Showing 843 items matching "social group"
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Bendigo Historical Society Inc.Photograph - GROUP PHOTO OF MEN, WOMEN AND CHILDREN
... ...social group...Appears to be a social group....History House 11 Mackenzie Street Bendigo goldfields PERSON Group social group Bendigo Sandhurst social group Sepia image mounted on board. ...Sepia image mounted on board. Image shows large group of men, women and children, seated outside undressed log building. Man are wearing three piece suits, hats. Women dressed in long dresses, hats. Appears to be a social group.person, group, social group, bendigo, sandhurst, social, group -
Save the Dandenongs League Inc.Archive (item), Save the Dandenongs League Incorporated, Housing Issues Paper - Shire of Yarra Ranges - Sustainability Group Social Planning Unit February 2001
... Housing Issues Paper - Shire of Yarra Ranges - Sustainability Group Social Planning Unit February 2001...Housing Issues Paper - Shire of Yarra Ranges - Sustainability Group Social Planning Unit February 2001 Archive Save the Dandenongs League Incorporated ... -
Bendigo Historical Society Inc.Slide - BENDIGO EASTER PARADE, Apr 1962
... Members of the Bendigo branch of C.P.A. social group's entry in the parade....Members of the Bendigo branch of C.P.A. social group's entry in the parade. Slide BENDIGO EASTER PARADE. ...Slide. Bendigo Easter Parade. Members of the Bendigo branch of C.P.A. social group's entry in the parade.slide, bendigo, bendigo easter parade., bendigo easter parade. -
St Kilda Historical SocietyPhotograph, City of St Kilda Centenary 1990 - images collection #3, 2/12/1990
... St Kilda Greek Senior Citizens Social Group...St Kilda St Kilda Botanical Gardens St Kilda centenary St Kilda Botanical Gardens conservatory St Kilda Botanical Gardens glass house St Kilda Garden Festival Garden Festival 1990 Malaysian Women's Group St Kilda Greek Senior Citizens Social Group Mayor Melanie Eagle Cr Melanie Eagle Glasshouse 1990 John Charlton Colour photograph City of St Kilda Centenary 1990 - images collection #3 Photograph ...St Kilda was declared a city on 2/12/1890. In commemoration of the centenary, a conservatory in the St Kilda Botanical Gardens was opened on 2/12/1990 by the Mayor, Cr. Melanie Eagle, at a Garden Festival. Four years later, in 1994, the City of St Kilda was amalgamated with the cities of South Melbourne and Port Melbourne to form the City of Port Phillip.Colour photographst kilda, st kilda botanical gardens, st kilda centenary, st kilda botanical gardens conservatory, st kilda botanical gardens glass house, st kilda garden festival, garden festival 1990, malaysian women's group, st kilda greek senior citizens social group, mayor melanie eagle, cr melanie eagle, glasshouse, 1990, john charlton -
Whitehorse Historical Society Inc.Article, Strathdon Day Care offers help, comfort, 1990
... It cuts across every nationality and culture, every social group. Article describes Strathdon Community's Day care Centre....It cuts across every nationality and culture, every social group. Article describes Strathdon Community's Day care Centre. ...Alzheimer's is not a normal sign of ageing, it's a disease which does not discriminate. It cuts across every nationality and culture, every social group.Alzheimer's is not a normal sign of ageing, it's a disease which does not discriminate. It cuts across every nationality and culture, every social group. Article describes Strathdon Community's Day care Centre.Alzheimer's is not a normal sign of ageing, it's a disease which does not discriminate. It cuts across every nationality and culture, every social group. aged people, strathdon community, houlihan, rosemary, eversteyn, rita, alzheimers disease -
Ballarat Tramway MuseumEphemera - Ticket/s, Darren Hutchesson, BTM - Melbourne Outing Tour - 5/6/1999, Jun. 1999
... Paper ticket printed onto light orange paper for the BTM social group tour to Melbourne on 5 June 1999, to Southbank Depot, Hawthorn Depot and the Malvern Museum (the latter did not happen) Ticket No. 15 Prepared by Darren Hutchesson. ...Ballarat Tramway Museum South Gardens Reserve Wendouree Parade Ballarat Ballarat goldfields Trams tramways Tickets Southbank Depot Hawthorn Depot BTM Social Club Paper ticket printed onto light orange paper for the BTM social group tour to Melbourne on 5 June 1999, to Southbank Depot, Hawthorn Depot and the Malvern Museum (the latter did not happen) Ticket No. 15 Prepared by Darren Hutchesson. ...Paper ticket printed onto light orange paper for the BTM social group tour to Melbourne on 5 June 1999, to Southbank Depot, Hawthorn Depot and the Malvern Museum (the latter did not happen) Ticket No. 15 Prepared by Darren Hutchesson. See July 1999 for further details of trip.trams, tramways, tickets, southbank depot, hawthorn depot, btm social club -
Ballarat Tramway MuseumEphemera - Ticket/s, Anita Bagley, BTM - Bendigo - Bylands Tour - 6/12/1998, Dec. 1998
... Paper ticket printed onto light yellow paper with decorative border for the Ballarat Tramway Museum social group tour to Bendigo and Bylands tramway museums on 6/12/1998. ...Ballarat Tramway Museum South Gardens Reserve Wendouree Parade Ballarat Ballarat goldfields Trams tramways Ticket Ballarat Bylands Bendigo Paper ticket printed onto light yellow paper with decorative border for the Ballarat Tramway Museum social group tour to Bendigo and Bylands tramway museums on 6/12/1998. ...Paper ticket printed onto light yellow paper with decorative border for the Ballarat Tramway Museum social group tour to Bendigo and Bylands tramway museums on 6/12/1998. Has a sketch of No. 11, side on elevation. Gives date, fare, departure time. Has been punched or cancelled by the trolley pole.trams, tramways, ticket, ballarat, bylands, bendigo -
Expression AustraliaPapers, Victorian Deaf Society Papers
... Papers include: Basic Signed English Vocabulary, correspondence regarding various Social Groups for the Deaf Community, papers from the National Council for the Handicapped...Expression Australia Level 4 340 Albert Street East Melbourne melbourne Papers include: Basic Signed English Vocabulary, correspondence regarding various Social Groups for the Deaf Community, papers from the National Council for the Handicapped signed english, auslan, education resources, deaf clubs, social clubs,national council for the handicapped White A4 Binder containing education resources and other papers. ...Papers include: Basic Signed English Vocabulary, correspondence regarding various Social Groups for the Deaf Community, papers from the National Council for the HandicappedWhite A4 Binder containing education resources and other papers.signed english, auslan, education resources, deaf clubs, social clubs,national council for the handicapped -
Bendigo Historical Society Inc.Photograph - GROUP OF MEN HAVING A DRINK
... Group...social...History House 11 Mackenzie Street Bendigo goldfields PERSON Group social W.H.Robinson B+W photo on cream mount. ...B+W photo on cream mount. Group of males in suits, bowler hats and Boaters ( Perhaps in a hotel). Sofa syphons and alcohol bottles on table. Glasses on table in background, hat rack in background. 2 of the men have a decorated ribbon pinned to their jackets. Writing on ribbon indecipherable. Inscription: On back, 'W.H.Robinson/Photographer/Mundy St, Bendigo'W.H.Robinsonperson, group, social -
Hume City Civic CollectionPhotograph, 30th May 1995
... The couple in the photograph were members of the Sundowners Club, a social group for elderly residents run by the Occupational Therapy Dept. at Sunbury Community Health Centre in the 1990s....Hume City Civic Collection 44 Macedon Street Sunbury melbourne The couple in the photograph were members of the Sundowners Club, a social group for elderly residents run by the Occupational Therapy Dept. at Sunbury Community Health Centre in the 1990s. ...The couple in the photograph were members of the Sundowners Club, a social group for elderly residents run by the Occupational Therapy Dept. at Sunbury Community Health Centre in the 1990s.A sepia photograph of a man and a lady. The man is wearing a fair isle jumper and is standing beside his wife who is seated.sunbury community health centre, sundowners, shire of bulla -
City of Moorabbin Historical Society (Operating the Box Cottage Museum)Booklet - Eightieth Celebration of the Patronal Festival - St Matthew's Church Cheltenham - commemoration of the Dedication 1867-1947, 1947
... The early settlers established a tennis club, cricket team and social groups....The early settlers established a tennis club, cricket team and social groups. St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers. st. matthew's church of england cheltenham anglican church early settlers parish of moorabbin city of moorabbin county of bourke shire of moorabbin were j.b. market gardeners Cheltenham Charman Road Nepean Highway Booklet on the history of St Matthew's Church, Cheltenham Booklet Eightieth Celebration of the Patronal Festival - St Matthew's Church Cheltenham - commemoration of the Dedication 1867-1947 ...St Matthew's Church of England was erected in Cheltenham beside the Nepean Highway near Charman Road. The early settlers established a tennis club, cricket team and social groups.St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers.Booklet on the history of St Matthew's Church, Cheltenhamst. matthew's church of england cheltenham, anglican church, early settlers, parish of moorabbin, city of moorabbin, county of bourke, shire of moorabbin, were j.b., market gardeners, cheltenham, charman road, nepean highway -
City of Moorabbin Historical Society (Operating the Box Cottage Museum)Book - Pioneers of Faith - St Matthew's Cheltenham 1867 - 1992, by Sue Polites, 1992
... The early settlers established a tennis club, cricket team and social groups....The early settlers established a tennis club, cricket team and social groups. St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers. st. matthew's church of england cheltenham anglican church early settlers parish of moorabbin city of moorabbin county of bourke shire of moorabbin market gardeners Cheltenham Charman Road Nepean Highway Book about the history of St Matthew's Church, Cheltenham from 1867 to 1992. ...St Matthew's Church of England was erected in Cheltenham beside the Nepean Highway near Charman Road. The early settlers established a tennis club, cricket team and social groups.St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers.Book about the history of St Matthew's Church, Cheltenham from 1867 to 1992. The book contains photos.st. matthew's church of england cheltenham, anglican church, early settlers, parish of moorabbin, city of moorabbin, county of bourke, shire of moorabbin, market gardeners, cheltenham, charman road, nepean highway -
Hume City Civic CollectionPhotograph, Bulla Community Centre, c1980s
... Over the years many community activities have been staged within the precinct such as district school sports, local dances and community social group functions....Over the years many community activities have been staged within the precinct such as district school sports, local dances and community social group functions. Bulla Community Centre Bulla Township A black and white photograph of a brick building with large windows and a return verandah. ...The building is the Bulla Community Centre, which replaced an older hall that was situated in the Bulla Sports Ground precinct in Greene Street. Over the years many community activities have been staged within the precinct such as district school sports, local dances and community social group functions.A black and white photograph of a brick building with large windows and a return verandah.bulla community centre, bulla township -
City of Moorabbin Historical Society (Operating the Box Cottage Museum)Booklet - Church of St Matthew Cheltenham Souvenir Diamond Jubilee (of current building) 1867 - 1927, 1927
... The early settlers established a tennis club, cricket team and social groups....The early settlers established a tennis club, cricket team and social groups. St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers. st. matthew's church of england cheltenham anglican church early settlers parish of moorabbin city of moorabbin county of bourke shire of moorabbin were j.b. market gardeners Cheltenham Charman Road Nepean Highway Souvenir booklet of text and pictures produced for the Diamond Jubilee for the St Matthew's Church of England, Cheltenham - 18 pages Booklet Church of St Matthew Cheltenham Souvenir Diamond Jubilee (of current building) 1867 - 1927 ...St Matthew's celebrated it Silver Jubilee in September 1927 with Church Services and social gatherings, a concert, a social and a dance. St Matthew's Church of England was erected in Cheltenham beside the Nepean Highway near Charman Road. The early settlers established a tennis club, cricket team and social groups.St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers.Souvenir booklet of text and pictures produced for the Diamond Jubilee for the St Matthew's Church of England, Cheltenham - 18 pagesst. matthew's church of england cheltenham, anglican church, early settlers, parish of moorabbin, city of moorabbin, county of bourke, shire of moorabbin, were j.b., market gardeners, cheltenham, charman road, nepean highway -
Glen Eira Historical SocietyBook - Christ Church, Ormond (Anglican)
... A detailed history of Christ Church Ormond, including the church building, vicars, the church community, furniture, organ and bells, societies and fellowships, social groups and youth groups, music, choir, sporting groups, social history, (e.g. fashion, transportation) role of church in the community, missionary work. ...A detailed history of Christ Church Ormond, including the church building, vicars, the church community, furniture, organ and bells, societies and fellowships, social groups and youth groups, music, choir, sporting groups, social history, (e.g. fashion, transportation) role of church in the community, missionary work. ...The Christ Church Chronicles; 1901 – 2001: A presentation of Christ Church, Ormonds history for its centennial celebration, By Vi Manson. A detailed history of Christ Church Ormond, including the church building, vicars, the church community, furniture, organ and bells, societies and fellowships, social groups and youth groups, music, choir, sporting groups, social history, (e.g. fashion, transportation) role of church in the community, missionary work. Includes a list of vicars and long - serving parishioners. Includes black and white photos (36mm x 43mm – 165mm x 116mm).haste victor rev, laidlay w. w. rev., hamilton karl rev., connelly jim rev., cheong geoff rev., cooling w. r. rev., tunstall denise, mitchell e. (ted) rev., raymond c. h., zammit catherine, brown stan rev., williams r. h. b., durance ronald rev., backhouse walter rev., fullard leonard, dunlop julie, hewton mrs., dryden albert, laby beth, n’diaye maree, parker lorraine, seymour gary, sayce val, jackson nell, winn alan, mollison don, anderson bruce, savage jennie, clay cynthia, grant warwick, martin jon, ingamells phillip, ingamells hope, hewton d. r., phillips w.a., brewer c. a., martin w. perry, robinson e. e., thorp h. j., harvey e. a. c., coish c. j., huggett b. d., simpson m. j., holt wilfred, poole tony, wardrop george, stone ron, north road, wheatley road, katandra road, manson vi, religious groups, morrison bill, christian bob, drumond jack, downham elise, king rita, mollinson ada, baxter edna, baxter ted, bebbington arthur, collinson ed., grant gladys, grant alec, holt betty (geer), holt kath, ingamells fred, rivers pam, thompson merle, choirs, organs, anglican church, sunday schools, tennis clubs, depression 1929 – 1939, world war 1914 – 1918, clergy residences, bells, cemeteries, youth clubs, sport, libraries, camping, newspapers, ormond, christchurch ormond, anglican christ church ormond -
Ringwood and District Historical SocietyDocument - Newsletter, Norwood Secondary College, Ringwood, Victoria - Weekly Bulletin 13th September, 1990
... Double-sided photocopy of 6-page newsletter including diary dates for the remainder of 1990, social news, group activities, and registration request for working bee assistance on major paint project at the school's Gooram Camp buildings....Ringwood and District Historical Society 125A Warrandyte Road Ringwood North melbourne Double-sided photocopy of 6-page newsletter including diary dates for the remainder of 1990, social news, group activities, and registration request for working bee assistance on major paint project at the school's Gooram Camp buildings. ...Double-sided photocopy of 6-page newsletter including diary dates for the remainder of 1990, social news, group activities, and registration request for working bee assistance on major paint project at the school's Gooram Camp buildings. -
City of Moorabbin Historical Society (Operating the Box Cottage Museum)Photograph, Black & White, St Matthew's Church of England Cricket Team c 1940, c1940
... The early settlers established a tennis club, cricket team and social groups....The early settlers established a tennis club, cricket team and social groups. St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers. smith j l; smith mary ann, stanley helen, chaff cutter, horse drawn carts, toll gates brighton, motor cars 1900, steam engines, early settlers, bentleigh, parish of moorabbin, city of moorabbin, county of bourke, moorabbin roads board, shire of moorabbin, henry dendy's special survey 1841, were j.b.; bent thomas, o'shannassy john, king richard, charman s, highett william, ormond francis, maynard dennis, market gardeners, vineyards, orchards, Front ; Church of England Cricket Team 1940 Back ; Written - Ladies / Hilda Biehl, Bertha Schneeberber, Mrs Wootton, / We made afternoon tea from / a kerosene tin for 30 players / each Saturday they played at home !! ...The Cheltenham parish was created in 1865 by excising a portion of the parish of St Andrews Brighton. A small brick church was completed in 1867 to serve a rural community stretching from Brighton South (Moorabbin) to Mordialloc. 1867 St Matthew's Church of England was erected in Cheltenham beside the Nepean Highway near Charman Road. The early settlers established a tennis club, cricket team and social groups.St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers.Black & White photograph of the St Matthews Church of England Cricket team Cheltenham c 1940Front ; Church of England Cricket Team 1940 Back ; Written - Ladies / Hilda Biehl, Bertha Schneeberber, Mrs Wootton, / We made afternoon tea from / a kerosene tin for 30 players / each Saturday they played at home !!smith j l; smith mary ann, stanley helen, chaff cutter, horse drawn carts, toll gates brighton, motor cars 1900, steam engines, early settlers, bentleigh, parish of moorabbin, city of moorabbin, county of bourke, moorabbin roads board, shire of moorabbin, henry dendy's special survey 1841, were j.b.; bent thomas, o'shannassy john, king richard, charman s, highett william, ormond francis, maynard dennis, market gardeners, vineyards, orchards, -
Sunshine and District Historical Society IncorporatedMagazine - Sunshine Young Set "The Beacon" Magazine
... This group was formed approximately 1939 as a teenage and early 20s age group. A social and fundraising group active during World War II period and folded in the early 1950s....This group was formed approximately 1939 as a teenage and early 20s age group. A social and fundraising group active during World War II period and folded in the early 1950s. ...This group was formed approximately 1939 as a teenage and early 20s age group. A social and fundraising group active during World War II period and folded in the early 1950s.Sunshine Young Set The Beacon The Magazine of the Sunshine Younger St Msunshine young set -
Warrnambool and District Historical Society Inc.Booklet - Book, The Red Tent Singers
... The group is an all-female one and is an important local social group for women as well as providing music for a variety of occasions in the city and surrounds. ...The group is an all-female one and is an important local social group for women as well as providing music for a variety of occasions in the city and surrounds. ...A compilation of the first 11 years of the choral group, The Red Tent singers Warrnambool.This is a paper back book of 128 pages with plastic binding. It has a red cover with black printing, ornate lettering and a sketch of a tent. The booklet includes printed material and photographs in colour.non-fictionA compilation of the first 11 years of the choral group, The Red Tent singers Warrnambool.red tent singers, warrnambool -
Bendigo Historical Society Inc.Textile - Polo Shirt
... The celebrated EMU CREEK BUSH BAND is a social group, which fosters junior members, has the promotion of authentic Australian Traditional Music as its aim. ...History House 11 Mackenzie Street Bendigo goldfields The celebrated EMU CREEK BUSH BAND is a social group, which fosters junior members, has the promotion of authentic Australian Traditional Music as its aim. ...The celebrated EMU CREEK BUSH BAND is a social group, which fosters junior members, has the promotion of authentic Australian Traditional Music as its aim. This is played on acoustic instruments featuring the 'squeezeboxes' i.e. the German system concertinas and button accordions along with fiddle, mandolin or banjo mandolin and whistles. Piano, banjos, guitars, double bass, washboard or lagerphone and drums play rhythm. Based in Central Vitoria. https://www.bendigobushdance.org.au/layout.php?p=1White polo shirt with the logo "The Celebrated Emu Creek Bush Band" printed centre front in blue and yellow. In the centre of the logo is d drawing of the head of an emu with one eye open and one eye closed. Clothing label identifies the manufacturer - Centavic Clothing, For Embroidery and Screen Printing. Includes Phone and Fax numbers. Size XXL.colonial dance, bush dance, old time dance, emu creek bush band, peter ellis collection -
Bendigo Historical Society Inc.Textile - Windcheater
... The celebrated EMU CREEK BUSH BAND is a social group, which fosters junior members, has the promotion of authentic Australian Traditional Music as its aim. ...History House 11 Mackenzie Street Bendigo goldfields The celebrated EMU CREEK BUSH BAND is a social group, which fosters junior members, has the promotion of authentic Australian Traditional Music as its aim. ...The celebrated EMU CREEK BUSH BAND is a social group, which fosters junior members, has the promotion of authentic Australian Traditional Music as its aim. This is played on acoustic instruments featuring the 'squeezeboxes' i.e. the German system concertinas and button accordions along with fiddle, mandolin or banjo mandolin and whistles. Piano, banjos, guitars, double bass, washboard or lagerphone and drums play rhythm. Based in Central Vitoria. https://www.bendigobushdance.org.au/layout.php?p=1Sky blue windcheater with the logo "The Celebrated Emu Creek Bush Band" printed centre front. The Band's symbol of the head of an emu is in a circle enclosed by the Band's name in blue and yellow lettering. Clothing label identifies the manufacturer - "L. Baker,". Includes Phone number. Reverse of label gives care instructions and "Made in Australia".colonial dance, bush dance, old time dance, emu creek bush band, peter ellis collection. -
Kiewa Valley Historical SocietyBadge Boy Scout, circa mid to late 1900's
... This badge, which was used in the mid to late 1900's (Scouts started in Australia in 1909) clearly demonstrates that the families in the Kiewa Valley although slightly remote were still able to participate in one of the prime "boy" only social groups. The Boy Scouting movement brought together boys from all the socio-economic areas in the Australian population. ...Kiewa Valley Historical Society Mount Beauty Information Centre 31 Bogong High Plains Rd Mt Beauty high-country This badge, which was used in the mid to late 1900's (Scouts started in Australia in 1909) clearly demonstrates that the families in the Kiewa Valley although slightly remote were still able to participate in one of the prime "boy" only social groups. The Boy Scouting movement brought together boys from all the socio-economic areas in the Australian population. ...This badge, which was used in the mid to late 1900's (Scouts started in Australia in 1909) clearly demonstrates that the families in the Kiewa Valley although slightly remote were still able to participate in one of the prime "boy" only social groups. The Boy Scouting movement brought together boys from all the socio-economic areas in the Australian population. The scouting group applied the concept of self sufficiency and friendship to all its membership. It was an avenue to cross the boundaries of distance and regional mores. Many of the boys in the Kiewa Valley and its regions would have been more "in tune" with the core principles of the scouting movement because being in a rural environment and "living on the land" was a day to day part of their life. What was an important aspect to they was the "mateship" and the belonging to a very large, and international, group of "like minded" boys. This avenue of interacting with a larger group of boys cut through the "small population" mores of a rural and at times isolated environment. This Boy Scouting activity was both mentally and physically significant to growing boys within the Kiewa Valley as it opened up the world to them.This brass badge has a front formed in a half circle base supporting a "Fleur de Leis" in a spear shape with "cut outs" at the appropriate places to provide the emphasis needed to project the form. Attached to the badge is a crescent moon shaped pronged frame for attaching the badge to lapels or collars or button eyelets. On the bottom scroll "BOY SCOUTS" and on the back type fastener "STOKES & SONS" below this "Melb".societies, boy scouts, apparel badges, numismatics badges -
City of Moorabbin Historical Society (Operating the Box Cottage Museum)Photograph - St Matthew's Church of England Sunday School Picnic 1907, 1907
... The early settlers established a tennis club, cricket team and social groups. A typical social event was the annual Sunday School Picnic held in 1907 at Dandenong Creek.Young members are mentioned Curly Owen,C,Burnett,A Manett ...The early settlers established a tennis club, cricket team and social groups. A typical social event was the annual Sunday School Picnic held in 1907 at Dandenong Creek.Young members are mentioned Curly Owen,C,Burnett,A Manett St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers. st. matthew's church of england cheltenham sunday school picnics anglican church st andrew's church brighton owen curly burnett c . manett a horse drawn carts toll gates brighton motor cars 1900 steam engines early settlers bentleigh parish of moorabbin city of moorabbin county of bourke moorabbin roads board shire of moorabbin henry dendy's special survey 1841 were j.b. bent thomas o'shannassy john king richard charman stephen highett william ormond francis maynard dennis market gardeners vineyards orchards Handwritten Curly Owen, C, Burnett, A Manett Black & White photograph of the St Matthew's Church of England Sunday School Picnic 1907 Photograph St Matthew's Church of England Sunday School Picnic 1907 ...The Anglican Cheltenham parish was created in 1865 by excising a portion of the parish of St Andrews Brighton. A small brick church was completed in 1867 to serve a rural community stretching from Brighton South (Moorabbin) to Mordialloc. 1867 St Matthew's Church of England was erected in Cheltenham beside the Nepean Highway near Charman Road. The early settlers established a tennis club, cricket team and social groups. A typical social event was the annual Sunday School Picnic held in 1907 at Dandenong Creek.Young members are mentioned Curly Owen,C,Burnett,A Manett St Matthew's Church of England Cheltenham was erected in 1867 and was integral to the spiritual well being and social life of the early settlers.Black & White photograph of the St Matthew's Church of England Sunday School Picnic 1907Handwritten Curly Owen, C, Burnett, A Manett st. matthew's church of england cheltenham, sunday school picnics, anglican church, st andrew's church brighton, owen curly, burnett c . manett a, horse drawn carts, toll gates brighton, motor cars 1900, steam engines, early settlers, bentleigh, parish of moorabbin, city of moorabbin, county of bourke, moorabbin roads board, shire of moorabbin, henry dendy's special survey 1841, were j.b., bent thomas, o'shannassy john, king richard, charman stephen, highett william, ormond francis, maynard dennis, market gardeners, vineyards, orchards -
Sunshine and District Historical Society IncorporatedBadge - Sunshine Younger Set Badge, [circa 1939]
... This group was formed approximately 1939 as a teenage and early 20s age group. A social and fundraising group active during World War II period and folded in the early 1950s. ...This group was formed approximately 1939 as a teenage and early 20s age group. A social and fundraising group active during World War II period and folded in the early 1950s. ...Badge issued to members of Sunshine Younger Set. This group was formed approximately 1939 as a teenage and early 20s age group. A social and fundraising group active during World War II period and folded in the early 1950s. Badge found by Samuel "Sam" Hasell while digging in his garden at 7 Compton Parade Sunshine North in 1998.Sunshine Younger Set SYSsunshine younger set, badge -
Whitehorse Historical Society Inc.Document, City of Nunawading Community Services Report 1994, 1994
... Contains overview from the Group Manager, Social Planning, Maternal and Child health, Children, Family and Youth Services, Older Persons and Disability Services and Library and Information Service....Contains overview from the Group Manager, Social Planning, Maternal and Child health, Children, Family and Youth Services, Older Persons and Disability Services and Library and Information Service. ...Contains overview from the Group Manager, Social Planning, Maternal and Child health, Children, Family and Youth Services, Older Persons and Disability Services and Library and Information Service.Contains overview from the Group Manager, Social Planning, Maternal and Child health, Children, Family and Youth Services, Older Persons and Disability Services and Library and Information Service.Contains overview from the Group Manager, Social Planning, Maternal and Child health, Children, Family and Youth Services, Older Persons and Disability Services and Library and Information Service.city of nunawading, community services, maternal and child health centres, childrens services, youth services, libraries -
City of StonningtonNawurapu Wunungmurra, Garraparra, 2013
... All such affiliations play a part in Aboriginal artists' inherited right to paint an established set of designs belonging to their social group; this inheritance is, in fact, the artist's copyright over imagery....All such affiliations play a part in Aboriginal artists' inherited right to paint an established set of designs belonging to their social group; this inheritance is, in fact, the artist's copyright over imagery. ...Nawurapu Wunungmurra is the eldest son of the late Yaggarriny Wunungmurra, the first Aboriginal artist to have his copyright recognised in an Australian court. From an early age he was trained by his father and assisted him with this painting. Later, as his own spiritual authority increased, he painted in his own right. This pole depicts the sea at Garraparra, a coastal headland and bay area within Mungurru, or Blue Mud Bay. Garraparra has been rendered by the wavy design for Yirritja (deep saltwater) that has many states and connects with the sacred waters coming from the land estates by currents and tidal flow. Garraparra marks the spot of a sacred burial area for the Dhalwangu clan to which Wunungmurra belongs. Sacred songs and dance narrate the heroic adventures of two ancestral hunters who left the shores of Garraparra hunting for turtle. On their journey they passed sacred places and ancestral totems before they came to grief when their canoe capsized. The hunters’ bodies washed back to the shores of Garraparra with the currents and the tides, as the Wangupini, cloud rising from the north, followed with its rain and wind. In the songs, the terns (Gitkit) reel in the breeze around these statuesque clouds on the horizon, and this stylised rendition of clouds seen at the top of this work is the latest motif in Wunungmurra’s ouvre.Ceremonial hollow log poles Arnhem Land, Northern Territory The people of Central and Eastern Arnhem Land refer to themselves collectively as Yolngu, meaning human beings. The Yolngu traditionally use logs naturally hollowed out by termites in a funerary and ceremonial functions, principally as an ossuary. In an Australian contemporary art context however hollow log sculptures are purely memorial in function and made explicitly for public display. In Arnhem Land hollow logs are known as larrakitj; hollow logs known by other names are used in burial practices by a number of Aboriginal peoples in the north of Australia. The logs can also represent the deceased person, as the designs applied are the same as those painted on the body during the burial rites. All Yolngu clans belong to a moiety, one of two complementary halves of society: Dhuwa and Yirritja. All such affiliations play a part in Aboriginal artists' inherited right to paint an established set of designs belonging to their social group; this inheritance is, in fact, the artist's copyright over imagery.stonnington contemporary art collection, first peoples, first nations, indigenous, aboriginal torres strait islander, painting, nawurapu wunungmurra, garraparra, coastal, yirritja, saltwater, sacred burial, cultural heritage, cultural identity -
City of StonningtonGunybi Ganambarr, Gangan, 2012
... All such affiliations play a part in Aboriginal artists' inherited right to paint an established set of designs belonging to their social group; this inheritance is, in fact, the artist's copyright over imagery. ...All such affiliations play a part in Aboriginal artists' inherited right to paint an established set of designs belonging to their social group; this inheritance is, in fact, the artist's copyright over imagery. ...Gunybi Ganambarr has built a reputation for his innovative techniques, incising and shaping barks and adding materials to traditional art forms. He attributes his confidence in using new materials to his twelve year stint as a part of a building team in remote homelands. Ganambarr primarily lives in his mother’s community at Gangan, which lies north-west of Blue Mud Bay in eastern Arnhem Land, Northern Territory. Ganambarr has absorbed the minutiae and spirituality of place; his paintings can be read as meditations on the specific tracts of land for which he is entitled to speak; in this case, a sacred expanse of water behind the Gangan outstation where this work was produced, referred to as Gulutji. Ganambarr’s designs recount the ancestral formation of the land, the beings that reside within its borders and the seasonal events that nourish its ecosystem. His work exemplifies the confidence and cultural assertion of a new, experimental Yolngu art, while remaining firmly influenced by elders and senior artists. Ceremonial hollow log poles Arnhem Land, Northern Territory The people of Central and Eastern Arnhem Land refer to themselves collectively as Yolngu, meaning human beings. The Yolngu traditionally use logs naturally hollowed out by termites in a funerary and ceremonial functions, principally as an ossuary. In an Australian contemporary art context however hollow log sculptures are purely memorial in function and made explicitly for public display. In Arnhem Land hollow logs are known as larrakitj; hollow logs known by other names are used in burial practices by a number of Aboriginal peoples in the north of Australia. The logs can also represent the deceased person, as the designs applied are the same as those painted on the body during the burial rites. All Yolngu clans belong to a moiety, one of two complementary halves of society: Dhuwa and Yirritja. All such affiliations play a part in Aboriginal artists' inherited right to paint an established set of designs belonging to their social group; this inheritance is, in fact, the artist's copyright over imagery. stonnington contemporary art collection, first peoples, first nations, indigenous, aboriginal torres strait islander, painting, gunybi ganambarr, natural environment, cultural heritage, cultural identity, cultural knowledge, landscape -
City of StonningtonMalaluba Gumana, Garrimala, 2014
... All such affiliations play a part in Aboriginal artists' inherited right to paint an established set of designs belonging to their social group; this inheritance is, in fact, the artist's copyright over imagery. ...All such affiliations play a part in Aboriginal artists' inherited right to paint an established set of designs belonging to their social group; this inheritance is, in fact, the artist's copyright over imagery. ...Malaluba Gumana dedicates most of her artworks to portraying her mother Marratj Gurruwiwi’s Gälpu clan designs of dhatam (waterlilly), djari (rainbow), djaykun (filesnake) and wititj (olive python or rainbow serpent). Gumana demonstrates a very fine ‘marwat’, a cross hatching technique that utilises a fine brush of human hair, applied to bark and memorial poles. The title 'Garrimala' refers to a billabong close to Malaluba’s homeland of Gängan. Dominating this work are realistic representations of dhatam, the waterlily plant. The Gälpu clan miny’tji – the sacred clan design behind the lillies – represents djari (rainbows) and the power of the lightning within them. It also refers to the force of the storm created by the python Wititj, living amongst the waterlilies causing ripples and rainbows on the surface of the water. The dynamic diagonal lines symbolise trees that have been knocked down as Wititj moves from place to place. Ceremonial hollow log poles Arnhem Land, Northern Territory The people of Central and Eastern Arnhem Land refer to themselves collectively as Yolngu, meaning human beings. The Yolngu traditionally use logs naturally hollowed out by termites in a funerary and ceremonial functions, principally as an ossuary. In an Australian contemporary art context however hollow log sculptures are purely memorial in function and made explicitly for public display. In Arnhem Land hollow logs are known as larrakitj; hollow logs known by other names are used in burial practices by a number of Aboriginal peoples in the north of Australia. The logs can also represent the deceased person, as the designs applied are the same as those painted on the body during the burial rites. All Yolngu clans belong to a moiety, one of two complementary halves of society: Dhuwa and Yirritja. All such affiliations play a part in Aboriginal artists' inherited right to paint an established set of designs belonging to their social group; this inheritance is, in fact, the artist's copyright over imagery. stonnington contemporary art collection, first peoples, first nations, indigenous, aboriginal torres strait islander, painting, malaluba gumana, waterlily, rainbow, filesnake, olive python, rainbow serpent, natural environment, cultural heritage -
Victorian Aboriginal Corporation for LanguagesBook, Brett Baker, Indigenous language and social identity : papers in honour of Michael Walsh, 2010
... addresses the often complex relations between Aboriginal social groups and countries, and linguistic identity. ...addresses the often complex relations between Aboriginal social groups and countries, and linguistic identity. ...For almost 40 years, Michael Walsh has been working alongside Indigenous people: documenting language, music and other traditional knowledge, acting on behalf of claimants to land in the Northern Territory, and making crucial contributions to the revitalisation of Aboriginal languages in NSW. This volume, with contributions from his colleagues and students, celebrates his abiding interest in and commitment to Indigenous society with papers in two broad themes. ?Language, identity and country? addresses the often complex relations between Aboriginal social groups and countries, and linguistic identity. In ?Language, identity and social action? authors discuss the role that language plays in maintaining social identities in the realms of conversation, story-telling, music, language games, and in education. ?Language and Social Identity in Australian Indigenous Communities? will be of interest to students of linguistics, Indigenous studies, anthropology, and sociology. Contents: 1. Introduction /? Rod Gardner ... [et al.] 2. Michael Walsh : a personal reflection /? Ros Fraser 3. Place and property at Yintjingga/?Port Stewart under Aboriginal Law and Queensland Law /? Bruce Rigsby and Diane Hafner 4. Linguistic identities in the eastern Western Desert : the Tindale evidence /? Peter Sutton Juwaliny : dialectal variation and ethnolinguistic identity in the Great Sandy Desert /? Sally Dixon 6. Who were the 'Yukul'? and who are they now? /? Brett Baker 7. Colonisation and Aboriginal concepts of land tenure in the Darwin region /? Mark Harvey 8. Aboriginal languages and social groups in the Canberra region : interpreting the historical documentation /? Harold Koch 9. The Kuringgai puzzle : languages and dialects on the NSW Mid Coast /? Jim Wafer and Amanda Lissarrague 10. Dawes' Law generalised : cluster simplification in the coastal dialect of the Sydney language /? David Nash 11. Space, time and environment in Kala Lagaw Ya /? Lesley Stirling 12. Turn management in Garrwa mixed-language conversations /? Ilana Mushin and Rod Gardner 13. Laughter is the best medicine : roles for prosody in a Murriny Patha conversational narrative /? Joe Blythe 14. Collaborative narration and cross-speaker repetition in Umpila and Kuuku Ya'u /? Clair Hill 15. Co-narration of a Koko-Bera story : giants in Cape York Peninsula /? Paul BlackMaps, b&w photographs, charts, word listslanguage and identity, language maintenance, language and culture, language and country -
The Beechworth Burke MuseumAnimal specimen - White-Browed Babbler, Trustees of the Australian Museum, 1860-1880
... The white-browed babbler is a a very active bird and is often found in noisy social groups. It lays two nests: one to lay its eggs in, and a separate nest to roost in. ...The Beechworth Burke Museum Loch Street Beechworth high-country The white-browed babbler is a a very active bird and is often found in noisy social groups. It lays two nests: one to lay its eggs in, and a separate nest to roost in. ...The white-browed babbler is a a very active bird and is often found in noisy social groups. It lays two nests: one to lay its eggs in, and a separate nest to roost in. The Babbler is located in dry sclerophyll woodlands throughout mainland Australia. The diet of this species is varied: including insects, spiders and other invertebrates, small amphibians, crustaceans and reptiles. These birds will also eat fruits and seeds. This specimen is part of a collection of almost 200 animal specimens that were originally acquired as skins from various institutions across Australia, including the Australian Museum in Sydney and the National Museum of Victoria (known as Museums Victoria since 1983), as well as individuals such as amateur anthropologist Reynell Eveleigh Johns between 1860-1880. These skins were then mounted by members of the Burke Museum Committee and put-on display in the formal space of the Museum’s original exhibition hall where they continue to be on display. This display of taxidermy mounts initially served to instruct visitors to the Burke Museum of the natural world around them, today it serves as an insight into the collecting habits of the 19th century.This specimen is part of a significant and rare taxidermy mount collection in the Burke Museum. This collection is scientifically and culturally important for reminding us of how science continues to shape our understanding of the modern world. They demonstrate a capacity to hold evidence of how Australia’s fauna history existed in the past and are potentially important for future environmental research. This collection continues to be on display in the Museum and has become a key part to interpreting the collecting habits of the 19th century. The White-browed Babbler is a small bird with dark brown/grey plumage. It has a white throat, a white tipped tail and a long, pointed curved bill. This species have a distinct white brow and dark eye stripe which inspired its name. The specimen stands upon a wooden mount and has an identification tag tied around its leg.Label: 68a. / White-[illegible] Pomatostomus superciliosus /See Catalogue, page 20 /taxidermy mount, cancel, taxidermy, burke museum, beechworth, australian museum, bird, white browed babbler
