Newsletter for Terms 3 and 4 2010.Newsletter for Terms 3 and 4 2010.vermont uniting church, terms

Produced as one of a series of 24 prints commissioned by Nunawading & District Historical Society -|Theme: Intersections of Mitcham and Nunawading 2000/2001.|See also Series by P. Simmenauer on the same theme.Black and white photograph - print and negative of Corner of Doncaster East and Mitcham Roads facing grounds of Mitcham Primary School. Note road and street signage: Doncaster East Road; Mitcham and District Private Hospital; Centre of Community Care; Mitcham Uniting Church. (See also NP2324)doncaster east road mitcham, mitcham road, mitcham, mitcham primary school no. 2904, street signs

A red brick church on stone foundation in Daylesford, a hall, and a former church. The small building at the centre is the John Mitchell Memorial Hall named after a teacher and superintendent from September 1861 to 1921. It was still in existence in August 2024. daylesford uniting church, daylesford methodist church, daylesford

Black and white photograph of The Avenue Neighbourhood House established in the former Manse of the Avenue Uniting Church on the corner of Blackburn Road and the Avenue. 1980s Blackburnthe avenue neighbourhood house, the avenue uniting church, blackburn, community houses, blackburn road, neighbourhood houses

The World War One windows in the Barkly Street Uniting Church resulted from a request made in 1919 from the Barkly Street Young Men's Club who raised money to pay for the project. The window was designed by the Fisher Company, and was unveiled on 14 March 1920 at a total cost of 171 pounds 10 shillings. The windows are considered to be one of the most remarkable war memorial windows in Victoria, and the 1800s English Gothic-style front facade is believed to be protected by a City of Ballarat heritage overlay. Historical experts believe the windows were designed by renowned stained-glass window-maker William Montgomery. The centre window depicts a young soldier bearing an Anzac badge underneath the British and Australian flags. The image of the solider is surrounded by 24 crosses, a single dove and a bugle. A number of colour photographs of the interior of the Barkly Street Uniting Church taken while the church was offered for sale.barkly street uniting church, barkly street methodist church, world war one, world war one memorial, stained glass, soldier, religion, church

HOSKING AND HUNKIN COLLECTION: Photo of Emily Millicent Lawrey Photo of Child sitting in a cane chair. Clothed with a furry jacket and wooly bonnet. 11402.27a Child 11402.27b Rear centre and bottom of photo with writing on it: In the centre 'Emily Millicent Lawrey b Daylesford Vic 22/9/1907' At the bottom 'b 22/9/1907 Emily Millicent Lawrey All forefears Cornish b. Stanley St Daylesford d. Caritis Christie Hospital Fitzroy, Vic. 11402.27c Rear centre and top of photo with writin on it: 'Father : Wm. Henry Lawrey - b. Taggetty Vic 10-Nov. 1879 Mother: Emily nee Hunkin b Eaglehawk, Vic 3 Mar. 1878 m, Daylesford - 9/1/1907 Methodist now Uniting church Parents (Fathe??) born St Agnes Church in Redruth of F, Marayion Cornwallphoto

The Kew Presbyterian Church was located in Cotham Road, Kew on the corner of Highbury Grove. The Church Hall was located next door in Highbury Grove. On amalgamating with the Uniting Church the buildings became redundant and are now the Kew Chinese Baptist Church.Original photograph from the 1930s that records the kinds of social and spiritual actions of church goers in Kew.Members of the cast of a performance take a certain call at the end of a performance. The item was part of a group of photos relating to the Kew Presbyterian Church, so it may show a performance in which members of the church participated or led. The location of the performance is unclear; it might be at the Kew Recreation Centre or in the Kew Presbyterian Church Hall. Intriguingly, what look to be bunya bunya pines appear in the distance above the proscenium. The photograph was originally identified as possibly being the Kew Light Opera Company, however the photograph precedes its foundation. It is more likely to be a performance by a church group.cast photographs, theatre - melbourne

The Bellevue Convention Centre and Maranui Restaurant was opened 15 April 1993. Work commenced on the 3 August 1992Black and white photograph of two workmen from H N Olvers, Builders, commencing work, on the second stage of the Bellevue complex on the site of the Maranui Motel. The Uniting Church is seen in the background of the image. Lakes Entrance, Victoriabuildings, building industry, construction

The urban development of Surrey Hills occurred largely followed the extension of the railway to Lilydale from 1882 and by the late 1880s a variety of sporting and other cultural clubs and societies had been established, many being associated with the local churches. Ken James researched this book for the Surrey Hills Historical Society, of which he is a member, using material and photos from the Surrey Hills Historical Society collection, material from TROVE and other sources. There is a history of 82 groups and where possible dates of operation are included.music, basketball, bowls, cricket, cycling, football, golf, gymnastics, hurling, netball, rifle shooting, swimming, table tennis, tennis, squash, walking, brass bands, choral groups, debating, dramatic clubs, musical club, operatic society, surrey hills orchestra, quadrille, rose club, our holy redeemer church, surrey hills church of christ, surrey hills methodist church, st stephens presbyterian church, australian natives association, balwyn combined, catholic young men's society, surrey hills baptist church, surrey hills independent order of rechabites, wyclif congregational church, surrey hills college, hockey, chatham netball club, blue bell tennis club, benson street methodist church, our ladies wattle park, surrey hills state school old scholars tennis club, surrey squash centre, surrey hills neighbourhood centre, cantrices ladies choir, surrey hills choristers, surrey hills everleigh private amateur dramatic club, field naturalists, holy redeemer basketball, holy trinity basketball, surrey hills church of christ basketball, holy trinity church of england, surrey hills methodist basketball, surrey hills presbyterian basketball, surrey hills bowls club, surrey hills ladies bowls club, surrey hills ana bowls club, surrey hills ior bowls club, balwyn combined cricket club, holy redeemer young men's society cricket club, holy trinity cricket club, surrey hills ana cricket club, surrey hills baptist cricket club, surrey hills church of christ cricket club, surrey hills cricket club, surrey hills ior cricket club, surrey hills junior cricket club, surrey hills methodist cricket club, surrey park combine cricket club, wyclif congregational cricket club, wyclif uniting cricket club, wyclif cricket club, surrey hills cycling club, venture cycle, venture cycling club, surrey hills neighbourhood centre cycling group, balwyn combined football club, surrey college football club, surrey hills combined football club, holy redeemer young men's society football club

White linen cloth was placed on the book boards of the pews for communion. [Source: McMillan, W. : The worship of the Scottish Reformed Church 1550-1638. London : James Clarke, 1931. pg 236.]Plain white linen pew covers some labelled N and S. 14 Centre, 19 North, 18 South. Various sizes.st giles presbyterian church murrumbeena, murrumbeena uniting church

Alan Holt was keenly interested in the history of Surrey Hills. He worked in the Lands Department and drew up maps of the area based on research he conducted there in his spare time and after retirement. He also compiled a survey of owners / occupants of all Surrey Hills listings from Sands & MacDougall directories at 10 year intervals. These are meticulously entered into hand-written ledgers. All his work is also entered on to index cards. With a lifetime's knowledge of local history and research techniques, Alan found himself after retirement, in constant demand as an amateur historian working for the Box Hill Historical Society and the History Group of the Surrey Hills Neighbourhood Centre. When the Surrey Hills Historical Society was formed, Alan and Edna became its first and only Life Members. Alan began work in the Department of Crown Lands and Survey. In the 1950s-60s he moved to the Premier's Department where he assisted with the planning for the Queen's 1954 visit. He was promoted to Permanent Head of the Lands Department until retirement in 1972. He was associated with the Surrey Hills Uniting Church all his life. There is a copy of this photo in a brass frame.A colour portrait photo of the late Alan Holt.alan holt

Built in 1878, the orange polychromatic brick structure replaced a slab building which had been used since 1951. The building has changed little with its handsome bricks buttressed on both sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also pine. The walls have arched oblong leadlight windows. In 1977 the congregaton decided not to join the Uniting Church, whcih amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground's three public buildings. Covered under Heritage Overlay, Nillumbik Planning Scheme. Published: Nillumbik Now and Then /​ Marguerite Marshall 2008; photographs Alan King with Marguerite Marshall.; p91 The small Presbyterian church in Main Road, Kangaroo Ground, has been a spiritual centre for more than a century. Built in 1878, the orange polychromatic brick structure replaced a rude slab building, which had been used as both a church and school since 1851. Earliest settlers, who were Scottish farmers, had worshipped together since 1841 in a barn owned by farmer James Donaldson and led by a layman called Smith.1 However, from 1843, the Reverend Peter Gunn conducted church services. Prominent early church members include the Donaldson, Bell and Cameron families. In 1851, Samuel Furphy (father of author Joseph) built their first church building, a 30 feet x 18 feet (9m x 5.5m) slab structure on half an acre (0.2ha) donated by Mr Donaldson. Conditions could be very uncomfortable in extreme weather.The green slabs of timber and sapling logs, covered partly with mud, had centimetre-wide cracks, allowing rain and wind through, when not blocked out by folds of paper.2 However this did not deter the first couple marrying there in 1857: John Wilson of Nillumbik and Christina Macpherson of Christmas Hills. The Reverend Peter Gunn seldom visited so it was usually left to Andrew Ross, the settlement’s first teacher and founder of the newspaper The Evelyn Observer, to lead the divine services instead.3 In 1877 the settlers raised £355/19/- and hired architect, Charles Maplestone and builder, Mr Self, to construct today’s church building. Each family rented a pew or pews for ten shillings a half-year; they also paid quarterly subscriptions for the minister’s stipend.4 It was not until 1886 that the church celebrated its first wedding, that of John Bell (junior) from Violet Bank and Elizabeth Charlton of Cunis Nillen. The Sunday School’s first recorded meeting was also held that year. In 1892 a weatherboard vestry was built, and the following year John Bell donated a church bell, which the fire brigade used as a warning for several years. Conditions have varied greatly during the century. In 1893 the Reverend Darroch had to travel more than 2000 miles (3220km) to attend to his scattered parishioners. Then in the Depression, the minister Mr Brown, subsisted only on lodgings with no stipend. The Sunday School ceased for many years because of the small population, but reopened in 1949. The building has changed little with its handmade bricks buttressed on both long sides, a slate roof and a Celtic cross on top of the front gable. The carved wooden pulpit and 18 pews are original and in fine condition. The cathedral-style ceiling is fully lined with tongue-and-groove pine boards and the floor is also of pine. The walls have arched oblong leadlight windows. One window has stained glass commemorating Mrs Jessie Agnes Cameron and her ancestors – the pioneering Bell family. It depicts The Sower because the family comprised farmers who came to a strange land to sow the seeds of their faith as much as their crops. Thistles signify their Scottish ancestry and the pigeons are a symbol of Pigeon Bank, the Kangaroo Ground farming property where Jessie Cameron was born.5 Other historical ties are seen on two marble memorial tablets and carved wooden chairs dedicated to former members. The Church still has the original Bible with gold edged paper, presented by the women of the congregation in 1871, although it is no longer used. In 1977 the Presbyterian congregation decided not to join the Uniting Church, which amalgamated some Presbyterian churches with all the Methodist and Congregational churches in Australia. Together with the store and school, the church is one of Kangaroo Ground’s three public buildings.This collection of almost 130 photos about places and people within the Shire of Nillumbik, an urban and rural municipality in Melbourne's north, contributes to an understanding of the history of the Shire. Published in 2008 immediately prior to the Black Saturday bushfires of February 7, 2009, it documents sites that were impacted, and in some cases destroyed by the fires. It includes photographs taken especially for the publication, creating a unique time capsule representing the Shire in the early 21st century. It remains the most recent comprehenesive publication devoted to the Shire's history connecting local residents to the past. nillumbik now and then (marshall-king) collection, kangaroo ground presbyterian church