Coloured slide transparency. Image is of a signpost in the bush. The sign has a dark background with the words Donations received with thanks Kaweka Sanctuary Committee. A metal box is mounted underneath the last sign. Trees and scrub are visible.Kodachrome Transparencyslide, bendigo, bendigo institute of technology

An article from 'Victoria's Resources' Dec 1970 - Feb 1971 - 'Blackburn Lake: a unique natural sanctuary and field study centre - author Jean F. Field. History and description of the lake including bird lists. 'Victoria's Resources' Dec 1970 - Feb 1971 - 'Blackburn Lake: a unique natural sanctuary and field study centre - author Jean F. Field.parks and reserves, blackburn lake sanctuary, adult deaf and dumb society, melbourne and metropolitan board of works, walling, edna, sheddon, (mrs), (mr), bourke, nola

The first platypus to be bred in captivity was at the Sir Colin MacKenzie Sanctuary (now known as Healesville Sanctuary) in 1943. The birth was mainly thanks to the efforts of David Howells Fleay who was the director of the Sanctuary at that time. It was approx 50 years until another was born in captivity. In 1998 another was bred at Healesville Sanctuary. Since then attempts at breeding platypus have been largely unsuccessful.This DL envelope was used at the time of the 50th anniversary of the first breeding of a platypus in captivity. The envelope is pale yellow with brown wording and a brown and green image of David Fleay's book, "We breed the Platypus". There are 2 Australian 40 cent stamps on the envelope, featuring a swimming platypus and it has been franked with a circular stamp depicting "Corrie" the platypus. On the back of the envelope in brown wording is some general information about the platypus and also details of the first breeding . Franking: HEALESVILLE VIC 3777 25th FEBRUARY 1994 FIRST PLATYPUS BRED IN CAPTIVITY / 50th ANNIVERSARY / "CORRIE"/stationery, envelope, healesville-sanctuary, platypus, first-breeding, anniversary, fleay

The Williamstown Lightkeepers' was largely formed by the wives of local seafarers and came to an end in 1966 after 23 years. The standard lights âtre mentioned in the 1966 annual report.Lightkeepers was another affiliated category of membership associated with the LHLG which post WW2 became known as Harbour Lights Guild. Williamstown was one of the earliest sites where a Mission to seamen was available in the form of a seamen's rest which relocated within the township several times.Small rectangular brass plaque mounted on a wooden board.The standard lights in this sanctuary were given by the Williamstown Lightkeepers' Auxiliary to commemorate 23 years of devoted work for seafarers in the Williamstown Mission 1966.williamstown, lightkeepers, auxiliary, mission, plaque, memorial, standard lights, 1966, chapel, williamstown lightkeepers auxiliary

This photograph records the interior of St Nicholas Seamen's Church at 139 Nelson Place, Williamstown, Victoria, which was purchased and furnished around 1943. The furniture and furnishings are now part of the St. Nicholas Seamen's Church collection. HISTORY of the Missions to Seamen: - DETAILED HISTORY of the Missions to Seamen: - The Missions to Seamen is an Anglican (Church of England) charity that has served the world’s seafarers since 1856. It was inspired by the work of Rev. John Ashley, who, 20 years earlier, had pioneered a ministry to seafarers in the Bristol Channel in Great Britain. When Ashley retired, others continued the work, founding the Missions to Seamen. It adopted a Flying Angel as its symbol, inspired by a verse from the Bible in Revelation 14. Today, over 200 world ports have Missions to Seamen centres and chaplains. A Missions to Seamen’s club warmly welcomes sailors of all colours, creeds and races and provides a wide range of facilities. The Missions to Seamen organisation changed its name to the Mission to Seafarers in 2000, continuing to include Missions to Seamen clubs in Victoria’s cities of Melbourne, Portland, Geelong and Hastings. Flagstaff Hill’s St Nicholas’ Seamen’s Church is named after its namesake from Williamstown, Victoria, which began in 1857. Bishop Perry opened the first Sailors’ Church there, known as ‘Bethel’, on an old hulk floating in Hobson’s Bay, Port of Melbourne. In 1860, a Sailors’ Rest started operating from rented premises in Williamstown. In 1878, the Sailors’ Church moved into an old Wesleyan chapel in Ann Street. By the end of that year, they managed to purchase the building, which they had already refurbished. In 1883, they affiliated with the Victorian Seamen’s Mission. A few years later, in 1906, the building had to be demolished because it was no longer safe. While they raised funds for a new building, the Sailors’ Rest temporarily moved to premises in front of Customs House in Nelson Place. Around this time, in 1906, the Ladies Harbour Lights Guild was formed in Australia to support and raise funds for the Mission to Seamen organisation in Melbourne. Two of the most significant ladies of the Guild were founding members Ethel Godfrey and Alice Sibthorpe. During the Mission's time at Siddeley Street, Melbourne, the activities of the Guild raised funds for the Mission to Seamen's Chapel at their new, and still current, premises in Flinders Street, Melbourne, opened in 1917. The Guild continued its important work until the 1960s. In 1908, the Williamstown Mission had enough money to purchase the former Mascotte skating rink on Thompson Street, Williamstown. In August of that year, they were inaugurated into the Victorian Missions to Seamen. They continued at that venue for a few decades. In 1943, the former ES&A Bank building at 139 Nelson Place, Williamstown, was purchased to become the new Mission to Seaman’s Club. On May 6th, 1944, it was officially opened, described as a ‘distinctive little building’. Funds had previously been raised for the building and furnishing of the chapel at the rear. The chapel was named St Nicholas’ Seamen’s Church, after St Nicholas, fourth-century bishop and patron saint of sailors. Services were held on Wednesdays and Sundays. The church was supported by the Williamstown Lightkeepers’ Auxiliary, newly founded by Mrs Ethel Margaret Musther in 1943, as well as the Harbour Lights Guild and the League of Soldiers’ and Sailors’ Friends. The Williamstown Mission to Seamen’s Church operated until 1966, when large international ships no longer used the Port of Williamstown. The Commonwealth Government then leased the premises. In the formative years of Flagstaff Hill Maritime Village, the Advisory Board decided to include a Missions to Seamen Chapel and Recreation Room in its village. The Missions organisation was a significant feature of ports during the late 1800s and early 1900s, the period that the Village represents. They often erected Missions to house social and worshipful activities for seamen. Flagstaff Hill’s curator, Mr Ken Marshman, approached the Melbourne Board of Management of Missions to Seamen regarding the Williamstown branch. Consequently, the Board permitted the furnishings of the Williamstown chapel to be transferred to Flagstaff Hill Maritime Village. A provision of the transfer was that the Victoria Missions to Seamen be recognised, that the items would remain as a collection, and that the chapel would be called St Nicholas Seamen’s Church and conduct Divine services. The donation was approved on 21st May 1979. Flagstaff Hill's St. Nicholas Seamen's Church: - The idea behind Flagstaff Hill’s Missions to Seamen’s Church was partly driven by the offer of Stained Glass Memorial Windows that originated from the Warrnambool and District Base Hospital, which was undergoing multi-storey expansion in the late 1960s and early 1970s. The hospital’s Manager/Secretary was eager to see the historic window installed in a suitable place. The church, or chapel, was designed by a local architectural draftsman in collaboration with the Flagstaff Hill Planning Board and was constructed by Mr Leon Habel. The designers hoped that the church would be used for formal worship such as weddings, funerals, and multi-denominational special services like war commemorations. The design is inspired by the ‘Missions to Seamen’ buildings in Portland and the Port of Melbourne. The furniture and furnishings were placed as accurately as possible according to photographs of the Williamstown St Nicholas Seamen’s Church and with assistance from local clergy. The Recreation Room was furnished and arranged on advice from experienced members of the Missions to Seamen organisation. A framed document in the building recognises the donor of the furnishings, Victoria Missions to Seamen, and includes the names of some original donors and their donated item/s. The building’s design incorporates local features such as Warrnambool sandstone, which was no longer commercially available but was procured from demolished buildings and uniformly cut to use as a veneer over the stronger Mt. Gambier stone. Also, traditional green American roofing slate was used, sourced from the 1908 local shipwreck “Falls of Halladale” by Flagstaff Hill volunteer divers. The bell tower includes a bell believed to be from a local shipwreck. Additional furnishings were acquired locally, along with several items donated by Warrnambool residents. Light fittings in both rooms were assembled to simulate 19th-century gas light fittings. The stained-glass window at the back of the church is a memorial to Dr Connell, a well-respected member of the Warrnambool community. It was originally installed in 1928 in the main building of Warrnambool Hospital. The St Nicholas’ Seamen’s Church at Flagstaff Hill was officially opened by His Worship the Mayor, Cr. John Lindsay, on Sunday, 11th October 1981. The event included a service of thanksgiving conducted by the Warrnambool Ministers Fraternal. Since then, the Chapel has been the historic venue for many weddings. This photograph is significant through its association with the St Nicholas' Mission to Seamen Church in Williamstown, Melbourne, established in 1857. The building in the photograph is the former English, Scottish and Australian Bank (ES&A bank), also known as the Mission to Seamen. It is listed on the Victorian Heritage Database for having local historic and aesthetic interest. Photograph of St Nicholas Seamen's Church, Williamstown. Sepia photograph. The photograph shows the inside of the Chapel of Mission to Seamen, including organ, pews and other furniture and furnishings. There is a circular stained glass window high on the back wall depicting a sailor at the helm of a ship and a man standing behind him and pointing the way - "Christ Showing The Helmsman The Way". A Sanctuary Light is suspended from the ceiling. The Sanctuary chars are visible. This shows the St Nicholas Seamen's Church in Williamstown, the furnishings and furniture of which is now part of the St Nicholas Seamen's Church Collection’.flagstaff hill, warrnambool, shipwrecked-coast, flagstaff-hill, flagstaff-hill-maritime-museum, maritime-museum, shipwreck-coast, flagstaff-hill-maritime-village, st nicholas mission to seamen's church williamstown, mission to seamen williamstown, mission to seamen victoria, st nicholas mission to seamen, chapel window, christ showing the helmsman the way, stained glass window, st nicholas seamen's church, religion, religious service, sailor's rest, ladies harbour light guild

Florence Amanda Lake (1870-1946) was the daughter of John and Jane LAKE. Following her husband’s death, Jane married George ROLFE of ‘Lyndoch', Warrnambool. After his death Florence remained at 'Lyndoch' until moving to Melbourne in later life. Florence was noted for her charity and philanthropy. This memorial was presented by Mr George Webb of Camperdown. Florence Lake is buried in the St Kilda General Cemetery. Florence Lake was very loyal and generous parishioner of Christ Church and the Parish of Warrnambool and in the city generally. The association with George Rolfe and 'Lyndoch' is historically important.Mosaic set into blind window alcove, south wall, sanctuary, main nave. Plain white cross outlined with gold and set against a blue opus sectile mosaic on a biscuit coloured tile background bordered with stylised vine leaves and grapes.To the Glory of God, in Memory of Florence Lakelyndoch warrnambool

One of 2 identical wooden plaques created to commemorate the 50th Anniversary of the first breeding of a platypus in captivity. On the face of the plaque are 2 brass plates. The upper one is screwed to the wood and is slightly oval in shape and has a swimming platypus in the centre. The other plate, attached with 4 brass nails, describes the occasion and acknowledges the involvement of Australia Post. 1. AUSTRALIA / PLATYPUS 2 To commemorate the 50th Anniversay / of the first breeding of a PLATYPUS/ in captivity - February 26th 1944 / Healesville Sanctuary and Australia Post / Working Togetherplaque, platypus, breeding, first-time-breeding, healesville-sanctuary, anniversary

James (Jim) Smith, (died 03/08/1974, aged 93 years) established an orchard growing snow apples near in Happy Valley after returning from mining activities in South Africa. The orchard was called "Springdallah" and was beside the Linton/Happy Valley Road across from the old Happy Valley railway station. Jim was the son of George Henry Smith (18/12/1840 - 26/11/1903) and Emma Keys Smith born Keys (07/08/1842 - 28/08/1888). George and Emma left Liverpool with other unassisted immigrants on the "Bates Family" ship with baby Clara on 08/06/1863 arriving in Melbourne on 08/06/1863. George and Emma emigrated to Australia on the invitation of Emma's brother Edward Keys who owned a property near the school at Happy Valley on which there were two houses. Teddy offered George and Emma the smaller one to live in. When "Teddy" decided to go into hotel keeping George took over the 200 acres of his property and made it a pleasant orchard and garden called "Cress Green Gardens". George had various secretarial jobs - rate collector; paymaster at the mines; until he became Shire Secretary for the Shire of Grenville, whose centre was Linton and Government Auditor for Western Victoria (1894-1903), the means of transport being horse and buggy. Another son followed his father as Shire Secretary. George and Emma had 14 children, Emma dying giving birth to Emma Keys who lived for 16 months. George later married Annie Bolte with 2 more children being born. Annie later sold the property. The land was used for grazing and the two houses fell into disrepair. In 1995 George's grandson Ernest (Alf) Alfred Watson visited the site and reported a wrought iron gate at the site and a mulberry tree near the site of his grandmother's family home. Bluestone blocks can still be seen in the paddocks from the roadside. The child in the photograph is Phyllis Joy Smith, Jim's eldest daughter. Jim Smith was the brother of Clara Emma Yung nee Smith.Sepia photo of two men and a girl. One of them is Jim Smith who established on orchard at Happy Valley. He also went to South Africa - mining activities. The orchard is now part of Clarkesdale Bird Sanctuary located at 360 Linton-Piggoreet Rd, Linton, Vic. 3360. Verso: Jim Smith South Africa (Mining) Established orchard halfway near Linton and Happy Valley. Clara Emma's brother. jim smith, james smith, clara emma smith, happy valley, yendon, piggoreet, south africa, mining, orchard, edward keys, george henry smith, emma keys smith, clara emma yung, annie bolte, shire of grenville, clarkesdale bird sanctury

Report of curriculum of school and its intended participation in Healesville Sanctuary's programs. Story on lack of support by State and Federal governments for cultural programs at Worawa College in Healesville. This article represents a continued connection between Aborigal communities and Healesville Sanctuary.Newspaper article

This tea pot was used in the original Kiosk at Healesville Sanctuary during the 1940'sParamount medium-sized 2 pint silver teapot; functional classic design is similar to ones used in hotel dining rooms during the 1940's - quite plain with no markings or embellishment. Long spout, handle with swirl on upper side and marble-sized knob on lid. Larger in diameter at bottom than at the top. Stamped on base - "PARAMOUNT / PLATE / BEST QUALITY / EP NS AI /WARRANTED / HARD SOLDERED / K G LUKE MELB / 2 PT" teapot, k-g-luke,

Renderings of stained west end sanctuary and side altar glass windows within traceries for St Patrick's Cathedral Ballarat. The stained glass was designed by James Bentley and manufactured by Clayton and Bell Londond. Installed in 1880 these windows and the sanctuary tiles are the only example of Bentley's artwork outside the British Isles.Only known plans with specifications of Ballarat's St Patrick's Catholic Cathedral major windows. Measurements of glazed portions for stained glass within the traceries. Stamped with the architect's stamp in strap roundel centred with "Architects Melbourne" the firm's name "Tappin Gilbert & Dennehy".

An article advising Council approval has been given to the Blackburn Lake Sanctuary Advisory Committee to construct an anchored 1.98m x 3.4m floating island in the lake to provide a safe haven for birds. The committee would provide $500 towards the cost with support from students at Forest Hill Secondary College.Council approval has been given to the Blackburn Lake Sanctuary Advisory Committee to construct an anchored 1.98m x 3.4m floating island in the lake to provide a safe haven for birds. blackburn lake sanctuary, blackburn lake advisory committee, blackburn lake committee of management, payne, ann, birds, spurr, noel, forest hill secondary college

Members of the Milo family of horse-in a carriage travelling from Stawell Street Kew on a list to a violet farm in Doncaster."NAN TERRY W RAY FOX & JACK COGLIN GOING TO VIOLET FARM / DONCASTER / 'BUS' RAN FROM END OF TRAMLINE TO DONCASTER / MONT ALBERT TRAM / WILD LIFE SANCTUARYfamilies -- stawell street -- kew (vic.), milo family, violet farm -- doncaster

Four similar photographs of St. Partick's Church and School taken around 1928-1930. The school building was in use until the early 1930. The present school, on the corner of Patrick & Hold St was erected in 1933.Four black & white photos of various sizes of St Partick's Church and School. Two photos show the decorative gate on the brick fence, one an enlargement of the other. The other two photos show more of the road and sanctuary at the side of the Church. All photos show the bell tower entrance steps and side view of the church. stawell education reigion

A fence around La Trobe University's Bundoora wildlife sanctuary has upset some residents of Springthorpe estate.News clipping, black text, colour image.springthorpe, bundoora wildlife sanctuary, la trobe university

St Johns Anglican church interior with gas lighting and the sanctuary has a defining arch between it and the body of the church .Black and white photographchurch, sunday-school, building, st johns, anglican, church of england, interior, gas, lighting

Small polished metal commemorative plaque mounted on a wood block."The first Service was held at St Andrew's Warrigal Road Oakleigh 4-6-1865, This emblem was dedicated 5-7-1959 and remained in the sanctuary until Church Union 22-6-1977."

The site on the corner of Thompson Avenue and Church Street, Cowes was reserved on the 12th April 1869 and the church was erected by the end of the year. Financed by the Island Church of England people. Dean McCartney preached the first sermon and performed the dedication service on 30th January 1870. Prior to this time services were held at the McHaffie homestead, Ventnor. Mrs S D (Georgianna) McHaffie, wife of the first European settlers, wrote in her diary "30th January 1870. Drove to Cowes, opened the Church, fine day". the large Bible presented by her is on loan and displayed in the Museum of the Phillip Island & District Historical Society.The timber Anglican Church of St Philips was built by Alex McLardy Sen. in 1869. It is still situated in Thompson Avenue on the corner of Church Street. The Vestry was added by Mr Alex McLardy in 1903 at the cost of 21 pounds. In 1912 a Sanctuary was added to the church and a Memorial Stained Glass Window donated by Miss Rose in memory of her father and two brothers was installed.local history, photographs, buildings, historic, buildings - historical, coloured photograph, john cook, phillip island, anglican church

The photograph was taken during the ceremony of the Sacrament of Marriage when the wedding party, led by the priest circles the ceremony table. Known as the Dance of Isaiah, it forms part of the rich and symbolic Greek Orthodox wedding. The circling represents a dance for the joy of God’s presence and the couple is lead by the priest who holds the Holy Gospel. The wedding crowns (stefana), which represent the couple being king and queen of their home, are joined by a ribbon symbolizing the couple's unity. Father Voyatzoglou is the priest officiating at the wedding service. A black and white photograph of a Greek wedding ceremony taken during the time of the ritual 'procession'. The wedding party at the altar includes the priest, the bride and groom, four bridesmaids, a flower girl and a candle bearer. A large chandelier hangs above the altar and there is a partial view of a religious icon which is part of the iconostasis, a wall which separates the nave from the sanctuary.wedding ceremony

Lake Moodemere has always been a beauty spot & picnic area for the locals, today many speedboats use it for water skiing, it is a wildlife sanctuaryBlack & white photograph, unframed but pasted to pages of an album. Lake Moodemere, Rutherglen"Lake Moodemere Rutherglen"

La Trobe University Alumni Association 'Agora ' brochure - Spring 2001 -'Winning compositions :Julian Yu ' / 'Bendigo's first 'Distinguished Alumni ' award Arts-Science bonding for Federation parades Travel and Dining columns ' / glossy paper 21x30cm /front cover shows a photograph of large sculptures / glossy paper La Trobe University brochure for the Melbourne Sanctuary Projectmagazine, organization, melbourne sanctuary project /julian yu

Hand tinted photo on cream board. Sacred heart cathedral (Bendigo). Red brick being faced by stone. Scaffolding in foreground. Note - the ventilation on the roof. Paper frame representing timber. Inscription: On front, B.L, Sacred Heart Cathedral'. On back, printed in pencil, 'Sacred Heart Cathedral'. Research: James Lerk, 'Construction of the transept and Sanctuary of the sacred heart cathedral c1957'place, building, sacred heart cathedral

Now called Mattie's Sanctuary, it provides homes for all livestock animals although there is a particular emphasis on excess male camels from the camel dairies of regional Victoria.Sedgewick Camel Farm and Epsom Market Brochures 1. Camel Farm: Advertising Brochure complete with map of location, hours of operation, tours and prices. 2. Epsom Market, times and phone number, location, times of opening and invitation to become a seller. history, bendigo, merle lummis collection, sedgwick's camel farm, epson market

Gordon Clarke (1906-1996) was the grandson of David Clarke who bought Piggoreet West in 1855. His parents were John Clarke and Mary Jane Newcomen. Gordon Clarke purchased land between Piggoreet and Linton, known as the 'Bird Paddock', and began to intensively plant indigenous species, with a view to providing habitat for native birds. This land was afterwards expanded and is now known as the Clarkesdale Bird Sanctuary. In the 1970s, Gordon donated the sanctuary to the Bird Observers Club of Australia.Black and white copy of original photograph a boy sitting bareback on a horse with no bridle.horses, gordon clarke

St James Church, "Church of the Pioneers", was the first Church, first Anglican Church, and is the oldest building in Melbourne. The foundation stone was laid in 1839 by the Superintendent of the District of Bourke, Charles La Trobe, later Governor of the Colony of Victoria. The Church was opened in 1842 and the first Bishop Charles Perry was installed in the Cathedral in 1848 when its status changed to that of Cathedral. Its status changed back to that of a Parish church after 1891 when St Paul's Cathedral in Swanston Street was opened. St James is known as the "Church of the Pioneers" as it served as the place of worship, marriage, baptism and burial of many of the first families in the District of Bourke and the Colony of Victoria. St James Old Cathedral is of the most important historic value to the community of Victoria and to the Australian nation as the first Anglican Church founded within 4 years of the settlement of Melbourne. It represents and conserves the very earliest history of white settlement in Victoria and preserves the church associated history of the Pioneer families of Victoria in its collection of original records and artefacts. Late Neo-Georgian style stone church building with bluestone footings. Octagonal upper one storey bell tower housing eight bells supported by two storey square towers. Body of church has sloping roof and 4 stained glass ornamental windows on each of west and east sides with decorative sanctuary window to the north. Decorative Portico with columns on the north outside elevation. National Trust Commemorative plate on outside wall to right of east entry door.