Leather covered ledger with thin copies of handwritten details relating to donations to the Ballarat School of Mines Museum. The book has been written by curator Ferdinand Krause.ballarat school of mines museum, curator's donation book, museum donations, james oddie, ferdinand krause, rivett henry bland, w.h. bacchus, w. corbould, a. doepel, c. flude, j. fussell, m. gould and co, hugh gray, w. little, w. lapslau, r. menz, madame berry mine, r.m. sergeant, d.w. spence, willaim bramwell withers, m. zwar, moonta, william corbould, william little

Taken on 14 May 1979, this photo depicts Mr Alan J. Dunlop and his wife presenting a 2.86-gram solid gold nugget found in the Beechworth area more than 100 years ago, to the Shire President, Councillor Mrs Valerie Mason. The gold is reported as attached to a small amount of milk quartz mounted onto a tie pin, and was donated to the Burke Museum by the Dunlop family. Alan Dunlop, pictured, was Sir Edward 'Weary' Dunlop's older brother. The tie pin artefact being donated in this photograph is entered into the Victorian Collections, and records that the nugget was found in the Beechworth Goldfields by Mr Fred McIntosh, in the last 1800s. Fred McIntosh, the husband of Elizabeth (Bessie) Dunlop (the sister of Alan & Edward's father, John) had the nugget made into tie pin and presented it to the Dunlop Family. Furthermore, Valerie 'Val' Mason was the first female president of the former Beechworth Shire for two terms and a councillor for nine years. This photograph is of historic significance as it depicts known individuals who have connections to key Australian figures. Alan Dunlop is the brother of famous war doctor Edward 'Weary' Dunlop, and both men are Beechworth locals. The object Alan holds is a tie pin made from gold found by the Dunlops' uncle, and the provenance of the item – from goldfield to family collection to museum collection – provides a recent context with which to interpret the significance of gold-mining on present and future generations, as well as strong research potential on minerals known to be sourced in the area. In conjunction with other photographs in the collection, this photograph visually documents the donation and acquisition of the tie pin artefact into the Burke Museum Collection. In addition, it depicts Valerie ‘Val’ Mason, in her role as the president of the former Beechworth Shire. Val was the first female in this role, which she held for two terms, and was a councillor in the Shire for nine years. This photograph is of social significance as it depicts two well-known and respected Beechworth locals handling a key artefact of significance to the Beechworth Goldfields. It also shows the Burke Museum in 1979, providing research potential for those interested in the history of the development of the museum's collection. Colour rectangular photograph printed on matte photographic paper.Reverse: Polacolor (Registered Trademark symbol) Type 108 / LR / Mrs Valerie Mason / Mr Dunlop (Weary's brother) / Mrs Vivian Payne (erased) / 14-5-1979 A.J. Dunlop & wife with Cr. Mason /L85052P gold, nugget, tie pin, pin, beechworth, burke museum, goldrush, goldfield, dunlop, edward dunlop, weary dunlop, alan dunlop, valerie mason, fred mcintosh, gold mining, donation, museum, collection, president, councillor, shire, female

h.v. mckay massey harris, sunshine harvester works

Golden Dragon Museum donation of documents surplus to its requirements along with [a] covering letter from Anita jack. Donation includes [b] 'Friends of the Cemetery' newspaper articles years 92-95. Includes John Melrose,Dentist, Mayor James Douglas Cr John Balsillie atg 60th anniversary of the death of Sir John Quick, the Vahland Grave,. [c] Original correspondence between Mrs Edith M Lunn and the RHSV dated 1998-2000. Topics include acquisitions from Anderson Family, furniture, and a set of early encyclopaedias in a small glass fronted case. Photographs of Knipes Castle. A letter to Mrs Edith Lunn makes reference to the establishment of a Museum. [d] 32 newspaper cutting dossier on 'Jack Lockett'' in Manilla folder.bendigo, history, cemetery

The Ballarat School of Mines was the first School of Mines in the southern hemisphere. Its Museum was established in 1872. Donation 600, 4 July 1882, H. Sutton, Ballarat. Nature of Donation: 13th Annual report of the Aeronautical Society of Great Britain 2 papers 'from the proceedings of the Royal Society', Nos 217 & 218 - 1882 communicated by the President :on a new electrical Storage battery" by Henry Sutton, Ballarat, Victoria Donation 976, 8 May 1884, H. Sutton, Ballarat. Nature of Donation: * 1 volume "Pluttner on the Blowpipe: (Pluttner's manual of qualitative & quantitative analysis of the blowpipe. Donation 1682, 28 Feb 1887, James Lamb, Ballarat. Nature of Donation: Copy of "The Ballarat Times" newspaper of 3 December 1854, framed, and protected on both sides with glass. Donation 1712, 28 April 1887, Marg. Guerin, Ballaarat. Nature of Donation: Specimens nos (797-806) 797-801 from the New Reform Mine Luchnow, NSW (797) Serpentine with vein of quartz and calcite (798) Surpentine passing into silicous ferruginoous gossan; with drives of rock crystal (&99) Diorite with vein of calcite (800) Auriferous vein stuff (801) Auriferous arrenopyrite with calcite (802) noble opal filling cavities in decomposed traclyte (803-805) from Mr McDonald, NSW (806) arutute (carbonate of lead) in long schombie purni (?) Donation 1730, 23 May 1887, Miss Guerin, Ballaarat. Nature of Donation: Copy of the Victorian Review No 74 December 1 1885, Copy Wide Awake Vol 1 No 6 May 21st 1887Large rough calf covered book recording museum, laboratory and library donations to the Ballarat School of Mines. 4835 donations are recorded.Marbled end papers. Labels on spine and front cover.ballarat school of mines, ballarat school of mines museum, benjamin hepburn, ce clarke, j noble wilson, m hamburger, d christy, edwin jewell, ellery, john gray, go preshaw, cf crouch, henry brind, james darby, rm serjeant, george day, jf watson, stoddart, j hicks, hicks, james hector, sleep, jj sleep, james pearce, henry obree, newman, william tarrant, beilby, william bradford, george lansell, watson, edward gazzard, e morey, john lynch, j hector, rivett bland, bland, costin, whittle, crowther, mitchell, ferdinand krause, krause, joseph mitchell, john walker, bailey, duncan, mica smith, alfred mica smith, james buchanan, buchanan, whitehouse, dr bunce, bunce, james bklack, james bickett, js north, joseph flude, alfred lester, wagemann, fw niven, edwards, william evett, john addis, al elphinstone, henry sutton, ol olden, bh cross, robert hamilton, hancock, ferdinand von mueller, von meuller, berchevaise, j whitehouse, serjeant, henty, james shugg, john ross, james oddie, ralph tate, henry watts, wh wooster, wooster, luplau, rosenblum, heddington, albert furmedge, buley, robert wilson, e. rowlands, ne hall, henry pearce, lee young, nicholls, dusontory, daniel brohpy, brophy, klug, james donaldson, john cherry, ce jones, john feilds, thomas williams, enscoe, e price, shoppee, jacob drew, george wyatt, dimmock, james orr, john hardy, george wyatte, thomas rogers, james lamb, doepel, margaret guerin, bella guerin, guerin, george binns, william laplau, captain baker, baker, crisp, barnard, haffie, bateman, chalmers, richard parker, adam adamson, jn wilson, john noble wilson, papenhagen, towl, government astronomer, royal society, minister of mines, thoams blackett, burbury, denny, thys, p gay, james law, woolnough

2005 DViets visit to the older Vietnam Veterans Museum, Phillip Island and present the museum with a $1,200 donation.Photo shows sub branch members and includes older picture of museum external wall. Photograph, in color of sub branch members visiting the National Vietnam Veterans Museum, Phillip Island, September 2005.DViets visit National Vietnam Museum Phillip Island, September 2005; During the visit the Sub Branch presented a donation cheque of $1,200 to the museum.vietnam, vietnam war, diamond valley vietnam veterans sub branch, national vietnam veterans museum

Set of two early BTPS pamphlets advertising the Museum, both with a sketch of No. 40 on the rear and the name "Ballarat Tramway Museum" in caps. .1 - Advertising the BTPS as the Ballarat Tramway Museum, note son the Museum and displays, donations, map with an application for membership at the base - membership $2. .2 - Invitation to Join the Ballarat Tramway Preservation Society, with details of the BTPS, activities, has PO Box 632 address. Fee $2. trams, tramways, btps, map, drawings, membership, sketches

The National Wool Museum accepted a donation from Brian Licence in 2022 of several mementoes relating to his career in the wool industry. This Wool Classing Exercise Book was written by Brian in his time at the Gordon Technical College from 1960-62. Brian studied Wool Classing and worked for a decade in this profession before moving to Melbourne which required him to change careers.This Wool Classing Exercise book begins with a grey cover and a blue and silver metal binder. It has the number “240” handwritten in white pencil at the centre of the cover and “Brian Licence Animal Husbandry” written in blue ink on the top right corner. Internally, the book is handwritten with occasional hand drawn images. This work is completed on yellowed pages with faint blue lines, for assistance in clarity of handwriting. The pages are surrounded by a margin of red pen. The exercise book’s content is about basic animal husbandry for sheep that a Wool Classer may need to know while in a shearing shed. It is handwritten. A selection of pages have been photographed to give an impression of the information taught in classes 60 years ago. This includes information about: - Dentistry - Skeletal - Blood Circulation - Breathing - Internal parasites The book has 50 completed pages of handwriting on both front and back. Handwritten, white pencil. Centre of cover. “240” Handwritten, blue ink. Top right corner of cover. “Brian Licence. / Animal Husbandry” gordon institute geelong, 1960s sheep farming, wool classing, sheep dentistry, sheep skeletal, sheep blood circulation, sheep breathing, sheep internal parasites

The donor, Brian Licence, assembled this Wool Sample Book while studying at the Gordon Institute from 1960-62. Brian studied Wool Classing and worked for a decade in this profession before moving to Melbourne which required him to change careers. The National Wool Museum accepted a donation from Brian in 2022 of several mementoes relating to his career in the wool industry. This wool sample book joins a collection of 8 others within the museum’s collection, with the oldest dating to 1870 at the time of writing in 2022. Large black bound book with ribbon for fastening containing 12 double-sided blue pages. Pages have several samples of shorn wool mounted and annotated to include information such as specific breeding, shearing faults, and geographical area. The book concludes with four pages without wool samples. Two of these pages relate to plans for a shearing shed and other industry related structures. The final two-pages relate to the anatomy of a sheep. Wool sample books were constructed by Wool Classing students at the Gordon Technical School as examples of what to look for when classing wool. The students were tasked with constructing these books with samples they retrieved themselves from several different farms and animals. The book would serve as a reference point for the wool classers throughout their years in the field, it was always on hand to refresh knowledge. This book was constructed by Brian Licence over his schooling at the Gordon between 1960 and 1962. Front Cover. Handwritten, White Ink "Wool Sample / Book. 1961”wool classing, gordon technical college, brian licence

The National Wool Museum accepted a donation from Brian Licence in 2022 of several mementoes relating to his career in the wool industry. Brian studied Wool Classing and worked for a decade in this profession before moving to Melbourne which required him to change careers. These Member’s Tickets served as proof of Brian’s membership to the Woolclassers’ Association of Australia from 1962 to 1972. The Woolclassers' Association of Australia was a trade union representing Woolclassers in Australia. It amalgamated with the Australian Workers Union in 2009. The Association had 1200 members in 1997. 11 individual-coloured booklets, 10 original and 1 duplicate. The duplicate is from the year 1965/1966 when Brian Licence transferred from being a probationary member of the Woolclassers’ Association of Australia to a full member and hence received a new ticket which reflected this change. Internally, there is no difference in any of the booklets over the 10 years. Externally, there is only a slight change, with the Woolclassers’ Association of Australia's logo being included from 1965/1966 onwards. The booklets are a single piece of card folded at the middle to make 4 pages. The first page gives the name of the association, the year of issue, and in later years the Association's logo. Internally, the booklet provides the location of the Association, the name, address, and signature of who the booklet certifies, and details about the member’s rank, an Overseer, Expert, Full, or Probationary Member. The date and signature of the Secretary of the Association conclude the internal pages. On the rear page, the Head Offices of the Woolclassers’ Association of Australia branches in NSW, Victoria & Tasmania, South Australia, Western Australia, and Queensland are provided. Booklet one is on yellow card with black text and is for the years 1962/1963 Booklet two is on aqua card with black text and is for the years 1963/1964 Booklet three is on blue card with black text and is for the years 1964/1965 Booklet four is on orange card with black text and is for the years 1965/1966 Booklet five is on orange card with black text and is for the years 1966/1967 Booklet six is on red card with black text and is for the years 1967/1968 Booklet seven is on white card with green text and is for the years 1968/1969 Booklet eight is on turquoise card with black text and is for the years 1969/1970 Booklet nine is on cream card with black text and is for the years 1970/1971 Booklet ten is on a lavender card with blue text and is for the years 1971/1972 Booklet eleven is on peach card with black text and is for the years 1972/1973 Multiple. See multimediawool classing, brian licence, woolclassers’ association of australia

The National Wool Museum accepted a donation from Brian Licence in 2022 of several mementoes relating to his career in the wool industry. Brian studied Wool Classing and worked for a decade in this profession before moving to Melbourne which required him to change careers. This Wool Classers’ Handbook was given to Brian in 1966 as part of his membership to the Woolclassers’ Association of Australia. Brian was a member of the Woolclassers’ Association from 1962-72. The Woolclassers' Association of Australia was a trade union representing Woolclassers. It amalgamated with the Australian Workers Union in 2009. The Association had 1200 members in 1997. The Australian Woolclassers' Handbook 1966-1967 begins with an orange cover. It has “The Australian Woolclassers’ Handbook” written at the top centre of the cover in green text. Internally, the book is typed and contains information which is of use for Woolclassers and their rights and responsibilities within the association. A selection of pages have been scanned to give an impression of the information within the booklet. The book is a 44-pages long.Printed, green text. Top of cover. “THE / AUSTRALIAN / WOOLCLASSERS’ / HANDBOOK. “ Printed, black text. Bottom right corner of cover “1966-1967” Printed, green text. Bottom left corner of cover. “WOOLCLASSERS / ASSOCIATION / AUSTRALIA” Printed, green ink. Bottom right corner of cover. Picture of Ram’s headwool classing, brian licence, woolclassers’ association of australia

The National Wool Museum accepted a donation from Brian Licence in 2022 of several mementoes relating to his career in the wool industry. Brian studied Wool Classing and worked for a decade in this profession before moving to Melbourne which required him to change careers. These Wool Classing Clip Reports date from 1965 to 1966, there are 7 total. The reports give feedback to the wool classer about their clips recently classed. They include some suggestions as to how a wool classer may improve their performance, and how a wool grower may be able to increase profits from their flock.8 sheets of paper, slightly under a4 size at 260 x 205 mm. 4 sheets have a header from Elder Smith Goldsbrough Mort Limited, 2 from Bennett & Fisher Limited, and 1 from Roberts, Stewart & Company Limited. All Wool Classing Clip Reports have the same structure, a header from the sending company, a body paragraph of black ink from a typewriter, concluding with a signature at the bottom of the page. Some of the pages have yellowed with age, others have slight tears. Report 1 is by Elder Smith Goldsbrough Mort Limited. It is dated 4th March, 1965. Report 2 is by Bennett & Fisher Limited. It is dated 7th October, 1965. Report 3 is by Bennett & Fisher Limited. It is dated 11th July, 1966. Report 4 is by Roberts, Stewart & Company Limited. It is dated 12th July, 1965. Report 5 is by Elder Smith Goldsbrough Mort Limited. It is dated 9th November, 1965. Report 6 is by Elder Smith Goldsbrough Mort Limited. It is dated 5th July, 1965. Report 7 is by Elder Smith Goldsbrough Mort Limited. It is dated 26th October, 1965.Multiple. See Multimediawool classing

Framed three part photograph of tram W2 439 painted by Stewart Merritt, showing the tram along its length. Each photograph along the length of the tram individually presented, but not necessarily lining up. The original prints were scanned and reprinted, but they continue to show the damage. Frame wooden frame, with paper backing and wire hanging strips, clips and felt bumpers in the bottom corners. Was originally framed with a wood half round section, painted brown, glazed, with non-acid free cardboard surround and paper backing but has suffered extensive water damage both to the cardboard and the individual photographs themselves. The photographs were in a deteriorated condition. The item was unglazed at the time of the donation. The Museum had the photographs rescanned and remounted. For the original photographs see Reg Item 4213i1 to 4213i3. Framing work by "Framed by You" in Church St Richmond.trams, tramways, transporting art, ministry for arts, w2 class, tram 439

This card was produced in 1889 to advertise the Warrnambool Museum which was shifted in April 1889 from its original site in the Mechanics Institute in Liebig Street to the old Warrnambool courthouse in Timor Street. ( This building no longer exists.) The Museum remained in Timor Street until 1912 when it went back to the Mechanics Institute until its closure in 1963. The Museum was founded in 1883 by the retired Police Inspector Joseph Archibald. The card shows that the museum was open three afternoons per week and was asking for donations. The pencil writing at the bottom of the card is Joseph Archibald's writing. This card is of considerable significance as it is an original document and an important memento of the old Warrnambool Museum, a much loved institution in Warrnambool for 80 years.A piece of light card with a decorative border and black lettering. It is torn on the edges and water stained. The base has been cut for its insertion into another folder. There is pencil writing at the bottom of the card, WARRNAMBOOL MUSEUM 1883 Edward Henty arrived at Portland in the " Thistle" schooner 68 tons 19th November 1834warrnambool museum, mechanics institute, warrnambool courthouse

This folder is a record of Ronald McKelvie's initial initiation into the Royal Antediluvian Order of Buffaloes in 1962 and his subsequent affiliations with different Lodges. The most recent affiliation is with the Emerald Lodge on 13 May 1988. The Royal Antediluvian Order of Buffaloes was originally founded in 1822 in England and in Sydney, Australia in the 1860s and in Victoria in 1913, providing social support and friendship for members and donations to registered Australian charities and the needy. An examination of the rule book shows quite prescribed formalities required of members. In the late 1950s there were more than 12,000 members in Victoria at 340 lodges but by the 2000s the membership numbers were rapidly decreasing. The Emerald Lodge no longer exists.This rule book and associated records provides an insight into an organisation for men which focused on member and community support and which had members throughout Victoria including at Emerald. Small dark blue ring binder book owned by Ronald McKelvie containing the rules and penalties of the Royal Antediluvian Order of Buffaloes 1987; his initial initiation into the Order in 1962; and records of his membership of various Lodges over time.. No markings on the folder.royal antediluvian order of buffaloes, emerald lodge, ronald mckelvie

Embroidery thread is useful for craft and sewing projects. Semco was a Melbourne firm which in 1923 opened a factory in Cheltenham Road, Black Rock. It moved to George Street, Sandringham, and amalgamated with Coats Paton in 1983. There are no donation details with this Semco wheel, but it was in the same package as some Ric Rac trims and garters which date from around the 1950s to 1960s.Embroidery and sewing skills have been traditionally valued for women and these were often taught to girls in schools.Small cardboard Semco Rayon Crochet wheel wound with gold embroidery threadOn front: 'Semco / RAYON CROCHET / (50 YARDS) / GUARANTEED / FAST / COLOURS'sewing, craft, 1950s-1960s, semco

Garters were attached to the end of suspender belts - they were used to attach the suspender belt to stockings. Separate stockings were worn with suspender belts until modern nylon panty hose or step-in tights were developed in the 1960s. There are no donation details for these garters, but they were in the same package as Ric Rac trims and an embroidery thread wheel which seem to date from the 1950s-1960s.Garters were an everyday feature of women's clothing until the invention of panty hose in the 1960s.Five identical garters aka suspenders. White metal frames and cream cotton tape with a white metal button at the end.clothing, 1960s, stockings

Ric Rac trims were popular as a decorative element on girls' dresses and in craft projects during the 1950s and 1960s which is when these packets probably date from. Although there are no donation details regarding these trims, they were in the same package as an embroidery thread wheel and garters which all seem to date from a similar period.These Ric Rac trims were a popular decoration on girls' dresses in the mid-20th century.Three packets of partly used Ric Rac trim - a flat piece of braided trim, shaped like a zigzag. Two are branded 'Ric Rac' and the third is 'Embassy'. The Embassy packet and one of the Ric Rac packets have sky blue trim and the other Ric Rac packet has some light green trim and yellow trim.On front of Ric Rac packet: 'COTTON / Ric Rac / GUARANTEED FAST COLOURS / SKY 6 YDS. / COLOUR LENGTH / MADE IN JAPAN' On front of Embassy packet: 'Embassy / QUALITY / RIC-RAC / BRAID / GUARANTEED FAST COLOURS / 6 Yds / MADE IN CZECHOSLOVAKIA' On back of Embassy packet: ' 362/21 / sky'ric rac, sewing, craft, 1950s-1960s

Photograph of Edward Teasdale's shop 'Emerald Electric/Boot and shoe repair' situated on Railway Property, Emerald (which is now the Puffing Billy playground on Kilvington Drive, Emerald. Retail district historyColour photograph of Emerald Electrics Handwritten on back: Donation from Kaye Ure nee Nolan Taken early 1960's C Taken from a slide Original Bootmaker's shop owned by Edward Teadale Railway leasehold propertyedward teasdale, emerald commercial distric

A comprehensive history of the Schwerkolt family in Mitcham, based on extensive research and documents from family sources. Schwerkolt Cottage is a pioneer cottage built around 1880 at Mitcham, Victoria. This heritage site encompasses the original stone cottage, associated replicated outbuildings and a local history museum, surrounded by 2.25 hectares of gardens and bushland, and adjacent to Yarran Dheran bushland park. Lifetime member Doug Orford sold his house in Napoleon Street November 2023 and has moved into a care faciity. His daughter Cathy assisted him in identification of items for donation to the Society.johann august schwerkolt, pioneer, schwerkolt cottage and museum

Taken in 1990, this photograph depicts a row of shops in Beechworth, with the shopfront of watchmaker and jewellers, William Turner and C.F. Falck, in the foreground, and newsagent and bookseller James Ingram's shop in the background.This photograph is of social significance to the Beechworth community in depicting the Street of Shops, the creation of curator, Roy Harvey, which opened in 1979 at Burke Museum. According to the Indigo Shire Council webpage for Burke Museum, this addition 'began a new period of collecting with Roy Harvey calling to the community for donations. The response resulted in an influx of material adding to the town history/ development and local identities collections. The Shops and their contents reflect another period in museology.' The historic shopfronts in this image portray those of local settlers, William Turner and CF Falck's Watchmaker and Jeweller store, and James Ingram's news agency and bookshop. William Turner was originally a goldfields official who became a commissioner on the Ovens goldfield, and later a resident warden, at times performing magisterial duties and chairing the Local Court. Charles Frederick Falck, born in Korlin, Germany, in 1833, a skilled watchmaker and jeweller, ran the jewellery business from 1862. Along with William Turner and Melbourne barrister, George Milner Stephen, he prepared a dazzling display of gems and jewellery from Beechworth for the Royal Society's Exhibition in Melbourne in 1865. This act signposted Beechworth's progress as a nineteenth-century gold rush town with a population of around 3000. In the mid-1850s, newsagent James Ingram established a newsagency and supplied papers and stationary to the goldfields. He and bookseller R.T. Vale stocked a wide range of literary, historical and religious works, textbooks, periodicals and newspapers, as well as hosting a reading and writing room on Camp Street{?}. James Ingram was a 'devoted instigator and supporter of the town's welfare institutions', who raised funds for to establish a hospital, primary school and benevolent asylum, and assisted people who'd fallen on hard times with his wife. He was also a mainstay of the early Baptist church, holding meetings in his house. He died in 1928, six weeks short of his 100th birthday. Ingram's Rock, north-west of Beechworth near where he lived in later life, was named after him. Colour rectangular photograph printed on matte photographic paper.Obverse: FALCK 1880 / maker & Jeweller/ WARDENS OFFICE/COACHING OFFICE/ EST. ??55/ ????ON HOUSE/ JAMES INGRAM/ NEWS?????? AND BOOKSELLER/ TOYS visible above shopfront in left foreground. Reverse: Catalogue item number 3305 pencilled in top right-hand corner.beechworth, beechworth historic shops, william turner, cf falck, james ingram, turner and falck watchmaker and jeweller, james ingram newsagent and bookseller, burke museum, promoting settlement, marketing and retailing, living in country towns, making regional centres, preserving traditions and commemorating, beechworth founders, victorian gold rush towns, beechworth pioneers, ingram's rock, 1860s beechworth, street of shops, roy harvey

Common Opal is a mineraloid that is non crystallising and is classed as an amorphous silicate, the chemical composition for Opal is SiO2 nH2O. Opals can develop in weathered sedimentary rock typical in arid regions where limited water enters small gaps in the rock, and the silicate is hydrated. Common opals, unlike precious opals, do not exhibit ‘play of colour’ in which the colour appears to change depending on the angle of view. While precious opals are highly valuable and cut as gemstones for jewellery, common opals can be cut into inexpensive gemstones and are also mined for various uses including as ingredients in ceramics, insulation, fillers, and abrasives. The source of this common opal specimen is unknown, but common opals are found around the world, notable deposits are found in Queensland, South Australia, New South Wales, Peru, Kenya, Nevada, Oregon, and Mexico. This common opal specimen is of historic and scientific significance due to its donation in 1868 as part of the Geological Survey of Victoria and as a typical example of uncut common opal. This specimen is part of a larger collection of geological and mineral specimens collected from around Australia (and some parts of the world) and donated to the Burke Museum between 1868-1880. A large percentage of these specimens were collected in Victoria as part of the Geological Survey of Victoria that begun in 1852 (in response to the Gold Rush) to study and map the geology of Victoria. Collecting geological specimens was an important part of mapping and understanding the scientific makeup of the earth. Many of these specimens were sent to research and collecting organisations across Australia, including the Burke Museum, to educate and encourage further study.A palm-sized amorphous (non-crystallising) hydrated silicate mineraloid specimen in shades of brown, orange, and white.Existing label: Common Opal / Locality unknowngeological specimen, geology, geology collection, burke museum, beechworth, common opal, opal, mineraloid, amorphous silicates, hydrated silicate

Ushabti are tiny anthropoid (human-shaped) figures placed in the tombs of wealthy Egyptians. They were intended to do the work of the deceased in the afterlife. This purpose is implied through their name, which may have derived from the Egyptian word “to answer”. The Burke Museum in Beechworth is home to a particular ancient Egyptian Ushabti figure. This artefact was donated to the Museum in 1875. No details about how it left Egypt, arrived in Australia, and where it was located before this donation are known. The Nineteenth Century, when this artefact was donated, was a period when many museums acquired items of ancient Egyptian heritage. Many of these items were procured in less than desirable circumstances, having often been looted from ancient tombs and sold to tourists without documentation as to their original location and/or accompanying grave goods. These artefacts were also divested through partage (the trading of artefacts for funds); however, the latter is unlikely to have been the case for this artefact. Since the Ushabti was donated by an unknown donor, it is likely to have been in a private collection rather than an institution. Ushabti can be dated using iconographic analysis which is non-invasive and provides a comprehensive study of the artefact. The later period of the 18th Dynasty marked the beginning of an increase in both the inclusion of Ushabti as essential funerary items and the creation of Ushabti with tools. From this period, they are no longer depicted without tools. Depictions of tools including gardening hoes are frequently depicted grasped in the Ushabti’s hands whilst items like the seed-bag are depicted hanging on the back rather than in an alternative position. This Ushabti figure grasps a gardening hoe and a mattock and a small seed bag surrounded by a yoke bearing water jars are depicted on the upper back of the Ushabti. These features are essential in helping narrow this dating to the late 18th and before the early 20th Dynasty. The position of this seed bag also provides dating information. In the early 18th Dynasty this bag was consistently drawn on the front of the figurine; however, by the reign of Seti I, this feature moved to the back. Thus, since the seed bag is located on the back of this Ushabti, it cannot date to the early 18th Dynasty. By the 19th Dynasty, Ushabti’s were increasingly made from either faience or terracotta. The availability of these materials in Egypt resulted in the increase of Ushabti production with tombs containing many more figurines than previously seen. The Ushabti held by the Burke collections is made from terracotta. Terracotta was rarely used for Ushabti before and during the early 18th Dynasty with only the odd appearance until the late 18th Dynasty and becoming common through that period until the late Third Intermediate Period. Whilst the face has been damaged, there is no evidence for the Ushabti having been provided with an Osirian false beard. This omission rules out a dating of later than the 25th Dynasty when beards became prominent. The inscriptions also date the Ushabti to the New Kingdom. This is because of the use of sḥḏ (“to illuminate”) with Wsjr (“Osiris”) which only occurs in these periods. Therefore, considering all these elements, the Ushabti can be confidently be dated to between the late 18th to early 19th dynasty.Artefacts like this Ushabti are no longer exclusively representative of their origins in burial assemblages and significance in the mythology of the Egyptian afterlife but are also significant for the accumulated histories they have gained through travel. The movement of this artefact from Egypt to Australia allows insight into the collecting habits of the 19th century, and in particular, the reception of ancient Egyptian artefacts in small rural museums. The procurement of Egyptian artefacts was a social trend around the late 1800s to early 1900s. Egyptian artefacts were considered curiosities and recognised for their ability to attract public attention to museums. They were also utilised in Australian museums, like the Burke Museum, to connect the collection to one of the oldest civilisations known to man and since Australia was considered a “young” country by European settlers, this was vital and derived from an interest in Darwin’s “Origin of the Species” 1859. Furthermore, there was a culture of collecting in the 1800s amongst the affluent in English society which led to the appearance of many Egyptian artefacts in private collections. The acquisition of this Ushabti figure is not certain, but it was likely donated from a private collection rather than an institution. This particular artefact is significant as an example of a high-quality Ushabti representative of those produced during the late 18th or early 19th century. It provides insight into the individualism of an Ushabti and the mythology of ancient Egypt. It also provides an example of the types of items required in the tomb assemblages of this period and reinforces the importance of ensuring the successful afterlife of the deceased through art. This Ushabti belonged to a woman named Taweret-Khaiti, Chantress of Amun, in the late 18th Dynasty or early 19th Dynasty (c.1292 BC) of the Egyptian New Kingdom. It likely comes from an undetermined tomb in the locality of Thebes. This figure is made from Nile silt clay (a polyester terracotta; clay sourced from the banks of the Nile River) which was a popular material for Ushabti construction in the early 19th Dynasty. It is in a fair state of preservation (with the exception of a break through the centre) and originally made to a high quality. The face has been damaged but the eyes and eyebrows are clearly marked with black ink and the sclera painted white. The Ushabti is painted a light brown/yellow colour and features a vertical line of inscription down the lower front. The Ushabti wears a large wig and and a schematic collar. The arms are painted light brown and depicted crossed with bracelets around the wrists. It grasps a hoe and mattock. A yellow seed-basket is depicted on the Ushabti’s back. These features represent the likelihood that this particular Ushabti was intended to complete farm work for the deceased in the next life. There would have been additional Ushabti of similar design within the tomb who worked under the supervision of a foreman Ushabti. The foreman Ushabti would be depicted dressed in the clothing of the living. The inscriptions are painted freehand in black ink and written in a vertical column from the base of the collar to the foot pedestal on the front of the Ushabti. The owner of the Ushabti could elect to have the figures inscribed with their name, the Ushabti spell and any other details they deemed necessary. In the case of this example, the Ushabti is inscribed with the owner’s details and is an abbreviated version of the standard Ushabti formula. This formula ensured that the Ushabti would complete the desired task in the afterlife when called upon by the deceased. Ushabti which were not inscribed would represent their intended purpose through design; however, this Ushabti, like most made in the late 18th Dynasty, conveys its purpose both through both design and inscription. The inscription is as follows: sHD wsir nbt pr Smayt imn tA-wr(t)-xai(ti) mAa xrw which translates to: "The illuminated one, the Osiris (the deceased), the mistress of the household, Chantress of Amun, Taweret-Khaiti, true of voice (justified)"ancient egypt

St Nicholas Seamen's Church was furnished thanks to donations of supporters of the Mission.The document lists all the gifts donated by generous supporters of the Mission in 1946. The chapel was built during World War 2 as memorial to the merchant seamen lost during the war. These items were donated to the Flagstaff Hill Maritime Museum in 1979 to furnish the chapel.A4 document on cream colour paper, wording in black ink with flying angel flag on topdate written in ink: May 24th 1946 / signature from Frank L. Olivergifts, mission to seafarers, mission to seamen, padre frank leslie oliver, williamstown, nelson place, st nicholas seamen's church, 1946, flagstaff hill maritime museum, warrnambool

No dust jacketnon-fictionsea voyage, allan villiers (1903-1982), keith oliver, donation, windjammers

non-fictiondonation, queenscliff maritime museum