Two articles regarding sign Language from the book Perspectives on British Sign Language and Deafness edited by B. Noll, J. Kyle and M. Deuchar - 1. The Role of Sign in the Structure of the Deaf Community by Lillian Lawson. 2, The Influence of British Sign Language Structures on Communication Teaching Techniques by Martin ColvilleOlive green, 29.5cmHx21cmW, 17 pagesbritish sign language, b.noll, j. kyle, m. deuchar, lillian lawson, martin colville

Written by Jan E. Knights and Barry R. Knights and edited by Thomas C. Bowen. Published by Silent PartnersWhite A4 Binder with loose leaf pages in protective pockets, 30cmHx21cmW, 275 pagesauslan, australian sign language

Produced by La Trobe University Language CentreBlack A4 Binder with Student Workbook, 30.5cmHx20cmW, 18 pageseducation resource, auslan, australian sign language, la trobe university language centre

A report on Sign Language and Interpreting Symposia Bristol 1981 by J W FlynnGreen cover, 29.5cmHx21cmW, 52 pagessign language and interpreting symposia bristol 1981, j.w, flynn

Australian Policy Activism in Language and Literacy presents the dynamics of language and literacy policy activism in Australia by capturing accounts of many of those most deeply engaged in Australia?s distinctive practice of Language and Literacy policy-making and its effects. This book describes how policy texts came about. 1. From policy to anti-policy: how fear of language rights took policy-making out of community hands /? Joseph Lo Bianco 2. Australia's language /? Paul Brock 3. Politics, activism and processes of policy production: adult literacy in Australia /? Rosie Wickert 4. Although it wasn't broken, it certainly was fixed: interventions in the Australian Adult Migrant English Program 1991-1996 /? Helen Moore 5. Advocating the sustainability of linguistic diversity /? Michael Singh 6. The cost of literacy for some /? Anthea Taylor 7. (E)merging discourses at work: bringing together new and old ways to account for workplace literacy policy /? Geraldine Castleton 8. The melody changes but the dance goes on - tracking adult literacy education in Western Australia from 'learning for life' to 'lifelong learning': policy impacts on practice 1973-1999 /? Margaret McHugh, Jennifer Nevard and Anthea Taylor 9. Sleight of hand: job myths, literacy and social capital /? Ian Falk 10. National literacy benchmarks and the outstreaming of ESL learners /? Penny McKay 11. Open for business: the market, the state and adult literacy in Australia up to and beyond 2000 /? Peter Kell 12. Inventiveness and regression: interpreting/?translating and the vicissitudes of Australian language policy /? Uldis Ozolins 13. Deafness and sign language in government policy documents 1983-1990 /? Des Power 14. Imprisoned by a landmark narrative? Student/?teacher ratios and the making of policy /? Merilyn Childs 15. Ideologies, languages, policies: Australia's ambivalent relationship with learning to communicate in 'other' languages /? Angela Scarino and Leo Papademetre 16. Reconciled to what? Reconciliation and the Norther Territory's bilingual education program, 1973-1998 /? Christine Nicholls 17. Sing out that song: the textual activities of social technologies in an Aboriginal community /? Jack Frawley.language activism, linguistic diversity, adult literacy, education, sign language, reconciliation, esl programs

Prepared by Special Projects Unit Richmond College of TAFE - Submission for Accreditation (1985)29cmHx21cmW; 377 pagesaustralian deaf sign language, interpreting, technical and further education, tafe board of victoria, auslan

Issues in language study: origin of language, animals & human language, writing, phonetics, phonology, words & word-formation processes, morphology, grammar, syntax, semantics, pragmatics, discourse analysis, language and the brain, language acquisition, gestures and sign languages, languages and regional variation, language and social variation, language and culture.B&w illustrations, b&w photographs, mapslinguistics, sociolinguistics, history and language

Briar Hill's Paula Bedford teaches Auslan (Australian Sign Language) which has enormous social and cognitive benefits she tells the Leader.News article 1 page, black text and colour image .auslan, briar hill preschool, paula bedford

The Australian Sign Language Interpreters' Association (ASLIA) is a non-profit body and is the national peak organisation representing the needs and interests of Auslan/English interpreters and Deaf (Relay) Interpreters in Australia. The Association is comprised of a national Executive Committee, a Representative Council and branches in most states/territories.White A4 Binder containing 5 newsletters; 29.5cmHx20.5cmW; 40 pages (each)aslia victoria, aslia national, across the board

The Australian Sign Language Interpreters' Association (ASLIA) is a non-profit body and is the national peak organisation representing the needs and interests of Auslan/English interpreters and Deaf (Relay) Interpreters in Australia. The Association is comprised of a national Executive Committee, a Representative Council and branches in most states/territories.White binder with newsletters, 30cmHx21cmW, Volume 2 Issue 1 (3 copies) Volume 2 Issue 2 ( 3 copies) Volume 2 Issue 4 (2 copies)aslia victoria, aslia national, across the board

"This edited volume represents the first book-length study of the history of research on Australian Aboriginal languages, and collects together 18 original papers on a wide variety of topics, spanning the period from first settlement to the present day. The introduction sets the scene for the book by presenting an overview of the history of histories of research on the languages of Australia , and identifying some of the major issues in Aboriginal linguistic historiography as well as directions for future investigations. Part 1 presents three detailed investigations of the history of work on particular languages and regions.The eight papers of Part 2 study and re-evaluate the contributions of particular individuals, most of who are somewhat marginal or have been marginalised in Aboriginal linguistics. Part 3 consists of six studies specific linguistic topics: sign language research, language revival, pidgins and creoles, fieldwork, Fr. Schmidt's work on personal pronouns, and the discovery that Australia was a multilingual continent. Overall, the volume presents two major challenges to Australianist orthodoxy. First, the papers challenge the typically anachronistic approaches to the history of Aboriginal linguistics, and reveal the need to examine previous research in the context of their times - and the advantages of doing so to contemporary understanding and language documentation. Second, the widespread presumption that the period 1910-1960 represented the 'dark ages' of Aboriginal linguistics, characterised by virtually no linguistic work, is refuted by a number of studies in the present volume."B&w photographs, maps

Thomas Jefferson Connelly (1858-18/10/1892) Son of Thomas James Connelly a well known JP at Inglewood. Admitted as a solicitor in the Supreme Court in 1880. Started own business as a solicitor in 1883 at Albion Chambers, View Street. By 1887 he had joined with George Henry Tatchell and in 1889 they moved their firm to Williamson Street. On 8th Jan 1885 he was elected to the Bendigo Council and was elected as Mayor 16th Aug 1887. He was the first Bendigo born Mayor and the youngest. He served on the committee of the Bendigo hospital and the Mechanics Institute and was a prominent member of the ANA. He was also a Captain of a local militia force. He married Frances Cresswell Reynolds and they had 3 children who were very young when they were left fatherless in 1892. Thomas died in Kerang, following an epileptic fit. He was attending a case at the time. He is buried at the Bendigo Public Cemetery. George Henry Tatchell was the son of Thomas Tatchell JP of Inglewood. He was admitted as an attorney by the Supreme Court in 1887 and formed a partnership with Thomas Jefferson Connelly 22/9/1887. By 1894, their practice had been joined by Adam George Dunlop. In 1904 he was elected president of the Bendigo Bar Association. George was a very bowler and was part of an Australian team that travelled to Britain in 1930, where he won the Veteran Pairs Competition competing with his brother William. He retired to “Woodford”, Toorak. Adam George Dunlop (1864 – 28/2/1921) Son of Andrew McBride Dunlop. He married Marion Ethel Nicholls, a widow in 1905. Admitted as a solicitor, proctor and conveyancer in 1892. When Thomas Connelly died, his will stated that his share in the law firm was to be sold and if it was sold to Dunlop, he would have 3 years to pay for. This clearly happened and by 1894 the firm was known as Connelly, Tatchell and Dunlop.He continued to work for the firm Tatchell, Dunlop, Smalley and Balmer for 25 years and retired several months before his death, to “Milltara”, Glyndon Ave., Brighton. He was heavily involved in the Sandhurst Mechanics Institute and served as president in 1899 and 1901. He was treasurer of the Zenith Lodge of Masons in 1907. He was president of the ANA in 1896 and president of the Bendigo Law Association in 1907. Whilst in Bendigo, the family lived in “Millewa”, Kangaroo Flat. Jonathon Smalley (1873-21/8/1961) Son of Peter, a mining investor and his wife Ellen. 1899 married Catherine Horsemann Manning with whom he had four children. Jonathon proved proficient in sign language when he stepped into a court case where the defendant was hearing impaired. In 1904 he was the president of the Eaglehawk Mechanics Institute. Other community postings included Vice President of Bendigo Football Association (1909), President Bendigo ANA (1899), Councilor for Eaglehawk Borough (1904- ), elected Mayor of Eaglehawk (1909),and President of Bendigo Law Association (1910). Jonathon and his wife resided at “Overton”, View Street, Bendigo (now Harry Little Childcare Centre). Jonathon was a champion Lawn bowler, winning the Country Singles Championship in 1913. He is buried at the Bendigo Cemetery. Sydney Raeburn Balmer (1869 – 24/11/1938) Sydney was the son of Robert and Elizabeth Balmer. He married Catherine HAswell McDonald in 1905 and they later lived in Lily Street, Bendigo. After qualifying as a barrister and solicitor, he was initially employed as a barrister for Mr Cussen (later a judge) for 2 years. He then spent 9 years working in Melbourne before joining the firm to be thenceforth known as Tatchell, Dunlop, Smalley and Balmer from 31sdt Dec. 1909 Black and White newspaper photograph of five Tatchell Brothers attending a cricket match. Undated on clipping. Clipping taken from 'The Argus, Wednesday 7th January, 1925, page 9, 'Five Brothers at the Test Match'.solicitors, councillors, connelly, t.j. connelly

The book was written to describe the 21 year history of Emerald U3A from its inception in 1992 until 2013. The third age refers to mature age people, homemakers of retirees aged 55 years and over. And the group offers classes, discussion groups and physical activities, generally from tutors who are members of the group. Memoirs were written by a number of Emerald identities, regarding bushwalking, gardening, language and literature, local history and armchair travel and book discussion. Soft back booklet, white cover.Signed by the author; Brenda E. Webbu3a emerald, brenda e. webb, emerald

John Ellison worked as an English teacher at migrant camps near Horsham in the 1950's Typewritten letter to Mr. L.J. Ellison, Wail via Dimboola from the Commonwealth of Australia Universities Commission dated 09/08/1950. The letter advises Mr. Ellison that a numbers of copies of the textbook "English for newcomers to Australia" revised edition would be sent for use in the classroom. The letter is signed F.H. Williamson (Officer in charge). Part of the Aileen and John Ellison collection.teaching, enlish as a second language, horsham

Blue hard cover book. On front ' Dictionary of Derivations of the English Language', impressed into cover. Inside on first page, signed by Thomas Barry, the son of Constable John Barry.person, bendigo, thomas barry

This altar cloth is representative of ecclesiastical linen in use in the early to mid-20th century. It is decorated with the Mariner's Cross symbol, connecting it to the history of the early Christian church. The cover for the cloth shows the respect the maker had for the cloth and what it stands for. The Mariner's Cross symbol also makes it appropriate as an altar cloth for the St Nicholas Seamen's Church at Flagstaff Hill Maritime Village. MARINER'S CROSS symbol: - The symbol of an anchor that also looks like a cross is called the Mariner’s Cross (also called the Anchored Cross or Cross of Hope). It looks like a ‘plus’ sign with anchor flukes at the base and a ring at the top. The anchor is one of the earliest symbols used in Christianity and represents faith, hope and salvation in times of trial. The Mariner’s Cross is linked to the scripture in Hebrews 6:19, which says, “Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil”. This particular Mariner’s Cross also has the letter ‘X’ under the post of the anchor. In Greek, the language of the New Testament, the word for Christ is ‘Christos’, which begins with the Greek letter ‘X’ or ‘Chi’. Together, the elements on this Mariner’s Cross - anchor, cross and ‘X’ - symbolise to the Christian that Jesus Christ the Saviour gives security and safety, hope and salvation. Many church organisations still use various forms of the Mariner’s Cross. THE MISSIONS TO SEAMEN (Brief History): - The Missions to Seamen was an Anglican charity that has served seafarers of the world since 1856 in Great Britain. Its symbol is a Flying Angel, inspired by a Bible verse. Today, there are centres in over 200 ports worldwide where seamen of all backgrounds are offered a warm welcome and provided with a wide range of facilities. In Victoria, the organisation began in Williamstown in 1857 as a Sailors’ Church, also known as ‘Bethel’ or the ‘Floating Church’ in an old hulk floating in Hobson’s Bay, Port of Melbourne. It soon became part of the Missions to Seamen, Victoria. In the year 2000, the organisation, now named Mission to Seafarers, still operated locally in Melbourne, Portland, Geelong and Hastings. The Ladies’ Harbour Lights Guild was formed in 1906 to support the Missions to Seamen in Melbourne and other centres, such as Williamstown. Two of the most significant ladies of the Guild were founder Ethel Augusta Godfrey and foundation member Alice Sibthorpe Tracy (who established a branch of the Guild in Warrnambool in 1920). The Guild continued its work until the 1960s. In 1943, a former Williamstown bank was purchased for the Missions to Seaman Club. The chapel was named St Nicholas’ Seamen’s Church and was supported by the Ladies’ Harbour Lights Guild, the Williamstown Lightkeepers’ Auxiliary and the League of Soldiers’ and Sailors’ Friends. It ceased operation in 1966. A Missions to Seamen Chapel and Recreation Room was a significant feature of ports during the late 1800s and into the 1900s. It seemed appropriate for Flagstaff Hill to include such a representation within the new Maritime Village, so the Melbourne Board of Management of Missions to Seamen Victoria gave its permission on 21st May 1979 for the entire furnishings of the Williamstown chapel to be transferred to Flagstaff Hill. The St Nicholas Seamen’s Church was officially opened on October 11, 1981, and closely resembles the Williamstown chapel. The altar cloth is representative of the ecclesiastical linen in use in the early to mid-20th century, when the original St Nicholas Seamen's Church was opened in Williamstown, Victoria. The Mariner's Cross embroidered onto the altar cloth gives it a connection with the early Christian church and with the Missions to Seamen. The fine hand stitching and embroidery are examples of traditional handcraft skills used over the centuries and continuing in use today.Altar cloth, white linen, with custom-made white cotton cover. The long rectangular cloth has the symbol of a Mariner's Cross (anchor and cross) embroidered with white silk thread on each short end. The wide hems are hand-stitched. The cover has two white tape ties and embroidered text in blue silk thread. This cloth and cover is part of the St. Nicholas Seamen's Church Collection. On cloth: symbol of (anchor with an 'X' stitched behind the centre of it). On cover, text "FLAGSTAFF/ HILL" flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, religion, religious service, st nicholas seamen’s church flagstaff hill, altar cloth, church linen, ecclesiastical linen, mariner’s cross, anchor cross, cross of hope, symbol of christianity, anchored cross, flagstaff hill maritime museum and village, maritime village, religious worship, worship service, st nicholas seamen’s church, williamstown, missions to seamen victoria, mission to seafarers, st nicholas missions to seamen’s church williamstown, missions to seamen, st nicholas missions to seamen’s church flagstaff hill, 139 nelson place williamstown, anglican church

This Bible belonged to the Bell family. Joseph Bell was born on May 9th 1829. He married Elizabeth, who was born on October 22nd, 1833. Their marriage was conducted on September 12th, 1854, at St Pauls, Bristol, England. On the front pages of the bible there used to be a list of their ten children and their birthdates but there are only remnants of a heavy weight paper; the opposite Fly page with publication details is also missing, along with the Family Records section, which no longer has pages for Births and Marriages, only precise edges of two pages . The Bible is the King James Version, named after James Charles Stuart (1556-1625) who was King James VI of Scotland from 24 July 1567, and who was crowned King James I of England, France and Ireland from 24 March 1603 until his death in 1625. The Hampton Court Conference of 1604 commissioned a new and more accurate version of the Holy Bible that was translated from the original Sacred Scriptures and that included only the approved books. This task was undertaken be a group of learned scholars who worked in teams and compared notes, working to ensure a true and accurate version. It was completed in 1611 and became widely known as the King James Version (KJV) of the Bible and is still widely used and greatly respected for its poetic language. The first printed page of this Bible is the Translators Speech at the completed work which was handed over to King James I in 1611.This Bible was published after 1611, and likely to have been purchased at the time of the marriage of the previous owners, Joseph and Elizabeth Bell, in 1854, so it is possibly a century and a half old. The decorative cover and metal clasp are a sign that the Bible was a book to be treasured,. Indeed, our Collection included several Bibles brought to Australia by immigrants, even though luggage was tightly restricted. This Bible was once used as a family record, similar to Bibles printed in modern times, with lined blank pages in the centre for the owners to record their own, their ancestors' and their descendants' life events. Sadly, these pages are no longer within the Bible.Book, black textured leather front and back covers, gold leaf page edges, metal clasp on centre edge of front and back covers holds them together. The title is inscribed in gold embossing on the front cover. The Bible has coloured illustrations, cross references and maps. The front inside cover has remnants of a previous stuck-down page, the Fly page, and the Family Records pages for Births and Marriages has been cut out of the book. TITLE: The Holy Bible. PRINTER: University Press, London, England PREVIOUS OWNERS; Joseph and Elizabeth Bell, married in Bristol, England in 1854.Embossed in gold on cover: "HOLY BIBLE"warrnambool, shipwreck coast, flagstaff hill, flagstaff hill maritime museum, flagstaff hill maritime village, religious book, bible, holy bible, king james bible, king james vi, king james i, 1611, kjv, joseph bell, elizabeth bell, st paul's church bristol, 1829, 1833, 1854, authorised king james version, authorised version, av, sacred scriptures

During National Arthritis Week (NAW) 2004, Arthritis Victoria held a launch for its new Multicultural Information Sheets in the City of Darebin. In this photo, four people are perusing the multicultural information sheets on a table.COL photo of three people perusing a range of information sheets which have been laid out on a long rectangular table. There are also some brochures on a stand on the table. Standing beside them, near a doorway, is a woman (partially obscured) who has one hand to her lips while looking down. Another room is evident through the doorway, with an "EXIT" sign above a second doorway.[On a yellow sticky note, handwritten in black ink] page 13 NAW [on the same sticky note, handwritten in blue ink] ADDED TO CENTREarthritis foundation of victoria, afv, arthritis victoria, av, national arthritis week, naw, city of darebin, multilingual information sheets, launch, culturally and linguistically diverse, cald, multicultural, community languages, literacy, accessibility, 2004

During National Arthritis Week (NAW) 2004, Arthritis Victoria held a launch for its new Multicultural Information Sheets in the City of Darebin. In this photo, a few people peruse the information sheets written in community languages, which have been placed on tables staffed by Arthritis Victoria (AV) staff and/or volunteers. (AV) course leader and volunteer, Noel Smith, is reading one of the brochures.COL photo of two people standing behind some tables which are covered with information sheets and some leaflets on a stand. A man is standing beside the table, reading one of the brochures, which he is holding. In the foreground and to the right of the frame, a few people are perusing some information sheets and brochures on a table opposite. Further to the right, there is an open doorway with an "EXIT" sign (partially obscured) above it.COL photo of two people standing behind some tables which are covered with information sheets and some leaflets on a stand. A man is standing beside the table, reading one of the brochures, which he is holding. In the foreground and to the right of the frame, a few people are perusing some information sheets and brochures on a table opposite. Further to the right, there is an open doorway with an "EXIT" sign (partially obscured) above it.arthritis foundation of victoria, afv, arthritis victoria, av, national arthritis week, naw, city of darebin, multilingual information sheets, launch, culturally and linguistically diverse, cald, multicultural, community languages, literacy, accessibility, noel smith, 2004

In the 1990s and early 2000s, the Arthritis Foundation of Victoria conducted a range of exercise classes under the theme, "Move It Or Lose It". One such class was a pole exercise class for the Vietnamese community, designed for people 60 years of age and over. In this photo, a pole exercise class is being conducted outdoors, in front of the Vietnamese Welfare Resource Centre building. Each person in the group is holding a wooden pole in front of them at shoulder height, with their arms outstretched. A small, cropped version of this photo appears on page 8 of the 2000 Annual Report.COL photo of a group of people exercising with wooden poles, on a grass lawn outdoors. They are holding the poles horizontally at shoulder height, with their arms outstrectched in front of them. Behind them is a brick building, with a sign that reads "Trung Tâm Phúc Loi Xã Hôi Viêt Nam Vietnamese Welfare Resource Centre A program of Jesuit Social Services", with a logo on either side of the text.arthritis foundation of victoria, afv, osteoporosis victoria, ov, culturally and linguistically diverse, cald, languages other than english, lote, migrant communities, vietnamese, move it or lose it, pole exercises, holland court playground, vietnamese welfare resource centre, 1998, 2000

In the 1990s and early 2000s, the Arthritis Foundation of Victoria conducted a range of exercise classes under the theme, "Move It Or Lose It". One such class was a pole exercise class for the Vietnamese community, designed for people 60 years of age and over. In this photo, a group of people are exercising, with wooden poles, on a grass lawn outdoors. They are holding the poles diagonally or vertically, with their arms outstrectched in front of them. Behind them is a brick building, with a sign that reads "Trung Tâm Phúc Loi Xã Hôi Viêt Nam Vietnamese Welfare Resource Centre A program of Jesuit Social Services", with a logo on either side of the text. A similar photo appears on page 5 of the 1998 Annual Report, accompanying a brief report titled 'Responding to Cultural Diversity' (on pages 4 & 5).COL photo of a group of people exercising with poles, on a grass lawn outdoors. They are holding the poles diagonally, with their arms outstrectched in front of them. Behind them is a brick building, with a sign that reads "Trung Tâm Phúc Loi Xã Hôi Viêt Nam Vietnamese Welfare Resource Centre A program of Jesuit Social Services", with a logo on either side of the text.[On a yellow sticky note, handwritten in black ink] Vietnamese Community exercise class - Move it or Lose it!arthritis foundation of victoria, afv, osteoporosis victoria, ov, culturally and linguistically diverse, cald, languages other than english, lote, migrant communities, vietnamese, move it or lose it, pole exercises, holland court playground, vietnamese welfare resource centre, jesuit social services, 1998, 2000

In the 1990s and early 2000s, the Arthritis Foundation of Victoria conducted a range of exercise classes under the theme, "Move It Or Lose It". One such class was a pole exercise class for the Vietnamese community, designed for people 60 years of age and over. In this photo,three women are exercising, with wooden poles, on a grass lawn outdoors. They are holding the poles horizontally, at hip height, in front of them. Behind them is a brick building, with a sign that reads "Trung Tâm Phúc Loi Xã Hôi Viêt Nam Vietnamese Welfare Resource Centre. The following text on the sign, "A program of Jesuit Social Services", and a logo on either side of the text, are blurred in this photo.COL photo of three women exercising on a grass lawn outdoors with poles, which they are holding in front of them at waist height. Behind them is a brick building, with a sign which reads "Trung Tâm Phúc Loi Xã Hôi Viêt Nam Vietnamese Welfare Resource Centre. The following text on the sign, "A program of Jesuit Social Services", and a logo on either side of the text, are blurred in this photo.arthritis foundation of victoria, afv, osteoporosis victoria, ov, culturally and linguistically diverse, cald, languages other than english, lote, migrant communities, vietnamese, move it or lose it, pole exercises, holland court playground, vietnamese welfare resource centre, jesuit social services, 1998, 2000

In the 1990s and early 2000s, the Arthritis Foundation of Victoria conducted a range of exercise classes under the theme, "Move It Or Lose It". One such class was a pole exercise class for the Vietnamese community, designed for people 60 years of age and over. In this photo, a group of people are exercising, with wooden poles, on a grass lawn outdoors. They are holding the poles vertically in front of them. Behind them is a brick building, with a sign that reads "Trung Tâm Phúc Loi Xã Hôi Viêt Nam Vietnamese Welfare Resource Centre A program of Jesuit Social Services, with a logo on either side of the text. However, in this photo, the text and logos on the sign are blurred.COL photo of a group of people (some partially obscured) exercising with poles on a grass lawn outdoors. They are holding the poles vertically in front of them. Behind them is a brick building, with a sign which is blurred. As per other photos in this series, the sign reads "Trung Tâm Phúc Loi Xã Hôi Viêt Nam Vietnamese Welfare Resource Centre A program of Jesuit Social Services", with a logo on either side of the text.arthritis foundation of victoria, afv, osteoporosis victoria, ov, culturally and linguistically diverse, cald, languages other than english, lote, migrant communities, vietnamese, move it or lose it, pole exercises, holland court playground, vietnamese welfare resource centre, jesuit social services, 1998, 2000

In partnership with Arthritis Victoria (incorporating Osteoporosis Victoria), the Western Regional Health Service conducted a seminar on musculoskeletal health for the Vietnamese community. The event was held on the 18th of March, 2003 at the Western Region Health Centre in Braybrook. Speakers included Phong Nguyen (President of the Vietnamese Community), Vicki Andrew (Aged Care and Disability Services Coordinator), and Dr Peter Wong (Rheumatologist). A Q & A session was also held with a panel of health professionals. Facilitated by Trinh Nguyen, the panel included Dr Hoang Tran (GP), Sharon Miller (Dietician), Lily Radcliff (Physiotherapist), and Jane Hawke (Physical Activities officer at Arthritis Victoria). A Vietnamese dance troupe provided entertainment during the lunch break. The day ended with a "Tai Chi for Arthritis" workshop and a strength training class. This is a photo of the exterior of the building, showing the large sign advertising the event.COL photo of a large sign affixed high up on the exterior brick wall of a building. It reads "Arthritis Victoria & Western Region Health Centre Braybrook proudly present BUÔ'I HÔI THA'O CÔNG DÔNG VIÊT NAM VIETNAMESE COMMUNITY SEMINAR DATE: 18 MARCH 2003 TIME: 10.00 - 3.00pm COST: GOLD COIN ENTRY Guest speakers attending Bookings - Trinh Nguyen Ph: 9364 9622 A light luncheon is available (free) for participants". There are also three logos on the bottom right side of the sign, one of which is the Arthritis Victoria logo.arthritis foundation of victoria, afv, osteoporosis victoria, ov, western region health service, western region health centre, phong nguyen, president, vietnamese community, vicki andrew, coordinator, aged care, disability services, dr peter wong, rheumatologist, q&a, trinh nguyen, facilitator, panel, speakers, dr hoang tran, gp, sharon miller, dietician, lily radcliff, physiotherapist, jane hawke, physical activities officer, culturally and linguistically diverse, cald, languages other than english, lote, migrant communities, vietnamese, skinner reserve, braybrook park, cohealth, braybrook community hub, 2003

After the completion of the carvings of these 6 large Basalt Blue stone Boulders they placed in a permanent position on the Kororoit Creek Trail on the west side of the creek approximately halfway between Derby Road and Wright Street. |What is Walan-walan? Walan-walan is a sculpture project at The Bug Rug by Fiona Clarke & Kenneth McKean Walan-walan means circle /round in Wurundjeri Woi Wurrung language. The circle has more than one meaning in First Nations cultures. In this case it represents the annual cycle of the year. Other important meanings include as a symbol for a meeting place or a body of water. The sculptures forming the circle are based on animal elemental signs of nature from local Aboriginal seasons. Wumangurruditj - Wombat, Ilk - Eel, Common Brown Butterfly, Gurrborra - Koala, Pied Currawong, Goanna and Buliyong - Bat. Many First Nations stories handed down over thousands of years often included mention of stars. Fiona and Ken have added glow in the dark resin to the artworks. This will gently illuminate them at night giving them a constellatory effect. The circle is relatable in many cultures. Walan-walan is a place where people come to sit and learn or simply to talk and rest in nature. It has many uses but will firstly honour the original First Nations Custodians past, present and future, who took extremely good care of this land for 60k + years. Ref: Friends of the Kororoit Creek3008.01 - The Walan-walan 'Bug Rug' Sculptor - Artists (L-R) Kenneth McKean & Fiona Clarke 3008.02 - The Walan-walan 'Bug Rug' Sculptor - Artists engraving a rock 3008.03 - The Walan-walan 'Bug Rug' Sculptor - Artists examining an engraved rock 3008.04 - The Walan-walan 'Bug Rug' Sculptor - Artists washing an engraved rock 3008.05 - The Walan-walan 'Bug Rug' Sculptor - Artist Fiona Clarke washing an engraved rock 3008.06 - The Walan-walan 'Bug Rug' Sculptor - Engraved rock 3008.07 - The Walan-walan 'Bug Rug' Sculptor - Engraved rock 3008.08 - The Walan-walan 'Bug Rug' Sculptor - Engraved rock 3008.09 - The Walan-walan 'Bug Rug' Sculptor - Rocks on palents prior to engraving 3008.10 - The Walan-walan 'Bug Rug' Sculptor - Collection of miscelleous photographsaboriginal, aborigine, first nation, kororoit creek, sunshine west

Mauve and Pink cover with a painting of a large brown lace up boot. The book title is depicted on a wrought iron sign. non-fictionBerlin, 2010: A deathbed promise launches Kathy Giuliano on a quest for the truth about her family during World War II. Alone, she travels to Berlin in search of an enigmatic octogenarian who holds the keys to the past. The only clues to his identity and whereabouts and are a black-and-white photograph and an outdated address in Reinickendorf. England, 1938: After fleeing Nazi Germany for the safety of England, a teenage boy is captured when Churchill gives the order to 'collar the lot'. One of 2,000 prisoners on the hell-ship Dunera, he is sent to Australia. At the 'family camp', he makes footwear and forms life-long friendships. Eight years later, what does he find when he returns to Berlin? Victoria, 1943: With the Japanese at Australia's doorstep, a mother and daughter are arrested at their cane farm in far north Queensland and sent 'down south'. Their crime? Teaching the Italian language to school-children. The internment camp at Tatura changes everything. The secrets they share must be kept for the rest of their lives.ww2 italians, internment, tatura, queensland, debbie terranova, berlin