Soft covered bookletDSN 7610-66-039-4908tank gunnery, range practices

Loose leaf photocopied reproduction of the training manual.7610-66-108-8329range practices

Soft covered booklet dealing with progressive training in all levels from individual qualification courses to sub-unit continuation training and individual training for various levels of promotion.7610-66-108- 8327armour range practices

A blue coloured cardbaord cover with black information on the front. Top right hand corner reads DSN 7610-66-048-1126. Under the Australian Army Insignia are the details of the booklet. There are two punch holes down the left hand side of the booklet.australia - armed forces - service manuals, engineer range practices

A blue coloured cardbaord cover with black information on the front. Top right hand corner reads DSN 7610-66-048-1126. There is a handwritten circle in blue ink on the left hand side of the Australian Army Insignia. Details of the booklet are under the Insignia. There are two punch holes down the left hand side of the booklet.australia - armed forces - service manuals, engineer range practices

Soft covered lace bound booklet giving instructions and safety precautions for conducting armoured range practices. Incorporates WO Code No 8379 (RangeInstructions) and WO Code No 8380 (Open Range Practices).WO Code No 8381 on covertank gunnery, range practioces

Soft covered loose leaf Chicago screw bound booklet7610-66-026-6595small arms range practices

Soft covered booklet. One copy is a loose leaf photo copy7610-66-107-1258infantry range practices

Soft covered booklet7610-66-118-7026infantry range practices

Hard covered loose leaf booklet7610-66-027-2839infantry range practices

Manuals that describe the operational tasks of the Royal Engineers. 1. Royal Engineers Pocket Book 1967. 2. Engineers Range Practices 1972. 3. Royal Engineers Supplementary Pocket Book No.6A Water Supply 1960. 4. Manual of Field Engineering Volume 11 - All Arms. Part 4 - Demolitions 1967. 5. The Division in Battle - Pamphlet No. 6 ENGINEERS 19662. 6 TPT COLM. 4. 6 TPT COLM.passchendaele barracks trust, pbt 43 59 88 90 91, manual, engineers, pocket book

Pale grey cover, booklet: mining By-Laws of and for the State of Victoria' Priced 1/- , containing extracts from the Mines Act 1958 relative to Claims on Private Land & etc., 37 pages. Contains information regarding a wide range of mining practices e.g. 'dredging and sluicing claims' 'it shall not be lawful for any area exceeding five acres in extent to be held as a dredging claim or as a sluicing claim'.Written on top in pen 'P.E. Clarke, State Mining Engineer' bendigo, mining, mining by-laws, p.e. clarke

'Whose Ethics?':Codifying and enacting ethics in research settings Bringing ethics up to date? A review of the AIATSIS ethical guidelines Michael Davis (Independent Academic) A revision of the AIATSIS Guidelines for Ethical Research in Indigenous Studies was carried out during 2009-10. The purpose of the revision was to bring the Guidelines up to date in light of a range of critical developments that have occurred in Indigenous rights, research and knowledge management since the previous version of the Guidelines was released in 2000. In this paper I present an outline of these developments, and briefly discuss the review process. I argue that the review, and the developments that it responded to, have highlighted that ethical research needs to be thought about more as a type of behaviour and practice between engaged participants, and less as an institutionalised, document-focused and prescriptive approach. The arrogance of ethnography: Managing anthropological research knowledge Sarah Holcombe (ANU) The ethnographic method is a core feature of anthropological practice. This locally intensive research enables insight into local praxis and culturally relative practices that would otherwise not be possible. Indeed, empathetic engagement is only possible in this close and intimate encounter. However, this paper argues that this method can also provide the practitioner with a false sense of his or her own knowing and expertise and, indeed, with arrogance. And the boundaries between the anthropologist as knowledge sink - cultural translator and interpreter - and the knowledge of the local knowledge owners can become opaque. Globalisation and the knowledge ?commons?, exemplified by Google, also highlight the increasing complexities in this area of the governance and ownership of knowledge. Our stronghold of working in remote areas and/or with marginalised groups places us at the forefront of negotiating the multiple new technological knowledge spaces that are opening up in the form of Indigenous websites and knowledge centres in these areas. Anthropology is not immune from the increasing awareness of the limitations and risks of the intellectual property regime for protecting or managing Indigenous knowledge. The relevance of the Declaration on the Rights of Indigenous Peoples in opening up a ?rights-based? discourse, especially in the area of knowledge ownership, brings these issues to the fore. For anthropology to remain relevant, we have to engage locally with these global discourses. This paper begins to traverse some of this ground. Protocols: Devices for translating moralities, controlling knowledge and defining actors in Indigenous research, and critical ethical reflection Margaret Raven (Institute for Sustainability and Technology Policy (ISTP), Murdoch University) Protocols are devices that act to assist with ethical research behaviour in Indigenous research contexts. Protocols also attempt to play a mediating role in the power and control inherent in research. While the development of bureaucratically derived protocols is on the increase, critiques and review of protocols have been undertaken in an ad hoc manner and in the absence of an overarching ethical framework or standard. Additionally, actors implicated in research networks are seldom theorised. This paper sketches out a typology of research characters and the different moral positioning that each of them plays in the research game. It argues that by understanding the ways actors enact research protocols we are better able to understand what protocols are, and how they seek to build ethical research practices. Ethics and research: Dilemmas raised in managing research collections of Aboriginal and Torres Strait Islander materials Grace Koch (AIATSIS) This paper examines some of the ethical dilemmas for the proper management of research collections of Indigenous cultural materials, concentrating upon the use of such material for Native Title purposes. It refers directly to a number of points in the draft of the revised AIATSIS Guidelines for Ethical Research in Indigenous Studies and draws upon both actual and hypothetical examples of issues that may arise when requests are made for Indigenous material. Specific concerns about ethical practices in collecting data and the subsequent control of access to both the data itself and to published works based upon it are raised within the context of several types of collections, including those held by AIATSIS and by Native Title Representative Bodies. Ethics or social justice? Heritage and the politics of recognition Laurajane Smith (ANU) Nancy Fraser?s model of the politics of recognition is used to examine how ethical practices are interconnected with wider struggles for recognition and social justice. This paper focuses on the concept of 'heritage' and the way it is often uncritically linked to 'identity' to illustrate how expert knowledge can become implicated in struggles for recognition. The consequences of this for ethical practice and for rethinking the role of expertise, professional discourses and disciplinary identity are discussed. The ethics of teaching from country Michael Christie (CDU), with the assistance of Yi?iya Guyula, Kathy Gotha and Dh�?gal Gurruwiwi The 'Teaching from Country' program provided the opportunity and the funding for Yol?u (north-east Arnhem Land Aboriginal) knowledge authorities to participate actively in the academic teaching of their languages and cultures from their remote homeland centres using new digital technologies. As two knowledge systems and their practices came to work together, so too did two divergent epistemologies and metaphysics, and challenges to our understandings of our ethical behaviour. This paper uses an examination of the philosophical and pedagogical work of the Yol?u Elders and their students to reflect upon ethical teaching and research in postcolonial knowledge practices. Closing the gaps in and through Indigenous health research: Guidelines, processes and practices Pat Dudgeon (UWA), Kerrie Kelly (Australian Indigenous Psychologists Association) and Roz Walker (UWA) Research in Aboriginal contexts remains a vexed issue given the ongoing inequities and injustices in Indigenous health. It is widely accepted that good research providing a sound evidence base is critical to closing the gap in Aboriginal health and wellbeing outcomes. However, key contemporary research issues still remain regarding how that research is prioritised, carried out, disseminated and translated so that Aboriginal people are the main beneficiaries of the research in every sense. It is widely acknowledged that, historically, research on Indigenous groups by non-Indigenous researchers has benefited the careers and reputations of researchers, often with little benefit and considerably more harm for Indigenous peoples in Australia and internationally. This paper argues that genuine collaborative and equal partnerships in Indigenous health research are critical to enable Aboriginal and Torres Islander people to determine the solutions to close the gap on many contemporary health issues. It suggests that greater recognition of research methodologies, such as community participatory action research, is necessary to ensure that Aboriginal people have control of, or significant input into, determining the Indigenous health research agenda at all levels. This can occur at a national level, such as through the National Health and Medical Research Council (NHMRC) Road Map on Indigenous research priorities (RAWG 2002), and at a local level through the development of structural mechanisms and processes, including research ethics committees? research protocols to hold researchers accountable to the NHMRC ethical guidelines and values which recognise Indigenous culture in all aspects of research. Researching on Ngarrindjeri Ruwe/Ruwar: Methodologies for positive transformation Steve Hemming (Flinders University) , Daryle Rigney (Flinders University) and Shaun Berg (Berg Lawyers) Ngarrindjeri engagement with cultural and natural resource management over the past decade provides a useful case study for examining the relationship between research, colonialism and improved Indigenous wellbeing. The Ngarrindjeri nation is located in south-eastern Australia, a ?white? space framed by Aboriginalist myths of cultural extinction recycled through burgeoning heritage, Native Title, natural resource management ?industries?. Research is a central element of this network of intrusive interests and colonising practices. Government management regimes such as natural resource management draw upon the research and business sectors to form complex alliances to access funds to support their research, monitoring, policy development, management and on-ground works programs. We argue that understanding the political and ethical location of research in this contemporary management landscape is crucial to any assessment of the potential positive contribution of research to 'Bridging the Gap' or improving Indigenous wellbeing. Recognition that research conducted on Ngarrindjeri Ruwe/Ruwar (country/body/spirit) has impacts on Ngarrindjeri and that Ngarrindjeri have a right and responsibility to care for their lands and waters are important platforms for any just or ethical research. Ngarrindjeri have linked these rights and responsibilities to long-term community development focused on Ngarrindjeri capacity building and shifts in Ngarrindjeri power in programs designed to research and manage Ngarrindjeri Ruwe/Ruwar. Research agreements that protect Ngarrindjeri interests, including cultural knowledge and intellectual property, are crucial elements in these shifts in power. A preliminary review of ethics resources, with particular focus on those available online from Indigenous organisations in WA, NT and Qld Sarah Holcombe (ANU) and Natalia Gould (La Trobe University) In light of a growing interest in Indigenous knowledge, this preliminary review maps the forms and contents of some existing resources and processes currently available and under development in the Northern Territory, Queensland and Western Australia, along with those enacted through several cross-jurisdictional initiatives. A significant majority of ethics resources have been developed in response to a growing interest in the application of Indigenous knowledge in land and natural resource management. The aim of these resources is to ?manage? (i.e. protect and maintain) Indigenous knowledge by ensuring ethical engagement with the knowledge holders. Case studies are drawn on from each jurisdiction to illustrate both the diversity and commonality in the approach to managing this intercultural engagement. Such resources include protocols, guidelines, memorandums of understanding, research agreements and strategic plans. In conducting this review we encourage greater awareness of the range of approaches in practice and under development today, while emphasising that systematic, localised processes for establishing these mechanisms is of fundamental importance to ensuring equitable collaboration. Likewise, making available a range of ethics tools and resources also enables the sharing of the local and regional initiatives in this very dynamic area of Indigenous knowledge rights.b&w photographs, colour photographsngarrindjeri, ethics, ethnography, indigenous research, social justice, indigenous health

This plaque is the name plate of one of Warrnambool's longest serving doctors. Alfred Ernest Brauer came to Warrnambool after graduating from the University of Melbourne in 1927. He initially took up the position as resident medical officer at the Warrnambool Base Hospital before entering private practice. he was appointed honorary medical officer at the hospital and was a life member of the Hospital board , serving as its president from 1952-54.he was a founding member of the South Western Victoria Ambulance service.as vice president, a position he held until his death in 1972.He had wide sporting and community interests including cricket, football, and horseracing. He was a founding member of the Warrnambool Lutheran church and was closely associated with Warrnambool High School and Warrnambool Technical School. he died in September 1972 and was survived by his wife and three daughters. His practice was situated in Koroit StWarrnambool, firstly at Ambleside where he also lived, then later on the other side of the street , in practice with a number of other doctors. A link to one of Warrnambool's longest serving doctors who contributed to the city in a wide range of roles. It therefore has strong historic and social significance.Rectangular brass plaque stamped and infilled with black. A screw hole in each of the four corners.Dr. Alfred Brauer physician & Surgeonwarrnambool, dr a e brauer, alfred brauer, warrnambool doctors, warrnambool doctors 1940-50's, ambleside warrnambool

This book was used for record keeping by the owner of the country local store. It was used to record sold items during each day. Items range from food, cigarettes, clothing, bolts and nails etc. Prior to a store goods were sold by a hawker who travelled from place to place selling goods. Stores gradually multiplied into individual stores focusing on one or two areas of goods. eg. food, clothing, hardware, Now in 2025 goods are mostly bought online and delivered to one's home.This cash book is an example of record keeping and of a general store in the country enabling comparisons to be made with new practices and items required by a country population in the early 1900s. Also the items used at the time.Leather bound Cash Book with yellowing lined pages. 192 pages. Entries on each page give the name of the person, their purchase and cost of the item(s). On the left hand side each customer has a number eg. No. 106 is E. Clutterbuck - this may refer to another book re his account.Embossed on the Spine in gold "Cash Book". Each page full of customers the details written in ink. At the top a date is given indicating that the book was used from 1906 to 1907.cash book 1906-1907, country store, occupation shop keeper

This dinner gong was owned by Dr. Murphy, Emerald's first and much-loved doctor. He used the gong for his monthly dinner meeting held at the Ranges Hotel (Gembrook). (This hotel has since burnt down.) Dr. Murphy ran his practice from 1947 until his death in 1981This dinner gong is an interesting and attractive hand-made item that belonged to Emerald's first doctor.Steel gong suspended from a wooden frame. The frame is made of 2 wooden spoons as uprights, joined by an archway of a curved wooden coat hanger. A cord is used to suspend the gong. The striker is a wooden spoon which matches the uprights.dr. murphy, ranges hotel, dinner gong, gembrook

This small hand-operated chaff cutter was designed for generating feed for poultry. It was owned by Dr Murphy, Emerald's first and much-loved doctor, who moved to Emerald in the 1940s planning to breed turkeys.This chaff cutter is significant because it recalls some early farming practices and because it was owned by a well-known Emerald doctor.Small iron chaff cutter consisting of two toothed wheels to grip and feed grasses etc. to the cutter blades by means of toothed cogs connected to a screw threaded central shaft. On outer frame: 'NOURRISEUR JAPY'chaff cutter, nourrisseur japy, dr murphy, 1940s

The cardstock front cover of this 32-page booklet features text denoting the title and author in red, and an illustration in blue of a woman wearing a chef's hat holding a pie in front of her, with steam rising from it. The rear features publication information and an advertisement. The booklet is bound with a single staple through the spine, and constructed from eight individual pieces of paper each with two pages of text printed on each side.non-fictionThis is a recipe book, with sections for recipes for "Soups", "Meat Dishes", "Breakfast, Luncheon and Supper Dishes", "Egg Dishes and Pastry Recipes", "Sweets Course", and "For Afternoon Tea". The pages alternate between a page on the left containing recipes, and a page on the right instructing readers to paste recipes cut out from the Argus there. "Vesta," also known as Stella Allan, began her journalistic career as an active feminist and socialist in New Zealand who, after qualifying to practice law, overcame gendered exclusion from the all-male press gallery to work a prestigious position as a parliamentary correspondent. After moving to Melbourne in 1903, she was swiftly employed by the Argus newspaper and became the lead writer for the women's sections in 1908, continuing to work in the role until she retired in 1939. During this time she extensively covered domestic and community welfare topics, alongside advice columns replying to a vast quantity of letters; her writing contributed to creating a space in newspaper journalism to address the interests of women at the time. During her time at the Argus she moved away from the radical activism of her youth, becoming an establishment figure over the course of her long career. She was a prominent figure in Melbourne life as President of the Victorian Women’s Writers’ Club, the Lyceum Club, and a foundation member of the Australian Journalists’ Association. Even after her retirement from the Argus, her journalism continued to have an influence; during the Second World War, Stella reported from England on the wartime experiences of women and children. This recipe book was one of several written by "Vesta" - most likely, this is the 1939 edition - and aimed to provide a collection of nutritious recipes to aid women in choosing meals to cook for their households. The introduction to the book stresses the importance of nutrition, referring to a League of Nations survey that revealed that "in spite of our abundant and varied food supply, nutritional and dental diseases are much too prevalent in Australia." It calls on the women of Australia to fulfil the "great responsibility," of choosing and cooking nutritious meals.books, domestic life, 1930s, cooking, the argus

This Boomerang packet originally contained 60 leaves of pre-cut paper made from rice straw to be used for rolling cigarettes by hand or machine. It was manufactured by the Australian Automatic Cigarette Paper Company, Richmond, Victoria until 1948.Rolling one's own cigarettes was a practice of many smokers over many decades. Boomerang Cigarette Papers packet flattened out. White but discolored. Brown Art Deco style lettering with boomerang motif. No papers.'60 LEAVES / Boomerang / RICE / AUTOMATIC GUMMED / MADE IN AUSTRALIA'boomerang brand, australian automatic cigarette paper company, richmond, 1948, cigarette papers

This woolen sampler was of the type created by learners practicing their stitches, in this case Phoebe Lowell, a schoolgirl who made this in 1918 at St Michael's, St Kilda where she won the Form V Needlework Prize in that year. It was purchased in the late 1990s by the donor who later moved to Emerald but, at the time, had a 2nd hand decoration shop in Camberwell when she purchased this as part of a group of garments which included bloomers, lace collars and cuffs, camisoles etc - all of which have been donated to the Museum. The donor was advised at the time of her purchase that the garments were over 100 years old although that would not have been the case for this sampler.This sampler is a reminder of the tuition which schoolgirls routinely received in sewing and embroidery as these were considered essential skills for a future housewife.Piece of cream-colored woolen fabric hemmed with herringbone stitching. A circle and a square have been cut out and a larger circle and square have been sewn with herringbone stitches as a backing.On small cardboard piece sewn to sampler: 'Phoebe Lewell / Form 5 R / Age 16'female, lynne findlay collection, sampler, phoebe lowell, 1918, st michael's

Dr Ian Stephen MacLeod Murphy (1905-1981) studied at Geelong College (1919-1922) and then Melbourne University (1929-1937). He enlisted in the Royal Australian Navy in 1939 and served as a navy surgeon for the duration of World War II. He moved to Emerald in 1947 after running a successful medical practice in Hampton, with the intention of retiring and breeding turkeys. But Emerald and the surrounding districts had no doctor, so for the next 34 years, Dr. Murphy provided tireless medical care to the local community. Dr Murphy was awarded the British Empire Medal in 1977 for devotion to the health of the community. He died in 1981 at the age of 76 years and a Memorial Fund was set up in his name to provide support for local students studying Medicine. This collection of memorabilia of the life of Dr Murphy was donated by his nephew, Rod Usher.These objects belonged to Emerald's first and much-loved GP and represent significant events in his life.VEMU1647.1 Rowing Cap - Geelong College VEMU1647.2 Naval Cap - Royal Australian Navy Commander or Captain WW2 VEMU1647.3 Tin Army Helmet WW2 VEMU1647.4 Mug Intercollegiate Boat Race VEMU1647.5 Mug Ballarat Hospital Medico's VEMU1647.6 Pocket Badge Royal Melbourne Hospital Surgeon VEMU1647.7 Pieces of Shrapnel which hit I.S. Murphy on head VEMU1647.8 Medical Registration Certificate 22.12.1937 VEMU1647.9 Geelong College Flag VEMU1647.10 Rudder Ormond College Students Club 1931 Cox I.S.Mc. Murphy VEMU1647.11 Wooden Shield Geelong College 1921-1922 VEMU1647.12 Program from Scotts Hotel VEMU1647.13 Paperwork Celebration Dinner at Emerald Country Club for New Year Honour.dr. murphy, emerald, world war ii, british empire medal, geelong college, melbourne university

This negative is one of a batch of ten images taken apparently around the same time at Gembrook c. early 20th century. This one is of the Ferntree Gully to Gembrook railway line, which was completed in December 1900. The view looks northwards to the hills from probably present-day Station Road. This stark image of bare landscape with dead trees recalls both the early timber industry in Gembrook and the practice of wide-spread clearing of land for farming use.Black and white negative - landscape view - of the railway line at Gembrook. The railway is in the foreground. The landscape is bare apart from dead and ringbarked trees. Negative has been kept inside a packet which is not original.Handwritten on (not original) packet containing negative: 'Railway line & dead trees /Gembrook'gembrook, timber industry, railway, 1900, early 20th century, station rd

This negative is one of a batch of ten images taken apparently around the same time at Gembrook c. early 20th century. This negative features a worker wielding a scythe in a field of grain. This negative gives a glimpse into early farming practices in Gembrook.Black and white negative - landscape view - showing a man in a field of grain scything the crop. This negative has been kept inside a packet which is not original.Handwritten on packet containing negative: 'Scything'gembrook, scything, early 20th century

Dr William Bottomley (1881-1952) was a specialist based at Collins Street who advocated for humanist and practical solutions to public health issues. His love of the Emerald countryside which he visited at weekends with his family led him to being the primary instigator of the late 1920s development - the iconic and beautiful Emerald Country Club. He later retired to Emerald where he built a Modernist-inspired home, Silver Birches, which is of architectural significance. This 1911 booklet outlines his argument for sexually transmitted diseases to be treated as a public health issue instead of the practice at that time which was to blame the victim.This book is significant because it outlines Dr Bottomley's argument for treating sexually transmitted diseases as a public health problem in the early 20th century when this was not a widely held view. Dr Bottomley also has close connections with the origin of the Emerald Country Club.Booklet with dark red paper cover. 30 pages.On front cover: 'An / Old Plague / And A New / Remedy / A Plain Talk About Certain / Contagious Diseases / By / W. S. F. Bottomley M. D., / Clinical Assistant at Melbourne Hospital, formerly / Resident Medical Officer / Commonwealth of Australia / E. W. Cole, Book Arcade, Melbourne / 346 George St., Sydney 67 Rundle St., Adelaide'dr bottomley, an old plague and a new remedy, 1911, silver birches, emerald country club

Children's book with color illustrations and text. 30 pages.fictionThis is a story about Aunty Kim teaching her granddaughter to weave which includes understanding and caring for Country.wurundjeri woi-wurrung