A.L.P.S. began an ongoing project to record the contribution made by women to life in the Kiewa Valley.An original history of the Kiewa Valley focusing on women from various backgrounds.A soft covered book with clear plastic cover of 81 pages with a blue cover, black written heading including A.L.P.S. Inc. logo and red plastic 'spiral' spine."Val Woinarski" & phone number inside on the first page.community group in the kiewa valley; alps

Local ladies representing the Kiewa Valley at conference for Upper Murray group of Country Women's Association (CWA) in September 1949History of involvement in community activities by local women of the Kiewa Valley, Mrs Larkin remains an active member of several local community groups (as of July 2017)Black and white photograph of local Kiewa Valley CWA members attending Upper Murray CWA group conference in 1949. Photograph appeared in the ?Weekly Times newspaper September 14, 1949Handwritten on back of photograph - In WT-CWA conference Upper Murray. Mesdames T. Eveston & W. Eveston (Kiewa) and H.E. Larkin & R.H. Coad (Tawonga) Sept 14, 1949. Page 75 in WT (Weekly Times) Handwritten on back of photograph along the bottom, Return to Gibson envelopecwa, kiewa valley group of cwa

Demonstrates a pictorial history of social activities undertaken by Kiewa Valley residents during this period possibly 1970’s to 1980’s. Also a pictorial record of residents of the Kiewa Valley during this period. Photographs demonstrate local Kiewa Valley residents enjoying a community visit to the Khancoban area, which holds significance to the early history of the district. Its heritage is celebrated in Banjo Paterson’s epic poem, “The Man from Snowy River”. 2 black and white photographs mounted on buff card. 1. Group of ladies on a tour of the Khancoban area 2. Mixed group of ladies and men on a tour of the Khancoban area 1. Handwritten in black ink below photo 'Mrs Van Der Weyde, Mrs Storey, Mrs Temple 2. Handwritten in black pen below photo 'A.O. Smith, A. Angus, Mrs. Pullin, S. Ross, C. Roper, Mrs Temple, A. E. Campbell (name of last person obscured)kiewa valley residents, clare roper

Mrs Nesta Drew is a longtime resident of Tawonga having operated a dairy farm with her family on the Kiewa Valley Highway in Tawonga. She grew up in the area and attending local schools and raised her own family there, until selling up the family home and moving into an aged care facility in recent years. Some of her family still reside in the local area. Mrs Drew is a well known community figure in the Tawonga area with links to many social and family groups. She has a very strong historical connection to Tawonga and has been a reliable source of anecdotal local historical knowledge. Colour photograph of Mrs Nesta Drew visiting her former teacher Miss Edna Jenkins. Explanation of photograph handwritten on the back by Mrs Drew (see photograph above)

Mt Beauty Drama groupMt Beauty formed a drama group to entertain the community as they lived in a small remote town. Collection consists of: 1. Six typed A4 sheets - 'Out in the Cold Cold Snow' 2. Blue booklet A5 94 pages 'Sailor, Beware' and 3 copies of the handout to the audience including the cast 3. Orange booklet A5 8 pages 'Red Hot Cinders' and a copy without the orange cover. 4. Foolscap size with yellow pages at the front followed by 42 white pages 'Babes in the Wood' 5. A white card listing the cast for 'The Importance of Being Earnest' 6. Colored pages of handout for 'Cinderella' including the cast and dated 1959 7. 3 newspaper cuttings 8. 4 photos - Sailor Beware Photos are labelledmt beauty, drama group, entertainment, organisation, the arts

CWA Tawonga 1946 - 1988 collection of its written history. The C.W.A. aimed to improve the health, welfare and education of women and children in the country. The book gives examples of all activities the members were involved in over the years and their involvement with other CWA groups in the North East of Victoria. Through the photos it also gives a good example of women's fashions over the years.History of CWA Tawonga by Clare Roper, President, founding member and local resident. Women in Tawonga were mostly on farms and in 1946 felt remote after WWII as it affected available workers and the well being of children. The Country Women's Association improved the living conditions and well being of members in the Kiewa Valley community.Scrap book with block handwritten and coloured heading. Cover: Centre middle has a coloured photo of 10 ladies standing below a CWA logo. Covered with clear plastic. Consists of photos, newspaper clippings and typed sheets."CWA Tawonga from 1946 collected by C. Roper" - top of front pagecountry women's association; clare roper; tawonga;

This teacher's aid publication was used by the teachers in the The Bogong Primary School from 1941 and also the Mount Beauty Primary School from its establishment in 1947. Both had most of their pupils recruited from SEC(Victoria) Hydro Electricity Scheme employees working for a limited time scale. Rural based children benefited greatly by the decision by the SEC to provide these facilities for their worker's families. This bypass of the "typical rural provisions" offered to other schools, by the Victorian Department of Education was a bonus to the Kiewa Valley educational community. These schools had a higher level of facilities available to them than other "typical" rural schools. Treasured facilities such as a comprehensive library, movie projector, tape recorder and public address system placed these two schools at the level of the Greater Public School of city or the larger towns rather than the small rural schools in Victoria.This item was used in Mount Beauty Primary School as part of a teacher's curriculum. The fact that it is in a rural area, in an enclosed SEC construction worker's village in the Kiewa Valley did present a slightly different learning atmosphere than in the larger towns and cities. The majority of parents within the Kiewa Valley, had a slight resentment of the "high and mighty" attitude of city dwellers with a "plum in their mouths" and the effectiveness that city bred teachers had to achieve was to overcome these ingrained mores. The majority of students at this primary school had parents who were working for (the closed "village" of the SEC Hydro Electricity Scheme. In the 1940s this school would have children from multi-cultural backgrounds as many of the parents were recruited as labourers or with European technical backgrounds. In the book,the black and white photographs detailing the classroom sizes and configurations point to larger classes and slightly different teaching methods than that which existed in Australia. This teacher's aid book presents the Australian rural teachers with an advanced American approach to teaching methods. These methods were based on the then modern "group" psychological teachings and were a good guide in the development of a more effective and progressive teaching platform. The one thing that it did not address was the easy going Australian psyche of "she'll be right mate" of the Australia rural community. The socio-economic identity of the Kiewa Valley rural community was not that of the typical city community (American) and this was a challenge for city based and trained teachers. The principles that the book presents is not constrained by the date of publication or its time of use (1954).This hard cardboard covered book is sleeveless but bound by a red cloth glued onto a thick cardboard base. It has the title printed in gold script on the spine with horizontal and fifteen black horizontal lines at the top and bottom. The front cover has the title printed in gold coloured letters (the first and last words are in freehand script style)On the spine and front cover is printed "The TEACHER IN THE MODERN ELEMENTARY School" school organisation, developmental stages of children, subliminal classroom mental and physical stimulation, usa 1940s teacher aids.

This Christian Bible by Professor James Moffatt from the United Free Church College in Glasglow Scotland was at a time when translated Christian bibles(Greek to English) were being review as to the accuracy of their translated words. This period was in the early 1900's specifically during and between the two major World Wars of 1914-18 and 1939-45 and also covering the Great Depression(1939). All these periods were ones of death, destruction and "loss of faith". Bibles which provided greater clarity of better times ahead flourished. This book offered its readers hope for the future (in terrible times). The regions that it covered were those who belonged to the Christian Faith. The significance of this bible to the Kiewa Valley is that it provides an insight of those Christians living in a semi remote rural region at the period in Australian history where forces outside of this area were placing hardships which were "foreign" to them, as a family and as a community. The major Christian religions within the Kiewa Valley were either of the Catholic or English Protestant teachings. These groups still remain the dominant ones well into the 2nd Millennium. Spiritual relief to overcome harsh rural setbacks is not just specific to the Australian rural sector but is also global. With the influx of migrant workers from the war torn European nations (after WWII) a broader coverage of Christian and other faiths developed. A "positive" saying, when crops failed and bush fires and river floods sprang up, rallied the faithful "with God's help" This hard covered bible consists of six pages of preamble including title, publishing details, printer and author's preface. The book has 388 pages of black print. Relevant reference lines are notated by numbers on the left side of the page. On the front dust cover is a cream silhouette against a light blue backdrop highlighting a smoking "Aladdin's" Arabic oil lamp on a cenotaph. The hard cover has a embossed emblem of a lantern with a plume of smoke rising from the spout. This is all encapsulated by a circle. The spine also has this emblem. On the dust jacket, front "THE MOFFATT NEW TESTAMENT", and the back cover has blue writing on a cream background. On the spine, at the top "JAMES MOFFATT" below this a white on blue silhouette of "Alalddin's lamp" below this is (in blue letters against a light blue background " THE NEW TESTAMENT A NEW TRANSLATION" On inside cover a signature "Clare Roper". The hard cover has marked in red print "THE NEW TESTAMENT ANEW TRANSLATION MOFFAT" christian bible, prayer, new testament, religion, faith.

The Girl Guides had a camp at Barree in January 1965 and wore this scarf. Historical: Girl Guides was a popular club for girls in the 1960s. Wilma Davies was a leader in the Kiewa Valley group and in Victoria. Blue-green cotton triangular neck tie with a brown kangaroo ironed on. Underneath the kangaroo in red: "Wilowie" / Barree Camp / Jan. 1965.Tie has been machine stitched on the 2 shorter sides to form a small hem."Willowie" / Barree camp / Jan. 1965girl guides, uniform, wilma davies, barree camp, association, community

The Mt Beauty Progress Association was an important community service group that raised an enormous amount of money to buy equipment etc. for local community activities ie. kinder, schools etc. It supported the community with projects and events. It was formed in 1957 and was discontinued in 1978. See: "Below Bogong - A History of Mount Beauty" compiled by Di Edmondson. Chapter 8. Pages 239-240. and "The Story of Kiewa" by Alex McCulloughMt Beauty Progress Association was formed by employees of the SECV working on the KHES. This activity is of historic and social significance and can be compared with activities of today especially as Mt Beauty was built as a construction town for the Keiwa Hydro Electric Scheme and is now a small town with the added influence of tourism.1. 15cm x 10 cm black and white reproduction of members of the Progress Association inspecting the kindergarten. Jean Mc Cullough painting. 2. 10cm x 10cm Reproduction of members of the Mt Beauty Progress Association outside Mt Beauty Kindergarten with KHES General manager HHC Williamsmt beauty progress association, community service group

The written and illustrated history of Guides (11 to 14) and Brownies (7 to 10 year olds) in Tawonga commencing in 1951. Lord Baden-Powell first organized the groups for girls in c1914. It was to enable girls to be involved in scouting eg. camping, hiking and similar activities. Guides and Brownies were community organizations for the girls living in Tawonga from 1951. The organisations were based on scouting activities.14 A4 pages stapled in the top left hand corner. Printed on one side, including black and white photostawonga guides, tawonga brownies

The Mt Beauty Drama Group held concerts/ pantomimes at the Mt Beauty Community Centre. It was a valuable social outlet for the members because at that time the only entertainment in Mount Beauty was the pictures on a Saturday night. It was also an alternative to playing sport for some. It was formed in 1958 and expanded to include 20 ladies and 8 men. It ceased in the 1970s. Ref. "Below Bogong - A History of Mount Beauty" Chapter 8, Pages 252-254.The Drama Club performed and entertained the Mt Beauty community during their leisure time during the 1950s and 1960s. It was an alternative to sport and was before tv was available. This activity is of historic and social significance and can be compared with activities of today especially as Mount Beauty was built as a construction town for the Kiewa Hydro Electric Scheme and is now a small town with the added influence of tourism. x6 Black and White Photos of groups of adults performing c 1950sOn the back in pencil of one photo - "AMcC Collection / Pantomime in MB Community Centre"mt beauty drama group

This item represents one of the most important spiritual references available to a settler in countryside Australia in the period 1800s to 1900s. This is the family bible and relates to the major religious beliefs of the early settlers who pioneered British/European colonial settlements. Although the first pages are missing the family name is written on the inside cover (J.A. Fleming). Most of these bibles (of this era) showed the family genealogical record of births, baptism and deaths, however this bible has the relevant pages missing. This bible would have provided the spiritual strength needed in bad times. Throughout this bible there are copies of specially commissioned lithographic engravings, each published between March 1812 to December 1813. These photographs were provided to visualise the theme of the each chapter.This item is significant because it shows that spiritualism of a small group (family in this case) is a vital part of the cohesive forces which holds a family(the basic subgroup of society) together, against all odds, and external pressures. It demonstrates that even in isolated or sparsely populated areas, the mores of a christian community is as strong as that of the cities. Mountains (Victorian Alps) have throughout the enlightened Ages been of extreme spiritual significance and this beholds those who live in this area.The families in the Kiewa Valley fall into the "isolated rural area" when this bible was first in use. This bible contains as its introduction,scripture history starting from 4004 BC "God created all things" to 2900 AD end of the World. There is a high degree of probability that this bible belonged to a member or members of the John Ambrose Flemming extended family who resided in the Kiewa Valley. J.A. Flemming (a famous English electrical engineer and physicist) invented the first diode in 1904). He and his family were devout Christians and he helped establish the Evolution Protest Movement.Leather bound bible. Leather in some areas is in tatters revealing the thick multi-layered cardboard backing. Front and back covers are held together by the thin leather binding. The lettering of the bible is large.Hand written inscriptions are in ink on the inside front cover, " J Tangam" at the top, "J A Fleming" underneath "Tangambalanga" and below that "1900". There are penciled dates "1937 1900" which have at one point in time been scribbled over in pencil. Although not marked on cover, the bible was known as "Brown's Bible" after the Author, the Rev. John Brown. Each of the major chapters is introduced by a copy of a lithographic print detailing the relevant religious picture and all are headed by "Brown's Superb Bible" and the date of the print. bible, rev. john brown, old and new testament, christianity