Sepia image mounted on board. Image shows large group of men, women and children, seated outside undressed log building. Man are wearing three piece suits, hats. Women dressed in long dresses, hats. Appears to be a social group.person, group, social group, bendigo, sandhurst, social, group

Slide. Bendigo Easter Parade. Members of the Bendigo branch of C.P.A. social group's entry in the parade.slide, bendigo, bendigo easter parade., bendigo easter parade.

St Kilda was declared a city on 2/12/1890. In commemoration of the centenary, a conservatory in the St Kilda Botanical Gardens was opened on 2/12/1990 by the Mayor, Cr. Melanie Eagle, at a Garden Festival. Four years later, in 1994, the City of St Kilda was amalgamated with the cities of South Melbourne and Port Melbourne to form the City of Port Phillip.Colour photographst kilda, st kilda botanical gardens, st kilda centenary, st kilda botanical gardens conservatory, st kilda botanical gardens glass house, st kilda garden festival, garden festival 1990, malaysian women's group, st kilda greek senior citizens social group, mayor melanie eagle, cr melanie eagle, glasshouse, 1990, john charlton

Paper ticket printed onto light orange paper for the BTM social group tour to Melbourne on 5 June 1999, to Southbank Depot, Hawthorn Depot and the Malvern Museum (the latter did not happen) Ticket No. 15 Prepared by Darren Hutchesson. See July 1999 for further details of trip.trams, tramways, tickets, southbank depot, hawthorn depot, btm social club

Papers include: Basic Signed English Vocabulary, correspondence regarding various Social Groups for the Deaf Community, papers from the National Council for the HandicappedWhite A4 Binder containing education resources and other papers.signed english, auslan, education resources, deaf clubs, social clubs,national council for the handicapped

Paper ticket printed onto light yellow paper with decorative border for the Ballarat Tramway Museum social group tour to Bendigo and Bylands tramway museums on 6/12/1998. Has a sketch of No. 11, side on elevation. Gives date, fare, departure time. Has been punched or cancelled by the trolley pole.trams, tramways, ticket, ballarat, bylands, bendigo

B+W photo on cream mount. Group of males in suits, bowler hats and Boaters ( Perhaps in a hotel). Sofa syphons and alcohol bottles on table. Glasses on table in background, hat rack in background. 2 of the men have a decorated ribbon pinned to their jackets. Writing on ribbon indecipherable. Inscription: On back, 'W.H.Robinson/Photographer/Mundy St, Bendigo'W.H.Robinsonperson, group, social

The building is the Bulla Community Centre, which replaced an older hall that was situated in the Bulla Sports Ground precinct in Greene Street. Over the years many community activities have been staged within the precinct such as district school sports, local dances and community social group functions.A black and white photograph of a brick building with large windows and a return verandah.bulla community centre, bulla township

The Cheltenham parish was created in 1865 by excising a portion of the parish of St Andrews Brighton. A small brick church was completed in 1867 to serve a rural community stretching from Brighton South (Moorabbin) to Mordialloc. 1867 St Matthew's Church of England was erected in Cheltenham beside the Nepean Highway near Charman Road. The early settlers established a tennis club, cricket team and social groups.St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers.Black & White photograph of the St Matthews Church of England Cricket team Cheltenham c 1940Front ; Church of England Cricket Team 1940 Back ; Written - Ladies / Hilda Biehl, Bertha Schneeberber, Mrs Wootton, / We made afternoon tea from / a kerosene tin for 30 players / each Saturday they played at home !!smith j l; smith mary ann, stanley helen, chaff cutter, horse drawn carts, toll gates brighton, motor cars 1900, steam engines, early settlers, bentleigh, parish of moorabbin, city of moorabbin, county of bourke, moorabbin roads board, shire of moorabbin, henry dendy's special survey 1841, were j.b.; bent thomas, o'shannassy john, king richard, charman s, highett william, ormond francis, maynard dennis, market gardeners, vineyards, orchards,

Double-sided photocopy of 6-page newsletter including diary dates for the remainder of 1990, social news, group activities, and registration request for working bee assistance on major paint project at the school's Gooram Camp buildings.

This is a paper back book of 128 pages with plastic binding. It has a red cover with black printing, ornate lettering and a sketch of a tent. The booklet includes printed material and photographs in colour.non-fictionA compilation of the first 11 years of the choral group, The Red Tent singers Warrnambool.red tent singers, warrnambool

The celebrated EMU CREEK BUSH BAND is a social group, which fosters junior members, has the promotion of authentic Australian Traditional Music as its aim. This is played on acoustic instruments featuring the 'squeezeboxes' i.e. the German system concertinas and button accordions along with fiddle, mandolin or banjo mandolin and whistles. Piano, banjos, guitars, double bass, washboard or lagerphone and drums play rhythm. Based in Central Vitoria. https://www.bendigobushdance.org.au/layout.php?p=1White polo shirt with the logo "The Celebrated Emu Creek Bush Band" printed centre front in blue and yellow. In the centre of the logo is d drawing of the head of an emu with one eye open and one eye closed. Clothing label identifies the manufacturer - Centavic Clothing, For Embroidery and Screen Printing. Includes Phone and Fax numbers. Size XXL.colonial dance, bush dance, old time dance, emu creek bush band, peter ellis collection

The celebrated EMU CREEK BUSH BAND is a social group, which fosters junior members, has the promotion of authentic Australian Traditional Music as its aim. This is played on acoustic instruments featuring the 'squeezeboxes' i.e. the German system concertinas and button accordions along with fiddle, mandolin or banjo mandolin and whistles. Piano, banjos, guitars, double bass, washboard or lagerphone and drums play rhythm. Based in Central Vitoria. https://www.bendigobushdance.org.au/layout.php?p=1Sky blue windcheater with the logo "The Celebrated Emu Creek Bush Band" printed centre front. The Band's symbol of the head of an emu is in a circle enclosed by the Band's name in blue and yellow lettering. Clothing label identifies the manufacturer - "L. Baker,". Includes Phone number. Reverse of label gives care instructions and "Made in Australia".colonial dance, bush dance, old time dance, emu creek bush band, peter ellis collection.

This badge, which was used in the mid to late 1900's (Scouts started in Australia in 1909) clearly demonstrates that the families in the Kiewa Valley although slightly remote were still able to participate in one of the prime "boy" only social groups. The Boy Scouting movement brought together boys from all the socio-economic areas in the Australian population. The scouting group applied the concept of self sufficiency and friendship to all its membership. It was an avenue to cross the boundaries of distance and regional mores. Many of the boys in the Kiewa Valley and its regions would have been more "in tune" with the core principles of the scouting movement because being in a rural environment and "living on the land" was a day to day part of their life. What was an important aspect to they was the "mateship" and the belonging to a very large, and international, group of "like minded" boys. This avenue of interacting with a larger group of boys cut through the "small population" mores of a rural and at times isolated environment. This Boy Scouting activity was both mentally and physically significant to growing boys within the Kiewa Valley as it opened up the world to them.This brass badge has a front formed in a half circle base supporting a "Fleur de Leis" in a spear shape with "cut outs" at the appropriate places to provide the emphasis needed to project the form. Attached to the badge is a crescent moon shaped pronged frame for attaching the badge to lapels or collars or button eyelets. On the bottom scroll "BOY SCOUTS" and on the back type fastener "STOKES & SONS" below this "Melb".societies, boy scouts, apparel badges, numismatics badges

The Anglican Cheltenham parish was created in 1865 by excising a portion of the parish of St Andrews Brighton. A small brick church was completed in 1867 to serve a rural community stretching from Brighton South (Moorabbin) to Mordialloc. 1867 St Matthew's Church of England was erected in Cheltenham beside the Nepean Highway near Charman Road. The early settlers established a tennis club, cricket team and social groups. A typical social event was the annual Sunday School Picnic held in 1907 at Dandenong Creek.Young members are mentioned Curly Owen,C,Burnett,A Manett St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers.Black & White photograph of the St Matthew's Church of England Sunday School Picnic 1907Handwritten Curly Owen, C, Burnett, A Manett st. matthew's church of england cheltenham, sunday school picnics, anglican church, st andrew's church brighton, owen curly, burnett c . manett a, horse drawn carts, toll gates brighton, motor cars 1900, steam engines, early settlers, bentleigh, parish of moorabbin, city of moorabbin, county of bourke, moorabbin roads board, shire of moorabbin, henry dendy's special survey 1841, were j.b., bent thomas, o'shannassy john, king richard, charman stephen, highett william, ormond francis, maynard dennis, market gardeners, vineyards, orchards

The white-browed babbler is a a very active bird and is often found in noisy social groups. It lays two nests: one to lay its eggs in, and a separate nest to roost in. The Babbler is located in dry sclerophyll woodlands throughout mainland Australia. The diet of this species is varied: including insects, spiders and other invertebrates, small amphibians, crustaceans and reptiles. These birds will also eat fruits and seeds. This specimen is part of a collection of almost 200 animal specimens that were originally acquired as skins from various institutions across Australia, including the Australian Museum in Sydney and the National Museum of Victoria (known as Museums Victoria since 1983), as well as individuals such as amateur anthropologist Reynell Eveleigh Johns between 1860-1880. These skins were then mounted by members of the Burke Museum Committee and put-on display in the formal space of the Museum’s original exhibition hall where they continue to be on display. This display of taxidermy mounts initially served to instruct visitors to the Burke Museum of the natural world around them, today it serves as an insight into the collecting habits of the 19th century.This specimen is part of a significant and rare taxidermy mount collection in the Burke Museum. This collection is scientifically and culturally important for reminding us of how science continues to shape our understanding of the modern world. They demonstrate a capacity to hold evidence of how Australia’s fauna history existed in the past and are potentially important for future environmental research. This collection continues to be on display in the Museum and has become a key part to interpreting the collecting habits of the 19th century. The White-browed Babbler is a small bird with dark brown/grey plumage. It has a white throat, a white tipped tail and a long, pointed curved bill. This species have a distinct white brow and dark eye stripe which inspired its name. The specimen stands upon a wooden mount and has an identification tag tied around its leg.Label: 68a. / White-[illegible] Pomatostomus superciliosus /See Catalogue, page 20 /taxidermy mount, cancel, taxidermy, burke museum, beechworth, australian museum, bird, white browed babbler

For almost 40 years, Michael Walsh has been working alongside Indigenous people: documenting language, music and other traditional knowledge, acting on behalf of claimants to land in the Northern Territory, and making crucial contributions to the revitalisation of Aboriginal languages in NSW. This volume, with contributions from his colleagues and students, celebrates his abiding interest in and commitment to Indigenous society with papers in two broad themes. ?Language, identity and country? addresses the often complex relations between Aboriginal social groups and countries, and linguistic identity. In ?Language, identity and social action? authors discuss the role that language plays in maintaining social identities in the realms of conversation, story-telling, music, language games, and in education. ?Language and Social Identity in Australian Indigenous Communities? will be of interest to students of linguistics, Indigenous studies, anthropology, and sociology. Contents: 1. Introduction /? Rod Gardner ... [et al.] 2. Michael Walsh : a personal reflection /? Ros Fraser 3. Place and property at Yintjingga/?Port Stewart under Aboriginal Law and Queensland Law /? Bruce Rigsby and Diane Hafner 4. Linguistic identities in the eastern Western Desert : the Tindale evidence /? Peter Sutton Juwaliny : dialectal variation and ethnolinguistic identity in the Great Sandy Desert /? Sally Dixon 6. Who were the 'Yukul'? and who are they now? /? Brett Baker 7. Colonisation and Aboriginal concepts of land tenure in the Darwin region /? Mark Harvey 8. Aboriginal languages and social groups in the Canberra region : interpreting the historical documentation /? Harold Koch 9. The Kuringgai puzzle : languages and dialects on the NSW Mid Coast /? Jim Wafer and Amanda Lissarrague 10. Dawes' Law generalised : cluster simplification in the coastal dialect of the Sydney language /? David Nash 11. Space, time and environment in Kala Lagaw Ya /? Lesley Stirling 12. Turn management in Garrwa mixed-language conversations /? Ilana Mushin and Rod Gardner 13. Laughter is the best medicine : roles for prosody in a Murriny Patha conversational narrative /? Joe Blythe 14. Collaborative narration and cross-speaker repetition in Umpila and Kuuku Ya'u /? Clair Hill 15. Co-narration of a Koko-Bera story : giants in Cape York Peninsula /? Paul BlackMaps, b&w photographs, charts, word listslanguage and identity, language maintenance, language and culture, language and country

BAM (Bisexual Awareness in Melbourne) was a group of bisexual individuals and allies that provided information and support for bisexuals, their partners, and friends. BAM provided newsletters, and ran social, discussion, and political groups. bisexuality, bisexuals

Murray Comrie Collection.Monochrome photograph of students at Tarnagulla State School, assemble for a group photo. Undated but probably around 1910. Copy of an original photograph, copy probably made in the 1980s-1990s. Same photograph is published on Tarnagulla History page at: http://www.tarnagulla.com/photogallery/gallery3/index.php/School-and-social-Groups/school/school_children with the following names given: Back row: Vera Aspinal, Beatrice Taylor, Evelyn Davies, Kate Lynch, Ettie Whimpey, Lelie Allen, Janie Cox. Fourth row: Myrtle Sheldon, Grace Hayes, Fanny Page, ____ Wilson, Norma Aspinal, Esther Laidlaw, Olive Radnell, Jessie May. Third row (widest): Maude Foers (?), Maria Jago, Daisy Cox, Lena Fitzgerald, Florrie Ousley, Olly Williamson, _______Hennessy, Gertie Jenkins, Addie Radnell, ______ _______ , _____Wilson, Katie Lyndon, _____Pallot, Lila Smith, Bessie Clark. Second row: Kate Green, Maggie Dyer, Myrtle Dyer, Elsie Williams, Grace Langon, Sophia Hayes, Violet Dyer, Amy Smith, ______ ______, Polly Franklin, May Barton, Winnie Runting, May Duggan. First/front row: _______ Wilson, Gwen Williams, Elsie Hatt, Doris Hatt, Florrie Cousins, ________ Wilson, Prudy Clark, Eva Poole, Renie Radnell. tarnagulla, school, education, teachers, students, children, aspinal, taylor, davies, lynch, whimpey, allen, cox, sheldon, hayes, page, wilson, laidlaw, radnell, may, foers, jago, fitzgerald, ousley, williamson, hennessy, jenkins, lyndon, pallot, smith, clark, green, dyer, williams, langon, franklin, barton, runting, duggan, hatt, cousine, poole

“The Keeper looks after the shrines of the dead and he is responsible for their wellbeing, to make sure that their spirits do not return to make trouble for the living. Beyond their grave there is no blame, so he keeps all the dead, criminal, foreign etc. Keepers are not often seen because they live well away from all social groups, being supposed to spend most of their time in the nether world. The Keeper’s Robes carry complex amulets or protection from the dead, who he both guards and fears. He must also stop the living from using his charges against one another. His life is almost totally ritual, given over to chants and spells. He will never marry, but will breed by impregnating a selected mate in order to carry on the line, the office is hereditary. When his children are old enough, they are apprenticed to him and must live apart from the community, looked after by a nurse and taught all the rituals necessary for their future career. Very occasionally, a child is chosen from the community because of some special characteristic - precognition, albino colouring, special interest in the dead etc. At any time there might be up to twelve apprentices of various ages who assist the Keeper in his work. These children are taboo to all others, who must close their eyes if they accidentally catch sight of an apprentice.” -Inga Hunter

This bank passbook. Tells the story of the finances of the Trustees of the early 1900s 'Stanley Foresters', It also is a reflection of the social history of the groups that existed in Stanley at the turn of the 20th century, and the groups who met at the Stanley Athenaeum. The Athenaeum also holds the ornate wooden Stanley Foresters memorial board.Booklet, blue grey title in bold black print, 16cm X 11cm, 7 pages of text then 6 double pages of handwritten banking transactions, then one double page re Offices The Savings Bank. External covers have 'Cancelled' stamp.External covers have been stamped 'Cancelled' . 6 double pages of handwrtten banking transactions in ink from Sept 16th 1900 - Oct 31, 1917 Account name 'Trustees A. O. Foresters Stanley'

Sixteen folded documents, [a] Income Tax Social Services 1953,, [b] Copy of Factory Property checked 1952, [c] Certificate of Incorporation & Change of Name 1951, [d] Permit -Trade & Customs 1953, [e] Bulk & Bottled Ale Cost no date, [f] Certificate of Incorporation 1960, [g] Certificate of Incorporation 1960, [h] certificate of Incorporation 1960, [i] Income Tax & Social Serviceas Group Employer No 392, [j] Pay Roll Tax Certificate No P V 45225 1953, [k] Appointment of Public Officer 1953, [l] Amended Pay Roll Tax Certificate 1951, [m] Certification of Incorporation 1953, [n] Sales Tax related docs 1953, [o] Sales Tax Certificate No V S 2583 1951, [p] Sales Tax Certificate Cigarette Services No V S 63617 dated 1960.bendigo, industry, cohn bros brewery

Hair and beard clipping was frequently carried out at home prior to WW11 and often much later in rural areas. Manual hair clippers were readily available for purchase. The Alcoso company started as steel manufacturers by Alexander Coppel in 1821. Alcoso is an acronym for Alexander Coppel Solingen. They were very successful and opened a second manufacturing facility sometime in the 1850s. They manufactured pipes, rolled steel, wire, tableware, daggers, swords, knives and razors. They started manufacturing razors in the 1850s. The company is most famous for their swords. The Coppel family that Alexander donated millions of marks to charity including building an orphanage, a school for the disadvantaged, and a recreation centre. They headed various social rights groups. They were leading citizens of Solingen. The family was Jewish and the company was Aryanized in 1936. Alexander Coppel and his family were sent to a concentration camp in 1941 along with the remaining Solingen Jews. He died there of starvation in 1942 at the age of 77.This kind of hair clippers were a common household item in the early 20th century. They are representative of an important Jewish company prior to WW2.2 sets of hairclippers made from steel alloy. The arms of the clippers are hinged and can be adjusted with a wing screw. The arms are squeezed together and released. like scissors to operate,On box lid: "Haarschneide-Maschine/ Hairclipper/ "Alcoso"/ Solingen / Tondeuse/ Maquina para cortar el pelo" Translation hair cutting machinehair clippers, alcoso company, alexander coppe, personal items