant protector of the Aborigines of Port Phillip &? guardian of the Aborigines of Victoria 1839 - 1867 : volume one : 1839 to 1843, 2014
This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductions, b&w illustrationswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro -
Victorian Aboriginal Corporation for Languages
Book, Marguerita Stephens, The journal of William Thomas : assistant protector of the Aborigines of Port Phillip &? guardian of the Aborigines of Victoria 1839 - 1867 : volume two: 1844 to 1853, 2014
This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductionswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro -
Victorian Aboriginal Corporation for Languages
Book, Marguerita Stephens, The journal of William Thomas : assistant protector of the Aborigines of Port Phillip &? guardian of the Aborigines of Victoria 1839 - 1867 : volume three: 1854 to 1867, 2014
Annotation. This series presents 28 years of Thomas' journals, transcribed and annotated by Dr Marguerita Stephens (Vols 1-3). Vol 4 provides a substantial collection of Thomas' records of Kulin language - some reworked from earlier transcriptions by Dr Stephen Morey. For nearly three decades William Thomas chronicled his life and work with Aboriginal Victorians through his daily journal entries. Now this four volume set, comprehensively indexed and extensively annotated, shines new light on the history of race relations in Australia. Thomas' detailed observations give a rare insight into the process of cultural continuity and collapse, and the agency of Victorian Aboriginal leaders in social and economic interactions with settlers and colonial administrations in a time of great social upheaval. This first-hand account repopulates Victorian history, paying respect to the work, play and lives of the Aboriginal men and women who emerge from the pages of Thomas' journal.document reproductionswurundjeri, woiwurrung, woi wurrung, yarra, waverong, wavarong, waborong, warwarong, warworong, waworong, wa woo rong, wouvarong, wavorong, port phillip, boon wurrung, mount macedon, bacchus marsh, backhouse marsh, boonurrong, boonurong, boonmerong, bonwarong, boomerong, boonvarong, boonerong, bunurong, boonrong, boonworng, boonurong, boonwrung, boonurgs, taungurung, goulbourn, tongorong, devils river tribe, wathaurong, wadawurrung, barrabool, barabool, wattowrong, william thomas, geelong, ballarat, mount buninyong, booningong, leigh river tribe, dja dja wurrung, avoca, loddon river, bangerang, pangerang, pangeran, pangarran, pangarans, parngarangs, ovens river tribe, broken river tribe, gunai kurnai, omeo, monaro -
Rutherglen Historical Society
Postcard, Lake Moodemere, Rutherglen, 1900-1908
This photo is of Neddy Wheeler - Dhudhuroa man and language informant to RH Matthews. The photo was taken at Lake Moodemere. Neddy spent the latter part of his life here, especially after his Wife Charlotte and children Thomas, Harry, Dolly and Kate were taken from him in the Kiewa Valley and taken to Lake Tyers.The Aboriginal Protection Board would provide travel passes for him to visit his Country. He died in April 1908Black and white photograph, printed on postcard, showing view of Lake Moodemere, with a man wearing a jacket and hat, reclining on the bank in the foreground.Printed at top of photo: "Lake Moodemere, Rutherglen"lake moodemere, neddy wheeler, dhudhuroa, charlotte wheeler, thomas wheeler, harry wheeler, dolly wheeler, kate wheeler, kiewa valley, lake tyres, aboriginal protection board -
National Vietnam Veterans Museum (NVVM)
Card, These Premises have been approved. By order of the Mayor
Yellowed card showing 5 flags of various nations. Black & red printing in two languages: Vietnamese & English. A4 size.australian flag, usa flag, vietnam flag, nz flag, korean flag -
Tatura Irrigation & Wartime Camps Museum
Book - Italian Prayer book, L'Amico del Prigioniero, 1943
Else Oertel was an internee in Camp 3A from 1940-1945. Else (a German) was interned in the same compound as many Italians. Her Italian neighbours, Mr & Mrs Manlio & Henrietta Pecchioni presented this prayer book to her in memory of their internment together. This & other items were donated by her daughter, Else-Lore.Prayer book in Italian language. Book with black cover. Red writing on front cover: "L'Amico del Prigioniero". 486 pages.Inside front cover: C/O of D. Mazzieri Via Vittorio Emanuele 42 Parma Italia|Frontispage: To my Friend with my love. Eta(?) Pecchioni.|Frontispage, again: Inscription in Italian, believed to read "To our dear, kind Friend & companion of misadventure", M. Pecchioni, (internment number) 25234, Tatura 26.7.43tatura, ww2, italian language, camp 3, internment, internee camps, prayer book, books, religion -
Victorian Aboriginal Corporation for Languages
Book, Mayi : some bush fruits of Dampierland, 1987
Rich cultural knowledge and language words presented in botanical reference style. Includes short personal story by Karrmaka (Elsie White).Colour photographs, b&w drawingsyawuru, karajarri, nyul nyul, nyangamarta, bardi -
Whitehorse Historical Society Inc.
Article, School has new home, 1972
Article on the move of the Blackburn English Language School from Blackburn South Primary School to Eley Road Blackburn 1992 (Photo).Article on the move of the Blackburn English Language School from Blackburn South Primary School to Eley Road Blackburn 1992 (Photo).Article on the move of the Blackburn English Language School from Blackburn South Primary School to Eley Road Blackburn 1992 (Photo).blackburn english language school, skinner, patricia -
Tennis Australia
Tournament Programme, 1975
Tournament Programme: Davis Cup CSSR vs Australia Semifinal 1975 (booklet mostly in Czech language) Materials: Paper, Inktennis -
Victorian Aboriginal Corporation for Languages
Book, Riverina Aboriginals : 1874-1945, 1996
Lists of residents of the Warangesda 1880-1925, Maloga 1874-1888, Cummeragunja 1889-1953 (Stn) 1883 - present (Res) Moonah Cullah 1910-1952(Stn) 1896-1962(Res) Aboriginal Stations and other Rivereina Aboriginals 1874-1954maps, b&w photographs, registry listingsyorta yorta, wemba wemba, wiradjuri, warangesda, maloga, cummeragunja, moonah cullah -
Whitehorse Historical Society Inc.
Programme - Article, Lake's Open Day, 1995
More than 18,000 people have participated in the Environmental Education ProgramMore than 18,000 people have participated in the Environmental Education Program provided at the Blackburn Lake Visitors' Centre since its establishment 10 years ago. Topics - Aboriginal Bush Tucker, History of the area and Flora and Fauna of the Sanctuary, through Audio-Visual Displays, Activity Sheets and Guided Walks. Friends of Blackburn Lake pictured. Open Day with special activities organised by Eastern Suburbs Photographic Society and Blackburn Lake Sanctuary Advisory Committee.More than 18,000 people have participated in the Environmental Education Programblackburn lake, friends of blackburn lake, eastern suburbs photographic society, blackburn lake advisory committee, meagher, dorothy, shaw, diane, sanders, bob, farrell, deidre -
Ringwood and District Historical Society
Photograph, Ringwood Coolstores Circa 1967
Postcard size photograph'Written on back of photograph" Ringwood Coolstores, pre demolition, circa 1967. (Say "no" to 1967 Referendum for Aboriginal Vote ,on wall. -
Dandenong/Cranbourne RSL Sub Branch
Plaque - Army Careers plaque
The name ILCHINKINJA was given to the Arunta Tribe messenger and was to summon young men for initiation. The name is derived from the Arunta words " ILACH " (a hand) and IKINJA ( to raise ). Best expressed by the phrase " The Beckoning Hand ".Metal statue on wooden plaque.Dandenong RSL 1977. From Dandenong Army Careers Information Centre. Depiction of Aboriginal stood on boomarang inscribed " ILCHINKINJA ". -
National Vietnam Veterans Museum (NVVM)
Plaque, Ovens
Wooden shield with emblem, gold bordered ships crown, kiln oven and aboriginal weapons below.Motto: Silence is Golden"plaque, aboriginal -
Victorian Aboriginal Corporation for Languages
Book, Bill Jonas et al, The little red, yellow &? black (and green and blue and white) book : a short guide to Indigenous Australia, 1994
A short guide to the history, lives and culture of the First Australians, the Aboriginal and Torres Strait Islander peoples.b&w photographs, colour photographsmoieties, reconciliation, land rights, mabo -
Whitehorse Historical Society Inc.
Article, Early insight, 1993
Article on visit by Lilian Tamiru to Blackburn Library to give local schoolchildren an insight into aboriginal culture.Article on visit by Lilian Tamiru to Blackburn Library to give local schoolchildren an insight into aboriginal culture.Article on visit by Lilian Tamiru to Blackburn Library to give local schoolchildren an insight into aboriginal culture.aboriginal culture, tamiru, lilian, blackburn branch library -
Whitehorse Historical Society Inc.
Document, Wurundjeri People, 1990 - 1993
Wurundjeri People: [ folder compiled by Aboriginal Studies Association of newspaper cuttings and leaflets, 1990 - 1993]aboriginal studies association, wurundjeri aboriginal tribe, aborigines -
Ballarat Heritage Services
Image, Portraits of 16 Aboriginals from Coranderrk Station Taken in 1886, c1886
From Victoria and Metropolis.Black and white image of 16 Aborigines who were living at Coranderrk Aboriginal Station in 1886.aboriginal, aborigines, coranderrk -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Photograph, 1/08/2008 12:00:00 AM
This photograph was taken at the time of 150 years Lakes Entrance 1858 to 2008 display held in 2008Colour photograph of houses on Rules Road at the Lake Tyers Aboriginal Trust Lake Tyers Victoriaaboriginals, education, recreational facilities -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Photograph, 1926 c
Small format photograph of the jetty and boat shed on Aboriginal Mission Station Lake Tyers Victoriaaccommodation, fire brigade -
Flagstaff Hill Maritime Museum and Village
Equipment - Tally Board, 1860s
The boards each have instructions adhered to each side, printed in four languages (English, French, Dutch and German). At the beginning of a shore-to-ship rescue the instructions are sent to the distressed vessel after the first rocket line was received by them. The stranded people on the vessel follow the instructions to assist the life saving rescue crew in saving their lives. Saving lives in Warrnambool – The coastline of South West Victoria is the site of over 600 shipwrecks and many lost lives; even in Warrnambool’s Lady Bay there were around 16 known shipwrecks between 1850 and 1905, with eight lives lost. Victoria’s Government responded to the need for lifesaving equipment and, in 1858, the provision of rocket and mortar apparatus was approved for the lifeboat stations. In 1859 the first Government-built lifeboat arrived at Warrnambool Harbour and a shed was soon built for it on the Tramway Jetty, followed by a rocket house in 1864 to safely store the rocket rescue equipment. In 1878 the buildings were moved to the Breakwater (constructed from 1874-1890), and in 1910 the new Lifeboat Warrnambool arrived with its ‘self-righting’ design. For almost a hundred years the lifesaving and rescue crews, mostly local volunteers, trained regularly to rehearse and maintain their rescue skills. They were summoned when needed by alarms, gunshots, ringing bells and foghorns. In July 1873 a brass bell was erected at Flagstaff Hill specifically to call the rescue crew upon news of a shipwreck. Some crew members became local heroes but all served an important role. Rocket apparatus was used as recently as the 1950s. Rocket Rescue Method - Rocket rescue became the preferred lifesaving method of the rescue crews, being much safer that using a lifeboat in rough seas and poor conditions. The Government of Victoria adopted lifesaving methods based on Her Majesty’s Coast Guard in Great Britain. It authorised the first line-throwing rescue system in 1858. Captain Manby’s mortar powered a projectile connected to rope, invented in 1808. The equipment was updated to John Dennett’s 8-foot shaft and rocket method that had a longer range of about 250 yards. From the 1860s the breeches buoy and traveller block rocket rescue apparatus was in use. It was suspended on a hawser line and manually pulled to and from the distressed vessel carrying passengers and items. In the early 1870s Colonel Boxer’s rocket rescue method became the standard in Victoria. His two-stage rockets, charged by a gunpowder composition, could fire the line up to 500-600 yards, although 1000 yards range was possible. Boxer’s rocket carried the light line, which was faked, or coiled, in a particular way between pegs in a faking box to prevent twists and tangles when fired. The angle of firing the rocket to the vessel in distress was measured by a quadrant-type instrument on the side of the rocket machine. Decades later, in 1920, Schermuly invented the line-throwing pistol that used a small cartridge to fire the rocket. . The British Board of Trade regularly published instructions for both the beach rescue crew and ship’s crew. It involved setting up the rocket launcher on shore at a particular angle, determined by the Head of the crew and measured by the quadrant, inserting a rocket that had a light-weight line threaded through its shaft, and then firing it across the stranded vessel, the line issuing freely from the faking board. A continuous whip line was then sent out to the ship’s crew, who hauled it in then followed the instructions – in four languages - on the attached tally board. The survivors would haul on the line to bring out the heavier, continuous whip line with a tail block connected to it. They then secured the block to the mast or other strong part the ship. The rescue crew on shore then hauled out a stronger hawser line, which the survivors fixed above the whip’s tail block. The hawser was then tightened by the crew pulling on it, or by using the hooked block on the shore end of the whip and attaching it to a sand anchor. The breeches buoy was attached to the traveller block on the hawser, and the shore crew then used the whip line to haul the breeches buoy to and from the vessel, rescuing the stranded crew one at a time. The rescue crew wore scarlet, numbered armbands and worked on a numerical rotation system, swapping members out to rest themThis pair of tally board is significant for its connection with local history, maritime history and marine technology. Lifesaving has been an important part of the services performed from Warrnambool's very early days, supported by State and Local Government, and based on the methods and experience of Great Britain. Hundreds of shipwrecks along the coast are evidence of the rough weather and rugged coastline. Ordinary citizens, the Harbour employees, and the volunteer boat and rescue crew, saved lives in adverse circumstances. Some were recognised as heroes, others went unrecognised. In Lady Bay, Warrnambool, there were around 16 known shipwrecks between 1850 and 1905. Many lives were saved but tragically, eight lives were lost.Tally boards, two, rectangular wooden boards, both with a hole drilled into one short end. Instructions are glued onto the boards. They were printed in light letters onto dark canvas in four languages (English, French, Dutch and German). Text (English) "MAKE THIS HAWSER FAST ABOUT 2 FEET ABOVE THE TAIL BLOCK. CAST OFF WHIP FROM HAWSER. SEE ALL CLEAR AND THAT THE ROPE IN THE BLOCK RUNS FREE, AND SHOW SIGNAL TO THE SHORE."flagstaff hill maritime museum and village, flagstaff hill, maritime museum, maritime village, warrnambool, great ocean road, lady bay, warrnambool harbour, port of warrnambool, tramway jetty, breakwater, shipwreck, life-saving, lifesaving, rescue crew, rescue, rocket rescue, rocket crew, lifeboat men, beach rescue, line rescue, rescue equipment, rocket firing equipment, rocket rescue equipment, maritime accidents, shipwreck victim, rocket equipment, marine technology, rescue boat, lifeboat, volunteer lifesavers, volunteer crew, life saving rescue crew, lifesaving rescue crew, rocket apparatus, rocket rescue method, shore to ship, rocket apparatus rescue, stranded vessel, line throwing mortar, mortar, rocket rescue apparatus, line thrower, line throwing, lifeboat warrnambool, beach apparatus, rocket machine, rocket head, rocket launcher, rocket line, beach rescue set, rocket set, tally board, rescue instructions -
Victorian Aboriginal Corporation for Languages
Book, Catholic Education Commission of Victoria, Koorie studies in SOSE : years 7-10, 2001
Section 1. Notes on the use of this resource Section 2. Policy support statements. Aboriginal Studies Policy Statement of Victorian Aboriginal Education Association Incorporated (VAEAI) National Principles and Guidelines for Aboriginal Studies and Torres Strait Islander Studies, K-12 Principles for the Introduction of Aboriginal Perspectives in the Curriculum of the Catholic School (Catholic Education Commission of Victoria Policy 1.3, 1987) Section 3. Language, culture and viewpoint: issues of terminology Section 4. Units of work Unit 1. Koorie people of south-east Australia: a contemporary view Unit 2. On sacred ground Unit 3. Koorie life in the pre-contact era Unit 4. Mulla Meea-Baa Gnuenjall: a long time ago, and today Unit 5. The land we share: human stories in the environment Unit 6. Frontier wars Unit 7. Aboriginal mission stations and reserves in Victoria Unit 8. Land, law and indigenous Australians Section 5. Directory of indigenous organisations and affiliated groups/?agencies. National organisations Victorian organisations Catholic Education Commission of Victoria Indigenous Education personnel Organisations within regions of the Archdiocese of Melbourne Organisations within regions of the Ballarat Diocese Organisations within regions of the Sale Diocese Organisations within regions of the Sandhurst Diocese Cultural centres/?camps across Victoria.maps, b&w photographsvaeai, history, curriculum development, koorie studies, catholic education commission of victoria, secondary school education, -
Victorian Aboriginal Corporation for Languages
Periodical, La Trobe University Department of Linguistics, La Trobe working papers in linguistics, 1989
Verb compounding in Central Australian languages; Discourse and ergative marking in Gooniyandi; Computer-generated finder lists for bilingual dictionaries; general linguistics.linguistics, case relations in languages, pama-nyungan languages -
Lakes Entrance Regional Historical Society (operating as Lakes Entrance History Centre & Museum)
Photograph, 2002
Children named as Chandler Whelan, Ronald Alten, Abbey Donnelly, Aymyn Cornell, Declan Shepherd.Colour photograph group of named children Pre School with Koori educator Leanne Edwards teaching language skills. Lakes Entrance Victoriaschools, aboriginals -
Nillumbik Shire Council
Work on paper - Print (Serigraph): Ray Thomas, Brolga, c2000
This work is a serigraph (screenprint) on cartridge paper using blue oil based inks of the 'Brolga' (Australian Crane); a common, gregarious wetland bird species of tropical and south-eastern Australia and New Guinea / It is a tall, upright bird with a small head, long beak, slender neck and long legs / The pose of the bird represents their stance when calling out to their mate, which sounds like a loud trumpet / The decorative markings on the bird's plumage is from the traditional carved/etched Gunnai shields from Gippsland Eastern Victoria, which is where Thomas' people are from. Underneath 'Brolga', on slant, lower right in greylead pencil (?) handwritten artist signature and language group "Ray Thomas - GUNNAI"