.1 - Memorandum printed on quarto paper, duplicated, titled "Memorandum to Official and Clerical Staff - Classification of Officers", dated 28/7/1920 asking the enclosed card to be completed. Shows that the MMTB was trying to get on top of who they had working for them. Notes the system that the person was working for. Two copies held. Machined stamped with "W.O.Srangward" signature as Secretary. .2 - Record card - form number 1168, printed on heavy card, asking for the persons details, age, war service, salary, hours of work, occupation, date joining etc. On rear has space for Head Office notes. .3 - Notice dated 23/2/1920, advising of the proposed classification - typed on a half foolscap sheet.trams, tramways, mmtb, employees, officers, records, personnel, wages

p.544.fictionThe stories that comprise 'Scenes of Clerical Life' display the central themes of what later became the hallmark of George Eliot's writing, namely the impact of religious controversy and social change and the power of love to transform people's lives. clergy - fiction, religion

The Kiewa Hydroelectric Scheme is the largest hydro-electric scheme in Victoria and the second largest in mainland Australia after the Snowy Mountains Scheme. The scheme is situated in the Australian Alps in north-eastern Victoria about 350 km from Melbourne and is wholly owned by AGL Energy. The scheme was originally constructed between 1938 and 1961 by the State Electricity Commission of Victoria although it was privatised in the 1990s. The scheme was originally developed solely for electricity generation, unlike the Snowy Mountains Scheme, which was also intended to direct water west of the Snowy Mountains for purposes of irrigation. From 1937 to 1944 the construction of dams at Pretty Valley, Rocky Valley and the Junction Dam were undertaken requiring large numbers of planning and support staff to see the projects successfully completed. Planning and support staff were the backbone of the successful completion of the Kiewa Valley Hydro Electric Scheme and contributed significantly to the development of the Kiewa Valley area. Many descendants of the men in the photographs still living and working in the local areaSet of 4 black and white photographs of SECV clerical staff – Circa 1940/1941Typed on note glued to back of each photo, Numbers handwritten in blue ink in top left hand corner 1. DRAWING OFFICE STAFF KIEWA C. 1940-41 Bob Morgan – Construction Draftsman; Duncan Kerr – Draftsman; Rob Hollands – Survey Draftsman; Arthur Keeble – Office Engineer; Bill Godfrey – Draftsman 2. CLERICAL OFFICE STAFF KIEWA Peter Harnetty – Clerical; Bert Connors – Clerical; John Martin – Stores Clerical; Ken Calder – Head Storekeeper; Bill black – Construction Records 3. CLERICAL OFFICE STAFF KIEWA Jack Norman, Herb Kendall, Jack Bray – Stores Clerical; Ken Calder – Head Storekeeper; Jim Swain, George Milner – Stores Clerical; Jim Gleeson – Storekeeper; John Martin – Stores Clerical 4. OFFICE STAFF KIEWA C. 1940 Don Faulkner – Cadet Engineer; Tas Davies – Survey Draftsman; Bob Morgan – Construction Darftsman; R.J. Martin, Arthur Keeble – Office Engineers; Rob Hollands – Survey Draftsman; Jack Wollard – Head Surveyor; Harry Wilson – Plan Officer. Printing Plans Handwritten in red ink on back of photo 4 – Refer Rob Hollands secv clerical staff

Issued to Officers (non traffic) and Clerical staff of the MMTB for free travel. Traffic Officers had their badges.Demonstrates the method of identifying MMTB Officers and Clerical staff who were entitled to free travel on trams.Round silver MMTB Officers and Clerical Staff badge - stamped No. "302" and with raised writing "M&M Tramways Board" with a silver ring through the top of the badge, to allow it to be attached to a key ring. On rear in raised letters "K. G. Luke Melb". badges, tramways, trams, mmtb, travel passes, staff

Printed in 1906, the postcard depicts an image of the grandstand and track at Baarmutha Park, Beechworth. There is a carriage in the left side of the image. On the right side, there are people, mostly young women, seated on a bench and gathering around a table on the lawn. The "clericals" and "brewery" mentioned in the written correspondence on the postcard's reverse refer to two local football teams.The record is historically significant as it illustrates how Baarmutha Park look and was used by the public in the early twentieth century.Sepia rectangular postcard printed on card.Reverse: Baarmutha Park 1906 / POST CARD / This space may be used for correspondence. / (For Address only). / BEECHWORTH / AP 14 / 06 / VIC / 9 / This was taken today / week when the clericals / played the "brewery". / It is a pretty view of the / lawn and stand. / (?) / Miss Alice Foster / Ford Street / Beechworth /entertainment album, baarmutha park, grandstand, racecourse, sport, athletics, picnic, leisure, race track

Rev. Ronald B. Sparks, B.A. Ordained 1953. (WA) Maylands 1953–57; Canning Bridge 1957–62; AIM Kimberley Patrol 1962–65; Asst Superintendent AIM 1965–70; Mosman 1970–76; Parramatta 1976–.Head and shoulder portraits of a minister in clerical garb."Rev. R. B. Sparks"sparks, r. b.

The Right Reverend Dr Samuel Thornton (1835-1917) was the first Anglican Bishop of Ballarat. He was a Government representative on the Ballarat School of Mines Council for 22 years, being described as very progressive and effective in Ballarat School of Mines enterprises and leadership.Photographic portrait of Reverend Samuel Thornton Clerical outfit.samuel thornton, ballarat school of mines, bishop of ballarat, reverend thornton, anglican bishop of ballarat

Angus Campbell Eadie (16/12/1910–21/5/1988) born in Bendigo, youngest of four boys Moved to Richmond, aged 6, when father died and then to Brunswick. Worked in London Stores before training for the ministry. Graduated Melbourne University B.A.(Hons) and then B.D. from Melbourne College of Divinity. Married Nell Flowers of Brunswick 7/5/1938 — four children: Hugh, Alec, Helen and Elizabeth. Ordained 1938. Parishes were Woomelang, Swan Hill, Geelong, Perth, and then 19 years at Sandringham. Retired 1977.Eadie in clerical collar and suit, with his dog, Peter."Rev. Angus C. Eadie BA , BD + Peter 1959–76"eadie, angus, woomelang, swan hill, geelong, perth, sandringham

Methodist. 1909 Training; 1912 Clifton Hill; 1913 Flemington & Essendon; 1915 Azamgarh and Mau, India; 1933 Alphington (Ivanhoe); 1937 Mau, India; 1940 Malvern South; `944 Hawthorn, Camberwell; 1948 Nausori, Fiji; 1951 Suva, Fiji; 1957 Superintendent Ivanhoe.Head and shoulders photo, printed. Carne is pictured in clerical collar."Rev. T.C. and Mrs Carne, appointed to Fiji"carne, t. clement

This Chancellor's academic gown was worn by Emeritus Professor Robert H T Smith AM during his time as the University of Ballarat's Chancellor from 2005 -2012. He studied at the University of New England, then went on to complete a Master's Degree at Northwestern University of Evanston, Illinois and a received a PhD from ANU in 1962. He spent much of his career in Canada and upon returning to Australia had posts of Vice-Chancellor at The Universities of Western Australia & New England. Academic gowns distinguish between the University's senior office holders and our graduates. Federation University's Chancellor wears a blue robe that is trimmed with gold and features a gold embroidered frog at the shoulder and gold oak-leaf braid below the arm hole. The Deputy Chancellor and the Vice-Chancellor also wear blue robes, with gold trims and different designs inclorporating the gold oak-leaf braid, ord or tassels. The members of the university Council wear black robes with a sole of gold. Our graduates wear black robes, with either a black trancher cap or bonnet (for professional octorate) with stoles, linings or trims in the colour of their discipline. The Chancellor's academic gown is of royal blue light weight woollen cloth trimmed with gold oak-leaf braid on the facings, yoke and bottom hem; and sleeves with one gold embroided frog at the shoulder and four chevrons of gold oak-leaf braid below the arm hole. A gold embroided button and gold tassel are centred on each chevron.Makers embroidered patch - R.W. Bredin & Son, Academic, Legal Civic & Clerical Robe Makers, Melbourne, Australia federation university, university of ballarat, chancellor's academic gown, emeritus robert h t smith

Rev John Petrie (in clerical garb holding books) and unidentified peopleRev John Petrie?

B. 1860 Victoria; d. 1948 Burwood Victoria. Methodist minister, ordained 1886. Served at Dromana 1886; Poowong 1887; Wodonga 1888; Preston 1889; Donald 1890; Casterton & Coleraine 1893; Wangaratta 1895; Euroa 1898; Pyramid Hill 1901; Forth 1904; Latrobe 1908; Avoca 1911; Beeac 1914; Kilmore 1917; Frankston 1920; Mordialloc 1923; Superintendent Gardiner 1926. (No further records.).Photo of a young man with long sideburns and moustache, wearing a clerical collar and suit."Rev. Charles Angwin"angwin, charles

Reverend Graeme Hawkins was ordained in 1973 and served at Frankston Glen Waverley Ballarat South and Blackburn South.Upper body photo of Rev. Graeme Hawkins, dressed in clerical shirt and collar.The Rev Graeme Hawkins: The Spectator 29/1/75 p. 5reverend graeme hawkins; frankston; glen waverley; ballarat south; blackburn south.

JOHN CORBEN LAVENDER (Jock) Jock was born in Ivanhoe, but spent most of his youth in Northcote where his father was a bank manager, and where he attended primary school, high school and the Methodist church in High Street which became a central point in his life. He took his first job in the dispatch office at McPhersons nut and bolt factory in North Richmond in 1935. After a short time at McPhersons he moved to the Trustees Executors and Agency Company in 1936. While working at the Trustees Jock developed the conviction that his vocation lay with the church. This necessitated studying Matriculation at night school for two years as well as working and studying to become a Local Preacher. The minister at Northcote at the time was the Rev.F.T.Cleverdon who helped him prepare to apply as a candidate for Ordination. Before going to university and Queen’s for his arts degree and theological training, Mr Cleverdon, who was now the minister at Neil Street, Ballarat, offered Jock the opportunity to minister to the small congregation at Brown Hill, Ballarat, which was in his Circuit, and to live with the Cleverdons. He spent a year in Ballarat under the tutelage of Rev.F.T Cleverdon in 1939. Jock was accepted by the 1940 Victorian Methodist Conference as a Candidate for the Ministry and started his studies for his theological training and an arts degree at Melbourne University that year. Because of a shortage of ministers, due to the war, Jock was taken out of Queen’s in 1943 to take charge of two fairly small churches in Caulfield - Hawthorn Road and Bambra Road. Jock was ordained in 1945 & married two days later to Elsie Chipperfield, with whom he had worked at the Trustees Executors and Agency. He had joined the RAAF as a chaplain and was sent to Borneo. Returning to Australia in early 1946, he was then appointed to Orbost for a year, Bracknell in Tasmania in 1948, followed by Reid in Canberra, 1951. The next move was to Portland in 1954. Unfortunately not long after this, Elsie was diagnosed with breast cancer. This necessitated a move back to Melbourne - to Mitcham in 1957. Elsie died in December 1957. This period was a very hard time as Jock had four young daughters but his mother helped out by living in for most of the week until Jock was married to Peg in 1959 and their son was born in 1961. In 1964 Jock was moved to Launceston, his first city church. These years were challenging for Jock as he felt compelled to speak out around social issues, such as the Vietnam War & Aboriginal rights, although many did not agree with his view. In 1969 Jock was moved to Horsham to take up the role of Separated Chairman of the North-Western District responsible for Circuits, ministers and families for policy issues and pastoral concerns over an area from the South Australian border, up to the Murray and over it to Wentworth and Dareton, up river to Swan Hill and south to Ballarat and Daylesford. It was a demanding job but richly rewarding in the relationships made with ministers and their families. In 1971 Jock was elected Secretary of the Methodist Conference and in 1972 was voted President of the Conference. He felt it an honour and a vote of confidence by clergy and lay people The final move was to Geelong in 1976 where Jock was the minister at Wesley until 1983.Jock found Geelong a very satisfying parish in which to finish his active ministry. It was while he was Minister of Wesley Church, Geelong, that the Uniting Church came into being and Jock became the first Chairman of the Barwon Presbytery. There were now two ministers at Wesley – Jock and Alex Peerman, whose joint congregation of St. Giles (Pres) and City Congregational now joined with Wesley to become the City Parish. Jock was very surprised to be elected as the third Moderator of the Uniting Church in Victoria, to take office in 1979/1980 1983 saw retirement to Portarlington several months’ locum in both Canada & Kununurra. When the property at Portarlington became too large to maintain, they moved in 1994 into the current house in Belmont & returned to the Wesley Church here. Deceased c.2015. Rev. John (Jock) Lavender is pictured standing at a microphone, wearing clerical clothingRev. J C Lavenderrev. john (jock) lavender; methodist minister; uniting church minister;

STANWAY, ALFRED (b. 9 Sept 1908; d. Melbourne, Vic, 27 June 1989). Anglican bishop, missionary. Stanway grew up in the Wimmera district of western Victoria, and left school when 14 years old. He found work in Melbourne, trained as an accountant, and at the age of 20, held a responsible position with a publishing company. This background, allied with an uncommon flair for figures and finance, was to stand him in good stead throughout his life. But he had little knowledge and no experience of the grace of God until 29 July 1928. At the Evening Service in the parish church of Fairfield on 29 July, he heard the Rev C H Nash (q.v.) preach a sermon which led to his conversion. Within two years he made up his mind to become a missionary and began night studies in order to matriculate. He entered Ridley College in March 1932 to prepare for ordination undertaking week-end duties as a catechist at Deer Park and St Albans. He joined the CMS League of Youth, became chairman, and gathered a fine band of young people many of whom were to become missionaries. He was closely involved with the Belgrave Heights Convention (then at Upwey) and established a League of Youth camp on the site. All his energies were thrown into the task of building up its members in personal holiness and vigorous evangelism. Stanway was ordained in St Paul's Cathedral, Melbourne on St Thomas Day 1934 and was placed in charge of the Old Mission Church of St James and St John, Melbourne. The duties were light enough to allow him to enrol in the Melbourne Teachers College and to complete the Diploma in Teaching. On 26 January 1937, he sailed for Africa to become a missionary in the Anglican Diocese of Mombasa, which at that time embraced the whole of Kenya. He was sent to the hot coastal town of Kaloleni as principal of a Secondary Boys School. Before he left Melbourne, he had become engaged to Marjory Harrison: she followed him to Africa and their marriage took place in Mombasa Cathedral in June 1939. He remained at Kaloleni until 1944 when he was transferred to the inland station of Maseno where all his gifts were to be deployed as rural dean of Nyanza. His oversight of some 500 village churches as well as a widespread primary school system was so efficient that in 1948 he was appointed archdeacon of Kenya with his home and office in Nairobi. As secretary of the African Church Council and of the African Education Board, he was responsible for all African work in the diocese. His contacts with government ministers and public servants were of first class significance at the time when the cry of Uhuru and the demand for independence was travelling throughout the colonial world. On 2 Feb 1951, Alfred Stanway was consecrated in Westminster Abbey as the third Anglican Bp of Central Tanganyika. This Diocese was the special sphere of the CMS Australia, and he already knew most of the missionary personnel. He brought with him the understanding and experience of one who had fully shared the lot and problems of a district missionary, but he came to the diocese at a time when it had yet to recover from its losses in personnel and finance as a result of the war. His immediate task was to provide the impetus of fresh leadership and a long-term overall policy. His aim from-the outset was to build up a strong autonomous church with its own indigenous pastorate. With the whole-hearted confidence of the home base, he was able to enlist the service of new missionaries. He saw a great increase in the number of African clergy and he encouraged village evangelists to open new fields of work. Simple structures were built as new churches at the rate of two a week, week in and week out, year by year. He worked hard to meet the need for Christian literature, bookshops, adult literacy and theological training. He opened Bible schools for village evangelists and sent suitable clergy overseas for further studies. He encouraged initiative in others, helped them to find and use their talents, and gave them his unstinted confidence and support. Fresh finance was required for new ventures. This led him to travel widely in Germany and America, where he raised large funds for these projects. Mackay House was built in Dodoma as the central administrative base for the diocese, hospitals such as those at Mvumi and Hombolo were modernised or established, schools were built and upgraded. In keeping with his vision for ultimate leadership by African personnel, he consecrated Yohana Omari in 1955 as his assistant, he was the first national to become a bp in East Africa. Bp Stanway then set on foot the long and complicated process for the division of his sprawling diocese. In 1963, the diocese of Victoria Nyanza came into being; in 1965, that of Morogoro; in 1966, that of Western Tanganyika. Yet in 1971, his own diocese of Central Tanganyika, though greatly reduced in size, had more churches and more clergy than in its undivided state in 195 l. Stanway then played a leading part in the formation of the Province of Tanzania in 1970, with an African abp as metropolitan. A year later, after 35 years in East Africa and 20 years as bishop of Central Tanganyika, he resigned. His leadership and achievements throughout those years had placed him in the front rank as a great missionary statesman. Stanway had returned to Melbourne at the time when his resignation took effect in August 1971. His early love for Ridley College reasserted itself and he went into residence as deputy principal under the Rev Dr Leon Morris. He was put in charge of chapel worship and the pastoral oversight of the students. All his gifts and experience were called into play as he sought to guide and encourage those who were on the threshold of their ministry. The whole bent of his heart was to foster the spiritual life and missionary calling of those whose hearts the Lord had touched. It was during those years that his life-long zeal for the spread of the gospel through Christian literature had its ultimate flowering. It had begun in his Nairobi days with a small church bookstall, this had developed into a major book-shop in the heart of the city. Then in Dodoma he had established the Central Tanganyika Press in order to promote the publication and distribution of Christian literature at all levels. He had marked out Kevin Engel, trained him, and launched him on the international scene. Hence it was natural that in Melbourne he and Kevin Engel should found the Australian Christian Literature Society. But his time at Ridley College was not to last. Unknown to him, the Rev J R W Stott had put his name forward as that of a person who could head a new school of theology in the United States to provide a sound training for evangelical ordinands. Such a task would have been formidable enough for a younger man who had grown up in America. How could an Australian who had spent half his life in Africa hope to succeed in a venture of that kind in America? How could one who had been a missionary, not a theologian, found a new school to train men for ordination? Nevertheless he rose to the challenge. In Sept 1975, he and Mrs Stanway left Melbourne for Sewickly, an outer suburb of Pittsburg, with the promise of three years' service. He had to start from scratch. He found a house to live in, but there was no land for the school, no funds in hand, no staff yet appointed, no students, and no buildings. His drive, his infections enthusiasm, and his flair for practical enterprise carried the day. One by one, obstacles were overcome and support grew in volume and strength. Twelve months after his arrival, in Sept 1976, the Trinity Episcopal School for Ministry was opened with three staff members, seventeen students, and the goodwill of the whole American Episcopal Church to win. During the next two years, the school took shape and was firmly established. Bp Stanway left an indelible stamp on every aspect of its life and work, its spiritual tone and ideals, its financial and administrative principles. He had inspired widespread support among evangelical episcopalians and had imparted a strong sense of divine guidance and purpose. The council would gladly have extended his term in office beyond three years, but at 75 years of age he knew that his health had begun to fail. When he finally relinquished his office in Nov 1978, he could look back on those three years as the crown of his ministry. It is not too much to say that his name was even more highly honoured and revered in the Trinity School of Ministry than in his own dearly loved Africa. His return to Melbourne led to quiet retirement at Mount Waverley where he settled down to a long battle with the ever worsening effects of Parkinson's Disease. The slow loss of physical capacity and the ultimate failure in powers of speech were a great trial, but he never complained. His faith was summed up in his brief reply when he was asked why he had not prayed for healing: 'What God allows, I accept'. That acceptance was without reserve; his testimony was never brighter. His mental powers were undiminished and his spiritual concerns were as wide as ever. He kept in touch with CMS, he went to church, he met with missionaries, he led Bible studies in his home as long as he was able. Africa was always in his heart, news from Sewickly always gave him great pleasure. He had left a mark for God on three great continents and his death left sad but thankful hearts in them all. It was the close of a life in which he had felt that he could never do enough for God who had done so much for him. One of Bp Stanway's sayings was 'when the Holy Spirit takes hold of you, anything can happen'. So it was in his case. He was very human, with his full share of human foibles and frailties. He had a great zest for life and an endless fund of stories drawn from his own experience. He was himself the subject of many stories, some true, others legendary. His vibrant personality always seemed to fill the house where he was, his presence could not be overlooked. His own home was one in which Mrs Stanway had a paramount influence. She was a trained teacher, a skilled artist, a born hostess and a first-class linguist. They had no children of their own, but were devoted Godparents and always deeply interested in the children of missionaries. Home life allowed him to relax in a serene and contented atmosphere and to exercise his gifts for friendship and hospitality. He was always on the watch for souls, a person-to-person evangelist par excellence. He was a man of faith and prayer who dared to believe in the God of the impossible. His love for Africa, his total dedication as a missionary; his gifts as a soulwinner; his genius for finance; his shrewd practical initiatives, and his statesmanlike vision were outstanding characteristics. But great or small, all his gifts were laid out in the service of the gospel, and that service marked him out as one of the most remarkable Australian missionaries of his generation. M L Loane, Men to Remember (Sydney, 1987) Rev. Alfred Stanway is standing with open book in hand, dressed in clerical garb.Bishop Alfred Stanwaybishop alfred stanway

Dr McMillan was from Canada to deliver the inaugural Olivier Beguin Memorial Lecture in Canberra, June 10, 1974. He was General Secretary of the Bible Society in Canada, a minister of the Presbyterian Church of Canada, and was a past Moderator. Olivier Beguin was a Swiss teacher who as general secretary of the United Bible Societies for nearly 25 years.Portrait of Rev. Dr Kenneth McMillan, seated, dressed in full clerical dress.Rev Dr Kenneth McMillan, New Spectator, May 22, 1974, p. 9mcmillan, dr keneth; canada bible society; olivier beguin memorial lecture

b. 1888 London; 1908 to Sydney NSW University of Sydney, St Andrew's Theological Hall; 1918 ordained Binbara NSW; 1920 Glebe; overseas, Theological Seminary New York; Edinburgh PhD; 1924–27 Candish Church Edinburgh; 1928 Ballarat, St Andrew's; 1941, 1942 Moderator, Victoria; chairman Ballarat College; died June 4 1950.Head and shoulders portrait of Button who is wearing rimless glasses and a clerical collar and suit."Rev. C. N. Button M.A., B.D., Ph.D, formerly of Merchison Presbyterian Church Edinburgh, who last Thursday Mar 1 accepted the call from St Andrews Kirk Congregation Ballarat"button, clifford norman, st. andrew's ballarat, victorian moderator, ballarat college

B. 25/11/1932 England; d. 14/2/2001. Ordained 1964; Penguin Tas. Methodist Church 1964–67; Dromana 1968–71; Benalla 1972–77; Diamond Valley 1978–1985; Laverton North/Altona 1985–1991; Mill Park 1991–1996. Retired 1996 but continued active ministry in supply situations until his death.Chapman is shown seated, dressed in clerical collar and jumper, patting his cocker spaniel.Reference to Church & Nation.chapman, colin

D: 1968. 1909 Alexandra; 1911 Mornington & Dromana; 1913 Greta; 1914 Leongatha; 1915 Narrogin, W.A.; 1916 Chaplain A.I.F.; 1918 Bridgetown, W.A.; 1920 Claremont W.A.; 1925 West Perth W.A.; 1929 Fremantle C.M., W.A.; 1937 Canterbury; 1942 Ivanhoe; 1943 Geelong, Yarra St; 1945 Hawthorn, Auburn; 1950 Essendon; 1954 Superintendent Hawthorn.Head & shoulders portrait of Nye, wearing clerical collar and suit and military service ribbon."Rev. Eric H.O. Nye President of the Conference 1946"nye, eric, methodist church

Albert Thomas Holden was born in 1866 at Geelong, died in 1935 and is buried in Boroondara cemetery. From 1883-84 he taught in Kyneton and became a Methodist lay preacher. He graduated with a B.A. from Ormond College in 1888. He entered the Methodist ministry and worked in Burwood and at the Omeo Home Mission. During 1892 he toured Europe and the Middle East with Rev Bickford. In 1898 Holden was an army chaplain and served South Africa. He became Methodist Chaplain General in 1913. In 1904 Holden became Secretary of Methodist Home Missions and traveled throughout Australia. Holden was General Superintendent of the Methodist Church of Australasia from 1929 - 1932 and then President- General. Holden became a Freemason in 1898. [taken from the Australian Dictionary of Biography]Sepia portrait of Albert Holden in WWI clerical/military garb pasted on brown card.Chap Gen Holden B. A.rev albert thomas holden, rev albert thomas holden methodist chaplain general wwi

Rev. Thomas Craike Rentoul (1882 - 1945) was ordained in 1915. Won the William Quick medal for oratory. Chaplain to the 59th Battalion AIF in 1916. Chaplain-General of the Australian Military Forces in WW2. General Superintendent and Directory of the Methodist Inland Mission.Semigloss, black and white studio portrait of Rev. Thomas C. Rentoul in clerical garb.Muntz Malvernrentoul, t. c., methodist

Father Thomas Daly died in 1954, and is buried in Linton cemetery.Black and white postcard photograph of a clean shaven man wearing suit and clerical collar."Parish Priest Linton Fr Daly buried at Linton".catholic priests, fr. thomas daly

Reverend John Blacker was ordained as Methodist minister in 1960 and served at Monbulk, Dandenong (Lyndale), Kilmore/Broadford, Kerang, Sunshine Mission, Moonee Ponds and Norwood Crescent Moonee Ponds. After serving in the Uniting Church, he resigned from the ministry and established a para-church organisation. He was a central figure in the charismatic renewal of the Uniting Church in the 1970s while serving at Sunshine and Moonee Ponds.Rev. John Blacker, wearing suit coat and clerical collar, head and shoulders portrait.john blacker; methodist/uniting church minister; charismatic renewal; sunshine mission/uniting church; moonee ponds methodist/uniting church

1929 Inland Mission, Cobram, Shepparton, Home Missions, Hobart, Launceston, Principal, Tupou College, Tonga, Director of Education Tonga, Assistant General Secretary Overseas Missions, General Secretary OM.Head and shoulders portrait of the Rev. Cecil Gribble, who is wearing a clerical collar, stock and suit.Studio Commercial, Sydney, Neg No. COM749-2rev. cecil gribble; overseas missions; methodist church; tonga; tupou college; cobram; shepparton; hobart; launceston

Presbyterian minister, ordained 1948 Orbost, 1954, St Giles Geelong, 1963 St Cuthberts Brighton. Remained Presbyterian after Union.B & W head and shoulders portrait of Rev. Les Hatton, wearing clerical shirt and collar.Rev Les Hatton. New St Andrew's Chaplain.

Rev John Edward Smith: b.1900; 1932 ordained Kergunyah; 1935 Port Campbell; 1937 Wycheproof; 1940 Werribee; 1947 Bendigo, St. John's; 1952 Albury; 1955 Essendon; 1967 Apollo Bay united; 1969 retired; 1971 emeritus, Presbytery of Melbourne West; 1986 died.B & W head and shoulders studio portrait of the Rev. John Edward Smith in clerical dress.presbyterian, minister, st. john's essendon, rev john edward smith

Reverend Malcolm Cecil Whitridge Gooden was Vicar at St Paul's Church of England, Linton between 1930 and 1932. He was known as a very good organist, and organ recitals given by him were widely attended by members of all denominations.Black and white photograph of a man in long clerical gown holding a book with both hands at waist."Rev. Gooden C of E Vicar faithfully yours Arthur 1930"reverend gooden

Walter James Tame was born at Carngham in 1889, a son of John Burnham Tame and Sarah Tame née Shields. Walter married (1) Alice Hayward, in 1912, and (2) Ethel Isabel Seedsman, in 1967.Digital image of an original photograph of a partially bald man who is wearing glasses and a clerical collar.walter james tame