Miss Evelyn Jensen was born in 1908 near Mytleford Road in Beechworth. Miss Jensen was a twin but she also had twelve brothers and sisters. Miss Jensen went to school when she was nine years old but did not enjoy it. Her father was a nozzleman and had a role in finding and collecting gold. More specifically, a nozzleman operated a steel barrel with an interchangeable brass nozzle that sprayed high pressure water onto rock and similar surfaces. This broke down the surface for gold to be found. Unfortunately, when he began most of the gold was already gone. Miss Jensen's mother died when Miss Jensen was sixteen. As a result, Miss Jensen had to take care of the children and run the house. This included looking after a few months old baby. Her father was away at work most days so all of the responsibility fell on her. Her grandmother was present but she was too old to help Miss Jensen. Miss Jensen and her family lived a very long way from the main town and often had to carry kerosene tins full of water half a mile to their house. This was because they have no access to water at their home. This lack of water also meant they had to either bathe in the creek or carry the water back home for a bath. On wash day, they washed their clothes in the creek too. Miss Jensen never married but continued to provide for her family. She spent her days gardening and cooking. They did not have much money so gardening was a way that they provided food for themselves. This oral history recording was part of a project conducted by Jennifer Williams in the year 2000 to capture the everyday life and struggles in Beechworth during the twentieth century. This project involved recording seventy oral histories on cassette tapes of local Beechworth residents which were then published in a book titled: Listen to what they say: voices of twentieth century Beechworth. These cassette tapes were digitised in July 2021 with funds made available by the Friends of the Burke.Miss Jensen's oral history is significant because it demonstrates the struggles of living remotely during this early part of the twentieth century. When Miss Jensen's mother died, she had to take on a lot of responsibility and did not have much support. This history sheds light on these struggles of being a young caregiver but it also gives details on how large families lived in isolated places. An example of this is the way that Miss Jensen often had to do the washing in the creek because that was the only place there was running water. In addition, Miss Jensen's story is significant because her father was a nozzleman. It indicates one of the processes was used to find gold. This oral history account is socially and historically significant as it is a part of a broader collection of interviews conducted by Jennifer Williams which were published in the book 'Listen to what they say: voices of twentieth-century Beechworth.' While the township of Beechworth is known for its history as a gold rush town, these accounts provide a unique insight into the day-to-day life of the town's residents during the 20th century, many of which will have now been lost if they had not been preserved.This is a digital copy of a recording that was originally captured on a cassette tape. The cassette tape is black with a horizontal white strip and is currently stored in a clear flat plastic rectangular container. It holds up 40 minutes of recordings on each sideEvelyn Jensen /mytleford road, beechworth, three mile creek, three mile beechworth, twin, nozzleman, goldrush, gold rush, work, mother, young mother, children, siblings, baby, grandmother, father, isolation, bush, water, watertanks, kerosene tins, wash day, bath day, creek, gardening, provide, poor, money, oral history, twentieth century, recording, story

sculpture, australian artist, female artist, alien, young family, family, mother, motherhood, babies, baby, feeding, genetic modification

DAWSON FAMILY PHOTOGRAPH. DAWSON FAMILY LIVED IN ALBERT STREET, CLUNES FOR MANY YEARS.PHOTOGRAPH OF DAWSON FAMILY (FATHER AND TWO YOUNG CHILDREN) (MOTHER PHYSICALLY CROPPED OUT)local history, photography, photographs, dawson family.

Young mothers with their babies at a national baby contest sponsored by Heinz. Part of Whitehorse Festival in 1960B&w photobaby shows, people by circumstance, mothers, children, 1960, broadhead> alan, donovan> suellen, whitehorse festival

from Schneider family history of Great Western Studio portrait of mother and young daughterStawell Photographic Co Main St close railway C Hewitt manager

Black & White 'Yeoman & Co 47 Chapel St Prahan Instantaneous Photograph' printed on portrait photograph. Pencilled caption Mrs Stephen Dalton with question mark on reverse. Young mother holding baby. Voluminous period dress with baby dress also noteworthy. Child wearing sandals with slotted button straps. Child holding whip. Excellent photo resolution.Yeoman & Co 47 Chapel St Prahran.photograph, person, female and baby

Black and white postcard showing slab bark house belonging to Northrope family. Photograph shows Mr Northrope sitting in front reading a newspaper, Mrs Northrope sitting in a chair, young mother and baby in doorway, boy with dog on grass. Climbing rose over window. Bark roofing overhanging wall held down with logs. All glass windows. Lake Bunga VictoriaThe Homestead Lake Bunga Vicgenealogy, historic site, houses, settlement

These are the 4 surviving daughters of Thomas Henry Deakin (1845-1915), born in Monmouthshire, Wales and his wife Janet (Jessie) Longmore (1851-1939), born in Morayshire, Scotland. The couple also had 2 sons: John Henry (1879-1962) and William Andrew (1883-1939). A fifth daughter Daisy Jessie was born in 1880 and died the same year at the age of 7 months. Elsie Longmore Deakin (1881-1969) was a nurse ans remained single; Minnie Winifred (1886-1966) married Charles Williamson in 1923; Lily Vipond (1890-1943) married David Mair in 1910 and Jessie Alice, known as Alice, married Hector Williamson in 1921. Hector and Charles were brothers. Elsie Longmore Deakin enlisted AANS aged 35 years in 10 May 1915; embarked on the Mooltan on 22 August 1916. Address : 114 Station Street, Fairfield, Next of kin : mother, Mrs Janet Deakin (nee Longmore), 114 Station Street, Fairfield, father, Thomas Henry Deakin Elsie Deakin enlisted at 35 years of age on 10 May, 1915 and served locally before volunteering for overseas duty on 9 August, 1916. Her three years of training were completed at the Melbourne General Hospital. She embarked with the rank of Sister for India and was appointed to the Victoria Hospital, Bombay. In January, 1917, when she was transferred to England and a Military Hospital at Bagthorpe later to the 1 Australian Auxiliary Hospital, and in January of the following years to 25 (British) GH in France but returned a few weeks later to England and the 1 AAH after suffering a seriously strained left ankle. She returned to France post-war and served another four months before being returned to Australia in May, 1919. Her appointment was terminated as medically unfit on 9 June, 1919. Born South Melbourne, she died in Elsternwick on 14 October, 1969, aged 87. (REF: http://www.ozsportshistory.com/wardeaths/women_a_e.html) There is a photo of her in uniform on this site and also on http://ww1nurses.gravesecrets.net/de.html LtoR: Alice, Minnie, Lily, Elsie. This is part of a large donation relating to the Deakin, Mair and Young families. The donor thought this was taken during the 1950s but the Kodak stamp identifies it as later.This is part of a large collection of material related to the Deakin, Mair and Young families with multiple connections to Surrey Hills and Mont Albert.A colour photo with a cream edge of 3 well-dressed women sitting on a public bench in what looks to be a park. All are wearing hats and carrying handbags. Two are wearing gloves. On rear in blue biro - "Aunties / Elsie Minnie & Alice / Mum's RIGHT TO LEFT In black biro) / Beryl / YOUNG / My Mothers Sisters / (Lily Vipond Deakin / MAIR." Some of the handwriting is thought to be that of the donor's mother, Beryl Mair. There may be another hand. It appears that not all the inscriptions were added at the same time. There is also a photographic processing stamp in red: " THIS IS A / KODACHROME PRINT / Made by / KODAK / FEBRUARY 1964 M" elsie longmore deakin, minnie winifred deakin, minnie winifred williamson, lily vipond deakin, lily vipond mair, jessie alice deakin, alice deakin, jessie alice williamson, alice williamson

The Smithy job is very important in any town or settlement, horses need shoeing reguarly, and drays, carts and jinkers need their Tires replaced or tightened, also their are many other jobs that they perform.Negative Black white Scanned at 600 dpi. "Smithy Workshop Millgrove" In the immediate and far background is the bush, central to this is the Smithys Workshop, it has a pailing roof and walls, there is a door left front, to the left above the dray wheel is a young man milking a brown and white cow, front left is the dray, with a young boy standing between the dray shafts holding a horse, next is a young Mother with a little girl, next to her is Dad with a hat and apron, he is the Smithy, he is holding a horse still with its yoke on, next is an older man wearing a suit and hat, holding a horse still yoked and harnessed, behind them is another horse near the workshop door, next is a horse yoked and harnessed to another horse and behind that is a sawn load of timber, next to the last horse is a man holding it, he is dressed with a vest and shirt sleeves and hat, at the end of the workshop is a lean-to shed which is probably the dunny, behind the load of timber there is a building with a 4 pane window and making an L shape another building, they appear to be on stumps , roof line is not distinguishable, the horses all seem like "Clydsdales".blacksmith, horses, millgrove, smithy, workshop, shed, cart sandy ross

Photograph black & white, Bert Graham Collection, Annual Club Picnic 1961, Lake Jubilee, Daylesford. A Mother's & Daughters race and looking for their shoes. 2 menlooking from the left, and another two and a young boy near the mothers.bendigo, clubs, bendigo east swimming club

The RDNS Sister is visiting the mother and babe in their home. She is using sterile equipment and swabs to firstly moisten the tulle gras to enable ease of its removal before redressing the open areas on the babes skin with sterile dressings. With RDNS visiting the home of the mother, the young babes routine can continue to be established at home, rather than them having to regularly visit a Doctor or Hospital department for redressing of the babes lesions. The Trained nurses (Nurses) of the Melbourne District Nursing Society (MDNS), from its inception in 1885, provided wound care to their patients who ranged in age from the very young to the elderly. The patients required their wounds to be dressed following various types of surgery, accidents, burns, skin conditions, cancer, leg ulcers etc. As research developed better products and dressing materials, the methods and medication applied to wounds changed. MDNS received Royal patronage in 1966 and as Royal District Nursing Service (RDNS), the Education department developed wound care programs, such as the Leg Ulcer Management Program to provide their Trained nurses (Sisters) with methods of best quality care. They ran a program for Wound Care Specialists who made assessments and provided advice and support to the District Sisters working in the field as needed. The Sisters liaised with the patient’s Doctors and Hospitals to provide information on the progress of patient’s wounds and to receive any change of wound care from the Doctors. On the left in the black and white photograph is a Royal District Nursing Service (RDNS), Sister, who has short, straight blonde hair, and is wearing a white gown over her uniform is bending over a bassinet as she attends a baby with a skin condition. The Sister has her arms extended with a pair of forceps in her left hand, and in her right hand, another pair of forceps with a cotton wool swab attached is touching tulle gras on one of the wounds on the babes outstretched right arm. The baby is on her covered change table and is wearing a singlet and an opened patterned jumpsuit with her right upper area uncovered. Her mother, who has short dark hair and is wearing a dark sleeveless V neck tunic style frock over a light coloured long sleeve top, is behind and bending over the change table holding her babes right outstretched hand. She is also holding a dummy in that hand. The mother's left extended arm and hand is on the left shoulder of her babe. The baby, who has sparse hair, is looking up at her mother; signs of a skin condition can be seen on areas of the babes face and head.Photographer stamp. Quote No. DO 50royal district nursing service, rdns, rdns wound care

This dress was created by Kallista woman, Beryl Collett (1925-2018). Beryl learnt handicraft skills as a young person from her mother Hettie Collett (Thorn) who was a skilled milliner. Beryl created many textile objects following her retirement from her accountancy job in 1980. This dress appears to have been created to showcase Beryl's smocking skills. That much of Beryl's own handiwork was created following her retirement epitomises the potential of the retirement phase of people's lives.This apron is an example of the handiwork of a skilled local dressmaker.Medium length light blue heavy cotton dress with extensive smocking on bodice and back of dress and collar and cuffs. Long sleeves. Front and back of dress appear identical and there are no buttons or other fasteners. Dress does not appear to be of a particular fashion style.beryl collett, clothing

This wall hanging was created by Kallista woman, Beryl Collett (1925-2018). Beryl learnt handicraft skills as a young person from her mother Hettie Collett (Thorn) who was a skilled milliner. Beryl created many textile objects following her retirement from her accountancy job in 1980. She often won prizes in handicraft competitions, and she was generous in sharing her skills with others. This wall hanging was entered in a competition, possibly in the 1990s. The Dandenongs have been the chosen home of many creative people who, like Beryl, have found inspiration in the natural beauty of the area. That much of Beryl's own handiwork was created following her retirement epitomises the potential of the retirement phase of people's lives.This wall hanging is an exhibition of the maker's patchwork skills.Decorative patchwork quilt attached to a wooden dowel at the top so that it can be hung for display. Blue background. Green squares at each corner. A star pattern comprised of multiple small squares in the centre.Handwritten on paper attached to the top right front corner: 'Sunshine and Shadow' Handwritten on small white tag on bottom right front corner: 'B Collett' beryl collett, textile

Vintage Australian book for the homemaker c1958. The book is published prior to the granting of equal pay, affirmation of women's rights, acceptance of working mother and career woman as the norm . The book reinforces the socially accepted concept of the married homemaker and mother as perceived at the time, now the idealised concept is questioned. At the time of publication and reprints this book was envisaged to empower women. Whether' a teenager, career woman, a young married or mother' as a 'guide, philosopher, and friend' The editor Alleyne Jukes was born in Warrnambool to Charles and Mary Jukes of the Floral Farm, Warrnambool. She attended Braemar Grammar School and Warrnambool High School. She lived and worked in Melbourne as a journalist and secretary living in St Kilda and Elsternwick 1949, Bentleigh 1954, Oakleigh 1963. In 1961 she gathered together a number of writers and consultants to produce Woman's World, a book designed as the woman's Bible to enable her to have access to expert advice and information about home and outside work fields. The book was hailed at the time as the only work of its type produced entirely for Australian conditions and was an immediate success appealing to a wide range of readers. A similar subject book of smaller size and format has been sighted 'The People's Home Library', 1910 reprinted in 1923 by RC Barnum published by The Oceanic Publishing Company. A Library of three practical books, Medical 478 pp, Home Recipe 238 pp and Home Stock 315pp.This book is a guide for everything from how to answer a telephone correctly to sorting out marital problems. A reference guide for how to be a complete and successful young woman. Courses on Beauty, Fashion, Poise and Personality, Cooking,Every Wise Woman, Love and Marriage, The Home, The Family and Interests and Hobbies. This book has significance for Warrnambool as Alleyne Jukes was born in Warrnambool and has strong family connections to the district.A hardback reference book 'Woman's World' with a cream vinyl binding of flecked fabric outside cover and spine. Gold gilt lettering for the title and a gold gilt rose motif on the front; gold gilt lettering and publisher's name on the spine; plain back cover. The endpapers are repeated of black and white pen ink drawings showing the roles of women on varying splashes of a vairety of mono-coloured backgrounds. A general index on page 602 plus cooking index page 606 and dressmaking and sewing index page 607. The 607 pages are printed on thick, gloss white paper for 64 pages and coarser, white matt paper for the remainder. The table of contents lists a pictorial Introduction and nine chapters (courses) 'that is a 'bible' to the woman 'cares' and is vital to her as her femininity'. The editor has a heading "WOMAN" The Unacknowledged Specialist" and signed with her printed signature...Alleyne Jukes.' No dedication included although a text from Proverbs 31:10-31 (The Capable Wife)alleyne m jukes, woman, self improvement, 'bible', warrnambool

A baby bottle is a bottle with a rubber or latex teat attached so that baby can drink directly from it by sucking on the teat. It is typically used by infants and young children ,when a mother does not breastfeed, to feed infant formula, expressed breast milk or paediatric electrolyte solution. Australian Glass Manufacturers produced glass bottles for pharmacy, brewery, dairy and domestic use 1913 – 1970 . Melbourne Glass Bottle Works Co Pty Ltd Registered in Victoria in 1903 amalgamated with the Waterloo Glass Bottle Works Ltd in 1915 to form Australian Glass Manufacturers Company, Limited. .Melbourne Glass Bottle Works Spotswood 1872- 1970 comprising a complex of buildings constructed between 1880 and 1940, (at Booker Street, Douglas Parade, 2-38 Hudson Road, Raleigh Street and Simcock Avenue, Spotswood ) originally made bottles for druggists Felton Grimwade before it was sold to the State Government by US multinational, OI glass manufacturers. . The Baby feeding bottle has graduated markings in 1- 6 ounces which shows that it was made prior to the introduction of Decimal Currency in Australia 14/2/1966. A clear glass feeding bottle. It is 'banana shaped' and open both ends with graduated measurements - 1-6 ouncesAGEE/ THE PERFECT FEEDING BOTTLE / OUNCES 1-6* bottles, feeding bottles, infants, breastfeeding, moorabbin, bentleigh, ormond cheltenham, glass, australian glass manufacturing company ltd, decimal currency, imperial measurements, ounces, milk, dairy, baby formulae,

The flag was donated by Mrs A. M. Mitchell Craigwood Convalescent Hospital Como WA "This flag was made by my Grandmother, Elizabeth Nicholls nee Tallack. It was used as a decoration to welcome Lord Hopeton (Hopetown) to Sandford sometime previous to 1883, when he was still a Viscount. I can't remember his name. No doubt Mr H.K. Kahan is no doubt quite correct in these dates and could find no record of the earlier visit. My mother Phillippa was a young girl at the time and sang at the concert in his honor "Will ye no come back again". It must have been before 1883 because in that year at the age of 18 she married. After the concert he asked that the young lady and her mother be presented. Next day he came to afternoon tea. A great honor in those days". Phillippa Tallack Nicholls was born 1865, Sandford, and married in 1883 to Patrick Maguire. (Digger Pioneer Index 1836 to 1888). There was a Royal Visit in 1881 by the Duke of Clarence and the Duke of York and their party to the district and this appears to be the visit that Mrs Mitchell is referring to. In 2005, Casterton and District Historical Society Inc. donated the flag to the Glenelg Shire Council Cultural Collection for the citizens of Casterton.Five 5-pointed stars forming the constellation of the Southern Cross on a field of royal blue. Four strips of red cloth edged in white form a Union Jack design in the upper left corner. Mounted on white cotton backing, under perspex in timber frame.flag, ensign, pre-federation

Dr Michele Matthews has been a local and social historian for nearly three decades since she first used correspondence held by the then Bendigo City Council for her Honours thesis. She is an ardent advocate for the use of local history records to tell Victorian and Australian history from a grassroots perspective. Michele’s MA thesis, ‘A forgotten “Father” of Federation: Sir John Quick 1852‑1911’ (2003), and her PhD thesis, ‘Survivors, schemes, Samaritans and shareholders: the impact of the Great Depression on Bendigo and District 1925‑1935’ (2007), both drew heavily on Bendigo and district records. Michele used these articles as part of her research: The Bendigo Y.W.C.A. played a significant role in shaping opportunities for young women during the early twentieth century. It combined religious values with practical education, recreation, accommodation, employment assistance, and community service. By addressing women's social, educational, physical, and spiritual needs, the Association became an important institution within Bendigo, helping thousands of women develop confidence, independence, leadership, and a strong sense of community. Its work also contributed to broader social reform by improving women's access to education, employment, health, and civic participation. Michele Matthews Collection: PHD Research - The YWCA in Bendigo, Newspaper Articles and a publication (Author Unknown) This item includes the following documents: 8672.31a Newspaper (Unknown) Article coloured photo of Kylie Emonson who had been researching the YWCA and memorabillia, story by Nicole Strahn and photo by Brendan McCarthy. 8672.31b Newspaper (Unknown) Article coloured photo of Norma Cook sifting through old clippings and photos, story by Nicole Strahn and photo by Laura Scott. 8672.31c The article 8672.31c "YWCA: A Century of Achievements" celebrates the 100-year history of the Bendigo YWCA and its significant contribution to improving the lives of women and girls. Founded in the early 1900s, the organisation initially focused on helping women achieve financial independence by providing employment assistance, educational classes, and safe accommodation. It also offered practical training in subjects such as shorthand, dressmaking, and millinery, creating opportunities that were uncommon for women at the time. As the organisation developed, its services expanded to meet the changing needs of the community. The Bendigo YWCA established hostels and residences for women, provided affordable meals, and later introduced a wide range of programs supporting young mothers, migrants and refugees, women in business, and survivors of violence. It also promoted women's participation in sport by helping establish hockey and basketball teams and encouraging community involvement through theatre, singing, fitness, and holiday programs. During World War I, the YWCA even encouraged women to save money through weekly savings schemes. Although the YWCA was originally founded on Christian principles, the article explains that it evolved into an inclusive organisation focused on equality and empowerment rather than religion. According to Bendigo YWCA coordinator Kylie Emmerson, the organisation has always been committed to helping women become independent and providing opportunities that were often unavailable to them. Long-time member Norma Cook also reflects on the important role the YWCA has played in advancing women's rights and creating equal opportunities over many decades. The article concludes by describing the Bendigo YWCA's centenary celebrations, including a permanent sculpture and a public exhibition featuring decorated handbags representing each decade of the organisation's history. It also highlights several current programs, such as school holiday activities, community arts projects, self-protection classes, the Baby Dolls program for young mothers, the Bendigo Young Women's Network, the Encore exercise program for breast cancer survivors, and the Week Without Violence campaign. Overall, the article presents the Bendigo YWCA as an organisation that has continually adapted over the past century while remaining dedicated to supporting, educating, and empowering women and girls. 8672.31d Newspaper article from the Bendigo Advertiser, Sat March 22 1986. YWCA's great record of service by Maurie McDonald, black and white photo of one of the girls' basketball teams. 8672.31e Newspaper article from the Bendigo Advertiser, Sat March 22 1986. YWCA's great record of service by Maurie McDonald. The article traces the history of the Bendigo YWCA, which was established in 1906 following a public meeting inspired by representatives from the Melbourne YWCA. Founded to promote the spiritual, intellectual, social and physical development of women and girls, the organisation quickly became an important part of the Bendigo community. In its early years, it focused on meeting the practical needs of young women by creating an employment bureau, offering guidance on job applications and interviews, and recognising the need for safe and affordable accommodation for women moving to Bendigo for work. A major milestone came in 1919, when the YWCA purchased the Black Swan Hotel and transformed it into a residence for young women. The building provided accommodation as well as classes in home nursing, millinery, first aid, typing, bookkeeping, French and English. Beyond housing and education, the YWCA also became known for addressing controversial social issues of the time, including women's rights and sex education, by organising lectures and discussions that encouraged public debate. The organisation also played a significant role in promoting sport and recreation. In 1926, it helped establish Bendigo's first basketball association and later introduced softball to the city. During the Great Depression, the Black Swan became a refuge for girls and young women who had little hope of employment, providing companionship and support. Throughout World War II, YWCA members contributed to the war effort by washing and ironing for servicemen, writing letters, and organising dances and social events for Australian and American soldiers stationed in the region. The article highlights the contributions of several influential women who shaped the Bendigo YWCA over the decades. Members such as Vi Morgan, Loris Nankivell, and Mavis Carne expanded the organisation's programs and strengthened its role within the community. Their leadership helped the YWCA move beyond its original focus on accommodation and employment to become a centre for education, recreation, youth development and family support. From the 1960s onwards, the Bendigo YWCA broadened its services by introducing after-school care programs and developing the **Mother-Child Playgrounds Project**, an initiative that later became a model adopted throughout Australia. In 1968, it established the **Young Theatre Group**, providing hundreds of local young people with opportunities to develop confidence, creativity and performance skills. These programs reflected the organisation's commitment to responding to changing community needs. By 1983, the YWCA had moved to new premises at **465 Hargreaves Street**, where it continued to offer a wide range of services. At the time the article was written, these included school holiday programs, play schools, porcelain painting, stretch sewing, English and French classes, exercise and yoga, the Young Theatre, friendship groups, women's workshops and drama groups. Overall, the article celebrates the Bendigo YWCA's eighty-year history, highlighting its transformation from a support organisation for working women into a diverse community organisation that made lasting contributions to education, welfare, recreation and social development in Bendigo. 8672.31f Newspaper article from the Bendigo Advertiser, Mon Nov 04 1985. Family fun Fair in 79th Year, Black and white photo of YWCA Women in the 1920s, by Susan Masters. Front Row: Phyllis Ellery, Leah Wilson, Vi Clifton, Rene Truscott, Hilda Read and Vera Baker. Back Row: Glad Richardson, Elsie Talbot, Dorothy Ackland, Dorothy Hodden and Dorothy McKay. The photo has been scanned from the newspaper article. 8672.31g Newspaper article from the Bendigo Advertiser, Mon Nov 04 1985. Family fun Fair in 79th Year, by Susan Masters. The article celebrates the 79th anniversary of the Bendigo YWCA, highlighting both its upcoming annual family fun fair and the organisation’s long history of supporting women and the local community. The fair, to be held at Rosalind Park on **Saturday, November 16**, will feature amusements, cake and plant stalls, craft displays, horse and buggy rides, and a surprise visit by VFL footballers. Funds raised will support YWCA programs, with the Bendigo Zonta Club also assisting through a ceramics exhibition. The article explains that the YWCA has been a significant provider of services for women in Bendigo since **1906**, adapting to changing social needs over the decades. Public relations officer Jill Tobias notes that the organisation has always focused on supporting women, and early fundraising included donated pottery from Victorian artists and prizes contributed by prominent figures in the arts. A major focus of the article is the YWCA’s historical role in providing practical support for young women. In 1911, it established a "thrift club" that encouraged women to save small amounts of money each week. It also offered writing rooms, meeting facilities, and an employment bureau for girls. By 1919, the organisation had expanded into larger premises where it hosted educational lectures, including an early series of talks on sex education, reflecting its progressive approach to women's education. The article also highlights the YWCA’s commitment to accommodation and community support. It operated a hostel for young women for many years, beginning with the conversion of the "Black Swan" hotel and later moving to a larger building that continued as a youth centre until 1981. During the 1920s, the YWCA welcomed Swiss girls to Bendigo to work in local knitting mills, providing accommodation and helping them settle into the community. Beyond welfare services, the YWCA played an important role in developing women's sport in Bendigo. A basketball (later netball) association was formed in **1926**, while the YWCA’s hockey association enjoyed many successful seasons and hosted the Women's International Rules Basketball in 1969. The organisation also established a mother-and-child playgroup and a home tutor scheme for migrant women, demonstrating its broad commitment to community development. Looking ahead, the article notes that the YWCA hoped to continue evolving to meet changing community needs. Coordinator Judyth Jones encouraged new members to join the association, emphasising that the future success of its programs would depend on continued public involvement and support. 8672.31h Unknown Author 38 pages of the history of the YWCA in Bendigo. The document is an academic history of the Bendigo Young Women’s Christian Association (Y.W.C.A.) between 1906 and 1939, focusing on its establishment, development, activities, and contribution to women and the wider Bendigo community. Establishment of the Bendigo Y.W.C.A. (1906–1919) The Bendigo Y.W.C.A. was established in May 1906 as part of the wider Y.W.C.A. movement in Victoria. Its founders sought to improve the spiritual, social, educational, and physical wellbeing of young women, particularly those moving to Bendigo for work or study. Initially operating from rented rooms, the Association provided Bible studies, educational classes, recreation, and a safe meeting place. As demand grew, it expanded its services and, in 1919, opened a permanent hostel in the former Black Swan Hotel, offering affordable and secure accommodation for women travelling or working in Bendigo. Activities and Programs (1906–1939) The Y.W.C.A. believed in developing the "whole person" and therefore offered a broad range of activities beyond religious instruction. Members participated in educational classes, including bookkeeping, shorthand, languages, sewing, cooking, literature, and correspondence courses. Lectures addressed health, citizenship, family life, and social issues, encouraging women to become informed, confident, and capable members of society. Physical recreation formed another important aspect of the Association's work. Sporting competitions, basketball, tennis, gymnastics, marching, folk dancing, and exercise classes promoted healthy lifestyles and provided opportunities for friendship and leadership. Club activities fostered teamwork, confidence, and community spirit, while family and social clubs helped members develop lifelong friendships and a sense of belonging. Welfare and Community Service The Bendigo Y.W.C.A. extended its work well beyond its members. The hostel offered affordable accommodation, meals, and a supportive environment for young women, particularly those working away from home. During the Great Depression, the Association reduced boarding fees for women facing financial hardship, demonstrating its commitment to social welfare. The organisation also operated employment services, helping women find work while providing temporary accommodation. Other initiatives included the Thrift Club, which encouraged savings, and the Travellers' Aid Society, which assisted women and families travelling through Bendigo with accommodation, transport, and emergency support. Holiday accommodation was also provided for women needing rest or recovery. Response to the First World War During the First World War, the Bendigo Y.W.C.A. redirected many of its activities to support the war effort. Members organised fundraising, prepared care packages for soldiers, assisted military camps, and supported women whose family members were serving overseas. Educational meetings and lectures kept members informed about wartime conditions, while international Y.W.C.A. links strengthened members' awareness of global humanitarian work. Following the war, the Association promoted citizenship and leadership among young women through the Girl Citizen movement. These programs aimed to prepare women for greater social responsibility by providing education in health, family life, community service, and public citizenship. International Outlook The Bendigo Y.W.C.A. promoted international friendship and Christian fellowship through correspondence with overseas branches and participation in worldwide Y.W.C.A. programs. Members learned about different cultures, missionary work, and international issues through lectures, discussions, and exchanges with women from other countries. The organisation believed that understanding other cultures and fostering cooperation would contribute to world peace and responsible citizenship. Overall Contribution The study concludes that the Bendigo Y.W.C.A. played a significant role in shaping opportunities for young women during the early twentieth century. It combined religious values with practical education, recreation, accommodation, employment assistance, and community service. By addressing women's social, educational, physical, and spiritual needs, the Association became an important institution within Bendigo, helping thousands of women develop confidence, independence, leadership, and a strong sense of community. Its work also contributed to broader social reform by improving women's access to education, employment, health, and civic participation.bendigo, michele matthews collection, ywca

JOHN CORBEN LAVENDER (Jock) Jock was born in Ivanhoe, but spent most of his youth in Northcote where his father was a bank manager, and where he attended primary school, high school and the Methodist church in High Street which became a central point in his life. He took his first job in the dispatch office at McPhersons nut and bolt factory in North Richmond in 1935. After a short time at McPhersons he moved to the Trustees Executors and Agency Company in 1936. While working at the Trustees Jock developed the conviction that his vocation lay with the church. This necessitated studying Matriculation at night school for two years as well as working and studying to become a Local Preacher. The minister at Northcote at the time was the Rev.F.T.Cleverdon who helped him prepare to apply as a candidate for Ordination. Before going to university and Queen’s for his arts degree and theological training, Mr Cleverdon, who was now the minister at Neil Street, Ballarat, offered Jock the opportunity to minister to the small congregation at Brown Hill, Ballarat, which was in his Circuit, and to live with the Cleverdons. He spent a year in Ballarat under the tutelage of Rev.F.T Cleverdon in 1939. Jock was accepted by the 1940 Victorian Methodist Conference as a Candidate for the Ministry and started his studies for his theological training and an arts degree at Melbourne University that year. Because of a shortage of ministers, due to the war, Jock was taken out of Queen’s in 1943 to take charge of two fairly small churches in Caulfield - Hawthorn Road and Bambra Road. Jock was ordained in 1945 & married two days later to Elsie Chipperfield, with whom he had worked at the Trustees Executors and Agency. He had joined the RAAF as a chaplain and was sent to Borneo. Returning to Australia in early 1946, he was then appointed to Orbost for a year, Bracknell in Tasmania in 1948, followed by Reid in Canberra, 1951. The next move was to Portland in 1954. Unfortunately not long after this, Elsie was diagnosed with breast cancer. This necessitated a move back to Melbourne - to Mitcham in 1957. Elsie died in December 1957. This period was a very hard time as Jock had four young daughters but his mother helped out by living in for most of the week until Jock was married to Peg in 1959 and their son was born in 1961. In 1964 Jock was moved to Launceston, his first city church. These years were challenging for Jock as he felt compelled to speak out around social issues, such as the Vietnam War & Aboriginal rights, although many did not agree with his view. In 1969 Jock was moved to Horsham to take up the role of Separated Chairman of the North-Western District responsible for Circuits, ministers and families for policy issues and pastoral concerns over an area from the South Australian border, up to the Murray and over it to Wentworth and Dareton, up river to Swan Hill and south to Ballarat and Daylesford. It was a demanding job but richly rewarding in the relationships made with ministers and their families. In 1971 Jock was elected Secretary of the Methodist Conference and in 1972 was voted President of the Conference. He felt it an honour and a vote of confidence by clergy and lay people The final move was to Geelong in 1976 where Jock was the minister at Wesley until 1983.Jock found Geelong a very satisfying parish in which to finish his active ministry. It was while he was Minister of Wesley Church, Geelong, that the Uniting Church came into being and Jock became the first Chairman of the Barwon Presbytery. There were now two ministers at Wesley – Jock and Alex Peerman, whose joint congregation of St. Giles (Pres) and City Congregational now joined with Wesley to become the City Parish. Jock was very surprised to be elected as the third Moderator of the Uniting Church in Victoria, to take office in 1979/1980 1983 saw retirement to Portarlington several months’ locum in both Canada & Kununurra. When the property at Portarlington became too large to maintain, they moved in 1994 into the current house in Belmont & returned to the Wesley Church here. Deceased c.2015. Rev. John (Jock) Lavender is pictured standing at a microphone, wearing clerical clothingRev. J C Lavenderrev. john (jock) lavender; methodist minister; uniting church minister;

JOHN CORBEN LAVENDER (Jock) Jock was born in Ivanhoe, but spent most of his youth in Northcote where his father was a bank manager, and where he attended primary school, high school and the Methodist church in High Street which became a central point in his life. He took his first job in the dispatch office at McPhersons nut and bolt factory in North Richmond in 1935. After a short time at McPhersons he moved to the Trustees Executors and Agency Company in 1936. While working at the Trustees Jock developed the conviction that his vocation lay with the church. This necessitated studying Matriculation at night school for two years as well as working and studying to become a Local Preacher. The minister at Northcote at the time was the Rev.F.T.Cleverdon who helped him prepare to apply as a candidate for Ordination. Before going to university and Queen’s for his arts degree and theological training, Mr Cleverdon, who was now the minister at Neil Street, Ballarat, offered Jock the opportunity to minister to the small congregation at Brown Hill, Ballarat, which was in his Circuit, and to live with the Cleverdons. He spent a year in Ballarat under the tutelage of Rev.F.T Cleverdon in 1939. Jock was accepted by the 1940 Victorian Methodist Conference as a Candidate for the Ministry and started his studies for his theological training and an arts degree at Melbourne University that year. Because of a shortage of ministers, due to the war, Jock was taken out of Queen’s in 1943 to take charge of two fairly small churches in Caulfield - Hawthorn Road and Bambra Road. Jock was ordained in 1945 & married two days later to Elsie Chipperfield, with whom he had worked at the Trustees Executors and Agency. He had joined the RAAF as a chaplain and was sent to Borneo. Returning to Australia in early 1946, he was then appointed to Orbost for a year, Bracknell in Tasmania in 1948, followed by Reid in Canberra, 1951. The next move was to Portland in 1954. Unfortunately not long after this, Elsie was diagnosed with breast cancer. This necessitated a move back to Melbourne - to Mitcham in 1957. Elsie died in December 1957. This period was a very hard time as Jock had four young daughters but his mother helped out by living in for most of the week until Jock was married to Peg in 1959 and their son was born in 1961. In 1964 Jock was moved to Launceston, his first city church. These years were challenging for Jock as he felt compelled to speak out around social issues, such as the Vietnam War & Aboriginal rights, although many did not agree with his view. In 1969 Jock was moved to Horsham to take up the role of Separated Chairman of the North-Western District responsible for Circuits, ministers and families for policy issues and pastoral concerns over an area from the South Australian border, up to the Murray and over it to Wentworth and Dareton, up river to Swan Hill and south to Ballarat and Daylesford. It was a demanding job but richly rewarding in the relationships made with ministers and their families. In 1971 Jock was elected Secretary of the Methodist Conference and in 1972 was voted President of the Conference. He felt it an honour and a vote of confidence by clergy and lay people The final move was to Geelong in 1976 where Jock was the minister at Wesley until 1983.Jock found Geelong a very satisfying parish in which to finish his active ministry. It was while he was Minister of Wesley Church, Geelong, that the Uniting Church came into being and Jock became the first Chairman of the Barwon Presbytery. There were now two ministers at Wesley – Jock and Alex Peerman, whose joint congregation of St. Giles (Pres) and City Congregational now joined with Wesley to become the City Parish. Jock was very surprised to be elected as the third Moderator of the Uniting Church in Victoria, to take office in 1979/1980 1983 saw retirement to Portarlington several months’ locum in both Canada & Kununurra. When the property at Portarlington became too large to maintain, they moved in 1994 into the current house in Belmont & returned to the Wesley Church Geelong.Head and shoulders portrait of the Rev. John (Jock) Lavender, wearing suit and tie.Jock Lavenderrev. john (jock) lavender; methodist minister; uniting church minister;

JOHN CORBEN LAVENDER (Jock) Jock was born in Ivanhoe, but spent most of his youth in Northcote where his father was a bank manager, and where he attended primary school, high school and the Methodist church in High Street which became a central point in his life. He took his first job in the dispatch office at McPhersons nut and bolt factory in North Richmond in 1935. After a short time at McPhersons he moved to the Trustees Executors and Agency Company in 1936. While working at the Trustees Jock developed the conviction that his vocation lay with the church. This necessitated studying Matriculation at night school for two years as well as working and studying to become a Local Preacher. The minister at Northcote at the time was the Rev.F.T.Cleverdon who helped him prepare to apply as a candidate for Ordination. Before going to university and Queen’s for his arts degree and theological training, Mr Cleverdon, who was now the minister at Neil Street, Ballarat, offered Jock the opportunity to minister to the small congregation at Brown Hill, Ballarat, which was in his Circuit, and to live with the Cleverdons. He spent a year in Ballarat under the tutelage of Rev.F.T Cleverdon in 1939. Jock was accepted by the 1940 Victorian Methodist Conference as a Candidate for the Ministry and started his studies for his theological training and an arts degree at Melbourne University that year. Because of a shortage of ministers, due to the war, Jock was taken out of Queen’s in 1943 to take charge of two fairly small churches in Caulfield - Hawthorn Road and Bambra Road. Jock was ordained in 1945 & married two days later to Elsie Chipperfield, with whom he had worked at the Trustees Executors and Agency. He had joined the RAAF as a chaplain and was sent to Borneo. Returning to Australia in early 1946, he was then appointed to Orbost for a year, Bracknell in Tasmania in 1948, followed by Reid in Canberra, 1951. The next move was to Portland in 1954. Unfortunately not long after this, Elsie was diagnosed with breast cancer. This necessitated a move back to Melbourne - to Mitcham in 1957. Elsie died in December 1957. This period was a very hard time as Jock had four young daughters but his mother helped out by living in for most of the week until Jock was married to Peg in 1959 and their son was born in 1961. In 1964 Jock was moved to Launceston, his first city church. These years were challenging for Jock as he felt compelled to speak out around social issues, such as the Vietnam War & Aboriginal rights, although many did not agree with his view. In 1969 Jock was moved to Horsham to take up the role of Separated Chairman of the North-Western District responsible for Circuits, ministers and families for policy issues and pastoral concerns over an area from the South Australian border, up to the Murray and over it to Wentworth and Dareton, up river to Swan Hill and south to Ballarat and Daylesford. It was a demanding job but richly rewarding in the relationships made with ministers and their families. In 1971 Jock was elected Secretary of the Methodist Conference and in 1972 was voted President of the Conference. He felt it an honour and a vote of confidence by clergy and lay people The final move was to Geelong in 1976 where Jock was the minister at Wesley until 1983.Jock found Geelong a very satisfying parish in which to finish his active ministry. It was while he was Minister of Wesley Church, Geelong, that the Uniting Church came into being and Jock became the first Chairman of the Barwon Presbytery. There were now two ministers at Wesley – Jock and Alex Peerman, whose joint congregation of St. Giles (Pres) and City Congregational now joined with Wesley to become the City Parish. Jock was very surprised to be elected as the third Moderator of the Uniting Church in Victoria, to take office in 1979/1980 1983 saw retirement to Portarlington several months’ locum in both Canada & Kununurra. When the property at Portarlington became too large to maintain, they moved in 1994 into the current house in Belmont & returned to the Wesley Church Geelong.Upper body photo of Rev. John (Jock) Lavender (Geelong) speaking at a lectern.Church & Nation 23/5/79, p. 5; Rev. Lavenderrev. john (jock) lavender; methodist minister; uniting church minister;

John (Jock) Corben Lavender Jock was born in Ivanhoe, but spent most of his youth in Northcote where his father was a bank manager, and where he attended primary school, high school and the Methodist church in High Street which became a central point in his life. He took his first job in the dispatch office at McPhersons nut and bolt factory in North Richmond in 1935. After a short time at McPhersons he moved to the Trustees Executors and Agency Company in 1936. While working at the Trustees Jock developed the conviction that his vocation lay with the church. This necessitated studying Matriculation at night school for two years as well as working and studying to become a Local Preacher. The minister at Northcote at the time was the Rev.F.T.Cleverdon who helped him prepare to apply as a candidate for Ordination. Before going to university and Queen’s for his arts degree and theological training, Mr Cleverdon, who was now the minister at Neil Street, Ballarat, offered Jock the opportunity to minister to the small congregation at Brown Hill, Ballarat, which was in his Circuit, and to live with the Cleverdons. He spent a year in Ballarat under the tutelage of Rev.F.T Cleverdon in 1939. Jock was accepted by the 1940 Victorian Methodist Conference as a Candidate for the Ministry and started his studies for his theological training and an arts degree at Melbourne University that year. Because of a shortage of ministers, due to the war, Jock was taken out of Queen’s in 1943 to take charge of two fairly small churches in Caulfield - Hawthorn Road and Bambra Road. Jock was ordained in 1945 & married two days later to Elsie Chipperfield, with whom he had worked at the Trustees Executors and Agency. He had joined the RAAF as a chaplain and was sent to Borneo. Returning to Australia in early 1946, he was then appointed to Orbost for a year, Bracknell in Tasmania in 1948, followed by Reid in Canberra, 1951. The next move was to Portland in 1954. Unfortunately not long after this, Elsie was diagnosed with breast cancer. This necessitated a move back to Melbourne - to Mitcham in 1957. Elsie died in December 1957. This period was a very hard time as Jock had four young daughters but his mother helped out by living in for most of the week until Jock was married to Peg in 1959 and their son was born in 1961. In 1964 Jock was moved to Launceston, his first city church. These years were challenging for Jock as he felt compelled to speak out around social issues, such as the Vietnam War & Aboriginal rights, although many did not agree with his view. In 1969 Jock was moved to Horsham to take up the role of Separated Chairman of the North-Western District responsible for Circuits, ministers and families for policy issues and pastoral concerns over an area from the South Australian border, up to the Murray and over it to Wentworth and Dareton, up river to Swan Hill and south to Ballarat and Daylesford. It was a demanding job but richly rewarding in the relationships made with ministers and their families. In 1971 Jock was elected Secretary of the Methodist Conference and in 1972 was voted President of the Conference. He felt it an honour and a vote of confidence by clergy and lay people The final move was to Geelong in 1976 where Jock was the minister at Wesley until 1983.Jock found Geelong a very satisfying parish in which to finish his active ministry. It was while he was Minister of Wesley Church, Geelong, that the Uniting Church came into being and Jock became the first Chairman of the Barwon Presbytery. There were now two ministers at Wesley – Jock and Alex Peerman, whose joint congregation of St. Giles (Pres) and City Congregational now joined with Wesley to become the City Parish. Jock was very surprised to be elected as the third Moderator of the Uniting Church in Victoria, to take office in 1979/1980 1983 saw retirement to Portarlington several months’ locum in both Canada & Kununurra. When the property at Portarlington became too large to maintain, they moved in 1994 into the current house in Belmont & returned to the Wesley Church here. In the words of Rev. Prof. Norman Young and Rev. Peter Gador-Whyte at Jock’s funeral service: “We are here today to give thanks to God for Jock Lavender; a gentle man of great compassion, humour and humility. We gather to remember the love he shared so generously the faith he lived so graciously, and the hope he expressed both in his preaching and in his presence. As President of the Methodist Conference and Moderator of the Uniting Church Jock held significant leadership roles within the church and did so with great dignity and grace never lording it over people but leading by example with an inner strength and faith that won respect and trust. There was something really special about him that is hard to put your finger on. We have all been blessed by God through Jock. Mr Alexander Kilgour Alex Kilgour was for many years an active elder and layman in the Presbyterian and then Uniting Church. He was involved in many committees at Synod level for many years. He was a Moderator of the Synod of Victoria of the UCA—one of the first laypeople to take on the role in the early years of the UCA. He was for many years Executive Director of the Resources Commission of the Synod. He worked at Mitchell Brushes (the company owned by Ethel and John Mitchell. B&W photograph. The Rev. John C (Jock) Lavender and Mr Alex Kilgour, dressed in shirts, are standing shoulder to shoulder, facing the camera.C&N 19/3/1986rev. jock lavender; mr alex kilgour; methodist, presbyterian, uniting church; synod appointments; moderator

This cup, saucer and plate are part of a tea set. It was given by Eva Carmichael, a survivor of the ship Loch Ard which was wrecked near Port Campbell in 1878, to Jane Shields, the young woman who supported her while she was recovering from her ordeal at Glenample homestead at Princetown. The two women remained friends after Eva Carmichael returned to her home in Britain and was married. Jane Shields also married and it was when her daughter visited Eva in England that she was given the tea set to take back home to her mother. Jane died in 1932 and Eva died in 1934 and the tea set was inherited by Jane’s daughters. In 1975 Jane’s daughter, Mrs Ann Fuller, donated a cup, saucer and plate to the Warrnambool and District Historical Society. The handle of the cup was mended. These items (cup, saucer and plate) are of high significance as they are closely connected to the wreck of the Loch Ard, and one of the two survivors, Eva Carmichael. Memorabilia connected to Eva Carmichael are precious and rare. These china items (cup, saucer and plate) are coloured royal blue and gold. .1 The cup has a gilt rim on the cup edge and base. There is a small crack on the side of the cup and the handle has been broken and mended. .2 The saucer is glazed on both sides with a small fault in the middle. It has a gilt band on the inner rim. .3 The plate is glazed on both sides with some evidence of scratching on the plate surface. It has a gilt edge. wreck of the loch ard, jane osborne (nee shields), eva carmichael, shipwreck coast history, bone china cup saucer and plate

This is a glass cup which has been painted and etched at the Warrnambool Industrial and Art Exhibition of 1896-7. This exhibition lasted three months and was staged at the Liebig/Timor Streets intersection at the Warrnambool Town Hall and Council buildings with some temporary buildings added for the occasion. It was reported that 70,000 people visited the displays, attended the concerts and entered the competitions. John Villiers, a Warrnambool painter and decorator with a glassware and chinaware shop in Liebig Street, had a stall at the Exhibition. He brought from Melbourne a glass etcher who etched glass souvenirs such as this one for patrons of the Exhibition. It was the first time that glass etching had been done in Warrnambool. Alice McConnell was born in 1885 in Warrnambool to Robert McConnell and Matilda Russell so she was about 11 or 12 at the time of the Exhibition. She died at the age of 17 in Warrnambool. Her father was possibly the proprietor of the R. and J. McConnell livery stables which later became a transport company in Warrnambool.This glass is most significant because it is one of the few surviving souvenirs of the important Warrnambool Industrial and Art Exhibition of 1896-7. It is also a memento of Alice McConnell, the owner of the glass, who died at the young age of 17. The item comes from the estate of Ken Wooles who was a descendant of the Wooles family prominent in Warrnambool as monumental masons. He was also related to the McConnell family on his mother’s side of the familyThis is a glass cup with a handle. It has a curved shape and has a painting of a young girl with brown hair in a white decorative setting. The glass is etched with the name of Alice McConnell and this was done in 1897 at the Warrnambool Industrial and Art Exhibition of 1896-7. There is a crack near the handle.‘Warrnambool Exhibition, Alice McConnell, 1897’warrnambool industrial and art exhibition 1896-7, alice mcconnell