Barbara GARDINER (nee HEGARTY) married Robert GARDINER, at Holy Trinity Church, Port Melbourne on November 1 1958. The dress was made by Barbara's mother, Alice HEGARTY (nee MOTT). The bridesmaids dresses were made by Margaret Conn who was one of the bridesmaids.B&W photograph of Barbara GARDINER nee HEGARTY and Bob GARDINER on their wedding day with the wedding party on the steps of Holy Trinity Church. L-R Roger WESTWOOD (Bob's cousin), Marlene HEGARTY (Barbara's sister), Murray LANG (best man & athletics friend), Margaret CONN, Bob GARDINER, Barbara GARDINER, Harry SUMMERS (athletics friend) and Joan GARDINER.weddings, celebrations fetes and exhibitions, domestic life, religion - anglican (holy trinity), robert (bob) gardiner, barbara gardiner nee hegarty, joan gardiner, margaret conn, roger westwood, harry summers, murray lang

Barbara GARDINER (nee HEGARTY) married Robert GARDINER, at Holy Trinity Church, Port Melbourne on November 1 1958. The dress was made by Barbara's mother, Alice HEGARTY (nee MOTT). The bridesmaids dresses were made by Margaret Conn who was one of the bridesmaids.B&W photograph of Barbara GARDINER nee HEGARTY and Bob GARDINER on their wedding day in a car.weddings, celebrations fetes and exhibitions, domestic life, religion - anglican (holy trinity), robert (bob) gardiner, barbara gardiner nee hegarty

Barbara GARDINER (nee HEGARTY) married Robert GARDINER, at Holy Trinity Church, Port Melbourne on November 1 1958. The dress was made by Barbara's mother, Alice HEGARTY (nee MOTT). The bridesmaids dresses were made by Margaret Conn who was one of the bridesmaids.B&W photograph of Barbara GARDINER nee HEGARTY and Bob GARDINER on their wedding day with both sets of parents. L-R Bert & Mrs GARDINER, Bob GARDINER, Barbara GARDINER, Alice HEGARTY and Bill HEGARTY.weddings, celebrations fetes and exhibitions, domestic life, religion - anglican (holy trinity), robert (bob) gardiner, barbara gardiner nee hegarty, alice hegarty nee mott, william (bill) hegarty, bert gardiner

Barbara GARDINER (nee HEGARTY) married Robert GARDINER, at Holy Trinity Church, Port Melbourne on November 1 1958. The dress was made by Barbara's mother, Alice HEGARTY (nee MOTT). The bridesmaids dresses were made by Margaret Conn who was one of the bridesmaids.B&W photograph of Barbara GARDINER nee HEGARTY and Bob GARDINER on their wedding day sitting at the wedding table with the wedding party toasting them. L-R Joan GARDINER, Harry SUMMERS (athletics friend), Margaret CONN, Bob GARDINER, Barbara GARDINER, Murray LANG (best man & athletics friend), Marlene HEGARTY (Barbara's sister) and Roger WESTWOOD (Bob's cousin).weddings, celebrations fetes and exhibitions, domestic life, religion - anglican (holy trinity), robert (bob) gardiner, barbara gardiner nee hegarty, joan gardiner, margaret conn, roger westwood, harry summers, murray lang

The photograph was taken outside the Evangelismos Greek Orthodox Church East Melbourne following a celebratory eulogy marking the unification of the Heptanese (seven islands) with Greece in 1864. The Heptanese are located in Western Greece in the Ionian Sea. They include Kerkira, Zakinthos, Lefkada, Ithaca, Paxos, Kefallonia, and Kythera. The celebration is organised each year by Melbourne's Heptanesean Federation and commences with a celebratory church eulogy followed by afternoon tea and cultural activities at the host clubrooms. The women are dressed in traditional dress of each island .Ithaca (and the other islands of the Heptanese) were unified with Greece in 1864. From approx 1500 Ithaca was under centuries-long Venetian rule, which largely preserved it from becoming part of the Ottoman Empire, thus creating a distinct cultural identity with Venetian influences. Following a brief period in 1797 of French rule, Ithaca became a British protectorate from 1809 until 1864 followng which the island was reunified with the modern Greek state. Although Ithacans made up the largest number of Greek migrants who settled in Melbourne in the first half of the twentieth century, other Greeks from the neighbouring Ionian Islands also migrated to Australia during those years. In particular from Lefkada, and also from Kythera most of whom settled in regional towns in New South Wales and Queensland.A newspaper cutting mounted on white cardboard which includes a photograph taken in front of a brick building with a caption below in Greek. The photograph is of a celebration and features eight ladies dressed in Greek traditional dress in front of a group of people. The celebrations by the Heptanesian Federation of Melbourne for the 135th anniversary of the unification of the the seven Ionian islands with mother Greece, commence tomorrow with a celebratory eulogy at the The Holy Temple of the Evangelismos Church East Melbourne. The afternoon of the same day at the Lefkadian Brotherhood Hall, 12A Bell St; Coburg, the Federation has organised a cultural and musical afternoon dedicated to 'The Seven Diamonds of the Ionian'. The program will feature a talk, 'Angelos Sikelianos, an environmentalist, before his time', by Mr. N.Sofokleos; recitations from Stathis Raftopoulos and Thanasis Makrigeorgos; and Heptanesian melodies and songs from the choir and orchestra of the Educational Group of Florina, Melbourne. At the conclusion , savoury snacks, coffee and sweets will be served. Entry is free. In the photo, a snapshot of last year's event.eptanesian

Letter, dated 6 December 2016 to the Bendigo Historical Society from Jan Grose in reference to her donation of a framed ceramic plate with the 'Flame of Friendship' painted on it. Mentioned in the letter is a brief history of the Flame of Friendship. Also mentioned in the letter is Jan has enclosed her Mother's Eulogy as presented by her on the day of her funeral and also enclosed the Eulogy given by The Inner Wheel of Bendigo South.bendigo, clubs, inner wheel club south bendigo, inner wheel club south bendigo: letter from jan grose, mrs heather mcleod, mrs elsie twitt, flame of friendship

This kind of tea cosy was found in just about every Dutch home in the 1950's. It took pride of place on the tea trolley and took the place of, or was an alternative to, the tea lights which also served to keep the teapot warm. It held a large teapot and although it was very effective in keeping the tea warm, after a couple of hours the tea became rather bitter and tasted "stewed". Since the Dutch are not in the habit of adding milk to their tea, the late afternoon cuppa was not always a favourite.A symbol of what the Dutch prize above all, namely "gezelligheid", which means homely cosiness. The afternoon tea ritual ("thee-uurtje") was a very important time of the day as children came home from school to a cosily lit home with their mother presiding over pouring out the tea and distributing biscuits (one at a time!) Half rounded cotton padded teapot warmer (Dutch "theemuts" = tea bonnet) with inserted plywood base. White outside with grey-blue Delft tile motifs, lined with navy blue taffeta and padded with kapok. Metal carrying handle under which there is a clasp which opens and closes the cosy.noneteapot, dutch family life, dutch, immigration, household items

Six POW postcards sent by Private Stanley Pascoe CHANDLER VX57554 to his mother Christina Chandler in Wahgunyah Victoria. Chandler was born in Wahgunyah and enlisted on the 11/6/1941 at Royal Park in Victoria. Chandler served with the 2/2nd Pioneer Battalion and was reported missing in Java in April 1942 during WW2. He was discharged on the 15/1/1946 The post cards were printed by the Imperial Japanese Army for POW's to send home that describes the good climate, food, medicine and clothes. They also allow room for a brief message. Chandler wrote that he was interred with his friend Frank Allen, received 10 cents per day and has not had any illness. POWs were supposed to be able to communicate with their family at home through the International Red Cross under certain conditions. For example, they were limited to 100 letters. However, in reality it was impossible for them to communicate with family more than once or twice during the duration of imprisonment, and there were camps where the POWs were not allowed to communicate with the world outside the camp at all. The average number of cards which the Japanese allowed to be sent out was from four to five for the whole period of captivity, and only some of these reached their destinations.Timber frame containing six POW postcards mounted on cardboard. Postcards printed by Imperial Japanese Army for POW's to send to families, describing their health and living conditions.Postcards have messages home, "Dear Mother, prisoner of war, unwounded and well. Hope all well at home. Love and kisses Stan".pow, world war 2, burma, wahgunyah victoria, prisoner of war, stanley pascoe chandler

This flag was used by Rosbercon Girls Grammar School, which operated in Brighton from 1906 until 1941. The school was established in 1906 by the Tisdall family. The Tisdalls were a family of educators: Irish-born Henry Thomas Normanton Tisdall and his wife Lucy taught for many years at the Walhalla State School in Gippsland, along with Lucy's sisters Alice and Clara Weekes. Three of the Tisdall daughters, Ethel, Constance and Theodosia (Theo) followed their mother and aunts into the teaching profession. Constance in particular considered education her true calling and harboured a dream of one day being principal of her own school. After Henry's death in 1905, faced with financial uncertainty and several unmarried daughters to support, Lucy Tisdall decided to take a risk. She sold the family's Toorak home and, together with her sister Alice, leased 'Ashburnham', a large Victorian villa at 106 North Road, Brighton. The plan was to open a private school, with Ethel and Constance as co-principals and Lucy, Alice and Theo teaching and managing the household affairs. This came as a "joyful surprise" to Constance, who was only informed of the plan after it had been finalised. The school was named Rosbercon after Henry's home village in County Wexford, Ireland. The crest, designed by son Bert Tisdall around 1910, featured a crowned letter 'A' above the motto "amor vincit omnia" ("love conquers all"), both inspired by a verse in Geoffrey Chaucer's "The Prioress's Tale": "about her arm she bore/A paire of bedes gauded all in grene,/And theron heng a broche of gold full shene,/On which there was first writ a crowned 'A',/And after, Amor Vincit Omnia." It was a motto Constance held close to her heart, embodying her values as a teacher. Reflecting in 1961, she wrote, "In a school without punishments, a school with love and understanding between teacher and pupil - with a love of teaching on one side, and a desire to learn on the other, love would indeed conquer all." The school's opening day in 1906 proved less than auspicious, with no pupils arriving at all. The women persisted and by the end of the first week, five students had been enrolled. From here, the school grew steadily in size. A new schoolroom designed by architect Harold Desbrowe-Annear was built in the house's orchard to accommodate the increasing numbers, but by 1911 the Tisdalls began looking for larger premises. They leased the nearby property 'Hazeldean' at 124 North Road and, during the 1912 school holidays, the Desbrowe-Annear schoolroom was raised onto a lorry drawn by sixteen horses and moved down the road to what would become Rosbercon's new home. In 1923, Constance instituted a modified version of the Dalton Plan, an education model based on individualised learning. Girls in senior years were encouraged to work more independently, making regular use of the reference library and working to a monthly assignment schedule. The school performed well academically and in competitive sport, but over time was eclipsed by the nearby Firbank Church of England Girls' Grammar School (established 1909), whose institutional backing provided it with access to wider resources and facilities than those of the small family-run Rosbercon. At the end of 1933, Ethel and Theo retired and Constance became principal of St Anne's Church of England Girls' Grammar School (now Gippsland Grammar) in Sale. Rosbercon was sold to Miss Iris Hay, who served as principal from 1934 until the school's closure in 1941. Following her own retirement in 1947, Constance Tisdall settled in Erica Avenue, East Malvern, in a house named 'Rosbercon' after her former school. She continued teaching English literature, mostly to migrants, and enjoyed regular visits from former students. Well into the late 1960s, old Rosbercon girls continued a tradition of coming together for an annual reunion on the first Saturday in November, on which day Constance would fly the school flag at her home.Large navy blue flag with horizontal maroon stripe at top and bottom, and school crest in centre. Stylised maroon "A" topped with yellow crown. Yellow scroll below with motto in navy blue letters: "AMOR.VINCIT.OMNIA".flag, school flag, rosbercon girls grammar school

This dress belonged to Ethel Nina Blundell (1876-1949), having been first made for her mother Jane Blundell (nee Burkitt, 1845-1878). Born in Dublin, Jane married James John Blundell Jr at the Black Street Congregational Church in Brighton on 16 March 1874. The Blundells were a socially prominent Brighton family who played an important role in the development of the area. James' father, publisher and bookseller James John Blundell Sr, served as a Brighton Borough Councillor between 1862 and 1867 when the local government was still in its formative years, including holding the position of Mayor in 1864. He was involved in the foundation of the Brighton Volunteer Rifle Corps and was also a strong supporter of the Brighton Ladies Benevolent Society. The Blundell family were active members of the Brighton Congregational Church and supported the construction of the Black Street church, where James Jr served as a deacon for sixty years, in addition to his work in the Crown Land and Survey Department. The dress is believed to have been made for Jane in 1875 or 1876 during her early pregnancy, likely by a local dressmaker. Jane died in 1878 when Ethel was very young, and Ethel was then raised by her father and paternal grandmother. As she never married, Ethel remained living in the family home of 'Eumana', 164 Church Street, and as an adult she assumed the role of hostess whenever she or her father had guests. On these occasions, she reportedly wore her mother's dress. The family home was sold on James Jr’s death in 1924 and Ethel was living at 52 Black Street Brighton when she died in 1949. In the 1930s, Ethel gifted the dress to a close family friend, Dr Jean Kelly. She told Jean that the garment held precious memories, perhaps due to the connection it provided to the mother she had never known. Jean donated the dress to the Merimbula Old School Museum in NSW in 1987, where it was on display for many years. The Museum donated the dress to Brighton Historical Society in 2023.This is a good example of a late nineteenth century day dress, made from two different patterns of russet brown silk brocade and featuring a lobster tail style bustle. The lack of boning combined with waist and hip measurements indicates it may have been made as a maternity dress. It is lined with beige leaf pattern cotton fabric. The princess line fitted bodice of herringbone pattern brocade has a high round neck with small 'mandarin' style collar and buttons down the front to below the waist where it forms an overskirt which is bordered with a band of coffee bean patterned brocade. The overskirt drops down to hem length at the back but from the centre front it is draped up to the back to a point below the waist level. Here it is sewn to the edge of the lobster tail style bustle which is also bordered by the coffee bean fabric. There is a concealed pocket with the opening under the right edge of the bustle. The buttons on the front of the dress have a decorative circlet of small blue flowers around a russet silk covered dome. The long sleeves are set in and slightly full with a contrasting three pleat band of coffee bean fabric with an ornamental turn back from the pleats sewn just above the wrist. The skirt section of the dress is in four 20 cm bands of alternate fabric patterns with the top and third band of coffee bean pattern slightly gathered and the second and fourth bands of herringbone forming pleated ruffles.1870s, ethel nina blundell, jane blundell, jane burkitt, eumana

Cloth sample from an opera cloak made in England c. 1820 from wool clipped from Macarthur's merino sheep in 1816. The cloak was passed down through the family to Harold Lethbridge with whom the main part of the cloak resides, in Narrandera. The fragment was passed to Lethbridge's niece who gave it to the donor's mother who passed it onto him and then it was donated to the National Wool Museum. The cloth fragment was tested by Gordon Institute of Technology in 1974 showing the wool to be very fine (15-16 microns) which is consistent with the pure lineage of Macarthur's sheep. The cloth fragment was framed in 1952 and remains in the original frame to this day. Cloth sample form an opera cloak made in England c. 1820. Wool for the cloak was clipped from John Macarthur’s merino sheep in 1816. Macarthur is recognised as the pioneer of the wool industry that was to boom in Australia in the early 19th century and become a trademark of the nation. Macarthur was responsible for the first bale of Australian wool to be exported. The British woollen mills were desperate for wool at the time because of the Napoleonic blockade, and the Australian bale sold for a record price. Australia needed a product to sell in European markets which did not perish during long sea-voyages and which offered high value per unit of weight. Wool also had a ready market in England because the Napoleonic Wars had increased demand and cut English cloth-makers off from their traditional source of quality wool, Spain. Australia's first $2 banknote featured John Macarthur thanks largely to his establishment of wool as the backbone of the early Australian economy. Red fabric sample folded in half and mounted in the centre of a brown metal frame.'ARCO' MADE IN ENGLANDmacarthur, wool industry, australian economy

To celebrate the end of school year, students attended church service at Dormition of Mother of God, Ardeer 10/12/1988Coloured

Four tradesmen construct a post and rail fence around Schwerkolt Cottage prior to Opening Day.allen, glen, schwerkolt cottage

The Cross of Honour of the German Mother (German: Ehrenkreuz der Deutschen Mutter), referred to colloquially as the Mutterehrenkreuz (Mother's Cross of Honour) or simply Mutterkreuz (Mother's Cross), was a state decoration conferred by the government of the German Reich to honour a Reichsdeutsche German mother for exceptional merit to the German nation.Eligibility later extended to include Volksdeutsche (ethnic German) mothers from, for example, Austria and Sudetenland, that had earlier been incorporated into the German Reich. The decoration was conferred from 1939 until 1945[5] in three classes: bronze, silver, and gold, to Reichsdeutsche mothers who exhibited probity, exemplary motherhood, and who conceived and raised at least four or more children in the role of a parent. A similar practice, that continues to this present day, was already established in France since 1920, by conferring the Médaille de la Famille française (Medal of the French Family), a tribute to the French mother who raised several children in an appropriate way.The cross design is a slender elongated form of the Iron Cross or cross pattée and very similar in design to the Marian Cross of the Teutonic Knights Order (Marianerkreuz des Deutschen Ritterordens), enamelled translucent-blue with a slim opaque-white border. Resting on the centre radiant starburst rays is a metal roundel decorated with the words ”DER DEUTSCHEN MUTTER” (In English: TO THE GERMAN MOTHER) around an enamelled black straight centred “swastika” symbol, infilled white enamel. Der Deutchen Mutter on front 16 Dezember 1938 by H...… ??german medal, the cross of honour of the german mother, ehrenkreuz der deutschen mutter, mutterehrenkreuz, reich, third reich, german reich, mutterkreuz

Joseph Day was the son of Anne and William Day. He took over the running of the farm from his mother. It is unknown what specific use the trays had. They may have been used in the diary.WOODEN TRAYS. 4 x Wooden trays with metal handles and inscriptions.Side and underside of box "JD" ( initials for Joseph Day)

The Tower Hill Cemetery is located near Koroit on the north side of the Princes Highway The, between Port Fairy and Warrnambool. The first burial at Tower Hill Cemetery took place in 1856. Over 150 years there has been over 8,000 burials. Around 45 percent of the burials are in unmarked graves.Colour photograph of the headstone of Patrick Carroll in the Tower Hill Cemetery. . by Patrick Carroll InLoving Remembrance of my beloved son Patrick Who departed this life the 20th day of April 1874 Aged 2 years and 2 months Also his beloved mother Who departed this life 15th Sept 1876 Aged 74 years Also his who died 16th November 1890 Aged 89 Years Also Patrick Carroll Who died 10 July 1906 aged 72 years Rest in Peace tower hill cemetery, patrick carroll

In 1877 the Victorian Infant Asylum was founded in Kew. In 1881, the asylum relocated to Berry Street in East Melbourne. By 1908, it was called the Foundling Hospital and Infants Home. It was non-denominational and controlled by a committee of management. By 1956, Berry Street consisted of a Mothercraft Training Centre and two main residential units: Berry Street for infants aged zero to 18 months, and Vale Street for toddlers aged zero to two years old. In August 1956, Berry Street was declared an approved category 2 Children's Home. In 1960, Vale Street was converted to an adult nursing home. In 1964, the name was changed to Berry Street Babies Home and Hospital. Berry Street was also an approved adoption agency. By 1968, Berry Street comprised the Training School for Mothercraft Nurses, the adoption agency, an infant life-protection house, a long-stay home for children to three years of age (the toddlers’ wing) and a small house for unmarried mothers. The home's infant life-protection work was seen as a critical agency function, particularly where family illness was putting pressure on mothers and Berry Street was able to provide respite and support. By the late 1960s, 30–40 adoptions annually were being arranged from Berry Street. By 1974 the home's orientation had shifted. Four family group homes had been established (two in Burwood, one in Ashburton and one in St Kilda), the mothercraft training function had been phased out, the toddlers wing converted to day care, and the main building (containing the nursery, administration, kitchen, dining room and single mothers accommodation) was demolished in favour of four home units, which housed 24 children, supervised by cottage parents. Berry Street provided short term, emergency and residential care for 'protection of infant' cases and state wards. Two flats were also established for short-term family accommodation. The nurses’ home was converted to house the home’s administration function and a social work service. The social work service coordinated family aid and family counselling services, and a neighbourhood house. In 1975 Berry Street also provided short-term care for 42 Vietnamese children brought to Australia in the official government-sponsored airlift. In 1976 Berry Street made application to change its category 2 Children's Home classification to category 1, as it was now catering for a wider range of children. It had ceased to be a babies’ home and hospital, and had started providing child and family care, including residential care. In 1977 Berry Street to established a family group home in Richmond to house children affected by the closure of St Cuthbert's Children's Home in Colac. Berry Street changed its name to Berry Street Child and Family Care in 1977. In 1978, the range of services provided by Berry Street Child and Family Care consisted of a social work counselling service, a financial aide, a family aide program using volunteers, two temporary accommodation units each housing eight children, an information and referral service, a neighbourhood house in Richmond, a day care centre for 36 children, and four family group homes. In 1980–81 the family group homes in Burwood were sold and the resources moved to the Richmond area. In 1994, Sutherland Youth and Family Services Inc. amalgamated into Berry Street Inc. During the 1990s, Berry Street combined with the Sutherland Community Resource Centre in Watsonia in Melbourne’s northern region. The agency operates today as Berry Street Victoria and has service centres across metropolitan and country Victoria. https://www.findingrecords.dhhs.vic.gov.au/CollectionResultsPage/BerryStreet

Department of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour CollectionDepartment of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour Collection

Department of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour CollectionDepartment of Health – National Fitness Office (Sports & Recreation) – Historical Press Release Photo - Empire Youth Day & Royals on Tour Collection

This album of Comradeship activities was compiled by Legatee Fred Holdsworth. It contains photographs, newspaper cuttings and ephemera relating to various “Comradeship” activities (social gatherings) held throughout the 1970s and early 1980s. Items included various events legatees participated in. First few pages had photos from a gathering at Cruden Farm on 15 May 1977. Cruden Farm was owned by Elisabeth Murdoch, the mother-in-law of Legatee Geoff Handbury. It appears there was a kite flying contest. Names are not listed. Three photos were from Queensland where Legatee Wal Escott had retired at Mundoona apartments, Noosa Heads, one photo shows him with Lorna Grimwade on 6/10/1979. There is a black and white photo of Max Armstrong, Rex Hall, Harry Burton, Warren Hardy riding horses in the Anzac Day march. The year is not known but an accompanying newspaper article mentions that they had been riding every year for 13 years on horses loaned by the police mounted branch. The newspaper clipping shows another photo of the four. A photo of seven legatees including David Carter were at the Numurkah Annual meeting in 1978. There are 8 photos of a gathering of Legatees and their wives at Stanhope in 1979. A photo of a Christmas party at Chaucers in 1979 was missing from the page, it has shown Choirmaster Reg Thomson and Choristers; Rob Allison, Bruce Hall, Les Patch, Bill Seager, David Syme and Ron Austin; with the M.C. being Fred Holdsworth. There was a trip to a trout farm in Alexandra Yea area in February 1978. At a comradeship evening there a photos showed the Comradeship committee of Harold Berg, John Cooper and Fred Holdsworth. Also photos from Anzac Night in 1980 and 1981. Plus other gathering at people's homes. A black and white photo of men in formal black tie, is from a night at the Windsor Hotel to farewell Sit Thomas White to become Australia's High Commissioner in London. Left to right are Sir Archie Michaelis, Sir John Latham, Sir Thomas White, Lt Col Donovan Joynt and Sir Stanley Savige. At the 1981 comradeship Christmas party, the held a 'this is your life' tribute to President Ken Green.The Comradeship photo album was put together by the Comradeship committee and records events that Legatees did and places they lived or visited. Some appear to be trips to visit other Legatees living overseas and social occasions held in different places. It shows the bond that Legatees have with each other.Brown vinyl photo album. The front cover is embellished with a double gold border. The album contains thirty pages bearing both colour and black and white photographs as well as newspaper clippings from various “Comradeship” events during the 1970s and 1980s.Inside cover - “A record of Comradeship activities / Fred Holdsworth” ? First page - “AT CRUDEN PARK / 15 May 1977” Third page - “CHAMP THE KITE MAN” Fourth page - “THE SHRINE 1977” / “THE CHAMP” / “REX” Fifth page - “Lorna Grimwade/ + Wal Escott/ at Noosa Heads, Q. / 6/10/79” Sixth page - “Max Armstrong, Rex Hall, Harry Burton, Warren Hardy” Seventh page - “Numurkah Annual 1978” / “ANZAC Night 1973” Eighth page - “STANHOPE 1979” Ninth page - “THE CHRISTMAS CHORISTERS at CHAUCERS CANTERBURY 1979.” / “FEARLESS FREDS FAMOUS FOLLIES. CHOIRMASTER. Reg Thomson. CHORISTERS. Rob Allison. Bruce Hall. Les Patch. Bill Seager. David Syme. Ron Austin. / M.C. Fred Holdsworth.” Tenth page - “ALEXANDRA YEA / ~ / FEBRUARY 1978” Eleventh page - “COMRADESHIP HIERARCHY 1979 / HAROLD BERG / DEP CHAIRMAN / JOHN COOPER / CHAIRMAN / FRED HOLDSWORTH / TREASURER” Twelfth page - “ANZAC NIGHT / ~ / 1980” Eighteenth page - “ANZAC NIGHT - 1981” Nineteenth page - “ANZAC NIGHT -1981” Twenty Second - “THIS IS YOUR LIFE / 1981 comradeship/ christmas party” comradeship, events, legatee event

Set of three colour photographs of the Frank Puls and Austin Brehaut on the day of the funeral of Elizabeth the Queen Mother wearing black ties 2/4/2002. Photographs taken by a passenger (.1 and .2) and Austin Brehaut (.3) on the day using Frank's camera. Within the cataloguing file is a copy of the letter from Frank and a note from Richard Gilbert, via the Secretary. Photograph 2128.1 used in July 2002 Fares Please! Photos on Fujicolor Crystal Archive Paper. .1 - Frank Puls and Austin Brehaut standing in front of No. 26 at Depot Junction in Wendouree Parade .2 - ditto, but vertical format. Tram has destination of "St Aidans Drive" .3 - Close up of Frank, possibly at St Aidans Drive. Tram showing destination of "Depot"On rear of each photo in black ink "2/4/2002".funeral, wendouree parade, depot junction, tram 26

Yields information about the arrangements made to transport trams from Melbourne to Ballarat by Yellow express vehicle.Digital image from the Wal Jack Ballarat Album of a photograph of Queens Mothers visit in 1958. Sunday 2/3/1958, outside the Railway Station in Lydiard St North. Sunday 11AM. Trams waiting special trains. No. 14, 13, 28, 40 34 up line, 26, 39, 27 down line. See image i2 for rear of photograph. See image i3 for hi res scan of print. See image i4 for hi res scan of negative Two negatives held.Royal visit day - SEC 2/3/58, Ballarat, Lydiard St North, Sunday 11AM. Trams waiting special trains. No. 14, 13, 28, 40 34 up line, 26, 39, 27 down line. In top right hand corner is Wal Jack stamp with number T245 written in.trams, tramways, royal visit, lydiard st north, railway station, tram 14

Yields information about the arrangements made to transport visitors to Ballarat on the day of the Queen Mothers visit in 1958 and some of the trams used.Digital image from the Wal Jack Ballarat Album of a photograph of MMTB No. 41 being delivered to Ballarat, to become No. 38, on a Yellow Express truck in Ballarat East. A Courier Photograph. See image i2 for rear of photograph - no details on rear. Item 5551 gives the arrival date of 1/5/1951 and the photograph.trams, tramways, bogie trams, transport, delivery of tramcars, tram 38, tram 41

Paper detailing the Morning and Afternoon Service, Wreath Laying, Order of March, Assembly Points and Movement for the Anzac Day Service on Saturday, 25th April, 1959. Mentioned are: Mr W E P Carruthers, Lt Commander Herniman RN, Col L J Lockwood, 38 Infantry Battalion, Lt Col D Scholes, Ex-Navalmen's Club, Airforce Association, Railway Sub-section R.S.L., Bendigo Legacy Club, 6th Battalion Social Club, 38th Battalion Social Club, Rats of Tobruk Association, Ex P.O.W. Association, R.A.A.O.C., T.P.I. Social Club, Interunits Social Club, 105 Anti-Tank Social Club, 4th Aust. Armoured Regt. Social Club, Repatriation Local Committee, Catholic War Veterans Association, Bendigo Dad's Association, Legion of Exservicemen and Women, R.S.L. Women's Auxiliary, War Widows' Guild, S.S. & A. Mothers' Association, Ex-Navalmen's Club Ladies' Auxiliary, Airforce Association Ladies' Auxiliary, 38th Inf. Bn Ladies' Auxiliary, Sea Cadets, Air Cadets, Major T Martin, Mr G Styles, Court House Hotel, Sound Shell, and G F Osborne.event, official, anzac memorial service, r.s.l. bendigo collection - anzac service 1959, mr w e p carruthers, lt commander herniman rn, col l j lockwood, 38 infantry battalion, lt col d scholes, ex-navalmen's club, airforce association, railway sub-section r.s.l., bendigo legacy club, 6th battalion social club, 38th battalion social club, rats of tobruk association, ex p.o.w. association, r.a.a.o.c., t.p.i. social club, interunits social club, 105 anti-tank social club, 4th aust. armoured regt. social club, repatriation local committee, catholic war veterans association, bendigo dad's association, legion of exservicemen and women, r.s.l. women's auxiliary, war widows' guild, s.s. & a. mothers' association, ex-navalmen's club ladies' auxiliary, airforce association ladies' auxiliary, 38th inf. bn ladies' auxiliary, sea cadets, air cadets, major t martin, mr g styles, court house hotel, sound shell, g f osborne

HOSKING AND HUNKIN COLLECTION: Small Bible inside envelope. On Binder: New Testament Inside front cover: This Book Belongs to Ellen Nancarrow November 8th 1857 Redruth Coomb Inside second page: This is a present given to Emily Hoskong by her Aunt Helen a a token of Love November 1860. Bible Details: The New Testament of our Lord and Saviour Jesus Christ translated out of the original Greek and with the former translations diligently compared and revised, by his Majestiy's special Command appointed to be read in Churches. Oxford prineted at the Univerity Press for the British and Froreign Bible Society, instituted in London in the year 1804; and sold to Subscribers at the Society house Earl Street, Blackfriers, London. Diamond's 48's 1856. Cum Privilegio Note inside BibleBible given to Emily Hosking (m. Emmanuel Hunkin) from her aunt Ellen (Nancarrow) Redruth Coomb. 8 Nov 1860 prior to sailing to Victoria. Nancarrow = Valley of the Stags. On front of envelope: Her New Testament a precious possesion. Bible given to Emily Hosking (b. 12-2-1854 d. 22-5-1905) by her mother's sister Ellen Nancarrow (b 17 Mar 1827 husband Wm Hosking m. 1853 Rev. John Cornwall Wm. D. 10 July 1914) in 1860 8th Nov before leaving for Australia. Liven and mined at Eaglehawk, Vic. Then Rushworth area (farming) Emblen Hosking nee Nanacarrow RedruthCoomb Cornwall b. 6/3/1831 d. 20/5/1895 Gobarup. Rear of envelope: Yellow and black stickers (Women with flowers and Man with Scythe, and St. Piran's) written on 'Cornish Patron Saint's day - 5th March. Address Label: Ms Betty Night, 29 Gilbertson Street Essendon Vic 3040 Separate page of Notes: A note in the front of Hymn Book Emily Hosking born 12/2/1854 married 1873 her book. A reward - The Bible Christian Sabbath School, Sailors Gully June 29th 1868. Hyms - Bible Christian 2nd edition 1890. Bible Christian Book Room 26 Paxxxx Road E.C. Mrs E. Hunkin Eaglehawk B.C. Church January 21st (18) 94 Husband Emmanuel Huskin born 21/1/1852 - collection of hymns Wesley hymns Emmanuel Hunkin. 2. A collection of hymns Emmanuel Hunkin, Eaglehawk Bendigo.book