Page 4 of Ray Pearson's Photo Album. Brown card page with two metallic look postcards (landscape format) placed on page using clear plastic photo corners. Both postcard images depict trams in Ballarat. Both postcards have come loose of two of their photo corners (top and bottom on the left) and are not secure on the page.Printed text to back of postcard at top: BALLARAT TRAMS / 1887 to 1971 / A series of four postcards. / NO. 2 EARLY ELECTRIC TRAMS / Electric trams first ran in / Ballarat on 18th Aigust, 1905. / Twelve of the horse trams were / converted to electric cars by lengthening them at both ends. / Eight of the remaining horse / trams were used as trailers to / the motor cars. / The electric trams were / given a secret trial during the / previous night to the opening / date, but the drivers clanged / the gongs so much that it / brought people out of their / beds in night attire. They / formed an unofficial guard of / honour around Wendouree / Parade. / The trams were gaily decor- / ated for Opening Day. As the / line of cars came down Camp / Hill (Sturt Street) filled with / local dignitaries, the brakes on / the last car failed and it crashed / into the one in front. The win- / dows of both cars were / smashed, and the occupants / who had been sitting in state / made an undignified exit. / Seating accommodation was / from 32 to 36. Six small electric / trams were purchased from the / Sydney Tramways in 1905 and / were converted to a similar / pattern to the 12 re-built / Ballarat horse trams. In 1906 / two open summer cars with / open cross seats (popularly / called toast racks) / were intro- / duced. These trams were packed at week-ends with / families en route to picnic by / the lake. A fine printed vertical line runs down the centre of the blank writing space to the left of the body text. Above is written: POSTCARD Printed text to right of image on bottom postcard: BALLARAT TRAMS / 1887 to 1971 / A series of four postcards. / NO. 4 THE LAST DAYS OF THE TRAMS / Despite opposition from reg- / ular tram users, the decision / was taken in 1971 to replace / the trams with buses. A brief / statement issued in July by the / Transport Boar marked the / end of the eighty-four years / during which the trams were an / integral part of the life of / Ballarat: “The change-over to / buses will begin on 23rd / August when buses will replace / trams to the Gardens via / Drummond Street North and / Victoria Street services. The / change on the Gardens via / Sturt Street West and Mt. / Pleasant will take place on 6th / September, and on the Sebas- / topol-Lydiard Street North / routes on Monday, 20th Sep- / tember.” A fine printed vertical line runs down the centre of the blank writing space to the left of the body text. Above is written: POSTCARDpostcard, ballarat trams, ballarat tramways, vintage trams, tram postcard, electric trams

The 1953 catastrophic earthquakes on Ithaca and nearby Cephalonia caused extensive damage destroying many houses and buildings. The tremors reached 7.2 on the Richter Scale and the devastation was exacerbated by the quake occurring at midday when many people were cooking so fires spread rapidly across the island. The Holy Church of Taxiarchion, located in northern Ithaca on the hill overlooking the village of Platrithia and Afales Bay, was extensively damaged. A committee was formed to rebuild the church and its reconstruction following the earthquake is testament to the determination and resilience of the island's people to overcome hardship and disasters. A black and white photograph of scaffolding supporting a building destroyed in earthquake. A trench along the side of the structure is being prepared for further reinforcement with steel rods before the concrete is poured.The photo a has stamp on the back from the local committee overseeing the rebuilding of the church. It is written in Greek and states the following: REBUILDING COMMITTEE/ HOLY CHURCH OF TAXIARCHES/PLATRITHIA ITHACA.

The photograph was taken at an Ithacan picnic held at Mentone Racecourse in 1935. Members of the IPS Committee are pictured with their families together with two official guests, Father Theophylaktos Papathanasopoulos from the Melbourne Orthodox Parish, and Father Timotheos Evangelimides, the Archbishop of the Greek Church in Australia, both pictured standing in the centre of the group. Vicki Raftopoulos(Black) is seated 3rd from the left and Arthur Raftopoulos is standing 3rd from right and Stathi Trohoulas is standing far right. Melbourne's first Greek Orthodox Church 'Evangelismos' in Victoria Parade East Melbourne was consecrated in 1901. Ithacans, as members of the Greek Orthodox Community, were directly involved in its establishment. A.J.Lucas the founding president of the Ithacan Philanthropic Society was one of a number of prominent Greeks who advanced funds to help with the purchase of the East Melbourne site upon which the church was built. The building of the church was financed through the contributions of funds from the local Greek community.A black and white photograph mounted on grey board of a picnic group sitting and standing around a table set out with food and drinks under trees. A bus is parked and just visible behind the group. Detail of the people in the photograph and other information is written in Greek on the back of the pghotograph.

The photo was commissioned by the City of Port Melbourne and shot by photographer John KIRBY from the height of a cherry picker positioned beside the former Quinn's Hotel. Prints were sold at the Town Hall. This print purchased and donated to society by Pat GRAINGER.Colour laserprint of approximately 280 Port Melbourne people in front of the Town Hall on sunday 26 June 1994, day of the wake held for the demise of the City of Port Melbourne. Positioned in mylar with 730.02 and a caption for display use.port melbourne town hall, celebrations fetes and exhibitions, amalgamation, john kirby, local government - city of port melbourne

Two hand written pages with year dates and what took place at that time. Dates range from 1852 to 1950's. 1950's - mining stopped in Long /G. 1926 - First Teachers training College established. Taylor Horsefields Engineering works - Horsefield a genius. Pioneered local production of compressed air driven roak-drills, specialized in rock bores and drills exported them throughout the world. Harvester - for f/ter in Harvest equipment. 1856 - Anglican School opened held church as well as school. Manchester Arms, Admiral Arms both has pretentious music halls attracted large crowds. 1862 - Ironbark, Long Gully sought annexation by the Municipality of Sandhurst. 1872 - Long Gully Fire Brigade was formed. Keen rivals. 1850 - recognised Chinese camp. ? Long Gully - due to the sinking deeper and the rewards generally richer, became the heart of 'Little Cornwall' - Cornish people. * Tent Church services held in 1862. Long Gully Mine opened April 1852. On the back of the first page is written - Mines - Reefs. mines mentioned are New Chum Hill, the New Chum and Victoria, The Victoria HIll Ironbark, The North Old Chum, Lansell's Big 180, Ballerstadt's Open-Cut, and the Victoria Quartz Mine.bendigo, history, long gully history group, the long gully history group - 1852 to 1950's, first teachers training college, taylor horsefields engineering works, anglican school, manchester arms, admiral arms, municipality of sandhurst, long gully fire brigade, chinese camp, little cornwell, long gully mine

Ill, p.151non-fictionPeter Firkins has produced a heroic figure comparable in courage and selflessness to that of the legendary 'Weary' Dunlop, and whose story should be known by all Australians in the same way. What a wonderful epitaph to a man born into a humble Yass family at the end of the nineteenth century who, by his own determination and intellect, won a scholarship for his secondary education at St Patrick's College, Goulburn and an Exhibition to study medicine at Sydney University. Almost by pure chance he pursued his medical career in an outpost of the British Empire then known as British North Borneo to become Principal Medical Officer at the time of the Japanese occupation during World War II. The Japanese allowed the civilian medical staff to remain at their posts with the status of 'simple confinement' while at the same time the bewildered local people looked to someone for leadership in their new and unaccustomed circumstances.Aided by his wonderful wife Celia he was imperceptibly drawn into the key role of organising the underground movement among loyal native and giving support to the Australian Prisoners of War transferred to Borneo from Singapore. In 1943 he was exposed to the Japanese, arrested and terribly tortured. Donated by Major General M.P.J. O'Brien, July 2018. Signed by authorworld war 1939 – 1945 - prisons and prisoners - japanese, world war 1939 – 1945 – personal narratives – australia

The Battle of Jerusalem occurred during the British Empire's "Jerusalem Operations" against the Ottoman Empire, when fighting for the city developed from 17 November, continuing after the surrender until 30 December 1917, to secure the final objective of the Southern Palestine Offensive during the Sinai and Palestine Campaign of World War I. (Wikipedia) On 11 December, General Edmund Allenby humbly entered the Old City on foot through the Jaffa Gate instead of horse or vehicles to show respect for the holy city. He was the first Christian in many centuries to control Jerusalem, which is a very important site for many faiths. The Prime Minister of the United Kingdom, David Lloyd George described the capture as "a Christmas present for the British people". The battle was a great morale boost for the British Empire.(wikipedia)Photograph showing a number of soldiers on a raised platform, including General Allanby. Locals look on from below, some wearing fez hats.Verso: Reading the proclamation at Jerusalem. General Allenby in centre. This photo no doubt will be valuable one day. Palestine, 1918world war one, jerusalem, palestine, allenby, general allenby

Document. the State Elections, the Victorian Alliance Platform, Questions for Candidates at the State Elections. 1. The question of the Hours of Trading of Licensed Liquor Bars to be submitted to the people by a Referendum. 2. The Abolition of the three-fifths per cent, necessary to carry No-Licence at the Local Option Poll. 3. The Counting of the Aggregate Votes for No-Licence for the State. 4. Abolition of Grocers' Liquor Licences. If elected, will you support the foregoing proposals? And return to General Secretary. Victorian Alliance, 136 Swanston Street, Melbourne.organisation, community, abstinence society

"The fist references the Black Lives Matter movement and also represents the strength of Indigenous peoples all over the world and symbolises solidarity and justice for everyone affected by systematic racism. Bunjil (wedge-tailed eagle) is flying high on the building. He is the creator spirit for Wurundjeri people who looks over us and protects us. Bunjil represents healing and power to our people. The blue circles and lines represent revival and waterways; in particular, they depict the Birrarung (Yarra River), which is very significant for the Wurundjeri people. Our people are known as the Manna Gum people. The leaves in the artwork highlight Wurundjeri people and their Country. These leaves also represent the cleansing of negative spirits. The Manna Gum leaf is also an important symbolic offering in our traditional Welcome to Country ceremony. Leaves are offered to visitors as they are granted safe passage through our land. They are made welcome to everything from the tops of the trees to the roots of the earth. We ask that they take care of the land, plants and animals and to respect the protocols and rules of the Traditional Owners whilst on our Country."In 2020 Council declared its support for the global Black Lives Matter (BLM) movement. In consultation with Yarra City Council's Yana Ngargna advisory group a motion was prepared and passed unanimously by all Councillors. A number of actions were generated from this decision; one of which was for Council to commission a large-scale mural that aligned with the movement. Emerging artist Ky-ya Nicholson-Ward, a proud Wurundjeri, Dja Dja Wurrung, Nguarai Illam-Wurrung, German and Irish woman, created the mural installed on a building in Peel Street Park, Collingwood. Selected by Council's Yana Ngargna, Black Lives Matter Working Group the artwork identifies the cultural importance of the local area to the Wurundjeri Woi Wurrung people as the Traditional Owners. With a strong focus on Aboriginal identity the mural outlines the local context of the Black Lives Matter movement, which is connected to racism, policing of Aboriginal and Torres Strait Islander peoples and associated deaths in custody. The artwork acknowledges the ongoing challenges faced by Aboriginal community members and their struggle to survive white systems, policies and institutions. Ky-ya's mural tells the story of Aboriginal resilience, strength and self-determination; and will support the process of healing. It is a celebration of the local Aboriginal and Torres Strait Islander community; the significant Aboriginal history of Fitzroy, Collingwood and surrounds; and community's continuing cultural connection to the area. Importantly, this artwork provides a platform to educate a broader audience about the local context of the Black Lives Matter movement and Aboriginal deaths in custody. The mural will activate this site, enliven the area, promote inclusion, incite conversation and contribute to the creative capital of this locale. A welcoming environment for Aboriginal and non-Aboriginal communities.Aboriginal Lives Matter Ky-ya Nicholson WardOn a black background a hand fist (strength, solidarity and justice) is placed at the centre of the building; Bunjil (wedge-tailed eagle) is depicted flying high on the building; blue circles and lines represent revival and waterways (Birrarung-Yarra River) and the leaves in the artwork highlight Wurundjeri people (cleansing of spirit and welcome to Country)The artist name 'Ky-ya Nicholson Ward' painted in white, low right of the wall facing into Peel Street Park. black lives matter (blm) movement, wurundjeri woi wurrung, bunjil, identity, birrarung, country

Kamilaroi artist Reko Rennie’s vision is an inclusive environment where people can sit and peacefully reflect on, mourn and acknowledge the deep trauma of the past, as well as connect with the ongoing strength and resilience of the Aboriginal community and support the process of healing. 'Remember Me' symbolises community resilience, identity and family. Positioned in a ceremonial ring, the seating and spears create a circle of gathering and remembrance within the park. In a contemporary and historical sense, the spear is an emblematic statement about struggle and adversity, and it is also an expression of identity and connection to land and culture.The 'Stolen Generations Marker, Remember Me', reflects the community’s wish to create a permanent tribute to the Stolen Generations and their families; a place of reflection and respectful commemoration. Integral to this is the surrounding garden with plants local to the area that have been re-introduced into the setting. Sited at the historically important Meeting Place in the heart of Aboriginal Fitzroy, the artwork honours not only the story of this place, but of all Aboriginal people who were taken away. This project was guided by the Stolen Generations Marker Steering Group and realised by Yarra City Council in partnership with the Victorian Government. Most importantly, it has received widespread grassroots community support. It was officially launched on the 20th anniversary of National Sorry Day (26 May 2018), which acknowledges the impact of the policies spanning more than 150 years of forcible removal of Aboriginal and Torres Strait Islander children from their families. On 26 May 1997 the landmark 'Bringing Them Home' report was tabled in Federal Parliament. The report was the result of a national inquiry that investigated the forced removal of Indigenous children from their families. This was a pivotal moment for many Stolen Generations. It was the first time the stories of forced removal were formally acknowledged by the Government and a recognition that these actions were inhumane. The impacts have been lifelong and intergenerational. A collection of bronze spears and a coolamon with accompanying seating, lighting and landscaping positioned in a ceremonial ring.stolen generations, fitzroy

Clinton Naina’s earliest memory is attending Collingwood football matches at Victoria Park with his father and uncles. His dad was an avid Collingwood supporter and Naina proudly wore his football colours. Lining up to enter the grounds at the big old black-and-white painted wooden doors gave Naina the feeling of entering into another world. 'Rule 30' is a comment on race relations in sport. The artwork is made from the original doors located at the front entrance of the Collingwood Football Club’s grounds at Victoria Park. When the club was refurbished the door was gifted to Naina by a friend—an ex-Collingwood football player—for use in his art practice. The work depicts a big red target painted on the existing Black and white stripes—Collingwood colours—of the door. Naina placed a fabric number ‘30’ on top of the target—created from material used for numbers on the back of players’ football vests. This represents the individuals who have been racially vilified while playing football over many years. The red represents the colour of human blood, while the Blak and white Collingwood colours already painted on the wood are a very fitting comment on race relations. The door itself becomes a potent metaphor for “overcoming barriers, making change, breaking down doors and moving forth into a new era of respect for people”. Rule 30 in the AFL was the first racial vilification code in Australian sport. It prohibited conduct between players, clubs and other AFL officials, which threatened, disparaged, vilified or insulted another person on the basis of that person’s race, religion, colour, descent or ethnic origin. In 2013, ‘Rule 30’ was amended to ‘Rule 35’ to combat other forms of discrimination including disability, appearance and sexuality.The number '30' cut out of fabric placed on top of a painted red target at the centre of an existing black and white wooden door.Accompanying labelracism, sport, football, afl

Typed notes on some trees planted in Bendigo. The Bunya Pine became popular and to a lesser extent, the Hoop Pine and were planted in people's gardens. Locations of Bunya Pine and some Hoop Pine are listed.document, local trees - and others, fortuna, 'bon acord', wm rae, conroy home, wittscheibe home, mr d shanks, mr & mrs e j howe, alex bain, girton college, joel horwood, dr backhaus, ernst mueller, rosalind park, canterbury park, eaglehawk cemetry, bendigo cemetry, white hills cemetry, kangaroo flat cemetry, r. a.

Taken at Stanley about 1900 in a local bush setting. There are 3 sets of couples, 2 men and 4 women. Picnics were a popular pastime, the group are drinking tea, there is the basket, the billy to boil the water, kettle and cups and saucers for a cup of tea This is representative of the leisure activities enjoyed by of people in Stanley around 1900Black and white photograph AW in lower right cornerstanley landscape leisure picnic

A Photograph of a soldier interacting with a local mother and baby. Interested locals look on.photograph, vietnamese people

Many people in the local community are of Italian origin or descent. Not surprisingly, Italian is one of two LOTE languages taught at Galen Catholic College. These photos record an Italian cultural day at Galen Catholic College, where Italian food was cooked and served up to many of our students.galen catholic college, galen college, italian language, italian culture, italian, lote, 2016

The Republic of Vietnam Cross of Gallantry with Palm Unit Citation was conferred by General Cao Van Vien, Chief of the Joint General Staff, Armed Forces of the Republic of Vietnam on 24 October 1970, and officially presented to the 8th Battalion Royal Australian Regiment by Lieutenant General Do Cao Tri, Commander of II Corps and Military Region 3 Vietnam on 29th October 1970. The citation was awarded for "always displaying high morale while co-operating and assisting the Vietnamese people in their struggle against Communism and to defend peace and freedom .. in Military Region III ... Though fighting under the most difficult conditions, the members of the 8th Battalion, 1st Australian Task Force still fought bravely and determinedly and had many glorious victories. Their most remarkable military operations took place in the area of the Long Hai hills... (They also participated ) ... in the civic action programme to assist the local population ( in Military Region 3) to reconstruct their houses, roads, bridges, markets and schools etc. ... thereby bringing great credit to the Royal Australian Armed Forces."2 X paper documents, one in English the other in Vietnamese (mounted with white matt in timber frame). Each has been printed with a decorative blue border, main text in black, official stamp in bottom right corner is red. A blue medal with red and yellow ribbon is printed in centre top of both documents.Republic of Vietnam/ Gallantry Cross/Chief of the General Staff? Armed Forces of the Republic of Vietnam/ Army Meritorious Commendation/ The 8th Battalion, 1st Australian Task Force/ For the gallantry they displayed under enemy fire./ This Meritorious Commendation ((GALLANTRY CROSS)) is added with (a) palm (leaf)./KBC day 24 month 10 Year 19708rar, koo, arthur koo, citation, gallantry cross, gallantry cross with palm

On Tuesday 28th September 1937, to the applause and cheering of a crowd of more than 300 people, a ceremonial ribbon was cut with a ‘beautiful pair of silver scissors’ by Mrs W H Everard, wife of local MP William Everard. The ribbon cutting ceremony was to officially turn on the mains electricity supply to Whittlesea and district. The moment the ribbon was cut there was a ‘blaze of light’. There were initially 78 customers, including the Shire of Whittlesea which had contracted the SEC to supply street lighting in Whittlesea, Yan Yean, Mernda and South Morang (Advertiser, Friday 1st October 1937, page 1). This ribbon is possibly a fragment of the official opening ribbon that was stamped with the date and details of the switching on of electricity in Whittlesea and given to patrons. Commemorative Ribbons. Silk ribbon, white, stamped with details commemorating the switching on of electricity in Whittlesea on 28 September 1937.Whittlesea / 28 Sep 1937 / Electric Light / Official Switching on / Ceremony electricy supply, w h everard, whittlesea district

Wangaratta Toll Gates were erected after the punt was sunk and the new bridge over the Ovens river was opened in 1855; a charge was made for people, animals, carts, cars and buses and trucks later on. A gatehouse keeper lived in a residence near the gates to charge users when they crossed. The gates were refurbished by the students at the local GOTAFE college and are being rehoused as a feature of the river beautification works along the Ovens River.The Toll Gates were on the first (and only bridge at the time) that crossed near the junction of the Ovens & King rivers at Wangaratta in the mid 1800's. They are a vital part of the city's heritage.Two white timber gates, hung on white timber posts by metal hinges. wangaratta toll gates

A coloured photograph of Maj John Donohue Officer Commanding The W.H.A.M. program (1966-1967) a civil affairs program to assist the local Vietnamese population in the Australian area of influence, talking with the Phuoc Tuy Province Chief's wife during the opening of a dispensaryphotograph, maj john donohue, wham program, 1st australian civil affairs unit, gibbons collection catalogue, vietnamese people, phuoc tuy province

A black and white photograph of 2Lt Mike Meehan of 161 (Indep) Recce Flight, during a civil affairs visit to Xuyen Moc, explains to a local female villager through an interpreter, the type and use of the food packages being distributed at that time.photograph, 161 reconnaissance flight, xuyen moc, 5 rar, 2lt mike meehan, gibbons collection catalogue, vietnamese people

A coloured photograph of2Lt Mike Meehan of 161 (Indep) Recce Flight, at 1st Australian Task Force Base, Nui Dat, Phuoc Tuy Province, discusses local problems with the village chief at Xuyen Moc. The village had been allocated to 161 (Indep) Recce Flight as a civil affairs project for the unit.photograph, 161 reconnaissance flight, xuyen moc, 2lt mike meehan, gibbons collection catalogue, vietnamese people, nui dat

This chess set was carved from local wood with bases made from halved cotton reels. The chess pieces take the shape of Australian animals, and Aboriginal men and women. The set was presented to Mr. Benzion Patkin, Honorary Secretary of the Zionist Federation of Australia, by Tatura internees in recognition of his assistance, in particular, his assistance in facilitating the emigration to Palestine. According to Mr. Patkin, he received the chess set in a wooden box inscribed, "With our sincerest thanks from your Zionist friends - Tatura, on the way to Eretz Israel, per Leonhard Levin, 20.11.1942.".Written in pencil UR corner, upside down: (22) Printed in black ink: "B. & H. PATKIN Flat (printed 2 corrected in pen and ink 4) 313a Dandenong Road Windsor 3181 Victoria Australia Tel: Home 51 - 5671 Bus 63 - 8959"dunera, wwii, internees, jewish history & people

Drawing by Sgt Stewart Allan Chambers VX77754 Born 23/7/1902 at Toongabbie Enlisted 11/3/1942 at Caulfield at the age of 39 years 7 months He served in the AIF from 11/3/1942 to when he was discharged on 14/2/1946 He was attached to the 2nd Ambulance Car Coy and 3rd Australian Air Maintenance Coy. Sgt Chambers was posted to Wangaratta prior to embarking on 14/8/1942 for New Guinea during World War Two.Victoria's 2/24th Infantry Battalion was raised in Wangaratta in July 1940. They were welcomed with open arms by the local community as they rapidly built up their numbers. The people of Wangaratta adopted the Battalion and they became known as "Wangaratta's Own" because of the time the battalion spent in the town during its formative period prior to deployment overseas. Many of the soldiers maintained life long friendships with the people of Wangaratta. Even though the Battation was disbanded in 1946 members and their families return each year, in November, for a commemorative service at the 2/24th Battalion Memorial Wall at the Wangaratta Cemetery.Cream paper with drawing by hand in pencil of soldier looking up at plane and parachutes attached to boxes falling to ground with palm trees and hills in backgroundChristmas Greetings and Best Wishes for the New Year To Mrs McDonald From Stewart Drawing - verse on box Rear - VX77754 S A Chambers 3rd Aust Air Maint Coy Australia stewart a chambers, vx 77754, ww2