Small red cloth covered hardcover book for children with gold imprint picture of boys at school sitting at a desk in a classroom. The title and author are in red with a gold background. There are black lined patterns of fleur de lis on the front cover as well. Full page black and white illustrations are throughout as well as floral decorations at the top of each we chapter. Illuminated style lettering is used for the first word of each chapter. Gold edging to the pages and a printed coloured Presented To, page is at the front of the book. The back cover has a fleur de lis symbol in the middle. This is a fine book depicting the world of the C19th. It is believed to be published in 1873. 174p.fictionA story depicting life in the C19th and schools. Arthur is a kid thoughtful pupil who goes through many trials and tribulations as he manages life each school day. Strong religious themes throughout to help with character development of boys who read this story. religious stories, school stories, stories for boys

Quote is from the Bible John 6:20, these cards were often sent as gifts or used in bible studies at Sunday schools around the 1890s to teach religion. They were produced by various companies at this time and known as "Heidelberg cards" from the Heidelberger Druckmaschinen company in Germany that produces catalogues, calendars, posters, and labels to this day.Item is significant as it shows an early example of religious teaching aid from the late Victorian era and gives a snapshot into social life of the time.Card with Bible quotation 'It Is I' Be Not Afraid' with a picture of a roseflagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, card, bible verse

A very damaged, stained red antique hardcover book for girls with the title printed in gold lettering in the middle of the front cover. There is a gold outlined drawing of a girl sitting looking out of a window. There are red flowers and green leaves decorating the cover. The spine has the title printed in gold letters with red flowers and green leaves.On the front right side end paper is an inscription for a Sabbath School award dated 1882. The frontispiece balck and white illustration is of a girl sitting at a table at a fair. Tissue paper protects it. The title page has the title, author Howe Benning as well as publisher details. 296Pp. Throughout are black and white illustrations. There are four pages at the back are lists of Recent Gift Books published by the Religious Tract Society. The spine is broken from the pages.fictionThe book is an example of a story dealing with a girl's (Margaret) life in America which is readable, pleasing and instructive, without the ordinary excitement of a love story. It has strong religious themes. It hopes that in many 'quiet corners" of our native land it may help to develop the spirit of self-sacrifice and true Christian thought for others.religious stories, family life fiction, stories for girls

L-R: Adelaide Wilson (Teacher’s Aide), Chris Field (Craft), Helen Hillas (Primary Teacher), Chris Trinham (Pastor and Bible Studies), Gavin Phillips (Secondary Teacher), Alan Field (Electives), Anne Wilson (Secretary), Glenda Watts (Typing) From an album featuring a series of photographs (some cropped) from a magnetic photo album relating to the staff, students and activities of the Eltham Christian School which operated as part of the Eltham Christian Church at Nyora Road, Eltham. See also entries for each photograph.colour photographeltham christian school, nyora road, adelaide wilson, chris field, helen hillas, chris trinham, gavin phillips, alan field, anne wilson, glenda watts

Tents set up along the Diamond Creek on a property that would become "Willandra," a poultry farm and then in 1956, an aged care facility and residence known as Judge Book Village. It is located west of the railway line, north of the railway station in Eltham on Diamond Street. it is believed that the convention camp was for young people for the purpose of Christian fellowship, bible study and worship. Other activities included local hikes. A report in the Evelyn Observer on Friday, January 6, 1911, p2 noted: "ELTHAM. The holiday season brought out lots of visitors to our beauty spot. The visitors booked to Eltham on Boxing-Day numbered about 1900, and New Year's Day (Monday) some 1500. The threatening aspect of the weather on the morning of the 2nd and no doubt deterred many from venturing out. Fine weather has prevailed throughout, and the chief sufferers are those who catered for hot, thirsty crowds and did not find them so bent on ices and fluid refreshments as is usual at this time of the year. Campers have been strongly in evidence. One especially large camp of Christian enthusiasts being located near the station with dining booth, gospel tent, cooking range, etc., all complete, numbering some twenty tents. These good folk evidently intend to make the best of both worlds, but some of their negro camp meeting methods appear to have shocked the sensibilities of sober-going folk. With the exception of a slight ruction on the railway platform on Monday night, which will probably be aired in the local court, the holiday makers as a whole were very orderly." This photo forms part of a collection of photographs gathered by the Shire of Eltham for their centenary project book, "Pioneers and Painters: 100 years of the Shire of Eltham" by Alan Marshall (1971). The collection of over 500 images is held in partnership between Eltham District Historical Society and Yarra Plenty Regional Library (Eltham Library) and is now formally known as 'The Shire of Eltham Pioneers Photograph Collection.' It is significant in being the first community sourced collection representing the places and people of the Shire's first one hundred years.Digital imagesepp, shire of eltham pioneers photograph collection, eltham, convention camp, judge book village, tents, diamond creek (river), camping, christian camp, boxing day

The Presbyterian Church owned three lots of land bounded by Pakenham Road and the northern side of Dorchester Road, between 1927 and 1964. Providence House opened in 1927 as a peaceful country rest home for “tired mothers” from the inner suburbs, and their children. It was also used, at different times, for kindergarten groups and in 1955 for a girls Bible Class for Easter “studies, fun and fellowship.”Cockatoo had several guest houses which took paying guests. Providence House did not charge fees, but is the best-documented of the large houses which provided accommodation.Framed regulations for the Presbyterian Church of Victoria's Providence House in Cockatoo.providence house, cockatoo victoria, presbyterian church, regulations,

The Presbyterian Church owned three lots of land bounded by Pakenham Road and the northern side of Dorchester Road, between 1927 and 1964. Providence House opened in 1927 as a peaceful country rest home for “tired mothers” from the inner suburbs, and their children. It was also used, at different times, for kindergarten groups and in 1955 for a girls Bible Class for Easter “studies, fun and fellowship.”Cockatoo had several guest houses which took paying guests. Providence House did not charge fees, but is the best-documented of the large houses which provided accommodation.Framed landscape design plan under glass, with detailed plant listings. Original watercolourDonated by Victoria & Digby Newcombe 2003presbyterian church, rest home, landscape plan, garden design, cockatoo victoria, providence house, black n.c,

STANWAY, ALFRED (b. 9 Sept 1908; d. Melbourne, Vic, 27 June 1989). Anglican bishop, missionary. Stanway grew up in the Wimmera district of western Victoria, and left school when 14 years old. He found work in Melbourne, trained as an accountant, and at the age of 20, held a responsible position with a publishing company. This background, allied with an uncommon flair for figures and finance, was to stand him in good stead throughout his life. But he had little knowledge and no experience of the grace of God until 29 July 1928. At the Evening Service in the parish church of Fairfield on 29 July, he heard the Rev C H Nash (q.v.) preach a sermon which led to his conversion. Within two years he made up his mind to become a missionary and began night studies in order to matriculate. He entered Ridley College in March 1932 to prepare for ordination undertaking week-end duties as a catechist at Deer Park and St Albans. He joined the CMS League of Youth, became chairman, and gathered a fine band of young people many of whom were to become missionaries. He was closely involved with the Belgrave Heights Convention (then at Upwey) and established a League of Youth camp on the site. All his energies were thrown into the task of building up its members in personal holiness and vigorous evangelism. Stanway was ordained in St Paul's Cathedral, Melbourne on St Thomas Day 1934 and was placed in charge of the Old Mission Church of St James and St John, Melbourne. The duties were light enough to allow him to enrol in the Melbourne Teachers College and to complete the Diploma in Teaching. On 26 January 1937, he sailed for Africa to become a missionary in the Anglican Diocese of Mombasa, which at that time embraced the whole of Kenya. He was sent to the hot coastal town of Kaloleni as principal of a Secondary Boys School. Before he left Melbourne, he had become engaged to Marjory Harrison: she followed him to Africa and their marriage took place in Mombasa Cathedral in June 1939. He remained at Kaloleni until 1944 when he was transferred to the inland station of Maseno where all his gifts were to be deployed as rural dean of Nyanza. His oversight of some 500 village churches as well as a widespread primary school system was so efficient that in 1948 he was appointed archdeacon of Kenya with his home and office in Nairobi. As secretary of the African Church Council and of the African Education Board, he was responsible for all African work in the diocese. His contacts with government ministers and public servants were of first class significance at the time when the cry of Uhuru and the demand for independence was travelling throughout the colonial world. On 2 Feb 1951, Alfred Stanway was consecrated in Westminster Abbey as the third Anglican Bp of Central Tanganyika. This Diocese was the special sphere of the CMS Australia, and he already knew most of the missionary personnel. He brought with him the understanding and experience of one who had fully shared the lot and problems of a district missionary, but he came to the diocese at a time when it had yet to recover from its losses in personnel and finance as a result of the war. His immediate task was to provide the impetus of fresh leadership and a long-term overall policy. His aim from-the outset was to build up a strong autonomous church with its own indigenous pastorate. With the whole-hearted confidence of the home base, he was able to enlist the service of new missionaries. He saw a great increase in the number of African clergy and he encouraged village evangelists to open new fields of work. Simple structures were built as new churches at the rate of two a week, week in and week out, year by year. He worked hard to meet the need for Christian literature, bookshops, adult literacy and theological training. He opened Bible schools for village evangelists and sent suitable clergy overseas for further studies. He encouraged initiative in others, helped them to find and use their talents, and gave them his unstinted confidence and support. Fresh finance was required for new ventures. This led him to travel widely in Germany and America, where he raised large funds for these projects. Mackay House was built in Dodoma as the central administrative base for the diocese, hospitals such as those at Mvumi and Hombolo were modernised or established, schools were built and upgraded. In keeping with his vision for ultimate leadership by African personnel, he consecrated Yohana Omari in 1955 as his assistant, he was the first national to become a bp in East Africa. Bp Stanway then set on foot the long and complicated process for the division of his sprawling diocese. In 1963, the diocese of Victoria Nyanza came into being; in 1965, that of Morogoro; in 1966, that of Western Tanganyika. Yet in 1971, his own diocese of Central Tanganyika, though greatly reduced in size, had more churches and more clergy than in its undivided state in 195 l. Stanway then played a leading part in the formation of the Province of Tanzania in 1970, with an African abp as metropolitan. A year later, after 35 years in East Africa and 20 years as bishop of Central Tanganyika, he resigned. His leadership and achievements throughout those years had placed him in the front rank as a great missionary statesman. Stanway had returned to Melbourne at the time when his resignation took effect in August 1971. His early love for Ridley College reasserted itself and he went into residence as deputy principal under the Rev Dr Leon Morris. He was put in charge of chapel worship and the pastoral oversight of the students. All his gifts and experience were called into play as he sought to guide and encourage those who were on the threshold of their ministry. The whole bent of his heart was to foster the spiritual life and missionary calling of those whose hearts the Lord had touched. It was during those years that his life-long zeal for the spread of the gospel through Christian literature had its ultimate flowering. It had begun in his Nairobi days with a small church bookstall, this had developed into a major book-shop in the heart of the city. Then in Dodoma he had established the Central Tanganyika Press in order to promote the publication and distribution of Christian literature at all levels. He had marked out Kevin Engel, trained him, and launched him on the international scene. Hence it was natural that in Melbourne he and Kevin Engel should found the Australian Christian Literature Society. But his time at Ridley College was not to last. Unknown to him, the Rev J R W Stott had put his name forward as that of a person who could head a new school of theology in the United States to provide a sound training for evangelical ordinands. Such a task would have been formidable enough for a younger man who had grown up in America. How could an Australian who had spent half his life in Africa hope to succeed in a venture of that kind in America? How could one who had been a missionary, not a theologian, found a new school to train men for ordination? Nevertheless he rose to the challenge. In Sept 1975, he and Mrs Stanway left Melbourne for Sewickly, an outer suburb of Pittsburg, with the promise of three years' service. He had to start from scratch. He found a house to live in, but there was no land for the school, no funds in hand, no staff yet appointed, no students, and no buildings. His drive, his infections enthusiasm, and his flair for practical enterprise carried the day. One by one, obstacles were overcome and support grew in volume and strength. Twelve months after his arrival, in Sept 1976, the Trinity Episcopal School for Ministry was opened with three staff members, seventeen students, and the goodwill of the whole American Episcopal Church to win. During the next two years, the school took shape and was firmly established. Bp Stanway left an indelible stamp on every aspect of its life and work, its spiritual tone and ideals, its financial and administrative principles. He had inspired widespread support among evangelical episcopalians and had imparted a strong sense of divine guidance and purpose. The council would gladly have extended his term in office beyond three years, but at 75 years of age he knew that his health had begun to fail. When he finally relinquished his office in Nov 1978, he could look back on those three years as the crown of his ministry. It is not too much to say that his name was even more highly honoured and revered in the Trinity School of Ministry than in his own dearly loved Africa. His return to Melbourne led to quiet retirement at Mount Waverley where he settled down to a long battle with the ever worsening effects of Parkinson's Disease. The slow loss of physical capacity and the ultimate failure in powers of speech were a great trial, but he never complained. His faith was summed up in his brief reply when he was asked why he had not prayed for healing: 'What God allows, I accept'. That acceptance was without reserve; his testimony was never brighter. His mental powers were undiminished and his spiritual concerns were as wide as ever. He kept in touch with CMS, he went to church, he met with missionaries, he led Bible studies in his home as long as he was able. Africa was always in his heart, news from Sewickly always gave him great pleasure. He had left a mark for God on three great continents and his death left sad but thankful hearts in them all. It was the close of a life in which he had felt that he could never do enough for God who had done so much for him. One of Bp Stanway's sayings was 'when the Holy Spirit takes hold of you, anything can happen'. So it was in his case. He was very human, with his full share of human foibles and frailties. He had a great zest for life and an endless fund of stories drawn from his own experience. He was himself the subject of many stories, some true, others legendary. His vibrant personality always seemed to fill the house where he was, his presence could not be overlooked. His own home was one in which Mrs Stanway had a paramount influence. She was a trained teacher, a skilled artist, a born hostess and a first-class linguist. They had no children of their own, but were devoted Godparents and always deeply interested in the children of missionaries. Home life allowed him to relax in a serene and contented atmosphere and to exercise his gifts for friendship and hospitality. He was always on the watch for souls, a person-to-person evangelist par excellence. He was a man of faith and prayer who dared to believe in the God of the impossible. His love for Africa, his total dedication as a missionary; his gifts as a soulwinner; his genius for finance; his shrewd practical initiatives, and his statesmanlike vision were outstanding characteristics. But great or small, all his gifts were laid out in the service of the gospel, and that service marked him out as one of the most remarkable Australian missionaries of his generation. M L Loane, Men to Remember (Sydney, 1987) Rev. Alfred Stanway is standing with open book in hand, dressed in clerical garb.Bishop Alfred Stanwaybishop alfred stanway

Dr Michele Matthews has been a local and social historian for nearly three decades since she first used correspondence held by the then Bendigo City Council for her Honours thesis. She is an ardent advocate for the use of local history records to tell Victorian and Australian history from a grassroots perspective. Michele’s MA thesis, ‘A forgotten “Father” of Federation: Sir John Quick 1852‑1911’ (2003), and her PhD thesis, ‘Survivors, schemes, Samaritans and shareholders: the impact of the Great Depression on Bendigo and District 1925‑1935’ (2007), both drew heavily on Bendigo and district records. Michele used these articles as part of her research: The Bendigo Y.W.C.A. played a significant role in shaping opportunities for young women during the early twentieth century. It combined religious values with practical education, recreation, accommodation, employment assistance, and community service. By addressing women's social, educational, physical, and spiritual needs, the Association became an important institution within Bendigo, helping thousands of women develop confidence, independence, leadership, and a strong sense of community. Its work also contributed to broader social reform by improving women's access to education, employment, health, and civic participation. Michele Matthews Collection: PHD Research - The YWCA in Bendigo, Newspaper Articles and a publication (Author Unknown) This item includes the following documents: 8672.31a Newspaper (Unknown) Article coloured photo of Kylie Emonson who had been researching the YWCA and memorabillia, story by Nicole Strahn and photo by Brendan McCarthy. 8672.31b Newspaper (Unknown) Article coloured photo of Norma Cook sifting through old clippings and photos, story by Nicole Strahn and photo by Laura Scott. 8672.31c The article 8672.31c "YWCA: A Century of Achievements" celebrates the 100-year history of the Bendigo YWCA and its significant contribution to improving the lives of women and girls. Founded in the early 1900s, the organisation initially focused on helping women achieve financial independence by providing employment assistance, educational classes, and safe accommodation. It also offered practical training in subjects such as shorthand, dressmaking, and millinery, creating opportunities that were uncommon for women at the time. As the organisation developed, its services expanded to meet the changing needs of the community. The Bendigo YWCA established hostels and residences for women, provided affordable meals, and later introduced a wide range of programs supporting young mothers, migrants and refugees, women in business, and survivors of violence. It also promoted women's participation in sport by helping establish hockey and basketball teams and encouraging community involvement through theatre, singing, fitness, and holiday programs. During World War I, the YWCA even encouraged women to save money through weekly savings schemes. Although the YWCA was originally founded on Christian principles, the article explains that it evolved into an inclusive organisation focused on equality and empowerment rather than religion. According to Bendigo YWCA coordinator Kylie Emmerson, the organisation has always been committed to helping women become independent and providing opportunities that were often unavailable to them. Long-time member Norma Cook also reflects on the important role the YWCA has played in advancing women's rights and creating equal opportunities over many decades. The article concludes by describing the Bendigo YWCA's centenary celebrations, including a permanent sculpture and a public exhibition featuring decorated handbags representing each decade of the organisation's history. It also highlights several current programs, such as school holiday activities, community arts projects, self-protection classes, the Baby Dolls program for young mothers, the Bendigo Young Women's Network, the Encore exercise program for breast cancer survivors, and the Week Without Violence campaign. Overall, the article presents the Bendigo YWCA as an organisation that has continually adapted over the past century while remaining dedicated to supporting, educating, and empowering women and girls. 8672.31d Newspaper article from the Bendigo Advertiser, Sat March 22 1986. YWCA's great record of service by Maurie McDonald, black and white photo of one of the girls' basketball teams. 8672.31e Newspaper article from the Bendigo Advertiser, Sat March 22 1986. YWCA's great record of service by Maurie McDonald. The article traces the history of the Bendigo YWCA, which was established in 1906 following a public meeting inspired by representatives from the Melbourne YWCA. Founded to promote the spiritual, intellectual, social and physical development of women and girls, the organisation quickly became an important part of the Bendigo community. In its early years, it focused on meeting the practical needs of young women by creating an employment bureau, offering guidance on job applications and interviews, and recognising the need for safe and affordable accommodation for women moving to Bendigo for work. A major milestone came in 1919, when the YWCA purchased the Black Swan Hotel and transformed it into a residence for young women. The building provided accommodation as well as classes in home nursing, millinery, first aid, typing, bookkeeping, French and English. Beyond housing and education, the YWCA also became known for addressing controversial social issues of the time, including women's rights and sex education, by organising lectures and discussions that encouraged public debate. The organisation also played a significant role in promoting sport and recreation. In 1926, it helped establish Bendigo's first basketball association and later introduced softball to the city. During the Great Depression, the Black Swan became a refuge for girls and young women who had little hope of employment, providing companionship and support. Throughout World War II, YWCA members contributed to the war effort by washing and ironing for servicemen, writing letters, and organising dances and social events for Australian and American soldiers stationed in the region. The article highlights the contributions of several influential women who shaped the Bendigo YWCA over the decades. Members such as Vi Morgan, Loris Nankivell, and Mavis Carne expanded the organisation's programs and strengthened its role within the community. Their leadership helped the YWCA move beyond its original focus on accommodation and employment to become a centre for education, recreation, youth development and family support. From the 1960s onwards, the Bendigo YWCA broadened its services by introducing after-school care programs and developing the **Mother-Child Playgrounds Project**, an initiative that later became a model adopted throughout Australia. In 1968, it established the **Young Theatre Group**, providing hundreds of local young people with opportunities to develop confidence, creativity and performance skills. These programs reflected the organisation's commitment to responding to changing community needs. By 1983, the YWCA had moved to new premises at **465 Hargreaves Street**, where it continued to offer a wide range of services. At the time the article was written, these included school holiday programs, play schools, porcelain painting, stretch sewing, English and French classes, exercise and yoga, the Young Theatre, friendship groups, women's workshops and drama groups. Overall, the article celebrates the Bendigo YWCA's eighty-year history, highlighting its transformation from a support organisation for working women into a diverse community organisation that made lasting contributions to education, welfare, recreation and social development in Bendigo. 8672.31f Newspaper article from the Bendigo Advertiser, Mon Nov 04 1985. Family fun Fair in 79th Year, Black and white photo of YWCA Women in the 1920s, by Susan Masters. Front Row: Phyllis Ellery, Leah Wilson, Vi Clifton, Rene Truscott, Hilda Read and Vera Baker. Back Row: Glad Richardson, Elsie Talbot, Dorothy Ackland, Dorothy Hodden and Dorothy McKay. The photo has been scanned from the newspaper article. 8672.31g Newspaper article from the Bendigo Advertiser, Mon Nov 04 1985. Family fun Fair in 79th Year, by Susan Masters. The article celebrates the 79th anniversary of the Bendigo YWCA, highlighting both its upcoming annual family fun fair and the organisation’s long history of supporting women and the local community. The fair, to be held at Rosalind Park on **Saturday, November 16**, will feature amusements, cake and plant stalls, craft displays, horse and buggy rides, and a surprise visit by VFL footballers. Funds raised will support YWCA programs, with the Bendigo Zonta Club also assisting through a ceramics exhibition. The article explains that the YWCA has been a significant provider of services for women in Bendigo since **1906**, adapting to changing social needs over the decades. Public relations officer Jill Tobias notes that the organisation has always focused on supporting women, and early fundraising included donated pottery from Victorian artists and prizes contributed by prominent figures in the arts. A major focus of the article is the YWCA’s historical role in providing practical support for young women. In 1911, it established a "thrift club" that encouraged women to save small amounts of money each week. It also offered writing rooms, meeting facilities, and an employment bureau for girls. By 1919, the organisation had expanded into larger premises where it hosted educational lectures, including an early series of talks on sex education, reflecting its progressive approach to women's education. The article also highlights the YWCA’s commitment to accommodation and community support. It operated a hostel for young women for many years, beginning with the conversion of the "Black Swan" hotel and later moving to a larger building that continued as a youth centre until 1981. During the 1920s, the YWCA welcomed Swiss girls to Bendigo to work in local knitting mills, providing accommodation and helping them settle into the community. Beyond welfare services, the YWCA played an important role in developing women's sport in Bendigo. A basketball (later netball) association was formed in **1926**, while the YWCA’s hockey association enjoyed many successful seasons and hosted the Women's International Rules Basketball in 1969. The organisation also established a mother-and-child playgroup and a home tutor scheme for migrant women, demonstrating its broad commitment to community development. Looking ahead, the article notes that the YWCA hoped to continue evolving to meet changing community needs. Coordinator Judyth Jones encouraged new members to join the association, emphasising that the future success of its programs would depend on continued public involvement and support. 8672.31h Unknown Author 38 pages of the history of the YWCA in Bendigo. The document is an academic history of the Bendigo Young Women’s Christian Association (Y.W.C.A.) between 1906 and 1939, focusing on its establishment, development, activities, and contribution to women and the wider Bendigo community. Establishment of the Bendigo Y.W.C.A. (1906–1919) The Bendigo Y.W.C.A. was established in May 1906 as part of the wider Y.W.C.A. movement in Victoria. Its founders sought to improve the spiritual, social, educational, and physical wellbeing of young women, particularly those moving to Bendigo for work or study. Initially operating from rented rooms, the Association provided Bible studies, educational classes, recreation, and a safe meeting place. As demand grew, it expanded its services and, in 1919, opened a permanent hostel in the former Black Swan Hotel, offering affordable and secure accommodation for women travelling or working in Bendigo. Activities and Programs (1906–1939) The Y.W.C.A. believed in developing the "whole person" and therefore offered a broad range of activities beyond religious instruction. Members participated in educational classes, including bookkeeping, shorthand, languages, sewing, cooking, literature, and correspondence courses. Lectures addressed health, citizenship, family life, and social issues, encouraging women to become informed, confident, and capable members of society. Physical recreation formed another important aspect of the Association's work. Sporting competitions, basketball, tennis, gymnastics, marching, folk dancing, and exercise classes promoted healthy lifestyles and provided opportunities for friendship and leadership. Club activities fostered teamwork, confidence, and community spirit, while family and social clubs helped members develop lifelong friendships and a sense of belonging. Welfare and Community Service The Bendigo Y.W.C.A. extended its work well beyond its members. The hostel offered affordable accommodation, meals, and a supportive environment for young women, particularly those working away from home. During the Great Depression, the Association reduced boarding fees for women facing financial hardship, demonstrating its commitment to social welfare. The organisation also operated employment services, helping women find work while providing temporary accommodation. Other initiatives included the Thrift Club, which encouraged savings, and the Travellers' Aid Society, which assisted women and families travelling through Bendigo with accommodation, transport, and emergency support. Holiday accommodation was also provided for women needing rest or recovery. Response to the First World War During the First World War, the Bendigo Y.W.C.A. redirected many of its activities to support the war effort. Members organised fundraising, prepared care packages for soldiers, assisted military camps, and supported women whose family members were serving overseas. Educational meetings and lectures kept members informed about wartime conditions, while international Y.W.C.A. links strengthened members' awareness of global humanitarian work. Following the war, the Association promoted citizenship and leadership among young women through the Girl Citizen movement. These programs aimed to prepare women for greater social responsibility by providing education in health, family life, community service, and public citizenship. International Outlook The Bendigo Y.W.C.A. promoted international friendship and Christian fellowship through correspondence with overseas branches and participation in worldwide Y.W.C.A. programs. Members learned about different cultures, missionary work, and international issues through lectures, discussions, and exchanges with women from other countries. The organisation believed that understanding other cultures and fostering cooperation would contribute to world peace and responsible citizenship. Overall Contribution The study concludes that the Bendigo Y.W.C.A. played a significant role in shaping opportunities for young women during the early twentieth century. It combined religious values with practical education, recreation, accommodation, employment assistance, and community service. By addressing women's social, educational, physical, and spiritual needs, the Association became an important institution within Bendigo, helping thousands of women develop confidence, independence, leadership, and a strong sense of community. Its work also contributed to broader social reform by improving women's access to education, employment, health, and civic participation.bendigo, michele matthews collection, ywca

The new testament is the second part of the Bible and records the teachings of Christ through the four gospels as well as the Acts of the Apostles and letters of St Paul as well as book of Revelations. It is commonly used as a book of inspiration and study within all Christian Churches. this is a new translation by James Moffatt. This particular copy was presented to James Cook in 1940 by the Hamilton Church of Christ Sunday School. The Cook family was also connected with the Warrnambool Church of Christ.This item has only a tenuous connection to Warrnambool and its history but is retained because of its connection to the Cook family.Dark grey cloth covered card cover with symbol of lamp in circle on front cover. Title in red on spine of book. 388 pagesPresented to James Cook from the Church of Christ Sunday School Hamilton February 1940warrnambool, church of christ sunday school, cook family, james cook

This book was awarded to Fanny Nicol in 1882 for special prize for bible. Fanny enrolled in Clarendon Ladies' College in 1882 along with her sisters Agnes Williamson Nicol and Katy Beatrice Nicol. In the original register the father's name is listed as James and he was a produce merchant who resided at 119 Lydiard Street, North Ballarat. This book was donated to the school library in 1978 by Fanny's niece.Presbyterian educators placed great value on a classical education matched with diligence in study. Book prizes were highly regarded and academic success admired. In the school’s early years prizes were ordered direct from London and had the school crest embossed in gold on the front or back cover. Many of the prizes given in early years were returned to the school to equip the Weatherly Library when it opened in 1936.Green cloth cover with ornate gilt decorations on cover, back and spine; gilt edges; color illustrations, slight foxing on pages, 314 p. Book plate inside front cover: CLARENDON LADIES' COLLEGE,/ BALLARAT./ Special prize./ Bible/ Awarded to/ Fanny Nicol./ 19th December, 1882.fanny-nicol, 1882, book-prize, clarendon-ladies'-college, agnes-williamson-nicol, katy-beatrice-nicol, james-nicol.

The person to which this book prize has been awarded has been erased from the book plate.Presbyterian educators placed great value on a classical education matched with diligence in study. Book prizes were highly regarded and academic success admired. In the school’s early years prizes were ordered direct from London and had the school crest embossed in gold on the front or back cover. Many of the prizes given in early years were returned to the school to equip the Weatherly Library when it opened in 1936.Bound in blue cloth with gilt decoration and script on the front cover and spine. Gilt edges on paper, black and white illustrations throughout with one fold out color illustration. Slight detached spine with several detached pages.330 p.Book plate inside front cover: Clarendon Ladies' College,/ BALLARAT,/ First PRIZE./ Bible-Class I/ AWARDED TO/ R. KENNEDY,/ Principal/ December.book-prize, clarendon-ladies'-college

This book was awarded to May Adelaide Anstis in 1895 for first prize in Bible. May entered Clarendon Ladies' College in 1891. On the original register father's name is listed as William and the residence as Neil St, Ballarat.Presbyterian educators placed great value on a classical education matched with diligence in study. Book prizes were highly regarded and academic success admired. In the school’s early years prizes were ordered direct from London and had the school crest embossed in gold on the front or back cover. Many of the prizes given in early years were returned to the school to equip the Weatherly Library when it opened in 1936. Bound in brown cloth with gilt and black illustrations on front cover and spine. Floral end papers, gilt edges, black and white illustrations throughout, foxing on pages. 214 p.Book plate inside front cover: Clarendon Ladies' College,/ BALLARAT./ First PRIZE./ Bible-Class II./ AWARDED TO/ May Adelaide Anstis/ R. Kennedy,/ PRINCIPAL./ December, 1895. "Clarendon Presbyterian ladies' college" stamped on fly leaf and title page. Book plate on fly leaf: Clarendon Presyterian/ Ladies' College/ Ballarat/ college crest/ Presented by:/ Miss Kimberly/ Date: 30/11/61may-adelaide-anstis, book-prize, 1895, clarendon-ladies'-college, william.

Nellie May Matthews received this book prize in 1896 for first prize in bible. Nellie enrolled in Clarendon Ladies' College in April of 1896 (D.O.B. 3/6/1978). In the original registry it states that father's name is George Browning, occupation Ironmonger and the residence as 98 Neil Street Ballarat. Nellie had a sister, Sarah Bertha Matthews (D.O.B 31/12/1883) who enrolled in the school on 8/2/1898.Presbyterian educators placed great value on a classical education matched with diligence in study. Book prizes were highly regarded and academic success admired. In the school’s early years prizes were ordered direct from London and had the school crest embossed in gold on the front or back cover. Many of the prizes given in early years were returned to the school to equip the Weatherly Library when it opened in 1936.Bound in black soft calf with gilt inscription on front and spine. Black end papers, red/gilt edges, black and white illustrations throughout, very slight foxing on pages, slight open tear on top of spine. 708 p.Book plate inside front cover: Clarendon Ladies' College/ BALLARAT./ First Prize./ Bible-Class III/ Awarded to/ Nellie May Matthews./ MRS. KENNEDY, / PRINCIPAL. /DECEMBER 1896nellie-may-matthews, book-prize, clarendon-ladies'-college, 1896, george-browning, 98-neil-street-ballarat, sarah-bertha-matthews

Book, Les Gillies Collection, A small red soft covered book titled '' The Kingdom Of God''. A plan of Study in 3 parts. Bible class Primers edited by professor Salmond, D.D.. Aberdeenthe name John Aitken on first pageles gilles, john aithen, kingdom of god

B006.1 associated with St George's PFA, St Kilda. Membership of the PFA was symbolised by the wearing of the badge. Badges were received by new members only at a special Badge Presentation Service. The letters "PFA" stand out clearly on the badge with the letter "F" the largest because Christian Fellowship is central - with God and and one another. Around the letters is a ring of blue. A ring is an emblem of love and blue traditionally stands for truth of loyalty. Behind the letters are a white St Andrew's cross. Around the edge of the badge are serrations which point outwards and symbolise the reaching out of the Fellowship to the world. The aim of the PFA was "to unite youth in the fellowship of service of the Kingdom of God." Its objectives were "to present to youth the Gospel of Jesus as good news for them, the community and mankind, and as a call to vigorous and faithful activity for Christ's Kingdom in collaboration with all who seek that Kingdom. to help them understanding of the life and teaching of Jesus Christ through study of the Bible and other sources of inspiration. To assist youth to grow to full and true maturity by helping to meet their spiritual needs in physical, mental and social realms. To unite the youth of the Presbyterian Church into a Fellowship of worship, study, recreation and service directed toward the achievement of these objectives." Source: "PFA Handbook", 1960.Seven Presbyterian Fellowship Association round blue and white enameled lapel badges. B006.1 PFA lapel sterling silver badge.PFApresbyterian fellowship association

Brown's Self-Interpreting Family Bible. London: John G. Murdoch, circa 1875. Thick folio, full dark brown morocco, beveled edges, all edges gilt, brass trim, clasps and catches. The title, Holy Bible is printed in an indented star shaped decorative surround, around the edges of the letters in the middle of the front cover. The spine has four bands across it with Holy Bible printed in gold lettering at the top. The beautifully coloured Title Page is very decorative all over with tan, pale green, dark green and white patterns. Opposite is a black and white plate depicting Moses in his basket in the bulrushes with his mother hiding behind him. There is a plain black and white title page too with full details, including publisher and other details. At the front, information about the Reverend John Brown is included over several pages as well as details of his Monument Inscription in Haddington Churchyard 19th June A.D. 1787, aged 65 years. Following this is an Introduction to the Right Understanding of the Oracles of God. There are many black and white, plus coloured plates included throughout the Bible. Pp. 1123 (Bible) At the back are many additional inclusions: Alphabetical Index, A Collection of names given to Jesus Christ and others, The Psalms of David in Metre, Hymns and Passages of Scripture Paraphrased. In all a most complex Bible for the family.non-fictionIllustrated late Victorian family Bible— the beloved King James text, augmented by the late Revd John Brown of Haddington’s comprehensive Bible study aids— with a total of 36 plates (25 in color) handsomely bound. First published in 1611, the King James Version of the Bible has exercised an incalculable impact on piety, language and literature throughout the English-speaking world. "Other translations may engage the mind, but the King James Version is the Bible of the heart" (Campbell, 275). It is probably the text most commonly found in decorative family Bibles such as this one, which has a total of 36 plates, including an engraved title page, a 12-page family register, the Lord's Prayer, two maps and nine other plates all printed in color. The Rev. John Brown of Haddington was "a tirelessly faithful pastor"—"For eight months of the year he delivered a lecture, two sermons, and an exercise each Sunday"—and also a prolific author. He is best remembered for his Self-Interpreting Bible, first published 1778, which became "as familiar in Presbyterian households as John Bunyan's Pilgrim's Progress and Thomas Boston's Human Nature in its Fourfold State" (DNB). Without Apocrypha. After page 302 at the end of the Old Testament is a highly colourful and decorative page of 'The Lord's Prayer' after which is a separate New Testament title page. bibles, religious books, religion

Brown's Self-Interpreting Family Bible. London: Blackie and Son 1862. A thick dark brown volume with a tiny embossed diamond shaped self-pattern on both covers. All edges of pages are gilt, The title, Holy Bible is printed in gold lettering at the top of the spine and it has five raised bands across it. The black and white decorative title page has Brown's Self-Interpreting Family Bible with many Additional notes, References and Readings, also Index of subjects printed at the top. Underneath in a semi-circle shape is a black ad white illustration of Ruth and Naomi, with publisher details below. The following Title Page has full details and explanations of the contents. There is a Publisher's Preface and Attestations to this Edition. Following this is a Memoir of The Rev. John Brown, closing with his final words upon his death on 19th June 1787. He was buried at Haddington Churchyard 24th June A.D. 1787, aged 65 years. Following this is an Introduction to the Right Understanding of the Oracles of God. There are many black and white plates included throughout the Bible. Pp. 1157 (Bible) At the back are many additional inclusions such as: Alphabetical Index, A Collection of Similies contained in the Scriptures, Complete Index, and Concise Dictionary, The Psalms of David in Metre, Translations and Paraphrases and more. There are missing pages of the Hymns. In all a most complex Bible for the family. Included are four loose pages with details of some of the Sebire Family Tree as noted in the Inscriptions section below. non-fictionA late Victorian family Bible— the beloved King James text, augmented by the late Revd John Brown of Haddington’s Comprehensive Bible study aids which was well bound. First published in 1611, the King James Version of the Bible has exercised an incalculable impact on piety, language and literature throughout the English-speaking world. "Other translations may engage the mind, but the King James Version is the Bible of the heart" (Campbell, 275). It is probably the text most commonly found in decorative family Bibles such as this one, which has several black and white plates. The Rev. John Brown of Haddington was "a tirelessly faithful pastor"—"For eight months of the year he delivered a lecture, two sermons, and an exercise each Sunday"—and also a prolific author. He is best remembered for his Self-Interpreting Bible, first published 1778, which became "as familiar in Presbyterian households as John Bunyan's Pilgrim's Progress and Thomas Boston's Human Nature in its Fourfold State" (DNB). Without Apocrypha. There is a Separate New Testament title page dividing the bible. Opposite page 832 is The Family Register fully handwritten in black ink Old English script commencing with Peter Sebire born 14th June 1835 Sen Died 20th September 1902 (67 years). Many other entries are listed. bibles, religious books, religion, genealogical charts, genealogy, genealogical documents, family trees

Index, ill, maps, p.436.non-fictionA study of the bible from a historical perspectivebible - history, bible - interpretation

An Exposition of The Old and New Testament Vol 1 Author: Matthew Henry Publisher: Bell and Bradfute, Dickson and M'Cleish Date: 1790 Further Information: Badly worn brown hardcover and spine. The spine has a Library label with an inscription. non-fictionThe subject volume one is part of a six-volume set. It is a verse-by-verse or section-by-section commentary on the Bible, and the aim of the volumes is to explain the text of the Bible. In volume one, it concentrates on explaining Genesis through to Deuteronomy, with practical applications and theological reflections. Henry’s aim was to illuminate Scripture for lay readers and ministers, emphasising practical piety and sound doctrine. The work is characteristic for its devotional tone combined with doctrinal notes.flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, book, pattison collection, warrnambool library, warrnambool mechanics’ institute, ralph eric pattison, corangamite regional library service, warrnambool city librarian, mechanics’ institute library, victorian library board, warrnambool books and records, warrnambool children’s library, matthew henry, an exposition of the old and new testament vol 1, bell and bradfute, dickson and m'cleish