200 matches for themes: 'aboriginal culture','a diverse state','immigrants and emigrants','sporting life','service and sacrifice'
Diverse state (200) Aboriginal culture (38) Built environment (45) Creative life (66) Family histories (9) Gold rush (11) Immigrants and emigrants (36) Kelly country (3) Land and ecology (34) Local stories (65) Service and sacrifice (20) Sporting life (8)-
Nyernila - Listen Continuously: Aboriginal Creation Stories of Victoria
This story is based on the unique publication Nyernila – Listen Continuously: Aboriginal Creation Stories of Victoria.
The uniqueness is differentiated by two significant and distinguishing features. It is the first contemporary compilation of Victorian Aboriginal Creation Stories told by Victorian Aboriginal People, and it is the first to extensively use languages of origin to tell the stories.
‘Nyernila’ to listen continuously – a Wergaia/Wotjobaluk word recorded in the 20th century. To listen continuously. What is meant by this term. What meaning is being attempted to be communicated by the speaker to the recorder? What is implied in this term? What is the recorder trying to translate and communicate to the reader?
‘Nyernila’ means something along the lines of what is described in Miriam Rose Ungemerrs ‘dadirri’ – deep and respectful listening in quiet contemplation of Country and Old People. This is how our Old People, Elders and the Ancestors teach us and we invite the reader to take this with them as they journey into the spirit of Aboriginal Victoria through the reading of these stories.
Our stories are our Law. They are important learning and teaching for our People. They do not sit in isolation in a single telling. They are accompanied by song, dance and visual communications; in sand drawings, ceremonial objects and body adornment, rituals and performance. Our stories have come from ‘wanggatung waliyt’ – long, long ago – and remain ever-present through into the future.
You can browse the book online by clicking the items below, or you can download a PDF of the publication here.
nyernila
nye
ny like the ‘n’ in new
e like the ‘e’ in bed
rn
a special kind of ‘n’
i
i like the ‘i’ in pig
la
la
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Made in Bendigo, Cold Beer!
In 1857 at the height of the gold rush, with people pouring into Central Victoria from all over the world, three brothers from Denmark – Moritz, Julius and Jacob Cohn – founded a small cordial factory in the booming town of Bendigo.
They went on to build an empire and, through introducing lager, which is served cold, to the country, changed the drinking preferences of Australians.
Cordial was a necessity at the time as water was considered unpalatable. The Cohn cordial products were successful and the brothers went on to produce other staples such as fruit preserves. The Cohn Brothers were canny businessmen and at the peak of their success Cohn products were sold across the country and exported to the United Kingdom and Asia. The brothers went on to hold prominent positions on the local Council, and were part of the group that founded the Bendigo Land and Building Society, which became the Bendigo Bank.
Traces of the impact that Cohn products had on the daily lives of Australians, particularly those in Central Victoria, can be found in vintage bottles, wooden crates and signs that have been collected and preserved.
The legacy of their business and civic activities are told through interviews with their descendent, Helen Bruinier, Bendigo Art Gallery Curator, Sandra Bruce, and Frank Barr, the sign painter of the Cohn’s Cordial sign in Bridge Street, Bendigo.
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Selection from Bendigo Art Gallery
Bendigo Art Gallery is the perfect fusion of old and new.
One of Australia's largest and oldest regional galleries, Bendigo Art Gallery is known for its emphasis on contemporary Australian art, as well as its collection of 19th century European Art, and 19th and 20th century Australian Art.
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Danielle Whitfield
Photographing Fashion
The three-dimensional aspect requires a different approach that encompasses numerous angles and mannequin positions as well as complex lighting techniques.
The photographic treatment is informed by the garment’s condition, history, fabric and construction techniques. As such, this kind of photography is a team effort between myself, the textiles conservator and the curator.
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Digital Stories of the Land
Stories of the Land is a collection produced as part of the Australian Centre for the Moving Image (ACMI) digital storytelling program.
These stories explore the land as a thread that connects people to their surroundings. The personal narratives provide a way for understanding place on its own terms and often those terms can be challenging; drought bushfires and isolation for those who live on the land.
People across Victoria have shared stories as part of this ACMI collection capturing the essence of the land as a setting to their lives inextricably linked to the experiences and events that have shaped them.
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Making Sense: Art and Mental Health
The Cunningham Dax Collection was established in 1987 with a series of works in the possession of psychiatrist Dr Eric Cunningham Dax.
Produced by patients of Victorian mental institutions between the 1950s and 1980s, these works assisted psychiatrists and medical teams with diagnosis.
Today, the Dax Collection also encompasses the work of many contemporary artists with an experience of mental illness and psychological trauma, and advocates the potential of arts practices in the management of mental health and wellbeing.
Many individuals now practice informal and formal forms of art therapy. Whilst some produce works in settings with a practicing art therapist, for others, creative art practices have become a form of self-expression, empowerment or reflection of one’s internal world.
As the union of art and therapy continues to evolve, it is clear that art making and these creative processes have the potential to enhance our mental, physical, emotional and spiritual wellbeing, to connect with a deeper part of ourselves and to integrate the human experience.
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The Welsh Swagman
Joseph Jenkins was a Welsh itinerant labourer in late 1800s Victoria.
Exceptional for a labourer at the time, Jenkins had a high level of literacy and kept detailed daily diaries for over 25 years, resulting in one of the most comprehensive accounts of early Victorian working life.
Itinerant labourers of the 1800s, or 'swagmen', have become mythologised in Australian cultural memory, and so these diaries provide a wonderful source of information about the life of a 'swagman'. They also provide a record of the properties and districts Jenkins travelled to, particularly around the Castlemaine and Maldon area.
The diaries were only discovered 70 years after Jenkins' death, in an attic, and were in the possession of Jenkins’s descendants in Wales until recently, when they were acquired by the State Library of Victoria in 1997.
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State Library Victoria
Early photographs: Indigenous Victorians
This selection of early photographs were taken by Antoine Fauchery and Richard Daintree between late 1857 and early 1859 for inclusion in their photographic series Sun Pictures of Victoria. The album consists of fifty albumen silver prints, twelve of which are photographs of Indigenous Victorians and were the first photographic series of Australian scenes presented for sale to the public.
Featuring Victorian scenes such as landscapes and gold mining activities, the series included 12 images of various Indigenous Victorians. Taking a very 19th Century approach to their subjects, the portraits show people in both traditional and western wear, documenting the effects of colonisation.
CULTURAL WARNING: Aboriginal and Torres Strait Islander users of this website are warned that this story contains images of deceased persons and places that could cause sorrow.
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What’s Going On!
What’s Going On! was a groundbreaking exhibition presenting contemporary indigenous artists from the Murray Darling basin.
Taking Mildura as the centre, at the confluence of the Murray and Darling Rivers, the exhibition ranges from Menindee, Wilcannia and Broken Hill to the north and north east, Berri in the south west and Swan Hill to the east, dissolving State boundaries that fragment this distinct region. Uniting the artists in the exhibition are extended family networks and connections to country.
There is a much-loved story told by Aboriginal people on the Murray, that when you open out the swim bladder of a Murray cod, the tree-like forms of its skin reveal the place where the fish was born. Aboriginal children are sometimes told that this is the very same tree under which they were born. These various skin stories reveal the connection of people to the Murray Darling river system, where ‘everyone has a place under the tree’.
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Koorie Heritage Trust / NGV Australia / State Library Victoria
Koorie Art and Artefacts
Koorie makers of art and artefacts draw upon rich and ancient cultural traditions. There are 38 Aboriginal Language Groups in Victoria, each with unique traditions and stories. These unique traditions include the use of geometric line or free flowing curving lines in designs.
This selection of artworks and objects has been chosen from artworks made across the range of pre-contact, mission era and contemporary times and reflects the richness and diverse voices of Koorie Communities. It showcases prehistoric stone tools, works by 19th century artists William Barak and Tommy McRae right through to artworks made in the last few years by leading and emerging Aboriginal artists in Victoria.
The majority of the items here have been selected from the extensive and significant collections at the Koorie Heritage Trust in Melbourne. The Trust’s collections are unique as they concentrate solely on the Aboriginal culture of south-eastern Australia (primarily Victoria). Over 100,000 items are held in trust for current and future generations of Koorie people and provide a tangible link, connecting Community to the past.
Within the vibrant Koorie Community, artists choose their own ways of expressing identity, cultural knowledge and inspiration. In a number of short films Uncle Wally Cooper, Aunty Linda Turner and Aunty Connie Hart practice a range of traditional techniques and skills. These short documentaries show the strength of Koorie culture today and the connection with past traditions experienced by contemporary Koorie artists.
Taungurung artist Mick Harding draws upon knowledge from his Country about deberer, the bogong moth: "The long zigzag lines represent the wind currents that deberer fly on and the gentle wavy lines inside deberer demonstrate their ability to use those winds to fly hundreds of kilometres to our country every year."
Koorie artists today also draw inspiration from the complex and changing society we are all part of. Commenting on his artwork End of Innocence, Wiradjuri/Ngarigo artist Peter Waples-Crowe explains: "I went on a trip to Asia early in the year and as I wandered around Thailand and Hong Kong I started to think about Aboriginality in a global perspective. This series of works are a response to feeling overwhelmed by globalisation, consumerism and celebrity."
Koorie culture is strong, alive and continues to grow.
CULTURAL WARNING: Aboriginal and Torres Strait Islander users are warned that this material may contain images and voices of deceased persons, and images of places that could cause sorrow.
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The Fashion Detective
The NGV’s fashion archive contains countless works about which we know little.
We don’t know who made them, who wore them, when or why, or indeed, what happened in them! For the curator, such works are endlessly intriguing; a form of ‘material evidence’ to examine and explicate.
In 2014, the NGV’s Fashion Detective exhibition took a selection of unattributed nineteenth century garments and accessories from the Australian fashion and textiles collection as the starting point for a series of investigations. Using forensics and fiction as alternate interpretative methods, the exhibition considered the detective work that curators and conservators do and where this can lead, as well as the role of storytelling in making visible the social life of clothes.
From fakes and forgeries to poisonous dyes, concealed clues and mysterious marks to missing persons, Fashion Detective was a series of ‘cases’ that each followed a different path of analysis.
Some relied on empirical study and science to reach conclusions, others were purposefully speculative - the inspired hypothesis of leading crime writers Garry Disher, Kerry Greenwood, Sulari Gentill and Lili Wilkinson.
A playful exhibition about modes of enquiry, Fashion Detective considered the different ways in which we can decode objects in order to reveal what is normally concealed, and challenged the visitor to reappraise what they see and what they know.
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Nyabana Riek
Nyabana Riek left Nasir, southern Sudan, to escape civil war when she was only 9 years old.
With her older sister Mary, she travelled to a refugee camp in Itang, Ethiopia in 1986. But after years in various camps, the sisters made a dangerous trek at night across the mountains between Ethiopia and Kenya. The 12-hour journey was steep, sharp rocks tore their shoes and soldiers patrolled both sides of the border. They managed to cross the border into Kenya and then spent 3 years in a Kenyan refugee camp.
Finally, in 1995, Nyabana reached Australia. When she arrived, Melbourne's Sudanese community was small; she was the first teenager from the Nuer language group and spoke little English. But things are different now - more family members have come to Melbourne, Nyabana completed a Bachelor of Business Management, and the Sudanese community and support networks are growing.
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Mapping Great Change
This series of films and stories is centred on a beautiful and complex map with the ungainly name: Plan of the General Survey from the Town of Malmsbury to the Porcupine Inn, from the sources of Forest Creek to Golden Point, shewing the Alexandrian Range, also Sawpit Gully, Bendigo and Bullock Creeks.
In many ways, the map is a mirror of our times: the map is a record of the 'critical years' between 1835 and 1852 in which the dispossession of Aboriginal people of Victoria was allowed to occur; we contemporary people are in the "critical decade" for making the changes necessary to avoid catastrophic climate change.
If we fail to act effectively in this decade, it will be as loaded with moral and practical consequences for coming generations as the moral and policy failures of our colonial ancestors was for the Traditional Owners of the land.
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From Riches to Rags and Back Again
This story tells of St Kilda’s changing fortunes through its diverse housing styles.
St Kilda’s changing social status over time is visible in the different block sizes and the variety of homes, often sitting cheek-by-jowl.
St Kilda is a great place to live – its density makes it vibrant, exciting, close to the beach and the bay and it has plenty of parks – and it's within easy reach of the city. Waves of residents have washed through St Kilda, attracted in the boom times by its exclusivity and status, and in periods when the suburb was more down at heel, by cheap rents and low priced land.
The story is also an audio tour. Download the audio files and the map from the Heritage Victoria website, and head to St Kilda to see the houses for yourself.
The tour begins at Cleve Gardens, on the corner of Fitzroy Street and Beaconsfield Parade.
From the audio tour From Riches to Rags and Back Again, created by Heritage Victoria.
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Reinventing the Brass Band
MORELAND CITY BAND - and its antecedents in Brunswick and Coburg - has been pumping out brassy tunes since 1882. Originally developed as an essential civic instrumentality (pun intended), the band has long served to enliven parades, festivals and ceremonial events. At the Moreland Band Hall in Brunswick there’s a gallery of photographs and a cabinet of trophies reflecting this illustrious history of community music making.
In more recent decades community interest in traditional brass bands has waned. The brass band isn’t dead, but at least in Moreland it was an institution in serious need of reinvention. So in 2008, facing what seemed to be a terminal decline, the Band embarked on a process of transformation, working to attract new ideas, new people and new energy. Since that time, Moreland City Band has created a whole new model for what a community band might be.
The reinvented Band maintains the best aspects of the local band tradition, supporting musicians of all abilities to play and develop. The band still performs at local festivals and events, but it’s no longer simply a brass band. Under the energetic direction of trumpet maestro Scott Tinkler, the MCB Phoenix Project has arisen from the ashes of a traditional British-style brass band to embrace more diverse instrumentation and a broader, more original musical repertoire. There’s also a resident learner’s group (the MCB Krysallis Band) and a wide range of other ensembles practicing and performing every day and night of the week: big bands, jazz groups, African drummers, ukulele ensembles, avant-garde composers and arrangers, brass choirs, youth bands and others.
It’s dynamic, open and inclusive, deliberately blurring boundaries between musical genres and between professional and amateur musicians. Moreland City Band ensembles include players aged under ten through to musicians in their eighties, and people from all kinds of cultural backgrounds.
The band’s home at Cross Street in Brunswick is a rehearsal space, a performance venue, a recording studio, a music library and still, in some ways, an old-fashioned band hall, all rolled into one.
New players are always welcome - www.morelandcityband.com
Additional recordings by the MCB Phoenix Project can be heard at: https://www.reverbnation.com/morelandcityband/songs
Moreland City Band acknowledges the ongoing support of Moreland City Council.
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A Sensory Experience
The mainstream understanding of deaf and blind people has shifted over time. When once it was thought that blind people should be taken care of and sheltered, or deaf people taught to hear and speak, a deeper awareness of distinct culture and experience has emerged.
'A Sensory Experience' explores the world through the eyes and ears of the deaf and blind communities in Victoria and seeks to demystify some of the stereotypes and preconceptions that survive to this day.
The four films that make up part of this story highlight Victoria’s Deaf and blind communities within an historical framework, fostering new insights and provoking thought about the way we understand these communities today. Each film is an open invitation to share the experience of the world from another perspective.
The accompanying images complement the films, giving further understanding to the rich history held within the two groups. In addition, two contemporary essays by prominent writers offer the unique opportunity to share their lived experiences. Finally, the story contains an education kit for secondary students, which allows for a deeper study and understanding.