A baleen whale has hard bristly baleen that hangs from its upper jaw inside its mouth instead of teeth. Baleen is made from a protein called keratin, just like human hair and fingernails, and its colour can vary between species, from black to yellow or white. The whale uses the tough, flexible baleen like a sieve to catch its food, filtering the small sea creatures out of the sea water it releases from its mouth. In the19th Century, whales were hunted for the products that could be made from their bodies, such as oil for lubricating machinery, soap making, lamps, heaters and fuel for the lighthouse lights. The flexible baleen was used for whip handles, carriage springs and umbrella ribs. It was also used for the skirt hoops, hat ribs, and rigid ‘stays’ in tightly fitting bodices to enhance their figures. The Southern Right Whales, as well as Blue Whales and Humpback Whales, are baleen whales. The Southern Rights annually visit the ocean off the southwest coast during the breeding season. In the early 1800s whalers hunted along this coastline in their dangerous pursuit of money for the precious cargoes of whale oil and bones. The population of these large animals dwindled quickly and by the late 1840s the whaling industry dwindled. Whaling recommenced from the 1940s to the 1980s when the whale products were used to make margarine and dog food. The baleen sample has been used to educate people about whaling and about the properties of baleen. The baleen sample is significant for its association with 19th century women's fashion. It helps to understand how garments were supported to shape a woman's figure. The baleen sample represents a period when whales were hunted and killed to provide income and products for for the local settlers and for the export industry.Baleen sample from a whale's jaw. Its black shiny hard yet flexible surface is slightly rippled and textured. One end is fringed and the other and a smooth cut edge. The colour varies in places, with stripy brown colouring. flagstaff hill maritime museum and village, great ocean road, shipwreck coast, baleen, whalebone, baleen whale, keratin, 19th century, whaling industry, women's fashion, stays, bodice, women's figures, fashion, clothing, whale oil, baleen colour, whale hunting, whale products, southern right whale, blue whale, humpback whale, southwest victoria, whalers, whale bones

This statue of Hebe standing tall in Sturt Street is a religious reference to the youth. She holds aloft the cup of youth while the flask or jug of knowledge hangs in her fallen arm. Both Hebe and Ruth as iconic figures face each other across their garden beds forming a part of the sculptural vista of Sturt St. Hebe, Greek Goddess of Youth and the biblical figure Ruth, were the gift of wealthy local benefactor John Permewan, who owned carrier firm Permewan & Wright. He commissioned Charles Summers to sculpt both of the women figures. The artwork is of aesthetic and historical significance to the people of Ballarat.Marble sculptural depiction of the Greek goddess Hebe Presented to The City Council of Ballaarat by John Permewan J.P. 1899/ Unveiled 3 April 1889. / This wealthy gentleman of the firm of carriers Permewan & Wright, was also an investor.hebe

A print of a photo presumably relating to Australian nurses. Appears to be cut from a larger page.A black and white print of a photo cut from a larger piece of paper. The photo depict two figures, possibly women, standing near a building.'[illegible]' [red ink, reverse, top] '[illegible] / [illegible] Bulgan dug out / Grand [illegible]. 1918' [red ink, reverse]nurses in warfare

Certificate, Young Workers patriotic Guild of Australia, various colours, certificate has been cut to shape, top has 3 figures, of women then the heading, two more female figures, under details of the recipient.In black ink, " Margaret Kronk, Sedgewick", School No "935", "H.W.Lawson" Minister, "T Tate" Director, "John A Caulfield 1917" Head Master.certificates, young workers, guilds

Compilation of articles, short stories and poems of events and experiences of servicemen and women. Compilation of articles, short stories and poems of events and experiences of Australian servicemen and women in World War 2.Hardcover cardboard, green in colour. Light green text - As You Were on the front cover and '1950' on the bottom of the front cover. Rectangular relief on front cover showing 2 aircraft, sea waves and a figure. The front and back inside covers are illustrated as a chessboard with military figures, including women - nurses and army, horses and military weaponry. There are two copies held by the Lara RSL Sub Branch To the memory of the fallen ' They gave their lives. For that public gift they received a praise which never ages and a tomb most glorious - not so much the tomb in which they lie, but that in which their fame survives, to be remembered forever when occasion comes for word or deed...' 1950, wadi aua, sgt rossiter, repatriation hospital, the bomb droppers, phantom raiders

Medals .3) to .6) belonged to David William Ralph Davies No V245464, enlisted on 19.12.41 age 19 years. At discharge from the Army on 5.12.46 he was a Pte in 57/60th Aust Infantry Battalion.1) Medal, circular, metal, issued to Commemorate Anzac Day 1918. Obverse has head of a soldier with Slouch Hat with wording "Honor to the AIF". Reverse has the words " Gallipoli, France, Palestine". .2) Medal, circular, metal, issued to School children to commemorate Victory and Peace in 1919. Obverse depicts a Women, reverse has figures of a Sailor and Soldier with the wording "Victory the Triumph of Liberty and Justice, the Peace of 1919". Medals, ribbons, single, (4) re D.W.R Davies. .3) Pacific Star. .4) 1939-45 Star. .5) War Medal 1939-45. .6) Australian Service Medal..3) .4) .5) .6) "V245464 D.W.R Davies"medals, memorabilia, military

The building in the foreground of the image is likely Robert Couper's - Emerald's first butchery which was established in approximately 1900 and later owned by the Madigan family. It was located near the corner of what are now Main Street and Monbulk Road, near today's Madigan Way. If the butchery in the photograph - which was likely taken in the first decade of the twentieth century - is indeed Couper's, this photo is likely looking down Main Street from the intersection with Monbulk Road. These copies were made in 2006.This photograph captures an earlier phase of Emerald's development, not long after the opening of the first Butchery and long before the town had sealed roads.This item includes photographs a, b, and c. The printed black and white photographs depicts an unsealed road, following the centre of the image before curving right over a hill and out of sight. In the background, four wooden structures are present beside the road on the left. In the foreground on the right, another wooden building with a chimney and a metal verandah and roof stands a distance back from the road. In a and c - identical photographs - two distant figures - likely women - stand under the verandah. In b - a slightly different phootgraph from the same angle - a horse and cart is in front of the building with several individuals. Behind the house on the right, trees with sparse leaves rise into the sky, nearly reaching the top of the frame. In the far background on the left, a wooded hill rises above the row of buildings. a is very blurry and a significantly lower quality copy than b or c.a, b, and c Obverse: "Emerald Township" b Obverse, Printed: "COPIES MAY BE PURCHASED FROM TH" b and c Obverse, in-photo sign (unclear in a): "BUTCHERS" a Reverse: "10 27 EMEF24~1.JPG 5 16.12.06 18.12.06" b Reverse: "J9505398 4/6 00000004.jpg / JOB3819505398 Emerald Old Emerald 2 adjt" c Reverse: "J9505398 1/6 00000001.jpg / JOB3819505398 Emerald early 1.jpg Kevin+"emerald, 1900s

Contents: p.1-3; Origins, arrival in Australia; p.4-9; How they lived - camp sites, dating (including carbon dating); p.10-27; Physical appearance, skin colour, hair, clothing, body ornaments, cicatrization; exchange system, distribution of food, marriage &? sexual relations; the tribe - structure, relationship to land, territory, gives map showing locations of tribes, New South Wales, Victoria &? eastern South Australia, leadership, government, division of labour, status of women, estimated population at white settlement, density of population (Victoria); p.28-31; Language - names &? naming, reproduces Wembawemba vocabulary, notes use of secret languages, gives 12 rules for pronounciation; p.32-53; Religion, spirit beliefs, totemism, moieties, phratries, marriage rules; mythology, gives eaglehawk &? crow myth from Lake Victoria &? other myths illustrating origins of fire &? natural rock formations, mythical beasts (Bunyip, Mindie), stellar beliefs; magic, medicine men, powers, native remedies for sickness, describes ceremony held in Melbourne, 1847 to avert evil, sorcery, pointing bone, love magic, rain makers; messengers, appearance, etiquette, message sticks; p.54-71; Rock art, motifs, colours, decorative art, engraving of utensils, rock engravings, manufacture &? use of pigments, engraving techniques; trade system, objects bartered, meeting places for trade (Victoria), map shows possible routes (south east Australia); corroborees, purpose, body ornaments &? decorations, musical instruments; p.72-93; Ceremonial life, marriage, punishment for infidelity, birth, childhood, games &? amusements, initiation, etiquette of visiting tribes, details of ceremony, womens role, earth figures &? ground designs, bull roarers, female puberty ceremonies; p.94-133; Shelters, fire making, cooking, construction of canoes, wooden implements, use of reeds, animal skins &? sinews, shells; stone tools, cylindro conical stones, scrapers, knives &? microliths; hunting weapons, spear, other methods pits, nets; fishing methods &? spears, traps; food sharing, womens responsibilities for collecting, digging stick, cooking methods, insect foods, plant foods, water resources; manufacture &? use of spears, spear throwers, shields, clubs, boomerangs; inter- &? intratribal fighting; p.134-147; Death, disposal of body - eating of the dead, burial, cremation, platform exposure, dendroglyphs (N.S.W.), Aboriginal burial grounds (Darling &? Murray Rivers), mourning, widowhood, kopi caps (N.S.W.), causes of death, inquest ceremonies, revenge expedition, after death beliefs; p.148-157; The end of the tribes white settlement &? its impact on Aboriginal life, friction between natives &? settlers, establishment of Protectorates; copiously illustrated throughout.maps, b&w illustrations, b&w photographswemba wemba, murray river, darling river, lake victoria

Sister Elizabeth McGovern, Sister Mary Lacey, Sister Mary Griffiths, and Sister Gerardus Thistlewaite were all nuns of the Brigidine Order in Beechworth in the second half of the twentieth century. They had backgrounds in teaching and office work. As nuns, their contributions to the community included teaching, running camps, being there for community members wishing to talk to them or pray, and visiting prisons and hospitals. During their time in the order, the role of the nuns in Beechworth shifted due to the closing down of the Priory School, and changes in where housing for nuns was provided. The oral history also includes stories of boarding at the convent in the 1950s, and reflections on how the experience of being a nun has changed due to increasing immersion in the modern world, and the move from convent to house. This oral history recording was part of a project conducted by Jennifer Williams in the year 2000 to capture the everyday life and struggles in Beechworth during the twentieth century. This project involved recording seventy oral histories on cassette tapes of local Beechworth residents which were then published in a book titled: Listen to what they say: voices of twentieth century Beechworth. These cassette tapes were digitised in July 2021 with funds made available by the Friends of the Burke.Sister Elizabeth McGovern, Sister Mary Lacey, Sister Mary Griffiths, and Sister Gerardus Thistlewaite's interview with Jennifer Williams is revealing of the history of the Brigidine order in Beechworth, and the role religion and nuns played in the wellbeing, education, and life of the community in the latter half of the twentieth century. It is significant both for what it illustrates about the lives and motivation of the Sisters, and for what it tells us about how the role of religious education and figures shifted in Beecjhworth from 1950 onward. It is especially illuminating about the experience of women in education. This oral history account is socially and historically significant as it is a part of a broader collection of interviews conducted by Jennifer Williams which were published in the book 'Listen to what they say: voices of twentieth-century Beechworth.' While the township of Beechworth is known for its history as a gold rush town, these accounts provide a unique insight into the day-to-day life of the town's residents during the 20th century, many of which will have now been lost if they had not been preserved.This is a series of digital recordings that were originally recorded on multiple cassette tapes. The cassette tapes are black with a horizontal white strip and are currently stored in a clear flat plastic rectangular container. They up to 40 minutes of recordings on each side.Sister Elizabeth McGovern, Sister Mary Lacey, Sister Mary Griffiths, Sister Gerardus Thistlewaitelisten to what they say, listen to what they say: voices of twentieth century beechworth, nuns, brigidine sisters, brigidine convent, school, religion, prison, boarding school, modernization, food, women's history, teaching, teachers, education, hospitals, beechworth hospital, charity, old priory, father stockdale, easter, beechworth 1950s

This amber satin evening outfit was worn by Mrs Isabella Mitchell (nee Russell, 1840 – 1929) at the wedding of her brother Alexander (c.1846–1938) and Eliza (nee Moore, c.1854–1939). The jacket and skirt attach at the waist by joining the metal rings around the base of the jacket, and the metal hooks on the waistband of the skirt. The outfit was donated with its own mannequin and fits it perfectly. In the colonial days, outer clothing was rarely, if ever, washed, due to the expense of fabrics and the difficulty in careful laundering. Clever methods were employed to reduce the occurrence of soiling. The mannequin included with the donation would also help keep the outfit in good shape and ensure a flattering fit. FAMILIES’ HISTORY The families connected with this wedding, where the outfit was worn, are from Warrnambool’s colonial days. Isabella and Alexander’s parents, Robert Russell and Elizabeth (nee Mitchell), were born in 1808 and married about 1830. They were from farming families in Northern Ireland, where they raised their seven children before migrating to Australia in the early colonial days, around 1857. Their graves are in the Tower Hill Cemetery. Alexander’s wife, Eliza (nee Moore, born in 1854), was also from Northern Ireland and migrated to Australia in 1858 with her parents, Thomas and Nancy Moore, in the last voyage of the sailing ship “Chance”. Isabella (Bella) talked with her granddaughter Ruby Akers about her memories of Alexander and Eliza’s wedding and other events in her life. Ruby recorded these memories in a letter. She says, “They were married in the Warrnambool Congregational Church by a pioneer minister, the Reverend Uriah Coombs. The bride wore a pale blue silk wedding gown, which she made herself. Bella was Matron of Honora, and Ian McCasker was best man. In those days, the transport to the church was usually a carriage – similar to a cab – and a pair of white ponies. They would have the reception at home, go for a drive afterwards, and at night there would be a dance. They did all the catering themselves … Eliza carried on farming in the Dennington, Yarpturk and Purnim districts until they moved to Camperdown around 1905…” Ruby’s letter later mentions “[Isabella] could recall seeing a blackfellows’ corroboree being performed near where the Dennington Bridge now stands. It was rather a terrifying experience; they seemed to be in a warlike mood, and one never knew what they would do next. One lubra came running to Granny, crying, Hide me, bad man kill me. She was bleeding from a wound in the head: probably the result of a blow from a waddy. My mother [Margaret Jane McLaughlan nee Mitchell], coming home from school in the 1800s, often met blackfellows walking ahead with spears and boomerang, the two lubras – they usually had two – following in the rear, carrying the children or any burdens they had.“ Margaret was probably in primary school at the time she saw these things. Alexander and Eliza had ten children. One of their daughters, Margaret Jane, was born in Warrnambool in 1879. She married William McCullagh, and they had eleven children. Margaret made headlines in the Warrnambool newspapers for celebrating her 100th birthday. She had lived in the district for 60 years before moving to Melbourne. Alexander passed away at the age of 92, and Eliza passed away six months later, aged 85. Their graves are in the Colac cemetery. Isabella married Ralph Mitchell, and their daughter Margaret Jane married John McLauchlan in 1891. Margaret and John’s daughter, Ruby Elizabeth Jane, married Fredrick Akers in 1938. Fredrick, born in England, was a Boer War veteran and served in the British Army. He migrated to Queensland, Australia, in 1913, and joined the Australian Army to fight in World War I. In 1935, he moved to Warrnambool, where he served in the Volunteer Defence Corps from 1938 to 1945. Both Ruby and Fredrick are buried in the Tower Hill Cemetery.The evening outfit and its accompanying mannequin serve as notable examples of female fashion from the mid to late 1900s. These items reflect the styles and trends that were prevalent during this period, offering insight into the clothing choices and cultural influences that shaped women's attire. Beyond their representation of period fashion, the outfit and mannequin are significant due to their association with colonial pioneer families from Australia, specifically Victoria and Warrnambool. These families played an important role in the development and history of the region, and the items are linked to their legacy. The evening outfit and mannequin are also notable for their connection to a wedding that united two colonial families originating from Northern Ireland. These families immigrated to Australia in the mid-1850s and became influential figures within the Warrnambool district. The wedding marked a significant event, symbolising the merging of two prominent family lineages. Furthermore, the significance of the evening outfit and mannequin extends to their connection with the colonial families’ contact with the indigenous culture of the district. These items represent a period of interaction between the native and European peoples, highlighting the cultural exchanges that occurred within the region. This lady’s evening outfit is made from amber coloured satin fabric. It comprises a short-waisted, long-sleeved jacket and a long skirt, and it has its own neck-to-floor wooden mannequin on a pedestal. The outfit was worn by Mrs Isabella Mitchell (nee Russell) as the Matron of Honour at the wedding of her brother Alexander Russell and his fiancée Eliza Moore in Warrnambool, 29th April 1874.flagstaff hill, warrnambool, shipwrecked coast, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, evening outfit, wedding outfit, bridesmaid’ outfit, matron of honour outfit, clothing female, clothing late 19th century, clothing wedding late 19th century, clothing bridesmaid late 19th century, clothing antique, clothing ladies, women’s clothing, women’s fashion, alexander russell, eliza russell, eliza moore, isabella mitchell, bella mitchell, bella russell, isabella russell, ralph russell, ian mccusker, ruby akers, fredrick william akers, ruby mclauchlan, margaret jane mclaughlan nee mitchell, margaret jane mclaughlan centenarian, william mclaughlan, robert russell, elizabeth russell nee mitchell, irish immigrants, warrnambool volunteer defence corps 1938-1945, antique satin outfit, warrnambool wedding 1874, congregational church warrnambool, reverend uriah coombs, dennington farmer, yarpturk farmer, purnim district farmer, camperdown resident 1905, dennington bridge, indigenous corroboree in dennington, corroboree in warrnambool, 1880s corroboree in warrnambool, lubra and baby, indigenous corroboree in warrnambool, mccullagh family

Plinys Letters Author: Alfred Church & W. J. Brodribb Publisher: William Blackwood & Sons Editor: W. Lucas Collins. Date: 1872non-fictionThe subject book is a specific Victorian-era volume designed to bring classical Roman literature to the general public. It is an English overview, paraphrase, and translation of the epistles written by Pliny the Younger (Gaius Plinius Caecilius Secundus), a prominent lawyer, author, and magistrate of Ancient Rome who lived from roughly 61 to 113 AD. Instead of a dry, word-for-word translation, Church and Brodribb provided an accessible narrative that frames Pliny's life through his letters, providing a fascinating window into the Roman Empire.flagstaff hil, warrnambool, flagstaff hill maritime museum, maritime museum, shipwreck coast, flagstaff hill maritime village, great ocean road, book, pattison collection, warrnambool library, warrnambool mechanics’ institute, ralph eric pattison, corangamite regional library service, warrnambool city librarian, mechanics’ institute library, victorian library board, warrnambool books and records, warrnambool children’s library, plinys letters, alfred church & w. j. brodribb, alfred church, w. j. brodribb

A small presentation box for Potter & Moore Old English Spice soap, that was probably given as a gift to a resident of City of Moorabbin c1950 . Women often kept these boxes, after the soap had been used, for storing small jewellery and trinkets. Throughout the 20thC Potter & Moore cosmetics were popular with the families in the City of Moorabbin. An empty cardboard box with lift off lid and decorated with 18thCentury figures that held 'Potter & Moore' Soap c1950On lid ; Old English / Spice / 2 figures / POTTER & MOORE / OF LONDONcosmetics, personal effects, potter & moore pty ltd london, early settlers, market gardeners, post world war 2 estates, moorabbin, bentleigh, cheltenham, clothing, perfumes,

From - theladynelson.org.au T The original Lady Nelson was built at Deptford, in England, in 1799, for service to the Transport Office on the River Thames. She was designed with sliding keels (centre boards), a device invented by Captain John Schank of the Royal Navy to allow surveying in rivers and shallow water ways. On completion she was selected for exploration services in the Colony of New South Wales and sailed for Port Jackson on 18 March 1800 under the command of Lieutenant James Grant. A brig of 60 tons, she carried a crew comprising the commander, two mates and twelve seaman. As she left the River Thames sailors on nearby ships ridiculed her because of her size and shape, calling her, as she sailed past, 'His Majesty's Tinderbox'. At Portsmouth on the 9th February 1800 she was fitted with four brass carriage guns, three to four pounders, in addition to the two guns already on board. Because of the heavy load she was carrying she was very low in the water, having only two feet nine inches freeboard amidships. The ship finally left Portsmouth on 17th March 1800 as part of an East Indian Convoy. From 1800 to 1825 the Lady Nelson operated around the Australian Coast and fulfilled a variety of roles including exploration, surveying, forming settlements, shifting goods and people around the colonies and capturing pirates. She played pivotal roles in the European settlement of Hobart, Northern Tasmania, Melbourne, Newcastle, Port Macquarie and Northern Territory. Those onboard charted much of Bass Strait, Port Philip, Newcastle, Port Macquarie and (with the Investigator) the coasts of northern New South Wales and southern Queensland. She also has links to other locations around the East Coast such as Trial Bay in NSW and the Mt Gambier area of SA. After 25 years of service while trading on the island of Baba the Lady Nelson was overrun by the islanders, the crew was killed and the ship stripped and later burnt and sunk. A replica of the Lady Nelson was built in the 1980s.Image of a tall ship in sail. The ship is flying both the Aboriginal flag and the Australian Flag. It sails on a calm sea. There are figures on the deck - four in total. The image is mounted on cream board and framed in dark timber. Etching, hand coloured,.Front: 'Lady Nelson A/P BT' - hand written, pencil in between etching and mount Back: Artist's business card glued to back of etching, lower left hand corner:ady nelson, femal artists, female artist, women

CEMA Art Collection. Part of "A Community View" 150 years in Portland Screenprint Exhibition. Part of Angela Gee Residency 1983 and 1984.Laminated screenprint of outlined figures of two women and two birds over a coloured patchwork background. Female figures are sitting up with their head turned to the right and left hand across their chest. The background patches are blue, yellow, red and grey.Front: (no inscriptions) Back: 41

CEMA Art Collection Part of "A Community View" 150 years in Portland Screenprint Exhibition Part of Angela Gee Residency 1983 and 1984Three indigenous women stand before trees and grass trees. The fgiure on the far left is wearing traditional clothing, and the two figures on the right wear Victorian period dresses. The background depicts abstract patterning. At the top of the print are the words "Portland is for Everyone". The bottom of the image includes the words "Thanks to the Aboriginal Cultural Centre, Heywood, and the Portland Historical Society." Background is mauve and colours include green, blue, yellow, orange and tan. Mounted in dark cream matt in an ornate gold-detailed wooden frame.Front: 41/60 (lower left) Angela Gee '83 (lower right) (pencil) Back: (no inscriptions)

This item was worn by Marjorie McKeown (nee Ford)Until well into the 20th century, the corset was an essential element of fashionable dress. Corsets were worn by women (and much earlier by men) to enhance their figures and to hold their stockings in place. Although still sometimes used they were mainly used prior to the making of pantyhose approximately 1960.A corset of pink/apricot coloured cotton with small flowers embroidered onto the fabric, with whale bone stays, and with suspenders and metal clasps attached to the bottom. It has tape lacing and metal eyelets as can be seen in the photograph. It is marked as size 32, Jenyns Patent Corsetry.Size 32, Jenyns Patent Corsetrywomens-corsetry body-shaping womens-appareil

This item was worn by Marjorie McKeown (nee Ford)Until well into the 20th century, the corset was an essential element of fashionable dress. Corsets were worn by women (and much earlier by men) to enhance their figures and to hold their stockings in place. Although still sometimes used they were mainly used prior to the making of pantyhose approximately 1960.A corset made of apricot / pink cotton fabric embroidered with flowers in the same colour. It has whalebone stays, and laces through metal eyelets. This corset is similar to 822 in the collection. It is size 33 and manufactured by Jenyns.Size 33, Jenyns Patent Corsetry (manufacturer) womens-corsetry womens-undergarments female-underwear

Black and white photographic image showing a mustang to the foreground. To the right are two female figures wearing bikini tops and shorts. To the back is a building with the words 'Mustang Manor' on it. There are also trees and buses to the side of the image.Bottom left - 1/10 Bottom right - HRfemale artist, female artists, women, car, america

Donated by Stan McFee from the Keith McIlwraith CollectionSepia photograph of four young women talking on steep hill at Back Beach. Three other figures in background.group of women at back beach phillip island, phillip island, stan mcfee, keith mcilwraith collection

"Waiting to meet the Boat". Cowes Post Office, corner Main Street and The Esplanade. A brick building with corrugated iron roof, two brick chimneys, a porch extending across front verandah, wooden posts, awning roof striped. Fencing across with free access above four steps. Ten figures on verandah and in front with hats, bags and jackets. Women with long skirts and dresses. In foreground a small fenced area.9 women and 1 man, elegantly dressed, standing outside a brick building with 2 verandahs. This is the first Cowes Post Office, on the corner of the Esplanade and Thompson Ave, Cowes.local history, photographs, buildings - historic, post office, black & white photograph, mary robb

This item was worn by Sarah Archer, born 9.11.1881, and her daughter Irene Jean Maiden, born 1.7.1923, She lived in Orbost all her life having been born at the oOld Orbost Hospital in Nicholson Street. Irene died aged 86. Until well into the 20th century, the corset was an essential element of fashionable dress. Corsets were worn by women (and much earlier by men) to enhance their figures and to hold their stockings in place. Although still sometimes used they were mainly used prior to the making of pantyhose approximately 1960. A corset made of heavy apricot / pink cotton fabric . It has back tape acing through metal eyelets, and slide hooks. It has suspender straps with clips attached to the bottom of the corset. The stays, possibly whalebone, are sewn vertically into the fabric.on label - in red ink - "Liberty Reg'd "6/2815 D" small below waist size 32" exactcostume-women corsetry clothing

This is a cardboard colourised certificate. It was put out by Victorian Education Department. On top centre is a crest showing two women. A shield with Southern Cross, around the words "Education Dept Victoria", are garlands of gum leaves and gum nuts. At the bottom of the certificate are printed figures of a girl and boy. The girl is knitting something. The boy is holding a saw and a piece of timber. (His knees are scratched.). The recipient's details are typed - George Edwards of White Hills 1916 - Dated 22 Sep 1942.ww2, schools, fundraising

Items in collection re Brig E.M. Williams DSO, refer Cat No 2580 for service details..1) Badge, metal, RSL Membership, 2 figures central with membership year clasp at top. .2) Badge, metal Australian Legion of Ex Servicemen & Women. Blue scroll with Army, Navy Air Force over Boomerang. Red, blue & white enamel work.numismatics-badges-societies-service clubs, metalcraft - enamel ware

This object was part of various pieces enclosed in a folio entitled "ANZAC centenary : 2014-2018 sharing Victoria's stories &​ making connections : their journey is our story" produced by the Victorian State Government which was distributed as a free resource in 2014 at the beginning of the Anzac Centenary. Original condition would have included a clear cellophane enclosure. One side of the medal appears on the card. This features a symbolic female figure of Peace, holding a sword and standing on a plinth marked 'PEACE 1919'. Behind her flies a dove, and at her left and right feet are two figures freed from their shackles. (AWM description). The medals were originally suspended from a narrow piece of red, white and blue striped cotton ribbon which appears as illustration on the card. In 1919, Australian children under 16 received a silver-coated medallion – a special reminder of the service and sacrifice of Australians at war. Round medal stuck on coloured card with text on back and front. Card Front: Between 1914 and 1918, men and women from the State of Victoria volunteered their service in the First World War. Between 2014 and 2018, Victorians honour their service and sacrifice. Lest We Forget. Anzac Centenary 2014-2018 Sharing Victoria's stories & making connections Card Back: 1919 Children's Peace Medal In 1919, Australian children aged 16 and under received a silver coated medallion. For such a small object, it carried a large responsibility - to remind a generation of the service and sacrifice of Australians throughout the First World War. The Children's Peace Medal was a reminder that peace had been achieved, but at great cost. Now, 100 years on, this replica medallion serves to connect Victorians to the Anzac Centenary, teach them about our service history and encourage them to share their stories with future generations. Learn more at https://anzaccentenary.vic.gov.au/ Anzac Centenary 2014-2018 Sharing Victoria's stories & making connections Medal : Peace 1919 Australiamedallion, medal, medalet, anzac centenary, commemoration

Dean collection refer Cat No 4575PPlain glass with stem. It has a gold rim. On one side is the RSL logo of the day (3 figures). Around that logo are the words "Women's Council", outside of that are the dates 1933-1983. Above and below the RSL logo are "RSL OF VICTORIA - GOLDEN JUBILEEE'.ww2, rsl vic, women's council

This award was given to Mrs Irene Hudson Bendigo Womens Auxiilary, Bendigo RSL Sub Branch for 40 years service in 1983. She was previously made a Life Member in 1975. Irene was President of the Auxiliary from 1977 - 1979. Irene Florence Hudson died in 1991 and is buried at Eaglehawk Remembrance Park with her husband George Frederick Hudson 1894-1968 (5th Bn AIF S/N 60942).Merit badge, metals, colours are red, blue and gold, at the top in an arch shape is "RSL", centre in a shield design are 3 figures as per the RSL logo, under in a curve shape the word, "Merit", rear has a pin attachment and engraved.On rear engraved, "Mrs I.F. Hudson". At the bottom in raised lettering, "STG SIL".brsl, smirsl, award, merit, wabrsl

This is a silk picture woven by the highly acclaimed French jacquard loom woven tapestry maker Neyret Freres. The scene is derived from a painting by Spanish artist Mariano Alonzo Perez (1853-1930). This style of weaving is referred to as a Stevengraph, named for their original creator, Thomas Stevens (1828-1888), a 19th century weaver from Coventry, England. Neyret Freres began manufacturing textiles in 1823, and are still in operation today. Silk embroidery in a decorative gilt frame. The scene depicts a group of women taking a fencing lesson, under the guidance of a male teacher. Two women are pictured pointing sabres at each other at the centre of the image, while four other women look on at the right of the image. The teacher is shown on the left hand side of the image, holding a sabre in his right hand which is pointing downwards so that the tip of his sabre is resting against the floor. All figures in the image are wearing Victorian era dress. There is a sticker for Gibson's Auctioneers attached to the bottom right hand corner of the front of the artwork. Two small stickers for Gibson's Auctioneers are attached to the back of the artwork, as well as a sticker referencing the framer of the work and a shipping sticker for International Art Services. Two d-rings and a wire fitting are attached to the back of the artwork for hanging.

Norman William Penrose (1903–1976) was an Australian painter and art teacher renowned for his depictions of regional Victorian landscapes and everyday scenes, particularly around Bendigo where he spent most of his lifeArtwork. Norman Penrose collection: various colour and black and white pictures of women's fashion taken from magazines, etc and pasted onto cardboard. Some blue and white illustrations of methods of drawing figures and clothing.artwork, norman penrose collection, artwork, women's fashion

Framed photographic advertising print of 12 women wearing bathers from the show 'Sinbad', all women being named.'Figures that Talk. A bunch of beauties from 'Sinbad'. In pencil, 'Her Majesty's Melbourne, 19/3/1912. Photos by Lafayette, Melbourne

This display is situated on the RH side of the front entrance to the Bendigo District RSL in Havilah RoadSix metal sculptures representing the. Australian Army, Navy, Airforce, Women in the Forces over time during War & Peace. Consists of 4 figures standing, 1 kneeling with a child standing. Plaque black colour on a stand with white text re the Artist and Donor. The dimension shown is an average of the standing figures.As per the photo of the plaque.brsl, smirsl, bdrslinc, sculpture