Everyone seemed to know Frances – it was November 1985 – I met Frances at the Victorian Synod office as she lent me her office to interview staff for St Philip’s which I was taking over in 1986. The interviews completed, she took me to a nearby coffee shop where we had a delightful chat. I came away much the richer, more informed about St Philip’s and feeling I had known Frances forever. And so started our 23 year friendship, with me hearing the first of many stories – for Frances was a wonderfully gifted story teller with a capacity to turn the past into life, and its characters into real people. It seems fitting that a person destined to add to Australia’s history should be born down the beach from Mendonca’s Mahogany ship – Port Fairy on the 28 January 1924. There she went to school – first to primary school then to Camperdown’s Higher Elementary School which went to Year 10. She was the eldest of four children with three brothers, Jock, Norman and Rod. After Year 10, Frances took a job in Camperdown as a dental nurse. She tackled this successfully until deciding to study at Rolland House in Carlton to become a Deaconess. Jock, her brother, recalls asking Frances what made her decide to be a Deaconess. At a Presbyterian Fellowship camp at Warrnambool, Frances and the others were sleeping in the Church Hall on palliases. During the night she awoke and her eye was drawn to a stained glass window, unusually brightly lit. On the window were the words “Follow Me”. Without flinching Frances took the words to heart and decided to serve God as a Deaconess, and during her time with the Australian Inland Mission she became quite a legend. What a patriot Frances was! She loved the stories of pioneers and knew well the history of where she had come from – the Western District. A keen follower of cricket, she would be right up with the last test and the issues of the team. Originally a Melbourne football supporter, she became an avid Geelong supporter and would often score at the annual self destruct St Philip’s vs Flynn Church match. She loved the gladiatorial, albeit often suicidal display. And though an Aussie through and through she loved her Scottish roots. Through her stories, she could easily transport a person in the Centralian landscape onto the heather of the Highlands. In spite of her love for Scotland, the city which was her favourite was New York. Frances – truly a citizen of the world. As a citizen of the world Frances fought for Indigenous and migrant women’s rights and was active in the World Council of Churches, sponsoring local and overseas women to study in Australia and to return to their homes as trained teachers and theologians. Up until recently she was involved in the Spina Bifida and Hydro Cephalis Association of SA. By the time she had taken up with the AIM Frances had a well tuned desire for social justice. To her it was important that the poor and less fortunate were given a go. She felt that the Labor Party provided her best avenue to push her social justice desires. After joining the party in 1956, she quickly became a respected member of the party and worked tirelessly for it, being honoured in the end with life membership. In the party she knew everyone and everyone knew her. She introduced me to Bob Hawke and when I spoke to Gough Whitlam once on a plane, he affirmed to me his friendship with Frances. In her cottage was a picture of her with Kevin Rudd with his arm around her. She is remembered by her party colleagues as someone who had a real compassion for helping people. She believed in the traditional ethic of the Labor Party which is to help those who are less fortunate. Interestingly, she supported St Philip’s moving from solely being a residential college to a school because we had chosen a relatively low fee base to enable maximum access for people and our boarding house continued to, and still does, offer accommodation to any student wishing to attend schools in Alice. Having supported the outback for years from the engine rooms of the mission arm of the church in Victoria, Frances then decided to move to Alice for her retirement. Settling in the little cottage at the far south eastern corner of Old Timers, this became to me, my family and I’m sure to plenty of people, Frances’ Cottage. But moving to Alice was hardly moving into retirement. She quickly became Chaplain at St Philip’s where she clearly showed her love for the children and staff and a real belief in St Philip’s role – to provide access to education for isolated children. She became a stalwart of the Adelaide House Museum, a wonderful member of the congregation, a powerful contributor to the Presbytery and the Annual Synod. Frances was strong, never flinched on a point of principle and discussed things face to face so that you truly knew where you stood with her. She had a great feeling for the pastoralists and knew many of them well. As Chaplain of the College she related well to the children and in addition, knew many of their families. She also felt deeply for the Indigenous people and regularly tackled the issue of how conditions could be improved for them. As we developed the school at St Philip’s, Frances worked with me on so many things. She would visit the College each week for Chapel, run a Sunday school for little kids and the service for all the boarders. When the school was ready to start she wrote the College prayer, said now every week by all students. The prayer says so much about Frances. She pioneered the RE program, teaching RE and in addition to Sunday, visited staff and students every Wednesday. At Presentation Night she presented a homily and provided the blessing – always a strong presence in front of the College community. She was so much part of St Philip’s that when we built the new boarding house in 1990 it seemed so obvious to call it McKechnie House. As a faithful servant of Adelaide House for years and an enthusiastic member of the National Trust, Frances was the first chairperson of the committee, a driving force to redevelop Adelaide House and she worked tirelessly to present John Flynn’s Hospital in the best light. She helped to deliver the stories of Flynn and McKay and the Outback missionaries to so many people and was instrumental in producing meaningful displays. I enjoyed walking around the museum with her intensely, enjoying her detailed stories of the past missionary era and I know many others would have as well. As a loyal and loving member of the Flynn Church, and being such a comrade of Fred McKay’s, Frances understood intricately the symbols which lie within the architecture. Once again, as a story teller, each one had a yarn attached to it. Over her twenty-three years as a member of the Flynn Church she has made a wonderful contribution. As a charismatic personality people were naturally attracted to Frances and were touched and affected by her. Peter Robson, twenty-two years at St Philip’s, remembers her asking him why he had stayed so long at the College. He explained to her that it was her address one day in Chapel in the early times that inspired him to keep going. With great wisdom she had said, “You can’t conquer something, unless you allow it to conquer you.” St Philip’s had conquered him. Wherever she went, whomever she was with, she had a real and lasting impact. Frances brought the reality of the Outback to so many as she addressed congregations around Victoria. She started the Australian Church Women’s Fellowship in the Northern Territory in 1997. She was also involved in setting up the Institute for Aboriginal Development. I believe that Frances should have been recognised nationally for her work with an AM. However, she was the Northern Territory finalist in the Senior Australian of the Year Awards in 2003. In 2004 she was awarded an OBE – not from the Queen but at Old Timers. This is a coveted award which means “Over Bloody Eighty”. Frances was part of it all, in the river, at a bush dance, at a dinner, at a service, at a party, at a meeting, at a footy game, at a cricket game, at Synod, at Presbytery, at Labour meetings, I could go on. Frances McKechnie, what a wonderful Australian. (Eulogy by Chris Tudor) Frances McKechnie died mid-2008. Deaconess Frances McKechnie is seated in front of a map of Australia marked with Australian Inland Mission places identified.At the time the photo was taken, McKechnie was the Victorian Regional Officer for the Australian Inland Mission (Presbyterian). At one stage, she worked for National Mission Frontier Services from 1968 to 1986. See below for the eulogy at her funeral by Chris Tudor. (Frances died May or June 2008.)deaconess frances mckechnie; australian inland mission; presbyterian church

Hilda Charlotte Foster, 1902 - 1990, was a Double Certified Nurse when, at the age of 35, she successfully applied to the board of the Australian Inland Mission (AIM) to work at an outback field centre in South Australia. Born and raised in suburban Melbourne, she had been inspired by stories told to her by other missionaries about the fulfilment to be gained working amongst Aboriginal communities. Given her religious faith and nursing skills, she believed she could make a difference. She worked in Oodnadatta in South Australia for two years (1937-1939), followed by a stint in Innamincka in New South Wales in 1940 -1942. Before she became a nurse, Hilda Foster trained to be a Sunday School teacher and was a member of the Sunday School Council of Victoria. She completed first aid courses run through the Presbyterian Deaconesses Institute in Carlton, Victoria, and in 1930 successfully applied to become a trainee nurse at the Austin Hospital for Incurables, in Heidelberg. She commenced her training there in 1931, before moving to the Women's Hospital in 1933. In 1934 she had six months at the Fairfield Infectious Diseases Hospital, before returning to the Austin, where she was employed when she sat her final exams in November 1934. Her combined skills made her a most attractive option for the Australian Inland Mission. As well as being multi-skilled as a nurse, she provided religious instruction and spiritual ministry to members of the community. https://trove.nla.gov.au/people/762093?c=people Sister Foster nursed at Toora Bush Hospital prior to leaving for the Paton Memorial Hospital, Vila, New Hebrides in 1944. She left the New Hebrides in 1946.Matt, black and white, head and shoulders, studio portrait of Sister Hilda Charlotte Foster on card.australian inland mission, presbyterian deaconess, sister hilda charlotte foster, paton memorial hospital vila new hebrides

See F516-4 for details.Deaconess Frances McKechnie and three other people (unnamed) are in discussion.Deaconess Frances McKechniedeaconess frances mckechnie; australian inland mission; presbyterian church

Geraldine Adelaide Propsting Storrs, m. William (Bill) Mackenzie 1925. No issue. Bill Mackenzie was a Presbyterian missionary to the Aboriginal people at Aurukun Mission. See "Aurukun Diary (Melbourne, 1981) for reminiscences of Geraldine. They remained at Aurukun from 1923 to 1965.Mrs Geraldine Mackenzie is seated holding a painting of a central Australian sceneGeraldine Mackenziegeraldine mackenzie (nee storrs), aurukun mission, presbyterian church, rev. bill mackenzie

Donor worked as a missionary in the Sudan. 'I worked in the Nuba Mountains but for holiday's (travel difficult) sometimes spent a short period in other missions. One of these stays was with the Presbyterian mission. They worked north of Khartoum. The pieces were done by women trained by the American missionary and the designs were probably influenced by them.A) Cream mat with cross stitch on one end in various colours. 42x29cms B) Square yellow mat with a design round 4 sides in diagonal cross stitch. 25x25cms C) Cream mat with diagonal cross stitch and cross stitch design of leaves and berries inprint of green down one side 41x27cms D) Book mark in cream linen with decorative geometric design in cross stitch and diagonal cross stitch. E) Book mark in cream linen with multi coloured trail of leaves in cross stitch and diagonal cross stitch 12.5x4.5cmsembroidery, cross stitch

Rev. John Flynn, the head of the Presbyterian Inland Mission and the founder of the Royal Flying Doctor Service of Australia, attended the Sunshine and Braybrook State Schools. His father, Thomas Flynn, was the head teacher at the Braybrook and Braybrook Junction State Schools. Thomas and his family lived in Clarke Street, Sunshine.The Royal Flying Doctor Service (RFDS) is one of Australia’s most iconic and important institutions. It provides aeromedical retrieval, emergency care, and primary health services to people living in rural and remote Australia — places where medical help would otherwise be hours or days away.Royal Flying Doctor Service of Australia Video A Mantle of Safety, from small beginnings in 1928, the Royal Flying Doctor Service has grown to become the largest, most comprehensive aeromedical service in the world. The Service has grown from the dream of Rev. Dr. John Flynn who dreamt of bringing medical help to people living in Australia's vast Outback. Today, John Flynn's Mantle of Safety covers more than 80% of Australia, bringing vital health care to people who live, work and travel in remote and rural Australia. As well as emergency services, the RFDS provides a comprehensive health service through medical clinics and trains health care professionals. This video shows the work of the RFDS NSW Section whose work extends John Flynn's Mantle of Safety right across Victoria, NSW, Tasmania and part of Queensland and South Australia, covering an area the size of Western Europe. The lifesaving work of the Royal Flying Doctor Service would not be possible without the support the Service receives from State and Commonwealth Governments, businesses and the wider community.royal flying doctor, john flynn

Don McClanen, who founded the Fellowship of Christian Athletes (FCA) in 1954, has died at the age of 91. “Don’s unwavering commitment and vision truly enabled FCA to grow to where it is today, encouraging millions of coaches and athletes to lead lives that are dedicated to Christ,” said Les Steckel, FCA president and CEO, in a statement. “Sixty-two years later, that vision is alive and well through FCA, influencing lives for Christ across the globe—an amazing legacy.” McClanen was born on February 3, 1925, in Trenton, New Jersey. He served in the Navy during World War II, then attended Oklahoma State University. After graduation, McClanen coached high school basketball before becoming the athletic director and men’s basketball coach at Eastern Oklahoma University. McClanen’s dreams of using sports to influence young people began after a speaker at a physical education conference he attended warned the audience that they could either lead youth “up a mountain or down a drain.” From FCA’s statement: McClanen was challenged to be a better model of his Christian life and told the Lord he would surrender to His will. Inspired by the conference, he began saving newspaper and magazine articles about Christian athletes and coaches. After reading that 30 million American youth had no religious training, McClanen began posting his articles in the locker room and praying before games. Soon, he was dreaming of a way for well-known Christian athletes to advertise their faith on television and in magazines the way they advertised other household products. McClanen’s relationship with Louis H. Evans, who later became the pastor at First Presbyterian Church in Hollywood and the leader of the Presbyterian Board of National Mission, helped spark what later became FCA. From FCA: Evans...encouraged McClanen to write to Christian athletes who were strong in their faith—greats like football stars Doak Walker and Otto Graham; baseball players Carl Erskine, Robin Roberts and Alvin Dark; Olympians Bob Mathias and Bob Richards; coaching and front office legends Amos Alonzo Stagg, Bud Wilkinson and Clarence “Biggie” Munn; and even broadcasters Tom Harmon and Red Barber. Fourteen of those 19 men told McClanen they were interested. But [Branch] Rickey, the then-Pittsburgh Pirates general manager who had signed Jackie Robinson when he led the Brooklyn Dodgers, didn’t answer the letter. McClanen, however, pressed on for a meeting with him. He promised to drive to Pittsburgh to meet with Rickey on his own dime for a five-minute face-to-face conversation. The meeting lasted five hours, and three months later and with a $10,000 gift from a Pittsburgh businessman, FCA became a reality, chartered in Oklahoma on Nov. 10, 1954. Died February 2016.Don McClanen, head & shoulders portrait.Don McClanendon mcclanen; fellowship of christian athletes 1954

This is a New Testament in Chinese given to Thomas Wong Cheong on the occasion of his baptism in August 1886. Thomas Wong Cheong (also written Thomas Wong Tong) was a Christian Catechist appointed by the Foreign Missions Committee of the General Assembly of the Presbyterian Church in Victoria. He worked in Warrnambool, ministering to the local Chinese Christian community for 31 years. He died in 1923. A Chinese Church, under the auspices of the Presbyterian Church, was erected in Ryot Street, Warrnambool in 1892. By the 1930s the Chinese community in the Warrnambool area had dwindled to a very few in number and the Ryot Street building was demolished in 1979. This is a significant book because of its association with the Chinese community in Warrnambool and the catechist Thomas Wong Cheong. The Chinese Church and the work of Thomas Wong Cheong are of importance in Warrnambool’s history from the end of the 19th century to the early years of the 20th century and this book would have been well-used during this time. This is a hard cover book with a black cover and the words, ‘New Testament’ printed in gold lettering on the back page (probably the front page when being read in Chinese). The text is entirely in the Chinese language with the Chinese characters in columns ruled longways. The signature of Thomas Wong Cheong (Tong) is written four times in blue and red ink. There is an inscription on the back page (front of book) and a page with a yellow background and black printing. Some of the pages have been torn (silverfish damage) and the edges of some pages have been stained. Most of the pages have four or five holes on the inside edges, suggesting that the book has been re-bound from a previous binding. There is a pink sticker of the Castlemaine bookbinder on the inside front cover.‘Presented to Thomas Wong Tong on the occasion of his Baptism, Creswick, Victoria, August 1st 1886, T. Angwin, Wesleyan Minister.’ chinese in warrnambool, warrnambool, history of warrnambool, thomas wong cheong, thomas wong tong, chinese church

This Bible belonged to Thomas Wong Ch(e)ong who was the catechist at the Warrnambool Chinese Church in Ryot Street, Warrnambool. In 1892 Thomas Wong Cheong was appointed by the Foreign Missions Committee of the General Assembly of the Presbyterian Church of Victoria as the catechist to the Chinese community in Warrnambool and district. The Chinese Church in Ryot Street was established in the early 1890s and continued until the late 1920s when the numbers of the local Chinese community had declined. Thomas Wong Cheong and his wife worked tirelessly in the Warrnambool district until his death in 1923. No information has been found on James Yee Keet. This is a book of high significance because it belonged to Thomas Wong Cheong who holds an important place in Warrnambool’s history because of his work with the Warrnambool Chinese community over a period of 30 years. This is a leather-covered book with four gold Chinese characters on the spine and the back cover (the front cover for Chinese readers). The leather on the cover extends over the pages and folds inwards to almost enclose the pages. The pages are gilt-edged. The inscription is handwritten in blue ink. The book contains a fold-out map of the Mediterranean Sea area and all the text is in printed Chinese characters. The cover is somewhat scuffed and there is some silverfish damage on the inside cover. ‘Presented to Christian friend Mr Thos. Wong Chong Missionary at Warnambool (sic) by his sincere friend James Yee Keet Great Western Augt.1st 1895’ chinese in warrnambool, thomas wong cheong, chinese church, ryot street, warrnambool

This is the story told by the Rev. C. Fraser of his two years as a Home Missionary of the Presbyterian Church in the Otway Ranges in 1891-2. The area covered was from Lorne to Peterborough. The booklet includes the names and activities of many settlers of the time and a description of the wreck of the Newfield. This book is of interest to researchers looking for information on the Otway Ranges settlers at the end of the 19th century. It includes names and events and gives an interesting insight into life in the Otway Ranges in the 1890s. This is a small booklet of 44 pages with a red cover and the title printed in black on the front cover. The pages have been stapled together. There are no photographs or illustrations. Front Cover: ‘On the Western Patrol 1891-1892 by Rev. C.A. Fraser’presbyterian church, home missions otway ranges, warrnambool, rev. c. fraser

This book of hymns belonged either to the Warrnambool Chinese Church or to its catechist, Thomas Wong Cheong. The Chinese Church in Ryot Street, Warrnambool was established under the aegis of the Presbyterian Church in the 1890s and continued on until the late 1920s when the local Chinese community numbers had dwindled. Thomas Wong Cheong was appointed in 1892 as a catechist to the Chinese community in Warrnambool and district by the Foreign Missions Committee of the General Assembly of the Presbyterian Church of Victoria. He and his wife worked tirelessly on the district until his death in 1923. This book is of great interest as an example of the hymn books used in the Chinese Church in Warrnambool at the end of the 19th and the beginning of the 20th centuries. The Chinese Church in Ryot Street and its catechist Thomas Wong Cheong are of considerable historical interest. This is a soft cover book with a black cover. The spine has become completely detached and has been re-stitched with thread. The pages have ruled black lines with the text printed in Chinese characters within these lines. What is probably the front page has a yellow-coloured page with large Chinese characters. The back page has two inserted pages containing the English index to the gospel hymns, Parts 1 to 4. The material on the cover is torn and frayed at the edges. The pages are dog-eared. chinese church warrnambool, thomas wong cheong, history of warrnambool

This letter book (1910-1922) was found in the old Mackay Taylor building in Kepler Street. The Secretary of the Presbytery of Mortlake in the early 1900s was George Mackay who established his legal business in 1891 and merged with the business of James Fletcher in 1893 to form Fletcher and Mackay. In the 1920s J. Taylor joined the business which was known from then on as Mackay and Taylor and this firm existed until the 1990s. George Mackay was prominent in Warrnambool civic and community affairs and was Secretary of St. John’s Presbyterian Church for many years. The Presbytery of Mortlake was an administrative district committee established in 1862 and included the Presbyterian churches of Port Fairy, Tower Hill, Wangoom, Allansford, Warrnambool, Woodford, Hexham, Caramut, Mortlake and Terang. The committee consisted of the local ministers, some elders and other church representatives and met monthly or quarterly to discuss church business that affected the region.This letter book is of some significance as it indicates the type of business carried out by a district church council – properties, missions, individual church problems etc. It also shows the community work of George Mackay, a prominent Warrnambool resident at the time, and the book contains his signature many times over. The book will be of interest to researchers. This is a ledger with dark blue binding and binding reinforcements on the spine and corners. The inside covers are lined with thick paper in a mottled blue, black and white coloured pattern. There are 249 pages of copies of letters written, some typed, some handwritten. Front cover: Label with typed title ‘Presbytery of Mortlake’ Spine:’ Letter Book’, ‘Mortlake Presby’. presbytery of mortlake, george mackay, warrnambool

This letter book (1922-6) was found in the old Mackay Taylor building in Kepler Street. The Secretary of the Presbytery of Mortlake in the early 1900s was George Mackay who established his legal business in 1891 and merged with the business of James Fletcher in 1893 to form Fletcher and Mackay. In the 1920s J. Taylor joined the business which was known from then on as Mackay and Taylor and this firm existed until the 1990s. George Mackay was prominent in Warrnambool civic and community affairs and was Secretary of St. John’s Presbyterian Church for many years. The Presbytery of Mortlake was an administrative district committee established in 1862 and included the Presbyterian churches of Port Fairy, Tower Hill, Wangoom, Allansford, Warrnambool, Woodford, Hexham, Caramut, Mortlake and Terang. The committee consisted of the local ministers, some elders and other church representatives and met monthly or quarterly to discuss church business that affected the region. This letter book is of some significance as it indicates the type of business carried out by a district church council – properties, missions, individual church problems etc. It also shows the community work of George Mackay, a prominent Warrnambool resident at the time, and the book contains his signature, many times over. The book will be of interest to researchers. This is a ledger with dark blue binding and binding reinforcements on the spine and corners. The inside covers are lined with thick paper in a mottled blue and black coloured pattern. There are 250 pages with entries up to page 54. The letter copies are typed with an alphabetical listing at the front.Front Cover: Label with typed title ‘Presbytery of Mortlake’ Spine: ‘Letter Book’ presbytery of mortlake, george mackay

This is the untold story of Margaret (1904) and Jean (1906) Davies and their uncompromising faith, amazing courage and endless endurance. Margaret was called to Korea as an educator from 1910 to 1940. During the Mansei Uprising, Japanese police arrested her for inciting to riot and drove Kim Il-Sung into Manchuria where he founded Korean Communism. Jean gave up a promising career in surgery at the Women's Hospital in Melbourne to practise at a mission hospital in Chinju, Korea. Sent home as a foreign alien before the attack on Pearl Harbor she practised at outback mission stations in Australia, doubling as the Flying Doctor. She medically examined the population of the New Hebrides (Vanuatu) as a first step to rid the country of leprosy. Jean returned to Pukatja in South Australia during British nuclear bomb testing at Maralinga.Small paperback bookmargaret davies, ellice jean davies, clarendon-presbyterian-ladies-college, 1900s, korea, missionary, surgeon, maralinga, vanuatu

Book giving history of Reformed Presbyterian Church In Canada, Australia (Geelong and McKinnon Congregations). Some photographs (black & white) of McKinnon church in book. Title: A Brief History of Colonial Mission Work in Canada and Australia by Rev. Hugh Wright for the Reformed Presbyterian Church of Ireland.wright hugh rev., manses halls, mcewan alastair, mckinnon road, bentleigh east, halket a., the reformed presbyterian church, hannah e, park s, mckinnon mcewan mrs., malcolm street, halket d. m., mcewan william reid rev., mcconaghy j., halket j., sabbath school

Centenary of St. John's Presbyterian Church Forest Street, Bendigo 1872-1972. List of former Ministers of St. John's Church. A brief account of the history of the church is given. Extracts from minutes of Presbytery Church of Castlemaine 2/7/1872 states that they had not yet held any Sabbath Services in Sandhurst a grant not exceeding Twenty Pounds to meet the expenses of such Services necessary to establish a Second Charge in Sandhurst. Services were conducted in the Albion Hall, collections were obtained were liberal, Memorial signed by 104 members and adherents who expressed their desire to be recognized as a Congregation. St. John's first met at the Orderly Room (site of the Art Gallery), then at the Albion Hall (site of the Royal Princess Theatre), they then moved to St. James Hall (now Myer Store). In 1874 a weatherboard church in Forest St. was erected seating 550 persons, and named St. John's Presbyterian Church. It then became known as St John's Free Church and in 1880 it was admitted into the Presbyterian Church of Victoria and named Chalmer's Church. History accounts goes on to explain the further changes which happened within the church to 1972. Many other details have been included in the book such as the costs of the pews the 'Ladies Work Committee', a monthly church paper, Anniversary platform, securing a Manse, the year of the 'black-out', food parcels, the purchase of a building, the pioneering of religious films in church services, renovations, Sunday School, Stewardship Campaign, electronic organ. The history goes on detailing the growth of the organisations in the church; Choir, Sunday School Sunday School Ladies Auxiliary, PWMU, Afernoon Fellowship, Ladies Guild, PGF, Men's Club and Brotherhood, Bible Class, Sporting Clubs, PFA, Mission Band, Creche, Cradle Roll, Board of Management. A list of 'Memorials and Other Gifts Through the Years' from 1904 to 1972. Present 'Office Bearers of the Church'. Photo of present church on front cover, on rear cover is the church erected in 1897. With Indexchurch, centenary, st john's bendigo, st john's presbyterian church forest street bendigo centenary

In 1936, the old Port Melbourne building dating from 1888 was too small and not longer suitable for the purpose of the mission. So architects were asked to design a new building. Harry Morris 's project was chosen.Louis Reginald Williams (1890–1980) was s sought after ecclesiastical architect in Australia. He designed churches throughout the country, particularly in Victoria. The Anglican Church was his major client but he also Methodists, Presbyterians, Lutherans and Christian Scientists churches. Williams was probably the major church architect in Australia in the Arts and Crafts tradition from the 1920s to the 1970s.Plans port melbourne, louis reginald williams, louis reginald williams (1890–1980), arts and crafts, art deco, harry norris

1. The Tarnagulla Presbyterian church was built in late 1863 at an estimated cost of 650 pounds plus bricks, and opened for services June 19th 1864. The first minister was Rev. Hamilton. A Sabbath School also opened at this time. The success of gold mining in the area and the resultant population fluctuations, had an impact on the church and in 1866 it was only operating on an occasional basis. It closed in the late 1870's, reopening in 1882 as a mission station. In 1912, repairs and improvements valued at 150 pounds were carried out. In 1926, when the Laanacoorie church closed, the building was transported to Tarnagulla to become the Sunday School Hall. In 1975 it became the Uniting Church. 2. The union Bank was originally a sub-branch of Melbourne and built a brick building in 1859. In 1866 the Union Bank bought the two storied building seen in the photo, from the Colonial Bank. where it remained until 1888. Two newspaper articles from the Bendigo Advertiser, one from 22/08/1953 and the other from 29/06/1950 relating to the presbyterian church and the Union Bank in Tarnagulla. The articles are glued to a piece of cardboard with three other articles not relating to Bendigo.20tarnagulla, union bank, presbyterian church, bendigo advertiser

A drawing-together of available historic congrational material for the centenary celebrations of the formation of the Croydon Methodist Church in 1906 and Croydon Presbyterian Church in 1907.Cover design includes text in circular format - Celebrating 100 years of making a difference in mission, witness and service in the past, in the present, into the future.