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Otway Districts Historical Society
Book, Yaugher Print, The Otway Ranges, 1998
Flora and fauna found through the Otway Ranges interspersed with historical references from aboriginal occupation to the present day.The Otway Ranges.Trevor Pescott. 1st ed. Belmont (Vic); Yaugher Print; 1998. 112 p.; illus, map, bibliography. Soft cover. ISBN 0 9586562 1 5otway ranges; natural history; description; travel; geology; timber; -
Ballarat Apron Festival
Art Apron, The Yarning Circle by Marlene Gilson, 2019
Created for Ballarat Apron Festival to present Ballarat's Aboriginal history, to be displayed along side the Festival's Ballarat Apron. Oil painting on handmade treated canvas apron. Two large thick cotton ties at waist and loop for neck. marlene gilson, ballarat, wadawurrung, aboriginal -
Federation University Art Collection
Artwork, other - Artwork, 'Reconciliation' by Shanaya Sheridan and Josh Muir, 2018
This artwork was created in collaboration by Shanaya Sheridan and Josh Muir in 2018. Josh Muir was a proud Yorta Yorta, Gunditjmara and Barkinji man, who holds his culture close to his heart as it gives him a voice and great sense of identity. Josh is a Ballarat-based multimedia artist. In 2015 Josh was the recipient of the Telstra National Indigenous and Torres Strait Islander Art Award – Youth Award and the Hutchinson Scholarship, through which he undertook a 12-month residency at the Victorian College of the Arts in Melbourne. Muir's work has been acquired by the Koorie Heritage Trust, The National Gallery of Australia, the Museum and Art Gallery of the Northern Territory, the National Gallery of Victoria and was commissioned as a major project artist by White Night. Shanaya Sheridan, is a proud Yorta Yorta, Dja Dja Wurrung and Boon Wurrung woman who has resided in Ballarat for 20 years, after living in Horsham, Shepparton and Melbourne. Growing up and watching her Elders, and their style of artworks, Shanaya is influenced by a traditional style of Aboriginal art, mixing it up with contemporary colours. This reconciliation piece is Shanaya’s first commission. Artists' Statement: '“This painting represents reconciliation across all lands, from the skies down to the waters including the mountains, grass and sand. The hands represent people of all cultures reaching for a brighter future, and the men and women in talks of how reconciliation can be achieved. Last but not least, the footprints represent our Aboriginal and Torres Strait Islander ancestors that have fought for reconciliation before us and their steps/progress towards reconciliation.' Digital prints of this artwork on aluminum are displayed at Federation University Australia campuses at Mt Helen, Gippsland (Churchill), Berwick, Brisbane and Horsham.reconciliation, josh muir, shanaya sheridan, aboriginal, reconciliation action plan -
Mission to Seafarers Victoria
Document - Motbok (Passbook), Motbok for Allan Quinn
The entire passbook is written in Swedish. It was used in 1946 and 1947, while Allan Quinn was working on the Ariston. Allan visited Sweden many times, and eventually learnt the language.This passbook belonged to Allan Charles Quinn and is part of a collection of letters and photograph depicting aspects of life at sea for a young man in the era immediately following World War II.A small blue book, containing six pages held together with six staples in the spine. Some of the pages have pale green pages of information glued on them.Front: (indecipherable) 13 (handwritten in blue ink) / MOTBOK / FOR (printed) / (indecipherable) ALLAN QUINN (handwritten in blue ink) / GOTEBORG / ALBERTZ BOKTRYCKERI / 1938 (printed). Diagonally across the cover ANVAND DRAGSEDEL is printed in red. In the top right hand corner is a paragraph of writing in Swedish.allan-quinn, motbok, passbook, wages, sweden, 1946, 1947, ariston -
Lara RSL Sub Branch
card folder, List of Phrases
WW2 US Army 8 page pamphlet of Language Phrases for German, Spanish, French and Dutch issued to Aviation personnel, Paratroopers, etc., as escape and evasion aid.Used by the USAF during WW2 for aviation when in enemy territory in Europe.Card folder - List of Phases - French, Dutch, German & Spanish"Not to be produced in public" and printed list of phrases in French, Dutch, German and Spanishww2, world war two, usaf, united states air force, list of phrases, french, dutch, german, spanish -
Dutch Australian Heritage Centre Victoria
Book, J.T. Swartsenburg, Het Geslachtsleven van de Vrouw (Female Sexuality) by Anna Fischer Dückelmann, 1918 (original German Title pub. 1902)
Dr.Fischer-Dückelmann wrote numerous books and papers in 13 languages. She believed female and family health, emotional as well as physical would counteract the evils of war.The popularity of this early 20th century publication (half a million copies printed) points to a desire among Dutch women to become more educated about their own bodies and their role in the family.A 216pp hardcover book describing female sexuality. It includes a fold-out colour plate of the female body and numerous other illustrations. -
Museum of Indonesian Arts Inc.
Takepan : a book of lontar leaves - Lombok
The text is in Javanese/Balinese script. The language might be literary Javanese or high Sasak in verse form (tembang macapat) containing romantic stories about princes and princesses.Lontar leaves used as writing materials, etched with sharp knife called pemeje -
Tatura Irrigation & Wartime Camps Museum
Audio Tape, Two radio interviews on the camps by Lurline Knee
Two radio interviews on the camps by Lurline Knee.|Talk to the Historical Society members by John Atkinson on the Wahgunya aboriginal settlement.audio, visual, technology, accessory -
Clunes Museum
Container - COOLAMON
A COOLAMON WAS USED BY ABORIGINAL WOMEN FOR CARRYING FOODS SUCH AS ROOTS AND BERRIES. LARGE ONES WERE USED AS COTS TO CARRY BABIESCOOLAMON USED FOR CARRYING FOODSlocal history, aboriginal artifact, tools -
The Beechworth Burke Museum
Ceremonial object - Message Sticks, Dja Dja Wurrung
These Message Sticks acknowledge the return of Dja Dja Wurrung Cultural material held by the Burke Museum. The Burke Museum is the current custodian of a significant collection of First Peoples’ cultural material from across South-Eastern Australia. These objects were sold to the Museum by Reynold Everly Johns in 1868. We recognise the harm caused by dispossession of cultural material, and by any inappropriate display and interpretation of this collection over the past 150 years. The Burke Museum is continuing to build relationships and collaborate with traditional owners, Aboriginal communities and the museum sector to ensure culturally appropriate outcomes for the collection, including repatriation of objects to communities of origin. Message sticks are a form of communication between Aboriginal nations, clans and language groups even within clans. Traditional message sticks were made and crafted from wood and were generally small and easy to carry (between 10 and 20 cm). They were carved, incised and painted with symbols and decorative designs conveying messages and information. Some were prepared hastily, like you might create a note left on a friend’s desk or a quick text message; others were prepared with more time to make the markings neat and ornate. There were always marks that were distinctive to the particular group or nation sending the message and often marks identifying the relationship of the carrier to their group. This way it could be identified and authenticated by neighboring groups and by translators when the message stick was taken long distances. Two solid cylindrical shaped pieces of wood bound together with black, red and yellow string. Each stick has etchings with angular lines and dots. dja dja wurrung, message sticks, burke museum, beechworth, beechworth museum, repatriation, reynold everly johns -
Victorian Aboriginal Corporation for Languages
Book, A month in the bush of Australia : journal of one of a party of gentlemen who recently travelled from Sydney to Port Philip : with some remarks on the present state of the farming establishments and society in the settled parts of the Argyle Country, 1965
Journal of a party of gentlemen travelling from Sydney to Port Phillip; p.6-7; Information on Lakes Bathurst &? George; p.15; Family, Yass area gathering &? eating manna; p.20; Meeting with small tribe Mantons Station; p.23-24; Hume R., tribe, guide Baambargan; p.26; Meeting with native party 27 miles S.E. Ovens R.; p.30-32; Catching possum Violet Creek, Aboriginal - English, flies warn game of danger, finding honey; p.38; Visit to camp Campaspe R.; p.41-42; Yarrayarre R. natives seen, attempts by guide to obtain wife, language difficulties; p.46; Head of Wearidy R. camp visited by natives.7colonisation, frontier life, pioneer life -
Bendigo Historical Society Inc.
Photograph - HARRY BIGGS COLLECTION: UNKNOWN MALE
Photograph ( proof 42) of an unknown man in casual clothes. He is seated on a log and is holding what appears to be a walking stick He is of Aboriginal descent. Two trees and a fence line and cleared paddock can be seen in the backgroundperson, individual, aboriginal, koori, log, individual -
Victorian Aboriginal Corporation for Languages
Book, Peter Beveridge et al, The Aborigines of Victoria and Riverina, 2008
The Beveridges pioneered the Swan Hill area on the Murray River and lived among the People of the Murray River. They learned the Aboriginal dialects, lore and customs. Peter Beveridge faithfully recorded these and his book was published posthumously by his family.maps, b&w illustrations, b&w photographsvictorian history, murray river -
Southern Sherbrooke Historical Society Inc.
Photograph, Pastor Doug Nicholls at Bill Onus's shop in Belgrave 1966
Black and white photo of Pastor Doug Nicholls, MBE, showing boomerangs to a female Japanese tourist at Bill Onus's shop, Aboriginal Enterprises, in Belgrave, 1966. Photo taken by Cliff Bottomley, Australian News and Information Bureau. -
Bendigo Historical Society Inc.
Document - JOHN BATMAN TREATY OF 1835
John Batman's Treaty, signed on the banks of a creek (Merri Creek?) on 16 June 1835, was an agreement with eight Aboriginal leaders to transfer the land of Port Phillip area to Batman. Governor Bourke disallowed the Treaty the same year.australia, history, john batman -
National Vietnam Veterans Museum (NVVM)
Functional Object, Letter, April 1961
All Pilots of the RF-4C Phantom aircraft carried a silk letter with the same message in many languages. It asks people to assist the holder and advises that they will be rewarded for doing so.Silk Pilots Letter , Squadron Leader A.R. Reed, Service number: 426115. LD Allan Reed. SQD LD Alan Reed.Service No. 42611S.silk pilots letter., alan reed -
Slovenian Association Melbourne
Invitation to the May Dance 1956, Invitation to the May Evening Dance - Majski večer in 1956, 1956
The Slovenians loved to organised dances for various occasions and May Evening was another one. The invitation clearly states the venue, date and time of the function in both languages: Slovenian and English.Slovenians love to dance and they organised dances for different occasions, among them the May Evening Dance. The invitation was to the dance at the Prahran Town Hall, Greville Street, starting at 7pm on Saturday, May 12, 1956typeset and printed invitationslovenian may evening dance, prahran town hall slovenian dance, slovenian club melbourne -
Bendigo Historical Society Inc.
Book - STRAUCH COLLECTION: 50 GERMAN FOLK SONGS
Soft covered book titled 50 German Folk Songs, green cover showing a group of people walking one playing a Guitar, 64 page with words & musical notes. Selected by Eva Ruff Department of Germanic Languages University of Melbourne, published by Angus And Robertson 1962.Eva Ruffperforming arts, music, folk songs, germany-music-folk songs -
Melbourne Tram Museum
Sign - Adhesive label, Yarra Trams, c 2003
Adhesive Label or Signs with about the behaviour on Yarra Trams, printed on a vinyl based paper - No Smoking, No feet on seats, No fare evasion, No Alcohol, No indecent language and No forcing doors, No Animals, No Bicycles with the Yarra Trams logo in the bottom right hand corner. Sign of the type with an adhesive back.trams, tramways, yarra trams, signs, tramcars, passengers, by laws -
City of Kingston
Photograph - Colour, Paul Tresize, 1998
The name Mordialloc was derived from the name Moody Yallock, which comes from the Bunurong language. The Bunurong Peoples are the Traditional Owners of this area. The name means “high water” or “high creek”. In 1839, colonial authorities declared the mouth of the creek, and an additional 830 odd acres as an Aboriginal Reserve, although this proclamation was never gazetted. The reserved land included part of the Carrum Carrum Swamp which was abundant with wild life and natural resources. Regular encroachments, including land sales which began in 1863, were made on the land until 1878 when the Reserve was declared closed, and the land was opened up to land sales. Market gardening and suburban house lots quickly began to develop, and Mordialloc became a renowned picnic and holiday site. Mordialloc Creek is a popular bay side destination for local and visitors, and is a site for boating, kayaking, fishing and swimming, along with many other activities.Colour photograph of Mordialloc Creek, looking out to the bay. Many small fishing and leisure craft are moored on either side of the banks of the creek. To the right hand side can be seen parklands, while the left hand side has a small inlet in which more small crafts are moored.mordialloc, bunurong, traditional owners, suburbs, boats, fishing, waterways -
City of Kingston
Photograph - Colour, 1998
The name Mordialloc was derived from the name Moody Yallock, which comes from the Bunurong language. The Bunurong Peoples are the Traditional Owners of this area. The name means “high water” or “high creek”. In 1839, colonial authorities declared the mouth of the creek, and an additional 830 odd acres as an Aboriginal Reserve, although this proclamation was never gazetted. The reserved land included part of the Carrum Carrum Swamp which was abundant with wild life and natural resources. Regular encroachments, including land sales which began in 1863, were made on the land until 1878 when the Reserve was declared closed, and the land was opened up to land sales. Market gardening and suburban house lots quickly began to develop, and Mordialloc became a renowned picnic and holiday site. Mordialloc Creek is a popular bay side destination for local and visitors, and is a site for boating, kayaking, fishing and swimming, along with many other activities.Colour photograph of Mordialloc Creek, looking inland.Small fishing and leisure boats are moored on either side of creek, with a view of the Mordialloc Bridge Hotel in the background.mordialloc, bunurong, traditional owners, suburbs, boats, fishing, waterways, hotel -
City of Kingston
Photograph - Colour, Paul Tresize, 1998
The name Mordialloc was derived from the name Moody Yallock, which comes from the Bunurong language. The Bunurong Peoples are the Traditional Owners of this area. The name means “high water” or “high creek”. In 1839, colonial authorities declared the mouth of the creek, and an additional 830 odd acres as an Aboriginal Reserve, although this proclamation was never gazetted. The reserved land included part of the Carrum Carrum Swamp which was abundant with wild life and natural resources. Regular encroachments, including land sales which began in 1863, were made on the land until 1878 when the Reserve was declared closed, and the land was opened up to land sales. Market gardening and suburban house lots quickly began to develop, and Mordialloc became a renowned picnic and holiday site. Mordialloc Creek is a popular bay side destination for local and visitors, and is a site for boating, kayaking, fishing and swimming, along with many other activities.Colour photograph of Mordialloc Creek, looking inland. Boats are moored on either side of the creek and the Bridge Hotel is visible in the background.mordialloc, bunurong, traditional owners, suburbs, boats, fishing, waterways, hotel -
City of Kingston
Photograph - Colour, Paul Tresize, 1998
The name Mordialloc was derived from the name Moody Yallock, which comes from the Bunurong language. The Bunurong Peoples are the Traditional Owners of this area. The name means “high water” or “high creek”. In 1839, colonial authorities declared the mouth of the creek, and an additional 830 odd acres as an Aboriginal Reserve, although this proclamation was never gazetted. The reserved land included part of the Carrum Carrum Swamp which was abundant with wild life and natural resources. Regular encroachments, including land sales which began in 1863, were made on the land until 1878 when the Reserve was declared closed, and the land was opened up to land sales. Market gardening and suburban house lots quickly began to develop, and Mordialloc became a renowned picnic and holiday site. Mordialloc Creek is a popular bay side destination for local and visitors, and is a site for boating, kayaking, fishing and swimming, along with many other activities.Colour photograph of Mordialloc Creek with boats moored on both sides of the street and Pompei's boat yard visible on the right hand side of the creek., Main Street and St Brigid's Catholic Church are visible in backgroundmordialloc, bunurong, traditional owners, suburbs, boats, fishing, waterways, hotel, church -
City of Kingston
Photograph - Colour, Paul Tresize, 1998
The name Mordialloc was derived from the name Moody Yallock, which comes from the Bunurong language. The Bunurong Peoples are the Traditional Owners of this area. The name means “high water” or “high creek”. In 1839, colonial authorities declared the mouth of the creek, and an additional 830 odd acres as an Aboriginal Reserve, although this proclamation was never gazetted. The reserved land included part of the Carrum Carrum Swamp which was abundant with wild life and natural resources. Regular encroachments, including land sales which began in 1863, were made on the land until 1878 when the Reserve was declared closed, and the land was opened up to land sales. Market gardening and suburban house lots quickly began to develop, and Mordialloc became a renowned picnic and holiday site. Mordialloc Creek is a popular bay side destination for local and visitors, and is a site for boating, kayaking, fishing and swimming, along with many other activities.Colour photograph of Mordialloc Creek with boats moored on both sides of the street and Pompei's boat yard visible on the right hand side of the creek., Main Street and St Brigid's Catholic Church are visible in background.mordialloc, bunurong, traditional owners, boats, fishing -
Victorian Interpretive Projects Inc.
Book, Janice Newton, 'Mullawallah: The Last King Billy of Ballarat' by Janice Newton, 2015
Dr Janice Newton has had a long term interest in Indigenous Studies and Aboriginality, and has published papers linking Aboriginality to the counterculture and to artists and musicians. She has published a paper commenting on Ballarat's response to the death in 1896 of King Billy, the so called 'last of his tribe'. Janice has recently taught courses on 'The Anthropology of Indigenous Art' and 'Indigenous History' at Federation University Australia.56 page soft covered booklet outlining the life of Ballarat's Mullawallah (also known as King Billy or Frank Wilson). Numerous photographs. The book 'Mullawallah: The Last King Billy of Ballarat' is an initiative of Victorian Interpretive Projects. It is available for purchase for $15.00 (additional for postage). Please email [email protected] for further details. Images include: Ercildoun, Lake Burrumbeet, Lal Lal Falls, William Buckley, Warrenheip, King Billy and his Camp in McCree's Paddock, King Billy and His Tribe, Carl Walter King Billy, Mary of Carngham, Rosa of Carngham, King Billy (Bullip Bullip), Queen Mary of Buninyong, Queen Marie of Ballarat, Queen Mary and King Billy and their original mia mia, Football at Ercildoune, Thomas Jerusalem, Samuel Wilson, Frank the last of the Ballarat Tribe, The Burial of King Billy, King Billy's Grave. mullawullah, frank wilson, king billy, aborigines, wathauwrung, wadawurrung, aboriginal, ercildoun, ercildoune, lake learmonth -
Ballarat Heritage Services
Photograph - Colour, Boomerang, Probably by Bill Onus, c1960s, 1960s
William (Bill) ONUS (15 November 1906-1968) Born Cummeragunja Aboriginal Reserve, Murray River, New South Wales Clan: Wiradjuri William Townsend (Bill) Onus was a shearer, actor and activist who revived the Australian Aboriginese League in Melbourne in 1946. He retired from politics in to start the Aboriginal Enterprises workship in Belgrave with his brother Eric. They produced boomerangs, woomeras, fabrics and greeting cards imprinted with Aboriginal motifs. He ran the business from his small factory and shop at Belgrave in the Dandenong Ranges. To promote his wares Bill Onus toured widely in Victoria and beyond as a travelling showman, giving demonstrations of boomerang-throwing, which he advocated as a national sport. (ADB) Bill Onus adopted similar imagery to that which appeared in mass-produced indigenised design; however, he used such works to draw attention to his political work with the ‘Committee for Aboriginal Citizen Rights’ and the ‘Australian Aborigines League.’ William McLintock (Lin) Onus is the son of Bill Onus. Painted boomerang thought to be decorated by Bill Onus.boomerang, aboriginal, bill onus, aboriginal enterprise novelties -
Mission to Seafarers Victoria
Flyer
The trade of wool and grain was The ladies from the Guild, having often been educated in good school had learned French which was the only foreign language taught in Victoria at the time.The flyer is a rare example of the flyer in foreign language.french, francais, soirees speciales -
Mount Evelyn History Group
Book Aboriginal Database, Tarcoola Press, Birrarung Database, Published 2012
Book with information on the history of the Wurundjeri people of the Yarra Valley, from the time of first European contact, arranged according to topic, e.g. law, ceremony, language, lifestyle, personalities, reconcilation.Sepia toned soft cover book with illustrations: engraving 'The Battle of Yering' by Margo Heeley; photograph 'The Yarra River' by Mick Woiwod'; sketch 'When Blacks First Saw Ships' by Tommy McCrae. Top: 'Birrarung Database' Bottom: 'compiled by Mick Woiwod Published by Tarcoola Press'aborigine, wurundjeri, woiwurrung, yarra, birrarung, woiwod -
Port Melbourne Historical & Preservation Society
Book, Gary Presland, "First People. The Eastern Kulin of Melbourne, Poprt Phillip and Central Victoria", 2010
COPYRIGHT Gary Presland "First People. The Eastern Kulin of Melbourne, Poprt Phillip and Central Victoria" This book is, in effect, a second edition of "Aboriginal Melbourne - the Lost Land of the Kulin People" written by Gary Presland 25 years earlieraustralian aborigines, environment, aborigines, kulin, gary presland -
Victorian Aboriginal Corporation for Languages
Video, David Channing, Meetings mean business, 2000
Jimmy Little offers help to newly-established Aboriginal corporations in successfully running meetings. He outlines the suitable qualities of a chairperson, the duties of other office bearers such as the Treasurer and the Secretary and runs through definitions of "quorum","agenda" and "minutes".videocassetteindigenous business enterprise, jimmy little