Charity organisation, Ladies' Harbour Lights Guild, was formed within The Missions to Seamen Institute to provide a home away from home, for visiting seamen. The booklet reviews the object of the mission and in particular the role of the Ladies Harbour Light Guild which is to ensure the moral and spiritual well-being of sailors through social events, arranging and attending picnics for the men on public holidays, presiding at the Sunday teas, making gloves, woollies and other comforts and helping to collect and distribute literature (books, papers, etc) .This paper flyer holds historical significance at a local level because it illustrates the Ladies' Harbour Lights Guild involvement in the Mission to Seafarers. The Ladies' Harbour Lights Guild grew to become a significant charity in Melbourne raising large amounts of money which helped to establish the current MTS building, supporting seafarers. Small booklet, Written in Blue 8 pages, back to front. The cover has a photo of the MtSV building next to the words " The Victorian Missions to Seamen" and at the bottom the title reads "OBJECT OF THE MISSION: moral and spiritual well-being of our Sailors."missions to seamen institute, ladies' harbour lights guild, mission to seafarers, seamen's mission, lhlg, chapel, flinders street, sir thomas david gibson carmichael (1859–1926)

Soft covered booknon-fictionA collection of stories and reflections on travels through the First Nations sites in Western Australiawestern australia

Montsalvat Youth Photography Prize 2023 The Montsalvat Youth Photography Competition 2023 was opened to young people aged 14 - 18, based in Victoria. Entrants were invited to explore the grounds, buildings, people, and activities of Montsalvat – to capture its essence and bring their own imagination to the process. First Prize: $1000 sponsored by Future Leaders The winner’s work printed and framed by Montsalvat for display in the Barn Gallery for a three-week exhibition slot. Second Prize: $500 Ten artists were shortlisted and placed on rotational display on Montsalvat’s website and screened in the Barn Gallery for a three-week digital exhibition. In sponsorship with Eltham District Historical Society, the shortlisted works were also to be catalogued and preserved, providing a permanent display of work for young photographers. KEY DATES: Entries opened: Monday the 3rd of April 2023 Entries closed: Friday 8th September - Midnight Finalists advised: Friday 15th September The winners were formally awarded their prize at Montsalvat on Sunday, October 8, 2023. The winners: • 1st place – Yirong Huang Enliven • 2nd place - Rhys Humphries, The Countess • 3rd Place- Jemimah Lavis Windowmontsalvat youth photography prize 2023, montsalvat

The convention was held in the Methodist Church, Brunswick Street, Fitzroy on Friday, June 3 through until Tuesday, June 7, 1932. The convention was arranged by the Methodist Local Preachers' Association Melbourne Branch. Small, twelve page book-shaped program. The program has coloured covers and is made of raw umber light card and has black text. The program is held together by two staples.Front cover: "HIS SWEET WILL" "IN HIS WILL IS OUR PEACE" Back cover: "THY WILL BE DONE"methodist local preachers' association melbourne branch

Newspaper cutting describing the restoration of Schwerkolt's house. Johann August Schwerkolt, born in Goltberg, Germany in 1882, came to Australia in 1849. Cottage built of local stone and wood in 1862.schwerkolt, paulina, johann august, richter

A recording of Negro spirituals by the girls' music deartment at Preston Technical School.There are few existing vinyl recordings of school choirs from this era.45 RPM black vinyl record (sound recording). Red label with both printed and handwritten inscriptions.Same inscriptions on both sides of recording. Typed: "Preston Technical School / Girls Music Dept." Handwritten : "Negro spirituals"preston technical school. pts, music, negro spirituals, sound recording, nmit,

Buddhist protection amulets are deeply rooted in spiritual traditions across Asia, especially in countries like Thailand, Tibet and Nepal. These sacred objects are believed to offer protection, attract good fortune and connect the wearer with enlightened energies.A two-sided amulet with a red cord for wearing. The front features a portrait of the 16th Karmapa, the spiritual leader of the Karma Kagyu lineage in Tibetan Buddhism, in ceremonial robes and a distinctive hat. The reverse side features the image of a wrathful deity Mahakala. The rim of the amulet is shaded in gold.worship device

Initially set up as an outreach mission church of St Paul's, Bendigo, to serve the outlying paddocks and farms of the Flora Hill area. The church was originally built on the corner of Hallam and Somerville streets in 1904. In 1972 it moved to a new church built in Keck Street.A History Of Holy Trinity Bendigo A Spiritual Home by Keith Colebook, bendigo, church

A History of Holy Trinity Bendigo. A Spiritual Home. 64 pages, with photographs, illustrations. Orange cover. With IndexDr. Keith Colebendigo, hospital, religion, dr. keith cole, anglican church, holy trinity

Vinyl Black and White Mural of Vietnam Timeline. superimposed on two photos. On the left - an infantry patrol, and of the right - a series of APC's transporting infantry. Led strip lights and woodgrain trim with a black plastic cut out of a Huey attached to the top.Vietnam Timeline. the Spiritual Home Of Vietnam Veterans, this display was kindly donated by Phillip Island RSLtimeline

Postcard. Fakirs surrounded by fires. The Hindus believe that spiritual and magic power may be gained by self-torture. Dated 31.7.1909.

The convention was held on the 18th and 19th June 1944. It was arranged and convened by the Methodist Local Preachers' Association.Program for the 28th Holiness Convention. The program is made of pink paper; its cover has a painting of pansies and blue flowers and spiritual words.methodist local preachers' association melbourne branch

Hand coloured etching on paperEdition 39/50 - bottom left corner Titled 'Drought Spirit' on centre bottom of print Signed and dated 'Treahna Hamm '95' - bottom right corner.linework, drought, etching, spiritual, land

Hand coloured etching Edition 26/50 in lower left corner. Titled 'Paradise Overkill' on bottom centre. Signed and dated 'Treahna Hamm '95' lower right corner.etching, land, spiritual, environment, connection to land, disruption

The kit is designed for the general public, teachers and students, to give an understanding of Australian Indigenous people and culture and to break down stereotypes that are common in the school system and the wider community. The information presented is about the cultural, spiritual, economic and religious aspects of pre-contact societies. The impact of invasion on traditional societies and the post-colonial history of Australian Indigenous people is explored.Maps, b&w illustrations, b&w photographs, colour photographsculture, history, john batman, batman treaty, coranderrk mission, koorie culture, lake condah mission, kinship systems, aboriginal art, dreaming stories, kulin, gunai/kurnai, mara, wotjobaluk, wudjubaluk, koori

It is made up of andalusite. Andalusite is a rock-forming mineral, sometimes found in granite or schist. It is often used to make glass, ceramic products, chemicals, and heat-resistant bricks as it can withstand high temperatures without changing. The chiastolite contains particles of graphite, which arranges in geometric patterns. When crystal growth occurs in the rock, the granite particles concentrate at crystal interfaces and can result in cross shapes. These ‘cross stones’ have been valued and used for their spiritual or religious meaning and used as charms, gems, or amulets. Chiastolite was first discovered in 1754, seen in a description in a published book by a palaeontologist, Franciscan priest, and Spanish author, Jose Torrubia. Deposits have been found in Australia, France, the USA, Chile, Canada, Spain, Brazil, Sri Lanka, and Russia. Deposits have been found in Western Australia and South Australia. This particular specimen was found in Bimbowrie, South Australia. Other chiastolite specimens have been found in Bimbowrie, along with jasper, quartz, and aventurine in the form of rolled pebbles or schist. This chiastolite specimen is socially and historically significant. It is a very rare sort of andalusite mineral. It is from one of only two locations where it is regularly found in Australia. The carbon cross has made it an important religious symbol in the past. Its ability to withstand high temperatures has made it a common ingredient in heat-resistant bricks and ceramics today. This specimen is part of a larger collection of geological and mineral specimens collected from around Australia (and some parts of the world) and donated to the Burke Museum between 1868-1880. A large percentage of these specimens were collected in Victoria as part of the Geological Survey of Victoria that begun in 1852 (in response to the Gold Rush) to study and map the geology of Victoria. Collecting geological specimens was an important part of mapping and understanding the scientific makeup of the earth. Many of these specimens were sent to research and collecting organisations across Australia, including the Burke Museum, to educate and encourage further study.A metamorphic mineral consisting of andalusite, with a cross shaped graphite pattern in colours of grey, brown and yellowburke museum, beechworth, geological, geological specimen, andalusite, chiastolite, geometric, cross stone, spiritual, religious, australia, south australia, bimbowrie, quartz, jasper, aventurine, schist

Stories involving animals, gathered from Language groups throughout Australia. Gathered from often quite isolated Aboriginal groups throughout Australia and passed down over thousands of years, some of the myths have striking similarities. Aboriginal Myths gives a fascinating glimpse of the wild and entertaining deeds of the mythic beings populating Aboriginal spiritual life. Does not include a glossary.creation stories

John O'LOUGHLIN After retiring in 2001 at the age of 58 John O'Louhlin studied Ceramics at the University of Ballarat. The spiritual is evident in his work whose ceramic artworks engage with the way in which organised religion, specifically the Catholic Church, deals with the translation of the spiritual into the material. Informed by his extensive travels and studies, O’Loughlin’s ceramics reference the reliquaries and church artefacts that connect the life of this world with that of faith in another world. He completed a Master of Arts [By Research] Degree.Photograph of a green glazed pot by John O'Loughlin, win an impressed studio stamp on the base..pottery, john o'loughlin, ceramics

'Surveyor of Suburban Environs' was one of the acquisitions from the 1991 Eltham Art Awards (now known as the Nillumbik Prize - and formally the Nillumbik Art Awards). This was the first piece acquired from this award which was suitable for a public space. Nillumbik is referred to as the "Green Wedge" and the sculpture "Surveyor of Suburban Environs" suggests a watchful observer of the surrounding landscape. The sculpture's central motif represents an eye held up on a pedestal by a tail. Its form has been likened to the Eye of Horus, an ancient Egyptian symbol of protection, royal power and good health personified in the goddess Wadjet or 'green one'. This likeness would suggest that the observer or surveyor has a divine status and spiritual connection to its environment. Polished stainless steel sculpture comprising an eye reminiscent of ancient egyptian hieroglyphics, which is held up with a tappered and jaggered tail like pedestal. Concrete base. N/Apublic art, fries, spiritual, eye, stainless steel, goddess, surveyor, sculpture, environment

This 1920s wedding portrait helps understand the social and spiritual contexts of the Ararat community at a time when religious ceremonies were of great significance. The clothing helps identify the status of the couple and reflects their economic standing.Representative of the early social and spiritual Western ceremonies in the area of Ararat in the 1900sLarge, portrait-orientation black and white photograph mounted on card. Two people, dressed in formal wedding attire stand together in a studio. Bride carries a large boquet of flowers and has a ¾ length veil.Rear: "To Uncle Jim with best wishes / from Tom and Daisy / 11 2 20" / 1627 [cat.nbr]wedding, ceremony, photography, 1920s

MIZPAH, or 'May the Lord watch between me and thee while we are absent one from the other', From the scriptures it is a common Jewish saying that is a spiritual symbol of hope and love and peace between two people.Made by T. Stevens, Coventry for the Jewish market. Popular worldwide and demonstrates Steven's use of religious festivals as commemoratives for marketing his woven silk bookmarks. MIzpah a spiritual symbol of hope and love and peace between two people.stevengraph, bookmark, mizpah, jewish

Malas are used to help focus awareness and concentration during spiritual practice of reciting mantras. Traditionally made from wood, bone, seeds from the Bodhi tree or gemstones. They may include silk or cotton tassels.Malas are used like a Christian rosary, often supporting the counting of mantras and held whilst reciting prayers. A long mala is a set of 108 strung beads, plus a guru bead which serves as a tactile reminder of the conclusion of the current round of chanting mantra. The guru bead represents the relationship between the student and the guru or spiritual teacher. The 108 beads signifies the 108 afflictions to be overcome and the 108 Buddhas.Long mala with three smaller (yellow) divider beads and two strands of five beads each after the guru bead.worship device

Malas are used to help focus awareness and concentration during spiritual practice of reciting mantras. Traditionally made from wood, bone, seeds from the Bodhi tree or gemstones. They may include silk or cotton tassels.Malas are used like a Christian rosary, often supporting the counting of mantras and held whilst reciting prayers. A long mala is a set of 108 strung beads, plus a Guru bead which serves as a tactile reminder of the conclusion of the current round of chanting mantra. The guru bead represents the relationship between the student and the guru or spiritual teacher. The 108 beads signifies the 108 afflictions to be overcome and the 108 Buddhas.Long mala with a threaded dharma wheel attached from the guru bead. On the end of the wheel there are two strands of five beads each.worship device

Malas are used to help focus awareness and concentration during spiritual practice of reciting mantras. Traditionally made from wood, bone, seeds from the Bodhi tree or gemstones. They may include silk or cotton tassels.Malas are used like a Christian rosary, often supporting the counting of mantras and held whilst reciting prayers. A long mala is a set of 108 strung beads, plus a Guru bead which serves as a tactile reminder of the conclusion of the current round of chanting mantra. The guru bead represents the relationship between the student and the guru or spiritual teacher. The 108 beads signifies the 108 afflictions to be overcome and the 108 Buddhas.A long mala, possibly made from angel skin coral with a larger brown guru bead. worship device

Malas are used to help focus awareness and concentration during spiritual practice of reciting mantras. Traditionally made from wood, bone, seeds from the Bodhi tree or gemstones. They may include silk or cotton tassels.Malas are used like a Christian rosary, often supporting the counting of mantras and held whilst reciting prayers. A long mala is a set of 108 strung beads, plus a Guru bead which serves as a tactile reminder of the conclusion of the current round of chanting mantra. The guru bead represents the relationship between the student and the guru or spiritual teacher. The 108 beads signify the 108 afflictions to be overcome and the 108 Buddhas.Long mala with a dorje on a string with ten beads, and a half dorje (or bell) on a string with ten beads. After each dorje is a yellow tassel. The guru bead is slightly larger and is followed by knotted thread.worship device