Holy Trinity Anglican Church has been a prominent part of the Kew Community since 1863. This work forms part of the collection assembled by the historian Dorothy Rogers, that was donated to the Kew Historical Society by her son John Rogers in 2015. The manuscripts, photographs, maps, and documents were sourced by her from both family and local collections or produced as references for her print publications. Many were directly used by Rogers in writing ‘Lovely Old Homes of Kew’ (1961) and 'A History of Kew' (1973), or the numerous articles on local history that she produced for suburban newspapers. Most of the photographs in the collection include detailed annotations in her hand.The Rogers Collection provides a comprehensive insight into the working habits of a historian in the 1960s and 1970s. Together it forms the largest privately-donated collection within the archives of the Kew Historical Society.A monochrome photograph of the Good Samaritan leadlight window in Holy Trinity Church, High Street, Kew.:"The memorial brass and the stained-glass window erected in Holy Trinity Church, Kew, in memory of the late Dr. W. Butler Walsh, by some of his former patients, his professional brethren, and other friends, were unveiled on Sunday morning by Dr. Vance, Anglican Dean of Melbourne. The window consists of two lights, with the Good Samaritan as the subject of the left hand light, and St. Luke of the right-hand light. Above the two subjects is the figure of an angel, carrying a scroll, inscribed with the words, "A just man, and one that feared God, and of good report." (The Australasian, 18 June 1904)Good Samaritan window, Holy Trinity Church. Given by parents and friends of Dr. Butler Walsh. Wilton.holy trinity church, kew, dr butler walsh, dorothy rogers, stained glass window, w.b. walsh

This was erected in 1912 by the Surrey Hills Progress Association to commemorate "one of Surrey Hills most highly respected and revered citizens". The rotunda was demolished in the 1970s. A bronze plaque in tribute to John Gray is now on a stone cairn in the gardens. John Gray was a local citizen very active in community affairs who had died in 1909. The Brass Band rehearsed in the room below which also became a meeting room for many local groups.B&W photocopied image of the John Gray Memorial Rotunda in the Surrey Gardens. The octagonal rotunda has a distinctive domed cupola and is elevated on an enclosed timber base graduated to the slope of the site. A door and 2 windows can be seen in the exposed faces of the base. A group of 4 boys sit on or stand behind the timber railing.surrey gardens, john gray memorial rotunda, rotundas, parks and reserves, gray, john, surrey hills progress association

Opened on Tuesday, November 15th, 1921 the Hall was erected by the Citizens of Bendigo to commemorate the deeds of the men and women of the district who served in the Great War. Now one of the largest Memorial Museums in the country the Bendigo Soldiers Memorial is now home to a broad range of military memorabilia. Situated on the highly visible Pall Mall, the hall was redeveloped and officially reopened as a museum in 2018. Brown paper covered booklet with front cover cut out window showing the dome of the Soldiers Memorial. Inside describes the reason for the building of the Soldiers Memorial and the programme for the opening events. Mayor Holland gave a speech with the Y.W.C.A providing the afternoon tea. city of greater bendigo memorials

Ill, p.344.fictionThe afternoon sun was lowering towards a heavy bank of clouds hanging still and sullen over the Medite-rranean. A mistral was blowing. The last yellow rays shone fiercely upon the towering coast of Corsica, and the windows of the village of Olmeta glittered like gold. There are two Olmetas in Corsica, both in the north, both on the west coast, both perched high like an eagle's nest, both looking down upon those lashed waters of the Mediterranean, which are not the waters that poets sing of, for they are as often white as they are blue; they are seldom glassy except in the height of summer and sailors tell that they are as treacherous as any waters of the earth. Neither aneroid nor weather-wisdom may, as a matter of fact, tell when a mistral will arise, how it will blow, how veer, how drop and rise, and drop again. For it will blow one day beneath a cloudless sky, lashing the whole sea white like milk, and blow harder to-morrow under racing clouds. england - fiction, fiction - corsica

p.378non-fictionA work of literary criticismliterary criticism, literary history

Mrs. R. Gordon is the President of the Victorian branch of the National Council of Women. The Memorial plaque to Caroline Chisholm stands on a rock in front of the Royal District Nursing Service (RDNS) Essendon Centre, and was unveiled at the time of the opening of the Centre on the 30th of August 1967.Caroline Chisholm visited the goldfields of Victoria in 1854 and was horrified by the conditions en-route. The Memorial plaque to Caroline Chisholm, in front of the RDNS Essendon Centre, is in recognition for her work in establishing, with Government assistance, shelter sheds about a days walk apart, to enable the prospectors and their families shelter whilst heading to the goldfields. Caroline Chisholm, a Philanthropist, began her work in Madras in 1834, founding a Female School of Industry for the daughters of European soldiers. They were taught to read, write, cook, keep house and were given instructions in nursing. After coming to Sydney in 1838, she set up accommodation for poor young unemployed migrant women and families. This work was extended when she arranged employment in the countryside for assisted immigrant women and families, many times travelling with groups of young women to check their employment conditions. In seven years she placed 11,000 people in homes and employment. On her return to England she fought for, and won, free passage to Australia for wives and children of former convicts, and for children left behind in England by circumstances, when the family migrated. She established the Family Colonisation Loan Society in 1849, which set up a saving scheme for emigrants, and later loaned them half of their passage to Australia. The Society's Agents found them employment on arrival, and the loan was paid back within two years by a humane payment scheme. At first they used emigrant ships for passage, but then the Society provided ships with much improved conditions, and this led to the upgrading of the passenger Act.. The Chisholm's lived in Kyneton for several years, returning to Sydney for health reasons, before going back to England where Caroline died, aged 68 years, on the 25th of March 1877.Black and white photograph of Mrs. R, Gordon, wearing a dark coloured coat, black shoes, and a beret style white and black hat, pointing with her left hand to the unveiled Memorial plaque to Caroline Chisholm. The dark oblong plaque is adhered to a large rock.The British Flag can be seen in the foreground. Part of a building can be seen in the background; short glass windows can be seen above the brickwork on the left, with dark fascia above, and part of a large glass window to the right.Photographers stamp. Quote No. GJ 58rdns, royal district nursing service, rdns centre, essendon centre, memorial plaque, mrs r. gordon, caroline chisholm

Mrs. R. Gordon is the President of the Victorian branch of the National Council of Women and is unveiling the Memorial plaque to Caroline Chisholm. The plaque stands on a rock in front of the Royal District Nursing Service (RDNS) Essendon Centre, and was unveiled on the same day the Centre opened on the 30th of August 1967. Mrs. E.G. Wilson is President of the Royal District Nursing Service. Miss Mary Evans is the Director of Nursing of the Royal District Nursing Service and is wearing her dark grey Director's uniform.Caroline Chisholm visited the goldfields of Victoria in 1854 and was horrified by the conditions en-route. The Memorial plaque to Caroline Chisholm, in front of the RDNS Essendon Centre, is in recognition for her work in establishing, with Government assistance, shelter sheds about a days walk apart, to enable the prospectors and their families shelter whilst heading for the goldfields. Caroline Chisholm, a Philanthropist, began her work in Madras in 1834 founding a Female School of Industry for the daughters of European soldiers. They were taught to read, write, cook, keep house and were given instructions in nursing. After coming to Sydney in 1838, she set up accommodation for poor young unemployed migrant women and families. This work was extended when she arranged employment in the countryside for assisted immigrant women and families, many times travelling with groups of young women to check their employment conditions. In seven years she placed 11,000 people in homes and employment. On her return to England she fought for, and won, free passage to Australia for wives and children of former convicts, and for children left behind in England by circumstances, when the family migrated. She established the Family Colonisation Loan Society in 1849, which set up a saving scheme for emigrants, and later loaned them half of their passage to Australia. The Society's Agents found them employment on arrival, and the loan was paid back within two years by a humane payment scheme. At first they used emigrant ships for passage, but then the Society provided ships with much improved conditions, and this led to the upgrading of the passenger Act.. The Chisholm's lived in Kyneton for several years, returning to Sydney for health reasons, before going back to England where Caroline died, aged 68 years, on the 25th of March 1877.Black and white photograph showing Mrs. R. Gordon, wearing a black coat and black and white beret style hat, with her left hand on a rock and her right hand on the British Flag, whilst unveiling the Memorial plaque to Caroline Chisholm. Mrs. R. Gordon stands between Mrs. E.G. Wilson, who is to her left, and is wearing glasses and a black coat, hat and shoes. Miss Mary Evans, who is wearing her RDNS uniform of a dark grey skirt and jacket and brimmed hat, and with a handbag looped over her left arm, is to the right.. Part of a building is seen in the background; short glass windows can be seen above the brickwork to the left and a large glass window to the right.Photographers stamp and 'Quote No. GJ 60'rdns, royal district nursing service, essendon centre, caroline chisholm, memorial plaque, mrs r. gordon, miss mary evans, mrs e.g. (hazel janet) wilson

"Captain Simon Thomas Staughton was the son of Simon Thomas Staughton MLA who had built the mansion Eynesbury on his share of the Exford property inherited from his father Simon Staughton, the original 1840s Werribee River squatter. When the land was sold, Simon’s Exford station extended from Mt Cotterell to the Brisbane Ranges. ST Staughton (senior) was a reputedly the public spirited member of the family in his generation, being a member of the first Roads Board (and Melton Shire President in 1867), a JP, Magistrate and MLA for Bourke from 1883 until his death in 1901, whereupon his son became the MLA for Bourke. Captain ST Staughton had earlier been chosen as a member of a contingent of Victorian Mounted Riflemen sent to England for Queen Victoria’s Diamond Jubilee (1897), and was later a member of King Edward’s coronation escort. In October 1899 he had sailed for South Africa with other Mounted Riflemen from Victorian and NSW to take part in the Boer War. There he was awarded the DSO. He died of peritonitis in 1903, aged 27. He was buried in Boroondara Cemetery after a full military funeral, in which the coffin was borne on a gun carriage drawn by four black horses. All local newspapers reported eloquently on the funeral, and the late Captain’s virtues. The Staughton Memorial Lamp was given to the town by his young widow in 1903. In addition a window in the (former) Christ Church bore the inscription ‘This window is erected by his brother soldiers in loving memory of Captain S Tom Staughton, DSO, ADC, MLA’. The Staughton family had been prominent benefactors of the Church, whose altar rails were also inscribed to the much respected Captain, along with a memorial stone in the new chancel. In the 1970s the memorial was within one of four fenced tree plantations, probably erected and planted in the 1920s or 30s. When High Street and its service roads were redesigned in the 1970s the plantations were completely removed, and the Melton and District Historical Society was successful in having the memorial moved about 50 metres east to its present location". The Weekly Times article about a gift from Tom Staughtonlocal identities

A booklet of 53 numbered pages. Stapled binding. Contains black and white photographs and illustrations. BMDHS Loc: AR/SU5/Pamphlets Box 4According to this publication a place of Anglican worship in Bacchus Marsh is said to have existed since at least 1847 when an early Bacchus Marsh colonist George Hobler recorded attending services in his journal. This short book is a record of the Anglican or (Church of England) in Bacchus Marsh from that time up to 1977 when the centenary of the Holy Trinity Church building was celebrated in Bacchus Marsh. A earlier smaller edition was published in 1971 and this work expands upon that edition. The 1977 edition includes photographs of some of the early significant identities in the Church's history. Also included are a number of appendixes which includes a list of the Clergy from this parish from 1849 until 1977, a list of people buried in the Church graveyard, a record of the first baptisms and marriages and detailed notes about the Church windows and Memorials. Pages 51-53 are notes on sources cited in the work. Citation: A History of Holy Trinity Church of England Bacchus Marsh by Betty Osborn. Published by Bacchus Marsh and District Historical Society, Bacchus Marsh, Vic., 1977.churches bacchus marsh, anglican church bacchus marsh, holy trinity anglican church bacchus marsh, holy trinity church of england bacchus marsh, clergy bacchus marsh

In 2015 The Royal Australian Mint a series of 50 cent coins to commemorate the 100 years of ANZAC. This is one honouring the role of the nurses who served. It features the stained glass window from the Hall of Memory at the Australian War Memorial that as the image of nurse. It has the Legacy logo on the reverse of the card. The coin has the image of nurse attending to a wounded man with poppies and the word 'Devoted' around the outside. Text says 'Amid the squalor of trench warfare, Australian Army nurses were synonymous with duty and care - even risking their lives for their patients. The Devotion window shows a nurse, with the Red Cross as the symbol of charity.' Donated to Legacy by the family of Priscila Wardle after part of her diary was found in the archive and reunited with the family in 2021.A record that the Royal Mint and Legacy honoured the work of First World War nurses.An uncirculated Australian 50 cent coin in a protective pack.nurses, world war one

black and white photo. Cavalcade of trams in Pall Mall - more than 10 on two lines. Photo looking towards City Family Hotel in rear of photo, War Memorial on RH side. Various cars parked along street on LH side. In a red and cream Kodak envelope with clear plastic viewing window.basil miller, bendigo trams

48 page illustrated booklet.Published in 1934, this illustrated history of Brunswick Presbyterian Church (now Brunswick Uniting Church, Sydney Road, Brunswick) features the following images (in the order they appear) – First Church, Second Church, Old Manse, Present Church, Rev C Hay Hunter MA, Present Manse, WW1 Honour Roll boards, Rev Allan McVean, memorial tablet to Rev a McVean, Rev W Hewitson BA, Rev Thos Tait MA BD, Rev John A Crockett, Kirk Session members (1904), Rev John Alexander, Rev E H McLean Shugg BA, D Tough, Mr M L Hutchinson, Evander McIver, interior view showing McIver memorial window and pipe organ, memorial table to McIver, Kirk Session members (1934), Board of Management (1934), Sunday School Teachers’ Association and Bible Class Leaders (1934).churches, brunswick uniting church, brunswick presbyterian church

This photograph was taken at the Triennial Congress, Melbourne. Frank Leslie Oliver served as chaplain at the Mission to Seafarers Melbourne for 30 years from 1930 - 1960. He is in this photograph, second from right, with a cigarette in his hand. Also in this photograph, at the far right, is the Most Reverend F. Head, Archbishop of Melbourne. The photograph is a record of a historic conference of MTS representatives from Australia and New Zealand. , September 1-3 , 1936: Revd Wm Hoog (Brisbane) Revd W.H. Terry (Port Pirie) Revd H.C Cuthbertson (Adelaide) Revd W.R. Tyler (Melbourne) Mr J.W. Neill (Melbourne) Revd. F. J. Evans (Sydney) Revd Frank L. Oliver ( Melbourne MTS) F W Melbourne (Archbishop F W Head 1929- 1942) Mr J.C. Grahame (Hobart) Rev B.J. Williams ((Wellington NZ) Rev J.C. Clift (Fremantle)Frank Leslie Oliver served as chaplain at the Mission to Seafarers Melbourne for 30 years from 1930 - 1960, including time served as chaplain with the Royal Australia Navy aboard HMAS Australia. He was a live-in chaplain and was supported by his entire family, including wife Moira, for whom a memorial window exists in the chapel. The Chaplains' Conference was held in 1936.Black and white photograph of a group of chaplains outside the Mission to Seafarers building in Flinders Street, Melbourne. Frank Oliver is second from right holding a cigarette in his right hand.Top left in blue ink (written by Padre Oliver): Australian MTS, Chaplains gathered in Triennal Congress, with most Rev.J Head, Abp of Melbourne. Top right corner in black ink: prior to 1939 In black and blue ink some names: Archbishop Head, Dad, Bill Tyler Port Melbourne, Padre Williams Wellington, Pat Neil Layreader Faded stamp in pink ink: Herald Feature Service, Melbourne A sticker with: Ret to B Kentroyal australian navy, mission to seafarers, anglican, frank leslie oliver, archbishop head, triennial conference, chaplains, herald newspaper, cigarette, robin kent, beverley kent nee oliver, chaplains conference, padre oliver, new zealand, pat neil, lay reader, bill tyler, port melbourne, reverend william wellington, chaplains group

Built in 1878, the orange polychromatic brick structure replaced a slab building which had been used since 1951. The building has changed little with its handsome bricks buttressed on both sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also pine. The walls have arched oblong leadlight windows. In 1977 the congregaton decided not to join the Uniting Church, whcih amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground's three public buildings. Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p91 The small Presbyterian church in Main Road, Kangaroo Ground, has been a spiritual centre for more than a century. Built in 1878, the orange polychromatic brick structure replaced a rude slab building, which had been used as both a church and school since 1851. Earliest settlers, who were Scottish farmers, had worshipped together since 1841 in a barn owned by farmer James Donaldson and led by a layman called Smith.1 However, from 1843, the Reverend Peter Gunn conducted church services. Prominent early church members include the Donaldson, Bell and Cameron families. In 1851, Samuel Furphy (father of author Joseph) built their first church building, a 30 feet x 18 feet (9m x 5.5m) slab structure on half an acre (0.2ha) donated by Mr Donaldson. Conditions could be very uncomfortable in extreme weather.The green slabs of timber and sapling logs, covered partly with mud, had centimetre-wide cracks, allowing rain and wind through, when not blocked out by folds of paper.2 However this did not deter the first couple marrying there in 1857: John Wilson of Nillumbik and Christina Macpherson of Christmas Hills. The Reverend Peter Gunn seldom visited so it was usually left to Andrew Ross, the settlement’s first teacher and founder of the newspaper The Evelyn Observer, to lead the divine services instead.3 In 1877 the settlers raised £355/19/- and hired architect, Charles Maplestone and builder, Mr Self, to construct today’s church building. Each family rented a pew or pews for ten shillings a half-year; they also paid quarterly subscriptions for the minister’s stipend.4 It was not until 1886 that the church celebrated its first wedding, that of John Bell (junior) from Violet Bank and Elizabeth Charlton of Cunis Nillen. The Sunday School’s first recorded meeting was also held that year. In 1892 a weatherboard vestry was built, and the following year John Bell donated a church bell, which the fire brigade used as a warning for several years. Conditions have varied greatly during the century. In 1893 the Reverend Darroch had to travel more than 2000 miles (3220km) to attend to his scattered parishioners. Then in the Depression, the minister Mr Brown, subsisted only on lodgings with no stipend. The Sunday School ceased for many years because of the small population, but reopened in 1949. The building has changed little with its handmade bricks buttressed on both long sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original and in fine condition. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also of pine. The walls have arched oblong leadlight windows. One window has stained glass commemorating Mrs Jessie Agnes Cameron and her ancestors – the pioneering Bell family. It depicts The Sower because the family comprised farmers who came to a strange land to sow the seeds of their faith as much as their crops. Thistles signify their Scottish ancestry and the pigeons are a symbol of Pigeon Bank, the Kangaroo Ground farming property where Jessie Cameron was born.5 Other historical ties are seen on two marble memorial tablets and carved wooden chairs dedicated to former members. The Church still has the original Bible with gold edged paper, presented by the women of the congregation in 1871, although it is no longer used. In 1977 the Presbyterian congregation decided not to join the Uniting Church, which amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground’s three public buildings.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, kangaroo ground presbyterian church

This photo appeared in the Lakes Post 26 October 1994, p29Black and white photograph of the view through as upstairs window at the Bellevue Motel complex, looking over Cunninghame Arm, and the boat harbour jetties. To the righthand side of the view is one of the WW1 Memorial cypress trees. Lakes Entrance Victoriaworld war 1914-1918, motels, waterfront, jetties, memorials