Showing 19 items
matching western%20front, themes: 'aboriginal culture','family histories','gold rush','immigrants and emigrants','local stories','service and sacrifice'
Diverse state (28)
Aboriginal culture (6)
Built environment (8)
Creative life (6)
Family histories (4)
Gold rush (2)
Immigrants and emigrants (3)
Land and ecology (10)
Local stories (13)
Service and sacrifice (6)
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Lucinda Horrocks
The Missing
... Western Front...Postcard: Main Western Highway, Avenue of Honour... the Australians were sent to the Western Front of France and Belgium, where from 1916 to1918 tens of thousands of Australian soldiers died. Campaigns such as Fromelles, Somme 1, Ypres/Passchendaele and Menin Road would become notorious for the number of Australian ...When WW1 brought Australians face to face with mass death, a Red Cross Information Bureau and post-war graves workers laboured to help families grieve for the missing.
The unprecedented death toll of the First World War generated a burden of grief. Particularly disturbing was the vast number of dead who were “missing” - their bodies never found.
This film and series of photo essays explores two unsung humanitarian responses to the crisis of the missing of World War 1 – the Red Cross Wounded and Missing Enquiry Bureau and the post-war work of the Australian Graves Detachment and Graves Services. It tells of a remarkable group of men and women, ordinary people in extraordinary circumstances, who laboured to provide comfort and connection to grieving families in distant Australia.
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Rebuilding the school at Villers-Bretonneux, Victoria College
... Western Front... on the Western Front, from Belgium through northern France, during World War 1. Around 52,000 of them died, and around 11,000 were never accounted for; their names are recorded at the memorial at Villers-Bretonneux. In 1975 the Franco-Australian Museum was opened ...The Villers-Bretonneux School Photograph Collection features items of various formats that document the role of the Victorian Department of Education and the school children of Victoria in the rebuilding of the school at Villers-Bretonneux, France after its destruction in 1918 during World War I.
Re-named 'Victoria College', the Ecole de Garcons (Boys School) in Villers-Bretonneux was destroyed along with much of the town on the 25 April 1918 when the Australian 13th and 15th Brigades under Brigadier-General Glasgow and Brigadier-General Elliot respectively recaptured it from the Germans in a battle in which over 1,200 Australian soldiers were killed.
The school was rebuilt with donations from Australia. School children and their teachers helped the effort by asking for pennies - in what became known as the Penny Drive - while the Victorian Department of Education contributed 12,000 pounds to the War Relief Fund. The school was appropriately renamed 'Victoria'. The inauguration of the new school occurred on ANZAC Day in 1927. “N’oublions jamais l’Australie“ (Never forget Australia) is inscribed in the school hall. Wood carvings on the pillars in the hall depict Australian flora and fauna.
Almost 180,000 Australian troops served on the Western Front, from Belgium through northern France, during World War 1. Around 52,000 of them died, and around 11,000 were never accounted for; their names are recorded at the memorial at Villers-Bretonneux. In 1975 the Franco-Australian Museum was opened in the Ecole Victoria. Based largely on papers, uniforms and other mementos donated by Australians, the museum is supported by entry fees and a E15 ($27.50) annual subscription paid by 50 locals. In the same year the town hosted close to 5000 visitors (more than the population) for the first dawn Anzac Day service on the Somme.
The Villers-Bretonneux School Photograph Collection housed at Public Record Office Victoria is significant because it reflects Victoria's particular connection with Villers-Bretonneux and evokes the enduring gratitude and friendship between Australia and France.
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Postcards: Stories from the Mornington Peninsula
... Photograph: 'Boat building on Western Port Bay, Hastings', c. 1900... and the Dandenong Ranges can be seen, and across the Peninsula to Western Port. This vantage point has attracted visitors since before European settlement....Interview with John Mirabella about his life as a fisherman on the Mornington Peninsula. Interview with John Mirabella Coordination: Bronwyn Kristanta, Hastings Western Port Historical Society Production: Way Back When and Lavender Hill Multimedia ...Stories of a time in history when holidaying was a grand pastime, and when special and unique places in Victoria began to be appreciated, celebrated and shared in that iconic mode of communication: the picture postcard.
Inspired by postcards in their collections, eight historical societies developed themes to explore the history of the Mornington Peninsula.
This story is based on a touring exhibition which was initiated by the Mornington Peninsula Local History Network and the Mornington Peninsula Shire.
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State Library Victoria
Early photographs: Indigenous Victorians
... of various Indigenous Victorians. Taking a very 19th Century approach to their subjects, the portraits show people in both traditional and western wear, documenting the effects of colonisation. CULTURAL WARNING: Aboriginal and Torres Strait Islander users ...This selection of early photographs were taken by Antoine Fauchery and Richard Daintree between late 1857 and early 1859 for inclusion in their photographic series Sun Pictures of Victoria. The album consists of fifty albumen silver prints, twelve of which are photographs of Indigenous Victorians and were the first photographic series of Australian scenes presented for sale to the public.
Featuring Victorian scenes such as landscapes and gold mining activities, the series included 12 images of various Indigenous Victorians. Taking a very 19th Century approach to their subjects, the portraits show people in both traditional and western wear, documenting the effects of colonisation.
CULTURAL WARNING: Aboriginal and Torres Strait Islander users of this website are warned that this story contains images of deceased persons and places that could cause sorrow.
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Abbey Martin
The McIntyre Family
... 1915. John fought on the Western Front, taking part in the battles of Fromelles and the 2nd Battle of the Somme. He was severely wounded at Fromelles and spent 12 months in hospital in England before returning to the front. ...The First World War was an event that involved the whole world.
Thousands of Australian troops were sent into battle in support of Britain and France. Among them were two brothers, John and Jim McIntyre. John McIntyre's experiences are particularly well documented because he brought back many objects from all the places he visited. He also sent many postcards home to his family during the war.
John Lachlan McIntyre was born at Beeac, Victoria in December 1890. He enlisted in the 1st AIF in July 1915. John fought on the Western Front, taking part in the battles of Fromelles and the 2nd Battle of the Somme. He was severely wounded at Fromelles and spent 12 months in hospital in England before returning to the front.
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Walter Barber
The Dreamer & the Cheerful Thing
... photographs of some Western Front battlefields and some battered old albums containing postcards, of WW1 France and Belgium, but also of England and Wales. These have since been catalogued on the Warrnambool RSL Victorian Collections page. Bob’s treasure trove ...Some months after my grandfather Bob Snape’s death in 1977 I collected two old trunks full of memorabilia from his last home, in Sandringham.
What a treasure it turned out to be: jammed full of papers, comprising correspondence, diaries, short stories, a poem or two, much of it typed, some of it hand-written, some official-looking documents and some music scores roughly sorted into manila folders, and a variety of souvenirs and ephemera. There were also half a dozen ordnance maps, aerial photographs of some Western Front battlefields and some battered old albums containing postcards, of WW1 France and Belgium, but also of England and Wales. These have since been catalogued on the Warrnambool RSL Victorian Collections page.
Bob’s treasure trove tells the story of his experiences during the war, and that of his younger brother Harold who also fought. Bob was a prolific correspondent and diarist, whilst Harold’s own tiny pocket diary alone ran to approximately 40,000 words. Near the end of his life, Bob told me, “You can burn the lot for all I care. You decide when I’m gone....”
Walter J.R. Barber
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Lynda Tieman
S.S. Casino
... The steamship SS Casino served the Western District of Victoria for almost fifty years during the late 19th and early 20th centuries. A popular cargo ship, the Casino was a regular sight on the Moyne river and along the coast. The ship ...The steamship SS Casino served the Western District of Victoria for almost fifty years during the late 19th and early 20th centuries.
A popular cargo ship, the Casino was a regular sight on the Moyne river and along the coast. The ship was an integral part of coastal life until she was shipwrecked in the 1930's, and objects from the Casino can now be found in collections from across the region and gathered here on Victorian Collections for the first time.
Transporting large quantities of wool, potatoes, onions, grain, sheep, cattle and other produce provided a great economic opportunity to business men in Port Fairy and in March, 1882, the Belfast & Koroit Steamship Company was formed with a capital of £20,000 in 10,000 shares. The SS Casino on her delivery voyage from England was due in Warrnambool to load potatoes for Sydney and the Directors inspected and purchased her there.
She arrived in Port Fairy on 29th July, 1882, steaming triumphantly up the Moyne River, and was greeted with cheers by a large crowd, many of whom had come from the surrounding countryside. She operated alone for almost all of the next 49 years. She was much loved by the whole Port Fairy community and the coastal ports that she serviced, bringing news and goods from far away and transporting passengers.
A celebration for the Casino's fiftieth anniversary was planned for the 29th July, 1932. Unfortunately soon after 9 o'clock on the morning of Sunday 10th July, 1932, disaster struck when the Casino was lost at Apollo Bay together with the lives of the Captain and 9 crew members.
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Koorie Heritage Trust / NGV Australia / State Library Victoria
Koorie Art and Artefacts
... of massacre sites in western Victoria 1803-1859, AIATSIS, Canberra, 1995, pp. 145-155. For a map of the massacres that took place in Victoria follow this link. http://www.cv.vic.gov.au/stories/indigenous-stories-about-war-and-invasion/4994/massacre-map/... town in north-western NSW. In the same year, his great uncles and aunties were forcibly removed on a truck to the Brewarrina Mission because the non Indigenous residents of the town didn’t want their children to go to school with Aboriginal children ...Koorie makers of art and artefacts draw upon rich and ancient cultural traditions. There are 38 Aboriginal Language Groups in Victoria, each with unique traditions and stories. These unique traditions include the use of geometric line or free flowing curving lines in designs.
This selection of artworks and objects has been chosen from artworks made across the range of pre-contact, mission era and contemporary times and reflects the richness and diverse voices of Koorie Communities. It showcases prehistoric stone tools, works by 19th century artists William Barak and Tommy McRae right through to artworks made in the last few years by leading and emerging Aboriginal artists in Victoria.
The majority of the items here have been selected from the extensive and significant collections at the Koorie Heritage Trust in Melbourne. The Trust’s collections are unique as they concentrate solely on the Aboriginal culture of south-eastern Australia (primarily Victoria). Over 100,000 items are held in trust for current and future generations of Koorie people and provide a tangible link, connecting Community to the past.
Within the vibrant Koorie Community, artists choose their own ways of expressing identity, cultural knowledge and inspiration. In a number of short films Uncle Wally Cooper, Aunty Linda Turner and Aunty Connie Hart practice a range of traditional techniques and skills. These short documentaries show the strength of Koorie culture today and the connection with past traditions experienced by contemporary Koorie artists.
Taungurung artist Mick Harding draws upon knowledge from his Country about deberer, the bogong moth: "The long zigzag lines represent the wind currents that deberer fly on and the gentle wavy lines inside deberer demonstrate their ability to use those winds to fly hundreds of kilometres to our country every year."
Koorie artists today also draw inspiration from the complex and changing society we are all part of. Commenting on his artwork End of Innocence, Wiradjuri/Ngarigo artist Peter Waples-Crowe explains: "I went on a trip to Asia early in the year and as I wandered around Thailand and Hong Kong I started to think about Aboriginality in a global perspective. This series of works are a response to feeling overwhelmed by globalisation, consumerism and celebrity."
Koorie culture is strong, alive and continues to grow.
CULTURAL WARNING: Aboriginal and Torres Strait Islander users are warned that this material may contain images and voices of deceased persons, and images of places that could cause sorrow.
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World War One: Coming Home
... Collinson, who was just 19 when he enlisted in the AIF. He fought in Gallipoli and on the Western Front, saw out the duration of the war and returned home in 1919. He gained employment with the Victorian Railways and met and married Carline Aminde ...From 1920 until 1993, Bundoora Homestead Art Centre operated first as Bundoora Convalescence Farm and then as Bundoora Repatriation Hospital.
For more than seventy years, it was home to hundreds of returned servicemen. These men were not only physically damaged by their wartime experiences, their mental health was also dramatically affected. Despite the severe trauma, sometimes it took years or decades for the conditions to emerge.
For some servicemen, this meant being unable to sleep, hold down a job, maintain successful relationships or stay in one place, whilst others experienced a range of debilitating symptoms including delusions and psychosis. While these men tried to cope as best they could, they were rarely encouraged to talk openly about what they had seen or done. The experience of war haunted their lives and the lives of their families as they attempted to resume civilian life.
At this time, there was little understanding around trauma and mental health. For some returned servicemen and their families, it was important that their mental illness was acknowledged as being a consequence of their war service. This was not only due to social stigma associated with mental illness generally, but also because war pensions provided families with greater financial security.
This is as much the story of the Bundoora Repatriation Hospital as it is the story of a mother and daughter uncovering the history of the man who was their father and grandfather respectively. That man was Wilfred Collinson, who was just 19 when he enlisted in the AIF. He fought in Gallipoli and on the Western Front, saw out the duration of the war and returned home in 1919. He gained employment with the Victorian Railways and met and married Carline Aminde. The couple went on to have four children. By 1937, Wilfred Collinson’s mental state had deteriorated and he would go on to spend the remainder of his life – more than 35 years – as a patient at Bundoora.
We know so little about the lives and stories of men like Wilfred, the people who cared for them, the people who loved them and the people they left behind. For the most part the voices of the men themselves are missing from their own narrative and we can only interpret their experiences through the words of authorities and their loved ones.
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Against the Odds: The victory over conscription in World War One
... , such as the ‘Blood Vote’ handbill. Frank Hyett was the Secretary of the Victoria Railway Union. In this role, and on the Victorian Trades Hall Council, Hyett was an important anti-conscriptionist. This was especially so after John Curtin departed for Western... other states at Albany, Western Australia. ...In October 1916 and December 1917 two contentious referendums were held in Australia, asking whether the Commonwealth government should be given the power to conscript young men into military service and send them to war overseas.
These campaigns were momentous and their legacy long-lasting. This is the only time in history that citizens of a country have been asked their opinion about such a question, and the decisive 'No' vote that was returned remains the greatest success of the peace movement in Australia to date. Yet the campaigns split families, workplaces and organisations, and left an imprint on Australian politics that lasted for decades.
Many of the actors and events that were central to these campaigns were based in the northern Melbourne suburbs of Brunswick and Coburg. In many ways, these localities were a microcosm of the entire campaign. Against the Odds: The Victory Over Conscription in World War One tells the story of the anti-conscription movement in Australia during World War 1 through this lens.
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The Welsh Swagman
... at the appearance of the Sun. Three of us were paid off this morning. Harry the ... is here with me yet. Dry and windy, we went to Paddy’s place to finish his wheat we were only two binding after the reaper which was cutting to and fro. Cold with stiff westernly ...Joseph Jenkins was a Welsh itinerant labourer in late 1800s Victoria.
Exceptional for a labourer at the time, Jenkins had a high level of literacy and kept detailed daily diaries for over 25 years, resulting in one of the most comprehensive accounts of early Victorian working life.
Itinerant labourers of the 1800s, or 'swagmen', have become mythologised in Australian cultural memory, and so these diaries provide a wonderful source of information about the life of a 'swagman'. They also provide a record of the properties and districts Jenkins travelled to, particularly around the Castlemaine and Maldon area.
The diaries were only discovered 70 years after Jenkins' death, in an attic, and were in the possession of Jenkins’s descendants in Wales until recently, when they were acquired by the State Library of Victoria in 1997.
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Possum Skin Cloaks
... to draw the language map of what was spoken. It first made me aware when my son said to me: ‘I reburied those remains at the heart and the lung of the Bunatalang Country.’ And, the heart and the lung was down here, near Western Port Bay. Then someone else ...CULTURAL WARNING: Aboriginal and Torres Strait Islander users are warned that this material may contain images and voices of deceased persons, and images of places that could cause sorrow.
Continuing the practice of making and wearing possum skin cloaks has strengthened cultural identity and spiritual healing in Aboriginal communities across Victoria.Embodying 5,000 years of tradition, cultural knowledge and ritual, wearing a possum skin cloak can be an emotional experience. Standing on the barren escarpment of Thunder Point with a Djargurd Wurrong cloak around his shoulders, Elder Ivan Couzens felt an enormous sense of pride in what it means to be Aboriginal.
In this story, eight Victorian Elders are pictured on Country and at home in cloaks that they either made or wore at the 2006 Melbourne Commonwealth Games Opening Ceremony.
In a series of videos, the Elders talk about the significance of the cloaks in their lives, explain the meanings of some of the designs and motifs, and reflect on how the cloaks reinforce cultural identity and empower upcoming generations.
Uncle Ivan’s daughter, Vicki Couzens, worked with Lee Darroch, Treahna Hamm and Maree Clarke on the cloak project for the Games. In the essay, Vicki describes the importance of cloaks for spiritual healing in Aboriginal communities and in ceremony in mainstream society.
Traditionally, cloaks were made in South-eastern Australia (from northern NSW down to Tasmania and across to the southern areas of South Australia and West Australia), where there was a cool climate and abundance of possums. From the 1820s, when Indigenous people started living on missions, they were no longer able to hunt and were given blankets for warmth. The blankets, however, did not provide the same level of waterproof protection as the cloaks.
Due to the fragility of the cloaks, and because Aboriginal people were often buried with them, there are few original cloaks remaining. A Gunditjmara cloak from Lake Condah and a Yorta Yorta cloak from Maiden's Punt, Echuca, are held in Museum Victoria's collection. Reproductions of these cloaks are held at the National Museum of Australia.
A number of international institutions also hold original cloaks, including: the Smithsonian Institute (Washington DC), the Museum of Ethnology (Berlin), the British Museum (London) and the Luigi Pigorini National Museum of Prehistory and Ethnography (Rome).
Cloak-making workshops are held across Victoria, NSW and South Australia to facilitate spiritual healing and the continuation of this traditional practice.
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Language, A Key to Survival: Cantonese-English Phrasebooks in Australia
... . His eldest son Walter, at 22 years, left Tasmania in 1901 for Perth (Western Australia) where he worked as a bookkeeper and clerk at the Weld Club. The Club was established by Sir Frederick Weld, Governor of Perth and also Governor of Tasmania in 1870s ...Most international travellers today are familiar with phrasebooks. These books provide a guide to pronunciation, useful vocabulary, but most importantly lists of useful phrases to help travellers negotiate their way around a country where they don't speak the language.
Anyone who has tried to communicate across the language divide without such a tool knows how valuable they are.
This web story explores how Chinese from the gold rush period onwards have used phrasebooks to help them find their way in Australia. You can compare examples of Cantonese-English phrasebooks from different eras; watch Museum volunteers Nick and David speak English using a gold-rush era phrasebook; learn a little about the lives of some of the people who owned these phrasebooks; and hear Mr Ng and Mr Leong discuss their experiences learning English in Australia and China in the early to mid-twentieth century.
This project is supported through funding from the Australian Government's Your Community Heritage Program.
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Isaac Douglas Hermann & Heather Arnold
Carlo Catani: An engineering star over Victoria
... with involvement of the National Rose Society in 1906. Amidst the 220 roses, the State colours displayed were pink for Victoria, white for New South Wales, crimson for South Australia, yellow for Tasmania, bronze for Western Australia and a light crimson ...After more than forty-one years of public service that never ended with his retirement, through surveying and direct design, contracting, supervision, and collaborative approaches, perhaps more than any other single figure, Carlo Catani re-scaped not only parts of Melbourne, but extensive swathes of Victoria ‘from Portland to Mallacoota’, opening up swamplands to farming, bringing access to beauty spots, establishing new townships, and the roads to get us there.
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History Teachers' Association of Victoria / Royal Historical Society of Victoria
MacRobertson's Confectionery Factory
... Airlines of Western Australia in 1981. In 1934, as part of the Melbourne Centenary Celebrations, MacRobertson donated 15,000 pounds in prize money for the MacRobertson Trophy Air Race, an aviation race between Australia and England. As with the Round ...MacRobertson Steam Confectionery Works was a confectionery company founded in 1880 by Macpherson Robertson and operated by his family in Fitzroy, Melbourne until 1967 when it was sold to Cadbury.
This story accompanies the 'Nail Can to Knighthood: the life of Sir Macpherson Robertson KBE' exhibition which took place at the Royal Historical Society of Victoria in 2015.
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A Sensory Experience
... creating barriers, thus enabling people of all ‘disabilities’ to be included in every aspect of life. In many Western countries, legislation exists so that venues carry the international recognized symbol for accessibility for persons with a disability ...The mainstream understanding of deaf and blind people has shifted over time. When once it was thought that blind people should be taken care of and sheltered, or deaf people taught to hear and speak, a deeper awareness of distinct culture and experience has emerged.
'A Sensory Experience' explores the world through the eyes and ears of the deaf and blind communities in Victoria and seeks to demystify some of the stereotypes and preconceptions that survive to this day.
The four films that make up part of this story highlight Victoria’s Deaf and blind communities within an historical framework, fostering new insights and provoking thought about the way we understand these communities today. Each film is an open invitation to share the experience of the world from another perspective.
The accompanying images complement the films, giving further understanding to the rich history held within the two groups. In addition, two contemporary essays by prominent writers offer the unique opportunity to share their lived experiences. Finally, the story contains an education kit for secondary students, which allows for a deeper study and understanding.