Elias Samuel BABIDGE No 1312 (born Heathcote, enlisted Heathcote) in the 2nd reinforcements 6 th Batt AIF on 18.11.1914. Embarked for Egypt 2.2.1915 then Gallipoli 5.4.1915. WIA 14.5.1915 GSW to the shoulder. Hospitalised 3.12.1915 with enteritis. Embarked for Australia 9.2.1916 enteric. He embarked for England on 3.7.1916 with the 18th reinforcements 6th Batt. Regt No. changes to 2194. Transferred to the 59th Batt 8.10.1916. WIA 21.12.1916 with GSW to the buttocks but changed legs slight. Hospitalised 21.7.1917 with old GSW (ulcer). WIA 25.6.1918 with GSW chest penetrating. DOW's 25.6.1918. Collection re Mrs May Burns.Post card photo of the grave of Sam BABIDGE, other graves and buildings in the back ground.On photo “2194 Pte S BABIDGE”. On rear “Sam Babidges grave at Gallipoli” in blue ink.photography, war graves, head stones, military history

Gravestone photographs of Keith William "Bluey" TRUSCOTT 400213 Awarded DFC & Bar - Born 17/5/1916 Prahran Victoria WW2 RAAF Squadron Leader and Ace fighter pilot who served in Europe, South West Pacific and Milne Bay. Played for Melbourne Football Club. Died at sea and buried at Karrakatta Cemetery in Perth Western Australia. Three coloured photographs depicting head stones in cemetery400213 Squadron Leader K.W. Truscott DFC & Bar Royal Australian Air Force 28th March 1943 Aged 26 In Loving Memory of our Darling Son His duty nobly done. truscott, raaf, ww2, dfc

Thomas Kennedy was Linton's policeman from about 1865 to 1885. He served as a Shire of Grenville Councillor and was President on multiple occasions. He purchased farming land at Spring Vale (later known as Pittong) and named the property 'Fingal Park'. In retirement he built a house, 'Kin-Kora', in Cumberland Street, Linton. He married Eliza Brophy in 1861 and they had thirteen children.The cemetery memorial names several of their children who died in childhood.Black and white copy of original photograph of the Kennedy Family Head Stone.thomas kennedy, linton cemetery, thomas lawrance kennedy, eliza kennedy nee brophy, lucy gertrude kennedy, margaret ann kennedy

Coloured Photo of Family Graves (Kinsella and Jennings) enclosed with iron railings at left hand side of Main Gate Stawell Cemetery. Kinsella & Jennings families were some of the first residents of Stawell. Names on right headstone Luke Kinsella William George Kinsella Joseph Thomas Kinsella Margaret Risely Jane E. Kinsella Names on Centre headstone George Jennings. Left headstone Jane Teresa Kinsella Thomas Luke Kinsella Thomas Kinsella William Jennings Kinsella Sarah Kinsella Coloured photograph of a family grave enclosed with iron railings. Three granite head stones, centre one featuring a Celtic cross.stawell

aboriginal stone axe head found on Jack Bourke's property (Albert Road) January 1972Stone axe head. Hole at one end and groove made for twinelocal history, ethnographic material, hunting, fishing, gathering, stone, aboriginal

Black and white photograph of cross on grave of Albert Howlett in Cairo Memorial Cemetery Egypt. Also black and white photograph of head stone on grave of Albert Howlett world war 1914-1918 aif, soldiers, armed forces

This photograph is the grave of William Jago, 12 August 1864, aged 26 yearsBlack & White photograph of a grave with a timber headstone. The grave has a fence enclosing the grave. The timber headstone has a hand carved into the head stone with a heart in the middle. stawell cemetery

Out & About in Bendigo. History of Bendigo and District. Plaques, monuments and head stones. Photographs. ISBN:978 1 875 342 69 3. Inscriptions: Ken Arnold December 2007.Ken & Jean Arnoldbendigo, history, bendigo, bendigo and district, plaques monuments headstones poppet heads fortuna geographical centre of victoria memorials

Cast iron grain sickle with hand-cranked wooden handle, stone grinder head, and 4 wheels, on a wooden base.International Harvestersickles, grinding tools

This item was used well before European settlement and clearly demonstrates the development of the local Aboriginal tribes, Dhudhuroa and Yaitmathang in the use of a cutting /chopping implement, made from Mount William sourced material i.e. greenstone. This item was probably traded at the Bogong Mountain tribal yearly summer ceremoniesThe significance of this item places it at the fore front of human development in this region. The period when this tool was manufactured represents the time when the natural landscape had not been altered and the natural vegetation, fauna and flora, had not been subjected to imported species.This also proves that local tribes did live in this area and or the Bogong High Plains.Small ground edge stone axe head. Leading cutting edge very smooth and chiseled to a fine edge. Weight is, for its size fairly heavy. It is made from Greenstoneaboriginal tool stone ground-edge axe indigenous tool

This stone was held by a European family for 200 years and was found on the family farm. It was gifted to Uncle Brien Nelson in Castlemaine. This implement could be many thousands of years old. This unusually large axe head would not have been carried from place to place and was probably hidden for occasional use crafting large objects.This stone axe head is shaped to a sharpened rounded edge at one end and is broad and blunt at the other end. It is an elongated teardrop shape in cross section. It has a distinctive waist in the middle where the haft was attached using hide and or fibre.This axe displays grooves caused by a disk plough.jaara, heavy stone axe head

The items were souveniered by Henry Thomas Ridge V57996, VX148845, CMF &AIF. Refer Cat No 475.10 for service details.Shells and Axe head from New Guinea re H.T Ridge. .1) Stone axe head. Dense Roche material. Blade one end only. .2) Native comb, made out of bamboo. decorative engraveings on handle section. .3) Shell, Pearl .4) Shell, Pearl ethnographic material - tools + implements/ dress + ornaments, natural history specimens - molluses, military history - souvenirs

Dark grey to black stone axe head. Finely shaped and smoothed with knapped edge on longer end. Sides are beveled off. This axe is markedly different to other artefacts in this collection. No provenance but was in a collection of stone tools found in the Axedale, Strathfieldsaye and Loddon regions. Further research required, could be Mt. William greenstone.indigenous artifact, victoria, stone axe

On the 29th of May 1954, a local Eltham carpenter by the name of John Swallow, committed a double murder at his home on New Street. This happened on the same day as the federal election of that year. John 48, his wife Mary 47, and stepdaughter Patricia 25, all went to the Eltham Courthouse on Main Road to cast their vote in the election that Saturday. After voting they returned home to their New Street house around midday. Patricia would later recall to ambulance officers, that she was feeling unwell, and so went to lay down when she heard an argument erupt over voting between her mother Mary and stepfather John. A concerned neighbour heard loud thudding noises and yelling coming from John and Mary’s house, he went to investigate. When he arrived at the house he was met by John at the front door. He would later describe John as “having a frantic look upon his face, and manic eyes”. John must have been a sight, bleeding and clutching a cut throat razor by his side. He then announced to the neighbour, “they voted commie!” before turning and going back inside. The distressed neighbour immediately raced home to call the Police. When the police arrived, they found Mary dead on the kitchen floor from catastrophic head injuries; her daughter, Patricia, clinging to life, slumped on her bed. Both women had been attacked by the same weapon, a large hammer, or sledge hammer as reported by the newspapers. John was also discovered in the house, bleeding from self-inflicted wounds from the razor, and had attempted to ingest caustic soda. Patricia was taken to St Vincent’s hospital, but died the following day, the 30th of May. John was also taken to St Vincent’s, where he remained under constant police guard for several months while he recovered from his injuries, at least the physical. He was eventually well enough to be taken to the City Watch House and then Pentridge Prison before his trial in October of the same year. When it came time for John to face the courts, the Judge called a mistrial, the Crown would not prosecute on the grounds of insanity. John was led away from the dock of The Magistrates Court and taken directly to Willsmere, the Kew Mental Asylum. On the 9th of August 1962, John Mervyn Swallow died of heart failure, he was 57. He had been a resident of Kew for four years. John’s body was returned to Eltham Cemetery and buried in the same grave as Mary. There is no mention of his name on the head stone. Patricia’s grave is next to Mary and John. A sad irony has an angel upon her grave, “its head missing”, possibly vandals or just an accident of time and events. What became of the home where all of this took place on New Street shall remain a mystery but within six months of this horrific event, the street had been re-named to Lavender Park Road after the original property near the end of the road, Lavender Park. In Memory Of Mary Josephine Swallow Died 29th May 1954 aged 47 Also Patricia Cathryn Hill Dearly beloved wife of Kel Called home 30th May 1954 Aged 25 yearsBorn Digitaleltham cemetery, gravestones, mary josephine swallow, patricia catherine hill, john swallow

Standing proud, still here, the spirit of ten ancestral matriarchs adorned in contemporary ceremonial cloaks. Representing our women past, present and future, her Spirit, our culture, our Country (spelt with a capital for its importance and this is part of First Peoples protocols on acknowledging Country, our strength, our resilience and healing towards a sustainable future). The circle and diamond pattern are ancient symbols used by Wadawurrung people dating pre-colonisation on possum skin and kangaroo skin cloaks, other artefacts like spear heads (carved), wooden shields, stone tools and caves were painted with blood, ochre and bound with grass tree sap, black wattle tree sap and kangaroo fats. The diamond pattern was a strong design used by men on shields and women on baskets and adornments. Shields were taken from the tree in the colder months when the tree was cold as the wood came off cleaner. Ochre colours of red, white, yellow and charcoal were often used to colour in and decorate the skin side of possum skin cloaks, wooden shields, spear heads, baskets and some coolamon bowls.The design for this cloak has been simplified from the original artefact design.Cloak with black and white diamond and circle design on outer cloak and coral and white line pattern within lining. Trimming is solid black. Cloak is machine sewn and handstitched with hand stitching on shoulder seam.deanne gilson, wadawurrung, first nations, cloak

Black and white photograph. Poppet head on LH side, stone building, centre, tall brick chimney, RH side in front of timber building. Inscriptions: on front - 'Victoria Quartz'. On back - typewritten description as follows: 'Situated on the rich Victoria Hill, Ironbark. Steel girders? rams type poppet legs - 60ft high. Vertical winding engines; pair of 24' dia. Winding drums. Made and erected by Roberts & Sons, Bendigo, in 1897. Then one of the best in the state. In 1910 it was the deepest gold mine in the world, having reached a depth of 4,613 ft in the winze. The shaft was then sunk to a depth of 4,588 ft. in an endeavour to reach a depth of 4,870 ft. to effectively work the deepest gold bearing reef in the world. On the night of June 14th, 1910, the mine was flooded out by the rising waters from the deep New Chum mines to the south, all of which had either ceased operations or had returned back to shallow workings. For details of the mine's record, see 'The Historical Guide to Bendigo'. Mine details completed by A Richardson, 29 Harrison Street, Bendigo.place, mining site, victoria quartz

These slates and nails were recovered from the roof of Christ Church, Warrnambool when the slates were replaced recently. The foundations of the Anglican Christ Church in Warrnambool were laid in 1855 in Henna Street. The south nave was completed in 1857, a porch was added in 1859 and in 1862 the north nave was completed. The chancel was erected in 1877 and the tower completed in 1882. The church is a stone building. The Hammond Centre for community functions was added in the early 21st century. These items are of interest as they demonstrate the type of building materials used in the 19th century. They are also of interest as they come from a prominent building in Warrnambool, the Anglican Christ Church.These are three irregular-shaped pieces of grey slate and seven iron nails from the slate roof of Christ Church, Warrnambool. The nails have a round head and are slightly rusted. christ church warrnambool, history of warrnambool

A container to hold matches was a common item to have on the person or in the home in the first half of the 20th century. The original owner of this item is unknown.This item is of minor significance and is kept for display purposes only.Rectangular shaped metal container with gold edging and an oval green stone set in the lower part of the front cover. The back cover is damaged. Inside is gold coloured lining with an insert containing a packet of matches. The matches have a black paper body and white flammable heads. There is an inserted striking mechanism vintage accessories, warrnambool history

Historically this item represents women's fashion in the 1920s to 1950s. As the material used in the construction is not of a high monetary value it can be assumed it was a day to day working woman apparel to keep the hat firmly fastened into the hair. It does indicate that fashion of the time was important within the regionThis item is a reflection of both the fashion mode of the 1920s to 1950s when long hair needed to be controlled by hair pins rather than later manufactured hair sprays. It is also an example of society's mores of tidiness and quasi religious beliefs of covering the hair and head when outdoorsGold coloured pin adorned with two curls. One with fourteen small glass/diamond stones one red/ruby type stone three empty stone clasps gold coloured pin shaftmillinery, costume, pin hat accessories, female hair restrainer

This stone Grinder or pounder was used as part of an indigenous grinding food preparation method, by the original inhabitants of the Kiewa Valley and its region. In conjunction with its grinding stone was used not only to grind seeds and but also to dig up eatable roots and leaves and served with the regions Bogong moth. This method of food preparation has survived in its basic form for centuries and is still used by master chiefs in modern eateries. This item has been registered with Aboriginal Affairs in Wangaratta, Victoria. Dhudhuroa elder Alan Murray has examined this tool, in Feb 2015, and said it was also used for sharpening axe heads as well as pounding food items. This item has a very significant historical and social aspect to it. Firstly it demonstrates the division of labour within a indigenous tribe. It was an era when the female had a definitive role within the family and the broader social indigenous tribal group of, gathering and preparing non animal(hunted) food. Hunted food was the domain of the initiated males of the tribe.Secondly it demonstrates the ability to fashion implements from raw materials(rock) into effective tools for the purpose of preparing a meal for human consumption. This was in an era where inter family and intra family participation in an indigenous tribal social protective environment was at a very high level. The Kiewa Valley/Mount Bogong region was an area where annual "get together" indigenous tribes for feasting, bartering and settling of disputes highlighting the importance of a regional gathering. Grooved stone, carved to a cylindrical shape with a relative pointed end tip one side (grinding or pounding end) and a rough other end (holding end} Made from Rhyolite stoneThere is a worn grove in the top side due to this tool being used for axe sharpening. indigenous, aboriginal, stone grinding, meal preparation, natural environment, pounding stone

Found at Buchan. Inspected by Joanna Freslov, archaeologist 2/6/2008. Not Aboriginal origin; an interesting stone shape.A large rectangular piece of stone . In the shape of an axe head.axehead tool

Inspected by Joanna Freslov, archaeologist 2/6/2008. Genuine Aboriginal axe head up to 2000 years old. Possibly came through trading from western district. Stone tools were used for a variety of purposes, in ways similar to those of the steel knives, axes, hammers and chisels. Ground-edge tools are made from fracture-resistant stone, such as basalt.This stone is able to withstand repeated impact, and and wqas generall used for stone axes. The stone was dug or found and then roughly shaped into a tool blank with blows from a hammerstone. The edges were then sharpened and refined by grinding the tool against a coarse, gritty rock. The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This axe head is an example of an early stone tool used by the Indigenous people of Victoria.Small grey oval-shaped axe head.axehead stone-artifact aboriginal tool

Inspected by archaeologist, Joanna Freslov on 2.6.2008. Stone tools were used for a variety of purposes, in ways similar to those of steel knives, axes, hammers and chisels. Ground-edge tools are made from fracture-resistant stone, such as basalt.This is able to withstand repeated impact, and and so was suitable for use in objects such as stone axes. The stone was quarried, and then roughly shaped into a tool blank with blows from a hammerstone. The edges were then sharpened and refined by grinding the tool against a coarse, gritty rock. The necessary tools and equipment for hunting, fishing and warfare were some of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This artefact is an exaample of the stone tools that Aboriginal people used.A dark stone handmade Aboriginal axe head.aboriginal axe-head stone-artefacts tool

Inspected by Joanna Freslov, archaeologist 2.6.2008. Ground-edged axes first appeared in south-eastern Australia about 4,000 years ago and were used either with handles or hand-held. Stone tools were used for a variety of purposes, in ways similar to those of steel knives, axes, hammers and chisels. Ground-edge tools are made from fracture-resistant stone, such as basalt. This is able to withstand repeated impact making it suitable for use in objects such as stone axes. The stone was quarried, and then roughly shaped into a tool blank with blows from a hammerstone. The edges were then sharpened and refined by grinding the tool against a coarse, gritty rock. The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This item is an example of a stone tool used by the early Indigenous people of Eastern australia.A handmade stone Aboriginal axe head.axe-head aboriginal tool stone-artefact

Inspected by Joanna Freslov, archaeologist 2.6.2008. -unusual axe head. Ground-edge tools are made from fracture-resistant stone, such as basalt. This axe would able to withstand repeated impact. The stone would have been dug or found and then roughly shaped into a tool blank with blows from a hammerstone. The edges were then sharpened and refined by grinding the tool against a coarse, gritty rock. Ground-edge tools could be held in the hand, or fashioned to be fixed onto a haft or handle.The necessary tools and equipment for hunting, fishing and warfare were one of the very few items that Aboriginals carried with them from place to place. Most were used for a multiplicity of purposes. Because many were made from raw natural materials, such as wood, generally only partial remains are found today. This stone axe head is an example of a ground-edge tool used by the early Indigenous people in Eastern Australia.A handmade stone Aboriginal axe head.aboriginal tool aboriginal stone-artefact