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Mission to Seafarers Victoria
Furniture - Choir stalls
... st peter chapel... melbourne choir stalls st peter chapel heritage listed Furniture ...choir stalls, st peter chapel, heritage listed -
Mission to Seafarers Victoria
Print - Reproduction, The Light of the World, unknown
... in the St Peter's chapel. jesus william holman hunt (1827-1910) pre ...The Light of the World (1851–1854) is an allegorical painting by the English Pre-Raphaelite artist William Holman Hunt (1827–1910) representing the figure of Jesus preparing to knock on an overgrown and long-unopened door, illustrating Revelation 3:20: "Behold, I stand at the door and knock; if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me".Pre-RaphaeliteFramed colour reproduction of the Light of the World.jesus, william holman hunt (1827-1910), pre-raphaelite, allegory, reverend alfred gurney goldsmith -
Mission to Seafarers Victoria
Article, New Light on the Light of the World
... in the St Peter chapel. Her article shows that not only the memorial ...Abstract William Holman Hunt's Light of the World (1851-53) was a remarkable painting that depicted an idealised vision of his conversion to Evangelical Protestantism. The derogatory critics and fierce debates that greeted the Pre-Raphaelite paintings at Royal Academy exhibitions from 1850 in no way abated when the Light of the World and other PRB works were hung in 1854. Acceptance of the Light of the World was gradual, significantly aided by a long explanatory letter from John Ruskin published in The Times (5 May 1854 p. 9) that explained the symbolism in great detail, championing the work as the principal Pre-Raphaelite picture in the Exhbition and one of the noblest works of sacred art ever painted. Curious Londoners flocked to see it, but there was no inkling then of its influence on religious art, poetry and illustration that would continue well into the twentieth century; no less influential was its impact on stained glass. Almost immediately it was embraced as a new subject for church windows of all denominations. The global tour of Hunt's larger copy of the Light of the World reached Australia in 1906 where, preceded by clever pre-publicity, it generated huge interest in cities and country centres here and in New Zealand. The effect of the 'blockbuster' tour was far-reaching, with hundreds of stained glass windows appearing in churches across the country for the next fifty years. This paper explores William Holman Hunt's co-option of illumination as metaphor and reality, the factors behind the longevity of the Light of the World as a stained glass phenomenon in Australia, and its universal appeal to Protestant church-goers.non-fictionAbstract William Holman Hunt's Light of the World (1851-53) was a remarkable painting that depicted an idealised vision of his conversion to Evangelical Protestantism. The derogatory critics and fierce debates that greeted the Pre-Raphaelite paintings at Royal Academy exhibitions from 1850 in no way abated when the Light of the World and other PRB works were hung in 1854. Acceptance of the Light of the World was gradual, significantly aided by a long explanatory letter from John Ruskin published in The Times (5 May 1854 p. 9) that explained the symbolism in great detail, championing the work as the principal Pre-Raphaelite picture in the Exhbition and one of the noblest works of sacred art ever painted. Curious Londoners flocked to see it, but there was no inkling then of its influence on religious art, poetry and illustration that would continue well into the twentieth century; no less influential was its impact on stained glass. Almost immediately it was embraced as a new subject for church windows of all denominations. The global tour of Hunt's larger copy of the Light of the World reached Australia in 1906 where, preceded by clever pre-publicity, it generated huge interest in cities and country centres here and in New Zealand. The effect of the 'blockbuster' tour was far-reaching, with hundreds of stained glass windows appearing in churches across the country for the next fifty years. This paper explores William Holman Hunt's co-option of illumination as metaphor and reality, the factors behind the longevity of the Light of the World as a stained glass phenomenon in Australia, and its universal appeal to Protestant church-goers.jesus, stained glass windows, bronwyn hughes, pre-raphaelite, william holman hunt (1827-1910) -
Mission to Seafarers Victoria
Flyer - List, Gifts, St Nicholas Seamen's Church , List of Gifts, 1946
St Nicholas Seamen's Church was furnished thanks to donations of supporters of the Mission.The document lists all the gifts donated by generous supporters of the Mission in 1946. The chapel was built during World War 2 as memorial to the merchant seamen lost during the war. These items were donated to the Flagstaff Hill Maritime Museum in 1979 to furnish the chapel.A4 document on cream colour paper, wording in black ink with flying angel flag on topdate written in ink: May 24th 1946 / signature from Frank L. Olivergifts, mission to seafarers, mission to seamen, padre frank leslie oliver, williamstown, nelson place, st nicholas seamen's church, 1946, flagstaff hill maritime museum, warrnambool -
Mission to Seafarers Victoria
Ceremonial object - Altar lectern, in memory of Charles B. Elwell, c. 1916
... st peter chapel... st peter chapel charles b. elwell mrs neil new guinea hmas ...Gifted in 1917 by Mrs Balfour Neil in memory of Charles Bingham Elwell, R.N.(1882-1914) : in the Jotting 44 (Michaelmas 1916). Mrs Balfour Neil was born Roma Mary Hill James, a daughter of Dr Edwin M. James of Armadale and sister of Mrs Molesworth. She married in 1904 with Mr Balfour Henderson Neil, a barrister and they lived in Dunedin, New Zealand. He died in 1911 and Roma came back to Melbourne where she remaried in 1917 with Norman Bayles. Charles B. Elwell was killed in action in Rabaul, German New Guinea, on 11 September 1914. He was first commander of HMAS Melbourne. In the news: " THE LATE LIEUTENANT-COMMANDER ELWELL. Lieutenant-Commander Charles Bingham Elwell was a son of the late Mr. P. B. Elwell, former electrical engineer to the New South Wales Railway and Tramway Department. The deceased officer was lent to the Royal Australian Navy by the Imperial authorities, and returned to the Commonwealth as first lieutenant of the cruiser Melbourne last year. He afterwards joined the gunnery tender Pioneer, and at the beginning of 1914 was attached to the Royal Naval College at Geelong as skilled instructor. He then became Lieutenant-commander. When the mixed force was lately sent away from Sydney, Lieuenant-commander Elwell was appointed to the command of the Royal Naval Reservists who went with it. He was an officer who was intensely popular with the cadets at Geelong and with his brother officers. He had a great charm of manner, and though quiet in speech was full of energy in action — in work and games. The college boat's crew owes its efficiency to his coaching." Brass alter lectern Engraved at the base: September 12th 191?altar lectern, st peter chapel, charles b. elwell, mrs neil, new guinea, hmas melbourne, ran, royal australian navy, gifts-1917 -
Mission to Seafarers Victoria
Postcard - Postcard, Black and white, Rose Stereograph, The Chapel, Mission To Seamen, Port Melbourne, Vic, c. 1937
... st andrews chapel... organ harry norris st andrews chapel altar furnishing marketing ...This postcard is part of a series by Rose Stereograph and likely to be sold in the Mission to be used by seafarers.Black and white postcard depicting the inside of the chapel in the 1937 Port Melbourne Mission with pews, reed organ and altar.Written in blue ink by David Conolly: "Faded, which spoils it. Also it's bigger than in this picture."chairs, george v memorial institute, port melbourne, seamen's mission, reed organ, harry norris, st andrews chapel, altar, furnishing, marketing -
Mission to Seafarers Victoria
Plan - Architectural drawings, New Missions to Seamen Institute Buildings Melbourne, 1916
... st peter chapel... walter richmond butler (1864–1949) norla dome st peter chapel ...In August 1916, Walter R. Butler presented the plans for the future central Seamen's Institute.The drawings show the original plans with rooms' names and intended use. They also show the original concept for the chapel which was in the Spanish Mission style.Plan copied from the 1983 Howden and Wardrop A4 report. A large plan on tracing paper (original or copy of the original) is held in the MSTV archives.flinders street, mission to seamen, mission to seafarers, walter richmond butler (1864–1949), norla dome, st peter chapel, spanish mission, arts and crafts, 1916 -
Mission to Seafarers Victoria
Plan - Architectural drawings, New Missions to Seamen Institute Buildings Melbourne, 1916
... st peter chapel... walter richmond butler (1864–1949) norla dome st peter chapel ...In August 1916, Walter R. Butler presented the plans for the future central Seamen's Institute.The drawings show the original plans with rooms' names and intended use. They also show the original concept for the chapel which was in the Spanish Mission style.Plan copied from the 1983 Howden and Wardrop A4 report. A large plan copy of the original is held in the MSTV archives.flinders street, mission to seamen, mission to seafarers, walter richmond butler (1864–1949), norla dome, st peter chapel, spanish mission, arts and crafts, 1916 -
Mission to Seafarers Victoria
Plan - Architectural drawings, New Missions to Seamen Institute Buildings Melbourne, 1916
... st peter chapel... walter richmond butler (1864–1949) norla dome st peter chapel ...In August 1916, Walter R. Butler presented the plans for the future central Seamen's Institute.The drawings show the original plans with rooms' names and intended use. They also show the original concept for the chapel which was in the Spanish Mission style.Plan copied from the 1983 Howden and Wardrop A4 report. flinders street, mission to seamen, mission to seafarers, walter richmond butler (1864–1949), norla dome, st peter chapel, spanish mission, arts and crafts, 1916 -
Mission to Seafarers Victoria
Plan - Architectural drawings, New Missions to Seamen Institute Buildings Melbourne, 1916
... st peter chapel... walter richmond butler (1864–1949) norla dome st peter chapel ...In August 1916, Walter R. Butler presented the plans for the future central Seamen's Institute.The drawings show the original plans with rooms' names and intended use. They also show the original concept for the chapel which was in the Spanish Mission style.Plan copied from the 1983 Howden and Wardrop A4 report. flinders street, mission to seamen, mission to seafarers, walter richmond butler (1864–1949), norla dome, st peter chapel, spanish mission, arts and crafts, 1916 -
Mission to Seafarers Victoria
Plan - Architectural drawings, Missions to Seamen Buildings, West Melbourne, Dome Over Gymnasium, 1916
... st peter chapel... walter richmond butler (1864–1949) norla dome st peter chapel ...In August 1916, Walter R. Butler presented the plans for the future central Seamen's Institute.The drawings show the original plans with rooms' names and intended use. They also show the original concept for the chapel which was in the Spanish Mission style.Plan copied from the 1983 Howden and Wardrop A4 report. flinders street, mission to seamen, mission to seafarers, walter richmond butler (1864–1949), norla dome, st peter chapel, spanish mission, arts and crafts, 1916 -
Mission to Seafarers Victoria
Furniture - Chancel Screen, 1917
... st peter chapel... melbourne choir stalls st peter chapel heritage listed chancel ...choir stalls, st peter chapel, heritage listed, chancel screen -
Mission to Seafarers Victoria
Furniture - Prayer desk, c. 1917
... st peter chapel... date. st peter chapel beatrice elizabeth higgins (nee shuter ...Mrs Geo Higgins was Beatrice Elizabeth Shuter, the daughter of Mr and Mrs Charles Shuter. The plaque to Cecil De la mare Goldsmith who died in 1917 may have been added at a later date.st peter chapel, beatrice elizabeth higgins (nee shuter), george higgins (c.1860-1943), orchard house, cecil de la mare goldsmith (1862-1917), gifts-1917 -
Mission to Seafarers Victoria
Artwork, other - Stained glass window, Brooks Robinson & Co, In memory of Thelma Forster, 1946
... st peter chapel... was a member of the HLG. She died on 15 February 1945 st peter chapel ...Thelma Jessie Forster (1892-1945) was a member of the Ladies Harbour Lights Guild. Daughter of Henry William Forster and Jessie Graham Wheeler. On electoral Rolls she is registered as typist so it is likely she was typing the documents, newsletter or administrative documents for the Mission or the Guild.Arched windows st peter chapel, flinders street, mission to seafarers, seamen's mission, mission to seamen, st peter, sailors, seamen, stained glass windows, win, memorial chapel, ww2, jesus, hlg, thelma forster, n. martin, b. martin, typist -
Mission to Seafarers Victoria
Article, A Woman's Melbourne Letter
A detailed description of the Mission and its activities written by a woman: Western Mail (Perth, WA : 1885 - 1954), Friday 13 December 1918, page 34 A WOMAN'S MELBOURNE LETTER. Melbourne, Dec. 4. There is an idea abroad, which as regards Melbourne, at any rate, is quite erroneous, that our sailors are not as well looked after as our soldiers, and that the noble men of the Mercantile Marine are much neglected ! For once, perhaps, my readers will pardon a letter dealing with only one subject, but the steady, unostentatious work done by the Ladies' Harbour Light Guild, in connection with the mission to seamen in Melbourne could not be adequately explained if dismissed in the usual short paragraph. Some of the most prominent names in Melbourne are associated with this guild and with the Mission Chaplain, and Mrs. Gurney Goldsmith, the members have made the Seamen's Institute a real home for those sailors of the Mercantile Marine, who touch our port. What we as a community owe to those men by their heroism in recent hostilities is certainly more understood by this band of enthusiastic workers than by the community generally. By using their unflagging energies, and influence on the sailor's behalf they endeavour to discharge a debt to which in some way or other we could and should all contribute. Even the most casual person can, if he thinks at all, sum up a few of the things our sailors - other than those belonging to our glorious navy - have done for us. On the spur of the moment we remember that those of the Mercantile Marine, are the men who manned our transports, who carried our wheat and wool, to oversea markets; who kept us in touch with our loved ones abroad; who kept the fires going in the furnaces of the great leviathans, bringing our wounded soldiers home again; who never flinched when self-sacrifice was demanded; who cared, with that tenderness, innate in all sailors, for the women and children, when the passenger ships were struck a dastardly blow by the wicked enemy; who, mocking death, gave up life with a heroism all the more heroic because it was always taken as a matter of course! Is it any wonder, then, that the members of the Ladies' Harbour Light Guild make it their business to provide a bright, homelike, spot in Melbourne, where the sailors are always certain of a cherry welcome ashore? The members of the guild are admirably drafted! The 360 non-workers each pay £1 1s. per annum. The workers, of whom there are between 700 and 800, donate 2s. 6d. and school members - it is confidently hoped that gradually all the schools will take an active interest in the mission - 1s. a year. The knights of the guild - as the men members are designated - are responsible for any sum they wish to name, from 5s. a year upwards. Everything is paid for out of these revenues, with the exception of a small grant from the Home Mission Fund - and such is the organisation, and management, that the entire concern is quite free from debt. The Seamen's Church and Institute, where the "Harbour Lights" gleam so brightly, is situated right in the midst of all the bustle and turmoil of the wharves, at the end of Flinders-street. The building, comprising chapel, and institute under the one red tiled roof, is grey stuccoed, with a small tower, from which flaunts the flag of 'The Flying Angel" - the badge of the guild. A visit to the institute makes one fully appreciate the boon the place must be to the voyage worn, weary, sailor. The atmosphere is eminently social in its best sense. While the architecture imparts an elegance, and quiet dignity which soothes by the very subtlety of its charm. With its comfortable furniture, its wealth of flowers, and the happy, wholesome, feminine influence which prevails everywhere, the quality which stands for the magic word "home" abounds. The Chaplain in the course of conversation said: -"We try to make this really a free club for sailors." But the habitues would probably tell you it was far more than that to them. The Institute is excellently appointed, and every little corner seems to have its particular history. It was built after the model of one of the old mission churches in California, and retains something of the old world attraction, while yet it combines all the advantages of modern, practical, conveniences. On entering the door the first thing, one notices is a huge compass, inlaid upon the floor, evidently to indicate one's proper bearings for it points due north - to the chapel! Only one other seamen's mission in the world boasts such a compass. As the sailor swings through the entrance he finds the office on his right, and there is, here, always a smiling face to welcome the shy, or timid, new comer. Quite a real post office is staffed by members of the guild, and all the letters received are listed alphabetically. Therefore, the expectant sailor has just to run his eye down the list, and he can immediately see whether there is a letter for him or not. If he is fortunate, he comes up to the member in charge, who unlocks the box, and produces the longed for missive. The boys are always encouraged to answer letters - and to write them. Often a few words about their mother, and their own home, will provoke a sleeping memory into activity. The writing room is well stocked with paper, envelopes, pens, and ink. The tables are so divided to ensure the utmost privacy, and through a calculated chain of circumstances, many an anxious mother receives a letter from her sailor lad, who, perhaps, might not have written but for these kindly inducements. The central hall - where social evenings are held every other night besides two special concerts a week - is inviting in the extreme. A handsome piano affords opportunity for those musically inclined. The tables are strewn with papers. The walls are bright with pictures, and here, and there, is a carved model, of a ship. One, of especial interest, is a model of "The Roon" carved, and presented by a French sailor. This German vessel will always be remembered in Australia. For it was across her bows that the first hostile shot was ever fired in Australian waters. In the corner is the canteen. It was fitted up entirely from the proceeds of a quotation calendar compiled by one of the members. The sailors may at any time, get a teapot of tea, or a tray of eatables, at a nominal cost. Before the canteen was in existence they had to go out for refreshments! - and sometimes they did not come back! Groups of sailors sit chatting at the tables. Half a dozen Swedes laugh and talk among themselves, for the simple reason they know no other language than their own. Several British sailors cluster about a dark-eyed Welsh lad - a perfect Celtic type - who, although only about twenty years of age, has been the victim of the Hun five times. Mines and torpedoes sank the ships he was in, either in the Channel or off the English coast, four times; and it is to his fifth experience, when the Inverness was wrecked, that everyone is eagerly listening. "We were in the boats eight days," he was saying, "I was pretty well mangled when they picked me up. The sufferings we endured were awful. At last we managed to reach Rapa, a Hawaiian island. The natives thought we were Germans, and came at us with spears. When they found we were British, they were awfully good to us. They even cried when we left, and the day before the rescue boat arrived they begged us to go into the hills and hide." At another table a Canadian lad - once a sailor - then a soldier, who trained at the Broadmeadows camp - was telling his experiences : - "The voyage which will always stick in my memory," he said, "was to a place which must be nameless. We left the United States not knowing whether we were bound, or what we were going to do. After some weeks we sighted a group of wonderfully beautiful islands, and we headed for the most remote and most lovely of them all. Then, and only then, we learned our mission from the skipper. We were taking their year's supply to a leprosy station! Oh no! I don't blame the skipper for not telling us ! Someone has to do these things, you know. A naval guard saw they didn't come near - and we all got sixty dollars extra. When the job was over we were quarantined on another island for two months, and one little chap - the baby of the crew, not eighteen - developed leprosy, and died before we left. Yes! I'll never forget that voyage, mates! Sometimes, I seem to see Leper's Island yet, with its lavish tropical vegetation and the gorgeous sunsets which stained all the water with blood. Then, too" - here the voice deepened - "there was an English girl - a leper - there. We heard she used to be an actress, and she contracted the disease somehow or other. She was always alone, and always watching us. In the distance we could see her come to the water's edge, and from there she would watch. Just watch . .. . watch . . .watch. ..." "Here come a couple of North Sea chaps," broke in an elderly man after pause. "One of them wounded, too, poor lad." It is not strange that all the sailors flock to the Institute. It is so comfortable, and essentially inviting, besides being full of human interest. The men's quarters comprise reading, writing and dressing rooms - hot and cold baths are always available - billiard room, and a special baggage room, where any sailor may leave his kit for as long as he likes. The payment of 3d. covers its complete insurance. Upstairs are the officers' quarters. These also have their own billiard room, writing and reading rooms, bath and dressing rooms. Just close are the apprentices' quarters - "The Half Deck," as popular parlance has it! The lads also have a billiard room of their own, and indulge in an easy armchair - amongst others - which was a donation from the Milverton School branch of the Guild. It is hoped by the committee to some day utilise the huge empty rooms, which run the length of the whole building. Their ultimate intention is to fit them up as cubicles, or "cabins," as they are to be called. They trust these "cabins" will be donated, either in memory, or in honour, of someone dear to the donor. Another forward movement soon to be put in hand, now that materials are available, is the establishment of "Norla Gymnasium." In a sailors' club such facility for exercise is absolutely essential. The men both need, and miss, exertion. As one boy, who had been backsliding, once said pathetically : -"If only there was something to do to get me into a good sweat, I would be all right." Soon such an one will be helped to swing from the trapese of the Norla Gymnasium into the right track! Sunday is always a fete day at the Institute, for 40 or 50 sailors generally come into tea. The up-to-date kitchen, which is fitted with every labour-saving appliance - all paid for out of working members' half crowns - is then a hive of animation, and methodical order. A formidable row of teapots await filling. Mrs. Goldsmith -, the chaplain's wife - rightly thinks it is far more homely to pour out the tea from a pot, than to serve it straight from the urns. So tea is poured out by a member, who sits at the head of a table gay with flowers, and chats to the guests. These latter are of all nationalities. But the French, the Spanish, Scandinavian, Norwegian - or any other sailor is equally welcome with the British. Two enthusiasts belonging to the Guild actually learnt Norwegian, so that men of this nation would have someone to talk to, and so be less lonely when they reached this, to them, foreign port ! The members of the Guild have their own private suite where they arrange the flow-err and do other necessary odds and ends undisturbed. No one appreciates flowers like a sailor, and the earliest and most beautiful may always be seen adorning the tables and rooms. Teas are served and lectures are held in the "Celia Little Hall," one of the most beautiful portions of the institute. It was erected by the chaplain in memory of his aunt from whom the hall takes its name. The Gothic windows open upon the cloisters, where, in the hot weather, the sailors enjoy their meals out of doors. The cloisters, indeed, form an exquisite spot. They are between a series of sweeping arches which lead to the chapel, and are sheltered by the open balcony of the chaplain's quarters. Grace of contour marks the architecture on every turn. Just around the corner is the chaplain's garden - a patch of green and colour, transformed from a desert waste, by a well-known woman horticulturist. The book room is a department especially valued by the sailors. There are two secretaries, one for home and the other for foreign literature. Books in French, English, Spanish, Scandinavian, Norwegian, and German may be found on the shelves. Each week about 36 convenient parcels of reading stuff are made up. These contain illustrated papers, books in various languages, and magazines. These parcels are eagerly accepted by the sailor with a long monotonous voyage before him. But complete as is every corner of the institute, no part is so well equipped as the memorial chapel erected by the Ladies' Harbour Light Guild, in memory of the officers and men, who have lost their lives during the war. St Peter's - for it is called after the sailor's patron saint - with its hallowed gentle dignity is a veritable sanctuary of peace, perhaps all the more so because it sprang out of war. The fittings are entirely of Australian wood. The pews, given in memory of some loved one by one of the members, are of Tasmanian hardwood. The reredos and altar chairs of carved blackwood. The rich carpet was provided by the members' magical half-crowns. Already this chapel holds memorials of peculiar historical interest. The altar lectern was given in memory of Commander Elwell, who, it will be remembered, was killed at Rabaul, in the early part of the war. The font commemorates two heroes - Nigel Hockley and Fred Hyde, who lost their lives at the hands of the Germans, although they survived the actual torpedoing of their ships, the Galgorn Castle off the coast of Ireland. The mother of one of them wrote out that her son had died as an Englishman should - fighting for the right. This noble sentiment is suitably paraphrased upon the inscription engraved upon the font. Practically every-hing enshrined in the chapel has its own sentimental value. The alms salver of beaten copper, studded with agate, is fragrant with the memory of a saintly woman.The eye of the sailor is caught and held by the pulpit, which is fashioned like a ship's hull and only a twist of rope guides the chaplain up the steps. For the last 13 years the Rev. A. Gurney Goldsmith, M.A., has acted as chaplain to the Seamen's Mission in Melbourne. Before that he and his wife worked in China. Mr Goldsmith visits all the boats and gets in touch personally with the sailor, over whom he has great influence. He is not only their chaplain and friend, but, amongst a wide range of other things, their banker besides. An exchange system exists between the various Missions, and the sailor who has "banked" his money with the chaplain, upon going away, receives a cheque which is cashed - minus exchange - by the chaplain of the next port. Mr. Goldsmith will tell you he has a soft spot in his heart for on old sailor he calls "Paddy." This ancient mariner has been wrecked ten times. It was a long time before the chaplain prevailed upon "Paddy" to partake of the spiritual and secular advantages afforded by the institute. He would not come, he said, until he could do so "with a good heart." Finally he frankly admitted that he had no "friends like those of 'the Flying Angel,' " and that he eventually proved his own "good heart" will be shown in this story. One day he came in to the chaplain and said bluffly, "Well, sir, I've been payin' off some old scores up Carlton way, an' I tells yer, plain, sir, not one of 'em would have seen a penny of their money but for the Mission." The Ladies' Harbour Light Guild has over thirty working suburban branches, and the excellent results achieved at the Institute now will no doubt be considerably augmented in the future. The practical actions of the members do more than anything else to convey the subtle meaning of the name of the Guild. To the visiting sailors the word "ladies" signifies the bread givers; "harbour" safety ; "lights" welcome; "guild" the welding of fraternity, and they one and all tell you the ideals thus embodied are unselfishly carried out by all the ladies who have banded together to care for the sailors' welfare.The article describes the Mission and the use of several spaces a year after its opening and gives details about the daily activities.Digital copy of an article published in the Western Mail on the 13th of December 1918. 717 flinders street, seamen's mission, norla dome, lhlg, reverend alfred gurney goldsmith, celia little room, garden, frederica godfrey -
Mission to Seafarers Victoria
legal record (item) - Register, marriages, Register No. 1, No. 1-11 (Dec. 7th 1915 to July 27th 1921), c.1915
... st nicholas chapel... to Seafarers commencing in 1915. st nicholas chapel port melbourne ...This is a register of weddings performed at the Mission to Seafarers at the Port Melbourne site. The register names all parties involved including bride, groom, celebrant, witnesses, bride and groom's parents and addresses at the time. It also outlines previous marital status, employment details and other personal details. Historical record of marriages performed at the Mission to Seafarers commencing in 1915.Purple stamp in top left-hand corner of a flag with a flying angel. "From the Mission to Seamen Melbourne" Handwritten: Register No. 1, No. 1-11 (Dec. 7th 1915 to July 27th 1921)st nicholas chapel, port melbourne, mission to seamen, seamen's mission, mission to seafarers, marriage, register, wedding, st james, anglican church, dio-marriages, dio-archives -
Mission to Seafarers Victoria
Postcard - Postcard, Sepia, Valentine & Sons Publishing Co. Ltd, The Cloisters, Missions to Seamen, Melbourne, Vic, c. 1920
... st peter chapel... Mission complex at Flinders st extension distinctive and easily ...The scene on the postcard depicts the Spanish courtyard (or Cloisters) as a space within the Mission to Seafarers Melbourne. The view to the courtyard is from the Celia Little Room. The Spanish mission design was inspired by a need to make the 1917 Mission complex at Flinders st extension distinctive and easily found. (ref Church and Sailor journal) This scene shows the way in which the courtyard leads into the Chapel and that it is a large space for varied uses.Sepia toned scene on front of postcard depicting "The Cloisters" or Spanish Courtyard at Mission to Seafarers Melbourne. There is ivy growing up the pillar to the right of the scene, tall plants in the garden bed in the corner of the courtyard and pots with plants placed between the archways to the rear of the photograph.Label on front of postcard: "No. 9 THE CLOISTERS, MISSIONS TO SEAMEN, MELBOURNE, VIC." Reverse of postcard: "POST CARD/A Real Photograph Produced in Australia" There is also a divided line down the centre of the reverse for writing a message.plants, cloisters, ivy, pillars, archways, seamen's mission, mission to seamen, mission to seafarers, st peter chapel, spanish courtyard, melbourne, flinders street, valentine's postcards, real photo series -
Mission to Seafarers Victoria
Ceremonial object - Crucifix, early 20th Century
... st peter chapel.... religion wood brass anglican jesus crucifix ecumenical-tradition st ...Whilst the crucifix appears to be the result of two separate items being fused together it is probable that this artefact was used in one of the Missions at Port Melbourne or possibly aboard a ship.The Mission to Seafarers began its life as an Anglican based charity and continues to be so today. However, throughout the years it has always offered an ecumenical approach to offering social, spiritual and physical comfort to seafarers. Wooden crucifix with ornate brass Jesus on the cross affixed to front. The brass cross is very ornate with floral motifs and scroll work. It appears that the wooden crucifix and brass crucifix were originally two separate items and several nails have been used to affix the brass ornament to the wooden one. Brass plaque on wooden crucifix: "INRI" Brass inscription on brass crucifix: "INRI"religion, wood, brass, anglican, jesus, crucifix, ecumenical-tradition, st peter chapel, mission to seafarers, flinders street, seamen's mission -
Mission to Seafarers Victoria
Book (item) - Register, services, Service Register 1960 - 1988, 1960
... st peter chapel...This register records every Anglican service held in the St... in the St Peter the Mariner's Chapel from 10 July 1960 through to 30 ...This register records every Anglican service held in the St Peter the Mariner's Chapel from 10 July 1960 through to 30 December 1988. It also records the date, time of service, name of the preacher, text used for sermon, approximate numbers in attendance and approximate numbers of communicants.The service register is one a series of similar registers, recording similar information. However, they represent a continuity of Anglican service throughout the lifespan of the Mission to Seafarers Victoria. This also shows the way in which the Mission has adhered to its core values as a religious organisation.White sticker on spine: "ST PETERS CHURCH/Service Register 1960 - 30/12198register, st peter chapel, mission to seafarers, seamen's mission, flinders street, melbourne, anglican church, reverend c.j. eldridge-doyle, chaplain -
Mission to Seafarers Victoria
Photograph - Photograph, Sepia, Just married, Harry and Dora, 14 February 1928
... st peter chapel... shows St. Peter chapel was being used for weddings in 1928 ...The Marriage Register lists Harold Priestley Simpson and Amy Dora Walker as the bride and groom, and the wedding date as 14th of February 1928. The photograph uses the personal Harry and Dora, instead of the formal Harold and Amy. In the Register, Amy started signing her name as Dora. before correcting it. The photograph shows that weddings took place at the Chapel during the late 1920's, and the style of weddings at the time. This includes the type of outfits worn, such as the length of the veil and the type of bouquet carried. Dora's Bridesmaids are depicted in 2 other images in the MTSV collection also an image of the chapel decked with flowers for the occasion. The article in the Herald of the day describes the event: "WEDDING AT SEAMEN'S CHAPEL Reception at Hotel Windsor The pretty little chapel at the Sea men's Institute was packed with interested friends this afternoon, when Miss Dora Walker, one of the Mission's most enthusiastic and efficient voluntary helpers, chose it as the setting for her marriage with Mr H. P. Simpson, son of Mr and Mrs J. H. Simpson, of Mornington. A group of her fellow workers decorated the chapel with lovely pink and white gladioli, carnations and roses. The ceremony was performed by the Rev. J. R. Weller, chaplain of the Mission, and the bride was given away by her father, Mr A. W. Walker, of Manning road, East Malvern. She wore a lovely ivory georgette frock, the finely tucked skirt being fashioned with a deep transparent hem of Chantilly lace. Over it fell a beautiful Honiton lace veil mounted on tulle and arranged to give the ef fect of a train. Fragrant white roses composed her bouquet. Two attendants followed her down the aisle — her sister, Miss Molly Walker, and Miss Ella Kendall — both wearing dainty shrimp pink georgette frocks and large crinoline straw hats in the same shade with a dainty edging of tulle. They carried bouquets of pink cactus dahlias nnd delphiniums. Mr Louis Buscombe was best man, and Mr George Thompson grooms man. After the ceremony Mr and Mrs Walker entertained about 50 guests at the Hotel Windsor."The photograph shows St. Peter chapel was being used for weddings in 1928. The Anglican church has been used for weddings since being finished in 1917. The Marriage Register shows that these weddings were legal in the Commonwealth of Australia, and lists Church of England as the denomination for this wedding. Miss Amy Dora Simpson (nee Walker) had a long association with the Mission, first as a young Volunteer with the Ladies Harbour Light Guild circa WW1, and through to her wedding in early 1928 and beyond. Square sepia, glossy photograph of a bride and groom, taken as they leave a building. Guests are throwing rice at the newlywed. The groom is turned towards the camera, while the bride is looking ahead, carrying a bouquet. There is a white border around top, bottom and left edges, the photograph seems to have been cut in half along the right edge.On the reverse: handwritten in blue pen JUST MARRIED!/DORA & HARRY/28/2/28. 618 is stamped in blue ink . (date is incorrect as wedding took place on 14/2/28)bride, wedding, groom, 1928, dora simpson, dora walker, st peter chapel, harry simpson, lhlg, flinders street, harold priestley simpson, valentine's day, amy dora walker, ladies harbour lights guild, mr and mrs a.w. walker, malvern, manning road, reverend j.r weller, molly walker, ella kendall, david simpson -
Mission to Seafarers Victoria
legal record (item) - Register, Register no 4 Marriages 1935-1941, 1935
... st peter chapel... st peter chapel mission to seafarers seamen's mission Front ...This register was used by the Mission to Seamen, in the St. Peter's Seamen's Church from the 14th of December, 1935 to the 3rd of May, 1941. It records the weddings that took place at the church, along with all the information necessary to legalise the marriage under Australian law.The register details weddings conducted at the St. Peter's Seamen's Church between 1935 to 1941.Front cover: REGISTER NO. 4 / 14-12-35 / TO / 3-5-41 handwritten in ink. In the top right hand corner of the the front cover is a Mission to Seamen, Melbourne stamp, in blue ink.wedding, mission-to-seamen, wartime, register, marriages, dio-marriages, st peter chapel, mission to seafarers, seamen's mission -
Mission to Seafarers Victoria
Postcard - Postcard, Sepia, Valentines Real Photo Series, The Missions to Seamen Institute, Melbourne Victoria, c. 1922
... st peter chapel... postcards real photo series postcards st peter chapel lhlg ...This postcard depicts the urban setting of the Mission to Seafarers a few years after its construction. (the Dome, the last part erected, was opened on 21 October 1921). It demonstrates a lack of urban surrounds or buildings as well as a paved road and a horse-drawn wagon. The figure in the photo is also a record of the dress style of the era. The lady is most likely a member of the Ladies' Harbour Lights Guild.This postcard demonstrates that the building was deemed important enough to be photographed for a postcard. It is a record of what the Mission to Seafarers looked like two years after its construction, and its urban surrounding.Sepia postcard of the Mission to Seafarers building complex and surrounding streets. The postcard depicts a wagon and a woman walking by the complex wearing a black dress and coat and black hat and holding an umbrella. Front: THE MISSIONS TO SEAMEN INSTITUTE, MELBOURNE VICTORIA REAL PHOTO SERIES.M.1696 Reverse: PUBLISHED BY THE VALENTINE & SONS PUBLISHING CO.LTD / MELBOURNE SYDNEY & BRISBANE. Contains logo of VALENTINES REAL PHOTO SERIES POSTCARD. Stamp logo lists: BRANCHES / SYDNEY / LONDON / DUNDEE / DUBLIN / CAPETOWN / MONTREAL / TORONTO Handwritten in blue: 1919mission to seafarers, melbourne, mission to seamen, seamen's mission, norla dome, flag, flying angel, lady, horse cart, umbrella, flinders street extension, ships, australian wharf, valentine's postcards, real photo series postcards, st peter chapel, lhlg, architecture, walter richmond butler -
Mission to Seafarers Victoria
Photograph, 14 February 1928
... st peter chapel... st peter chapel dora simpson nee walker Reserve ...The photograph depicts how the Mission entry looked at the time the photograph was taken circa 1920s. It shows that the Mission was used for formal occasions as well as showing a car model and clothing styles typical of the era. Wedding of Dora Walker , a member of the Ladies Harbour Lights Guild and Harry Simpson, 14 February 1928Dora Simpson nee Walker was a long time Lady from the Guild becoming the Honorary Secretary and being awarded an Order of the British EmpireBlack and white photograph taken outside the Mission to Seafarer's entrance. The photograph depicts a group of people surrounding a car. The photograph may have been taken at a wedding or similar function due to the formal wear of the mean and women.Reserve: manufacturer's inscription: FUJICOLOR CRYSTAL ARCHIVE / PAPERcar, entrance, wedding, lhlg, dora walker, harry simpson, dora simpson, 717 flinders street, mission to seafarers, seamen's mission, david simpson, 1928, marriages, st peter chapel, dora simpson nee walker -
Greensborough Historical Society
Article, History in the district - St Katherine's Church St Helena, 01/04/1976
A short history of the church and estate surrounding St Katherine's Church St Helena, tracing its origins to Major Anthony Beale and his family. The chapel was named after his wife Katherine Rose.This church is significant due to its age and connection to Major Beale and the early settlement at Greensborough.I printed page with line drawing.st katherines church st helena, anthony beale, rose chapel -
Greensborough Historical Society
Photograph - Digital Image, Katherine Rose Beale, 1840c
Photograph of a painting of Katherine Rose Beale (1795-1856), wife of Major Anthony Beale. The Beale family arrived in Port Phillip in 1839 and c.1841 established an estate named "St Helena" to the north of Melbourne. Katherine is buried in the St Katherine's Anglican Church Cemetery in Greensborough. The Church and its "Rose Chapel" were named after Katherine Rose Beale.Digital copy of colour photograph of a painting.st katherines church st helena, katherine rose beale, anthony beale -
Greensborough Historical Society
Photograph - Digital Image, St Helena Cemetery, 1930s
... Plenty Lower Plenty melbourne St Katherine’s Church St Helena ...St Katherine’s Church St Helena, entry gates with Church in background. St Katherine’s Church was built in 1856 (known as the Rose Chapel after the wife of Major Anthony Beale, Katherine Rose Beale). The Church was destroyed by fire in 1957 then restored. The Cemetery was initially the burial place of the Beale family but now approximately 200 people are buried there. [Studio: Butterworth]Digital copy of black and white photograph.st katherines church, rose chapel, anthony beale, katherine rose beale -
Greensborough Historical Society
Photographs, St Katherine's Anglican Church St Helena 1930s, 19/03/1932
St Katherine's Church St Helena was built by Major Anthony Beale pioneer settler of the area, and named after his wife. The original church was damaged by fire in February 1957 and rebuilt shortly after. The accompanying article describes the "quaint old village of Greensborough" and an excursion to the churchyard at St Helena. Refer to article by Eileen Fortescue in The Argus Newspaper Saturday 19/3/1932 Page 8.These photos are significant as they were taken before the fire and there are few photographs of the original church. Set of 4 postcards (9x14cm), one photograph (10x16cm), one photograph (16x11cm). All show views of St Katherine's Church St Helena. Also an A4 copy of a magazine article about St Helena.Each image has a caption and date on the back.st katherines church, st helena, anthony beale, rose chapel -
Greensborough Historical Society
Newspaper clipping, Rose remembered as a suburb blooms, 19/02/2011
and article about Anthony Beale and the history of St Katherine's Anglican Church, St Helena. The church in the article was originally erected in memory of Katherine Rose Beale, wife of Major Anthony Beale an original pioneer of Greensborough.News clipping, text and colour image. 2 copiesmajor anthony beale, katerine rose beale, st katherines anglican church, rose chapel, british east india company, walter withers, st helena -
Greensborough Historical Society
Book, Diamond Valley Sketchbook, 1973_
... st katherine's chapel... hassall's gallery st katherine's chapel yan yean reservoir mernda ...Diamond Valley Sketchbook, written by Brian McKinlay with drawings by Graham Hawley. Cover the area surrounding the Diamond Valley from Heidelberg to Mernda.A sketch book featuring landmarks around the Diamond Valley area in 1973. Many of these no longer exist.A 63 page hard back book with a map of the area covered by the book printed in blue in the inner covers. Three copies have a dust jacket printed in blue with title details, whilst the actual book cover lacks any detail. 4 copies.Some pencil markings in the inside cover.diamond valley, griffin house, rosehill, austin hospital, banyule house, trestle bridge eltham, shillinglaw cottage, montsalvat, old england hotel, eltham primary school, sweeney's cottage, pound bend tunnel, weller's pub, the eltham barrel, hassall's gallery, st katherine's chapel, yan yean reservoir, mernda hotel -
Greensborough Historical Society
Article - Article, Journal, Women's World, Historic little church at St Helena, and the woman whom it commemorates; by C. K-H, 01/07/1934
The original Rose Chapel was erected in 1866 by Major Anthony Beale in memory of his wife Katherine Rose Beale; later renovated and handed over to the Church of England and renamed St Katherine's.Concerns the early history of St Helena and the Beale familyTwo photocopied pages, text with photos. 2 copiesWomen's World, 1/7/1934beale family, st katherines church st helena